It’s Good Friday….what’s so good about it?

Christians around the world are celebrating Good Friday. But what’s so good about Good Friday?

I’ve written about this before, and you can read about it in my post “What Makes Good Friday “Good”?”

The truth is that while Easter Sunday is one of the most celebrated holidays in the Christian faith, what happened on Good Friday cannot be overstated. Understanding the significance of what Christ accomplished via His death on the cross might be the most important theological concept for Christians to understand.

Essentially, Jesus’s death pays for our sins (see my post mentioned above), the veil in the temple is torn (see my post “The Significance of the Torn Veil”) and access to God is finally granted (see my post “Access Granted!”)

Good Friday is a solemn day to reflect on the sacrifice Jesus made on our behalf. It’s important to recognize the brutal suffering Jesus endured as He was beaten, tortured and ultimately crucified, all on our behalf. What Jesus endured was on our behalf. It should be me on that cross, not Jesus.

Scripture is clear that the effects of Jesus’ death were immediate. Hence, we don’t have to wait until Sunday to celebrate what Jesus secured for all believers on Friday – namely, that sin has been fully atoned, we are completely forgiven and we have free, unobstructed and direct access to God Himself!

Reflection

Why do you think Good Friday is referred to as “Good Friday”?

What do you think Jesus accomplished via His death on the cross?

How do you typically observe Good Friday? What traditions do you practice that you’ve found to be helpful for reflecting on the importance of this day?

If you read the 3 different articles linked in this post, what did you find most helpful or challenging to your understanding?

 

Photo by Wim van ‘t Einde on Unsplash

A Biblical Gospel Presentation in ONE Six-verse Passage

Titus 3

3Once we, too, were foolish and disobedient. We were misled by others and became slaves to many wicked desires and evil pleasures. Our lives were full of evil and envy. We hated others, and they hated us.

4But then God our Savior showed us his kindness and love. 5He saved us, not because of the good things we did, but because of his mercy. He washed away our sins and gave us a new life through the Holy Spirit. 6He generously poured out the Spirit upon us because of what Jesus Christ our Savior did. 7He declared us not guilty because of his great kindness. And now we know that we will inherit eternal life. 8These things I have told you are all true. I want you to insist on them so that everyone who trusts in God will be careful to do good deeds all the time. These things are good and beneficial for everyone. (Titus 3:3-8, NLT)


The Daily DAVEotional

Have you ever tried to share your faith with another person? What do you say? How do you go about it?

There are a number of great evangelism tools that have been created over the years to help Christians share the message of Christ to others. There’s the Roman’s Road, the Navigator’s “Bridge to Life” and of course, the old school “Four Spiritual Laws.”  (a tool I was trained in)

There are quite a number of newer resources as well, such as The Four Circles by James Chuong, or The Three Circles by Jimmy Scroggins, both of which emphasize sharing the message graphically over sharing a predominantly written narrative.

However, if you want ONE biblical passage from which you can share the gospel message, this passage from Titus 3 is a good choice. Just about every relevant point needed to share the gospel with another person is covered in these six verses. Here’s the summary of what Paul shares:

Our Problem – We were sinners

Many gospel presentations highlight our sinful condition, or in some cases, our brokenness. Paul too highlights our sinful state in verse 3:

Once we, too, were foolish and disobedient. We were misled by others and became slaves to many wicked desires and evil pleasures. Our lives were full of evil and envy. We hated others, and they hated us.

Notice the words and phrases Paul uses to describe us:

    • foolish and disobedeint
    • misled by others
    • slaves to many wicked desires and evil pleasures
    • lives that are full of evil and envy
    • hatred towards others

Paul could have just said we were sinful and alienated from God, but instead, he paints a robust picture of the depth and root of our alienation – it comes from our wicked desires and evil nature, which leads to disobedience and ultimately, enmity towards others. In other words, our rebellion is extensive. It doesn’t just affect our relationship with God; it affects our relationships with others as well!

God’s Solution – Jesus Saved Us

Paul spends 4 verses explaining that God saved us from our rebellious condition. These 4 verses are PACKED with information about the nature of God and what He’s done for us. He says:

4But then God our Savior showed us his kindness and love. 5He saved us, not because of the good things we did, but because of his mercy. He washed away our sins and gave us a new life through the Holy Spirit. 6He generously poured out the Spirit upon us because of what Jesus Christ our Savior did. 7He declared us not guilty because of his great kindness. And now we know that we will inherit eternal life.

First and foremost, salvation is rooted in the nature of God. Paul says that God showed us His kindness and love. Salvation is not based on our good works, but because of God’s mercy. Mercy is when something bad that we deserve is withheld. In this case, we deserve punishment, but because God is merciful, he saves us from judgment.

Second, Paul says that salvation involves forgiveness. Verse 5 says that our sins have been washed away, which is another way of saying that our sins have been paid for.

