1 Timothy 6
6Yet true religion with contentment is great wealth. 7After all, we didn’t bring anything with us when we came into the world, and we certainly cannot carry anything with us when we die. 8So if we have enough food and clothing, let us be content. 9But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. 10For the love of money is at the root of all kinds of evil. And some people, craving money, have wandered from the faith and pierced themselves with many sorrows. (1 Timothy 6:6-10, NLT)
1Give generously, for your gifts will return to you later.
(Ecclesiastes 11:1, NLT)
The Daily DAVEotional
Yesterday, I posted here about a passage on wealth from Luke 12, in which Jesus tells a story calling a rich person foolish because he tore down his barns to build bigger barns so he would have a place to store his massive amounts of material possessions.
My post sought to address the issue of whether Jesus was condemning wealth in His story.
You see, there’s a lot of talk about equity these days and one of the areas where people are seeing inequity is in the wide array of financial positions held by people in our society. Some people are poor and some people are extremely rich, and a lot of people are somewhere in between.
In our very polarized society, it’s become fashionable to point to those who have extreme amounts of wealth and declare it to be immoral. It is assumed or implied that the only way people could have that much money is because of greed. To be fair, not everyone is directly declaring it to be immoral, but using words like “insane”, “outrageous”, “crazy” and “unnecessary” to describe the amount of wealth some people have makes the same point. Whether expressed directly or indirectly, many people are offended by the amount of wealth that some people have.
But is it immoral to be wealthy? Was Jesus, in his story, condemning wealth? You can read the details and explanation of my response here but the short answer is no, I do not believe Jesus was condemning wealth. What He was condemning was greed.
As if to reinforce that point, a portion of my reading today consisted of the passages above, which also speak to the issues of money, wealth and greed.
In 1 Timothy 6, Paul speaks to the need for contentment and then follows with a warning of the dangers that exist for people who “want to get rich”. Paul is speaking about greed.
Paul says that when people are greedy they find themselves “trapped by many foolish desires that plunge them into ruin and destruction.” There are many examples of how this could play out but I initially think of a person who, in their hopes of making a big score, wastes all of their money playing the lottery or gambling.
The key verse in this passage is verse 10, where Paul says “the LOVE of money is at the root of all kinds of evil.”
Notice that Paul doesn’t say that money is evil. He says that the love of money is the problem. He continues by saying that many who crave money have wandered away from the faith. To “crave money” is another way of describing greed.
Just as Jesus’ story in Luke 12 was predicated on His warning to not be greedy, this passage from Paul also is delivered primarily as a warning against greed, not a condemnation of wealth.
As was stated in yesterday’s post, wealth is simply a tool. It is neither good nor bad, but can be used for good and honorable purposes or it can be used for evil and destructive purposes.
The Ecclesiastes verse above is a reminder that we are to be generous no matter how much money we have. If you have a lot of money, you have the opportunity be extremely generous.
Most of us are not in that extremely wealthy category, so it’s easy to look at those who have more than enough and wonder, “how can they possess so much money?” We might even begin to entertain the idea that it’s unfair and unjust, which is just a small step away from deciding that it’s immoral.
But be careful. Jesus doesn’t condemn wealth per se and as I demonstrated yesterday, there are many biblical figures who were, in fact, quite wealthy. How do we reconcile these truths if God is against wealth?
Instead of pointing to those who have more than enough and calling it unfair or even immoral, we should check our own heart and motives first. Greed is not a sin that just afflicts the rich. Anyone, from any socio-economic background can be lured by greed. However, those of us who aren’t rich can often cloak our greed by attempting to disguise our envy as justice.
What do you think is the difference between greed and envy? When have you struggled with greed or envy in the past?
Paul warns of the dangers of “craving money”. When have you craved money, or any other material possession?
What examples can you think of in your own life or circle, where someone was “plunged into ruin and destruction” because of their “love for money”?
What steps can you take to avoid or resist greed and envy?
Do you agree or disagree with the idea that some people may attempt to point to extreme wealth as a sort of attempt to right an “injustice” when they may be simply expressing their own greed in the form of envy? Explain your view.