Isaiah 6
1In the year King Uzziah died, I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2Hovering around him were mighty seraphim, each with six wings. With two wings they covered their faces, with two they covered their feet, and with the remaining two they flew. 3In a great chorus they sang, “Holy, holy, holy is the LORD Almighty! The whole earth is filled with his glory!” 4The glorious singing shook the Temple to its foundations, and the entire sanctuary was filled with smoke.
5Then I said, “My destruction is sealed, for I am a sinful man and a member of a sinful race. Yet I have seen the King, the LORD Almighty!”
6Then one of the seraphim flew over to the altar, and he picked up a burning coal with a pair of tongs. 7He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”
8Then I heard the Lord asking, “Whom should I send as a messenger to my people? Who will go for us?”
And I said, “Lord, I’ll go! Send me.”
(Isaiah 6:1-8, NLT)
The Daily DAVEotional
Have you noticed that sin is not talked about that much anymore? It’s almost like it’s a dirty word – too offensive to mention to those outside of a church setting.
In 1973, Psychologist Karl Menninger published an important work, “Whatever Became of Sin?” in which he reflected on the diminishing concept of sin in our modern culture. His thesis was that the concept of sin as immoral behavior was being replaced by medical and psychological labels that reduced moral responsibility.
Though Menninger draws upon Christian as well as other religious traditions to support his thesis, his book is not a biblical exposition on the subject. Still, his thoughts on this issue, which were printed over 50 years ago, now seem prophetic in nature.
So whatever became of sin? Why has the concept diminished in our culture and what are the reasons for its demise?
The 6th chapter of Isaiah provides an answer for us. This chapter marks a pivotal moment in the life and calling of the prophet. In this chapter, Isaiah has a vision of the Lord in all of His splendor and glory.
The opening verse gives us a time stamp to date the events that follow. Uzziah had been the king of Israel for 52 years, a full life-time for many of his subjects. While Uzziah was one of the better kings of Judah early on, things did not end well for him. Toward the end of his reign, he stubbornly tried to enter the temple and perform rites that were reserved only for the priests, and as a result, he contracted leprosy and was forced to finish out his days in exile.
At Uzziah’s death, with no king to rule, Isaiah goes to the temple and experiences a vision of the true king, the Lord God Himself. Isaiah catches a rare glimpse of God as He really is, a picture of His absolute holiness.
What’s interesting about this encounter is the text says that when Isaiah sees the Lord in His holiness, he cries out, “my destruction is sealed, for I am a sinful man and a member of a sinful race.”
Some translations use the word “ruined” or “undone” to describe Isaiah’s emotional response.
Isaiah, when confronted with the perfect righteousness of God almighty, is brought to his knees as he recognizes his own sinfulness in light of holy God.
One of the reasons sin is not talked about much these days is because we don’t talk about God’s holiness so much these days. These two concepts are intertwined and interdependent – we don’t see sin so much if we don’t see God as holy and righteous.
Over the last 50 years or more, our culture has done all that it can to soften God’s divine attributes to make Him more palatable to our own personal preferences. In short, we’ve made God less like God and more like us.
For the atheist, dismissing God altogether means that there is no objective anchor or standard by which actions can be judged or labeled as “sin”.
“Who are you to tell me that my behaviors are wrong?” is a common refrain.
In many Christian circles, especially among progressives, God is not so much eliminated as much as He’s recreated or reimagined in a way that better fits the person’s lifestyle choices and behaviors.
One of the ways we often see this is in the elevation of the kind-hearted, compassionate New Testament version of God that we see in Jesus while dismissing or diminishing the “judgmental, ego-maniacal” Old Testament picture of God that seems too harsh and exacting. Some may go so far as to claim that the Bible describes two completely different Gods. I wrote recently about this in my blog post, “Is the Old Testament God a Bloodthirsty, Genocidal Psychopath?”
In light of the stark differences between the Old Testament perception of God and the New Testament portrayal of God in the person of Jesus, one inevitably chooses the deity that is more preferable and less restrictive to their own life choices.
The problem with this approach, as I outlined in my blog post, “Can You Make the Bible an Idol?” is it essentially results in a form of idol worship, where my image of God is created according to my personal choices and inclincations instead of forming a picture of God that represents the fullness of how He has been revealed to us through His holy word.
If we want to talk about sin and the need for a savior, we must highlight God’s absolute holiness and righteousness. If a person doesn’t see God as infinitely holy, they’re more likely to overlook or dismiss their sinfulness as mere character flaws or innocent mistakes. If sin is not seen as an egregious offense against God’s very nature, there is less likelihood of coming to the realization that we are utterly lost and in need of a divine savior.
So whatever became of sin? It fell out of favor, just as God’s holiness has.
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Reflection
Describe a time when you encountered the power and presence of God in your life as Isaiah did. In other words, when have you had an “Isaiah” moment with God? What was that like emotionally?
What is your concept of sin? How would you define it? In what ways have you seen our culture minimize sin and personal responsibility?
In what ways have you created an image of God that is not fully reflective of how God has revealed Himself in both the Old and New Testaments?
How can. you ensure that your view of God is not just a personal image that you created to suit your own preferences?
Photo by Dave Lowe
The Lowedown 
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