Salvation also involves new life through the Holy Spirit, who has been generously poured out on us.

Lastly, Paul says that salvation involves justification, which simply means that we are declared righteous, or “not guilty”. Because we are no longer under judgment for our sin, Paul says that we can KNOW that we will inherit eternal life.

Our Response

Verse 8 highlights our response. If we want to experience these benefits, Paul says we simply need to trust what Jesus has done for us.

These things I have told you are all true. I want you to insist on them so that everyone who trusts in God will be careful to do good deeds all the time. These things are good and beneficial for everyone.

Interestingly, Paul mentions trusting in God, not Jesus. But it’s clear from this passage (specifically verses 4 and 6) that Jesus IS God. I previously wrote about this in my blog post, “Further Evidence that Jesus is God.” Please read that post for a more detailed explanation of how we know that Jesus is God from this passage.

What I love about these 6 verses is that it hits all the main points you typically would want to share when presenting the gospel to another person:

    • We are sinful and alienated from God and others (verse 3)
    • We are slaves to our sinful desires – hence we cannot help ourselves (verse 3)
    • God is kind, loving and merciful (verses 4, 7)
    • Salvation is not based on our good works but based on God’s kindness, love and mercy (verse 5)
    • Our sins have been forgiven and we’ve been declared “not guilty” (verses 5, 7)
    • We’ve been given new life through the Holy Spirit (verse 5)
    • Salvation is based on what Jesus did for us (verse 6)
    • We can KNOW that we have eternal life (verse 7)

Of course there are shortcoming with using these 6 verses alone, just as almost any short evangelistic presentation is incomplete on its own. As much as these 6 verses outline the basic gospel message, we know that the fullest expression of the gospel includes the greater context of God’s original design, the nature and scope of the fall as well as God’s redemptive plan to restore His creation.

The Bible takes a full 66 books to outline the full redemptive narrative.

With that in mind, no five, ten or even thirty minute presentation can share everything that is written in the Bible regarding God’s redemptive plan. But these tools are useful in giving a person a basic framework for the Biblical story and introducing them to a relationship with God.

By highlighting these 6 verses in Titus, I don’t mean to imply that the evangelism tools mentioned at the outset are deficient or ineffective. All of them have actually proven to be helpful and beneficial to many Christians.

However, this passage from Titus is simply a different approach one might use. Instead of being based on a written or graphical presentation, it’s based on ONE six-verse BIBLICAL passage that can be easily shared with anyone.

Reflection

What has been your practice or habit in sharing the gospel with others? What tools or gospel outlines do you use? What do you like about that tool? 

What do you think are the relevant points that must be shared in any gospel presentation?

When you think of the main ideas that must be shared when presenting the gospel, which ones are covered by this passage in Titus? Which ones are missing?

What do you see as the main advantages of using this passage as a gospel presentation outline? What are some reasons why you might prefer not to use this passage?

Which of the statements that Paul uses to describe our condition (foolish, disobedient, slaves, etc.) resonate with you the most? Explain.

 

Photo by Jon Tyson on Unsplash

The Trilemma of Jesus

Matthew 26

57Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and other leaders had gathered. 58Meanwhile, Peter was following far behind and eventually came to the courtyard of the high priest’s house. He went in, sat with the guards, and waited to see what was going to happen to Jesus.

59Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death. 60But even though they found many who agreed to give false witness, there was no testimony they could use. Finally, two men were found 61who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God that you tell us whether you are the Messiah, the Son of God.”

64Jesus replied, “Yes, it is as you say. And in the future you will see me, the Son of Man, sitting at God’s right hand in the place of power and coming back on the clouds of heaven.”

65Then the high priest tore his clothing to show his horror, shouting, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66What is your verdict?”

“Guilty!” they shouted. “He must die!”

67Then they spit in Jesus’ face and hit him with their fists. And some slapped him, 68saying, “Prophesy to us, you Messiah! Who hit you that time?” (Matthew 26:57-68, NLT)


The Daily DAVEotional

Perhaps the greatest question you can ask and answer is the question, “Who is Jesus?”

Jesus asked this question of His disciples in an encounter that is recorded in Matthew 16:13-20 and also in Mark 8:27-30. I previously wrote about that encounter in a blog post entitled “The Most Important Question to Ask Yourself”.

One of the hallmark doctrines of Christianity is the divinity of Jesus. Christians believe that Jesus is God.

Those who deny the divinity of Jesus, such as Muslims, Jehovah’s Witnesses and others, often will say that divinity was something Jesus’ followers attributed to Him but that He Himself did not claim. To them, Jesus was simply a prophet, a good teacher or something else, but He certainly was not God.

The problem is that there are a number of passages where Jesus clearly identifies Himself as God. One such passage is John 10:30, where Jesus claimed to be “one with the Father”. Jehovah’s Witnesses have an explanation for that passage that I don’t think fits the facts. I wrote about that passage in a blog post “Evidence that Jesus is God”.

The account here in Matthew 26 of Jesus’ trial before the Sanhedrin is another passage that gives strong evidence that Jesus claimed deity for Himself.

How exactly does this passage demonstrate that Jesus claimed divinity for Himself?

In this section, Matthew records the trial of Jesus. After His betrayal and arrest, Jesus appears before the Sanhedrin, which is the Jewish religious authority.

A cursory reading of the gospels makes it clear that the religious rulers were out to get Jesus. They sent experts to try to entrap him, looking for any possible offense that they could use against him.

It’s interesting to see Jesus’ response to the high priest, who demanded that Jesus respond to his question about whether Jesus thought of Himself as the Messiah, the Son of God.

As soon as the high priest makes this demand, Jesus responds in the affirmative. “Yes, it is as you say.”

But Jesus doesn’t stop there. He continues,

And in the future you will see me, the Son of Man, sitting at God’s right hand in the place of power and coming back on the clouds of heaven.

It turns out that Jesus is referencing Daniel 7:13, in which the Messiah receives authority from the Ancient of Days to reign as the supreme king over all the earth.

The high priest had all the evidence he needed. He, along with the other religious leaders were very familiar with the passage Jesus was referencing. Here was Jesus, clearly associating himself as God. The high priest and the ruling religious leaders did not accept that Jesus was divine so they charged Him with blasphemy and sentenced Him to death.

The question that we have to wrestle with is the same one that C.S. Lewis postulated, and that is, who do you think Jesus is?

Regarding Jesus and his identity, Lewis formulated what has come to be known as the trilemma – Lord, Liar or Lunatic.

The basic premise is that when confronted with the person of Jesus, we have only these three possibilities. Either Jesus was a liar,  He was a crazy person (a lunatic) or He is Lord.

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. — C.S. LEWIS, “Mere Christianity”

There can be no doubt that Jesus made claims of deity for himself. This passage is one of the clearest examples and it is the reason why the religious leaders crucified Him. If he was not making direct claims of deity, there would have been no reason to sentence Him.

Since it’s indisputable that Jesus made claims of deity for Himself, we must each decide how to interpret those claims. Was Jesus lying? If you believe He was lying then you cannot call Him a good teacher. Lewis states that it would be more appropriate to call Him the devil, for He convinced people to follow Him, entrusting their eternal destiny to Him and his teachings. That would be the most devious thing one could imagine….to convince others to follow you because you had the power to save them when in reality, you knew that to be false.

The second option is that Jesus was crazy. Lewis says that this level of craziness would be similar to a person who believed himself to be a poached egg.

Does Jesus see Himself as a poached egg? Does He exhibit any of the signs we normally associate with mental instability or cognitive impairment?

Hardly.

Actually, Jesus comes across as the most rational, logical and mentally coherent person who ever lived.

The only other possibility, then, is that Jesus is Lord.

How about you? Who do you think Jesus is?

Reflection

What has been. your understanding of the nature of Jesus before reading this passage and devotional post? How have you characterized the nature of Jesus to others in the past?

How would you respond to someone who did not believe that Jesus was divine? What arguments and passages would you use to demonstrate His divinity?

Explain the argument that if Jesus was lying about His divinity, then He cannot be a “good teacher.”

If Jesus is not God, what reasons would a person have for following Him and trusting Him as Savior?

What other passages, besides this one and the John 10:30 passage mentioned, give evidence that Jesus claimed to be God in human flesh?

 

Photo by Bree Anne on Unsplash

Is Being a Cold Christian Better Than Being Lukewarm?

Revelation 3

14“Write this letter to the angel of the church in Laodicea. This is the message from the one who is the Amen—the faithful and true witness, the ruler  of God’s creation:

15“I know all the things you do, that you are neither hot nor cold. I wish you were one or the other! 16But since you are like lukewarm water, I will spit you out of my mouth! 17You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. 18I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. And also buy white garments so you will not be shamed by your nakedness. And buy ointment for your eyes so you will be able to see. 19I am the one who corrects and disciplines everyone I love. Be diligent and turn from your indifference.

20“Look! Here I stand at the door and knock. If you hear me calling and open the door, I will come in, and we will share a meal as friends. 21I will invite everyone who is victorious to sit with me on my throne, just as I was victorious and sat with my Father on his throne. 22Anyone who is willing to hear should listen to the Spirit and understand what the Spirit is saying to the churches.” (Revelation 3:14-22, NLT)


The Daily DAVEotional

The message to the church at Laodicea was the last of the seven different messages given to the seven different churches in Revelation 2 and 3. I’ve previously written about the messages to the church at Pergamum here and the church at Ephesus here.

The message to the church at Laodicea is unique for a couple of reasons. First, it is the only message of the seven messages given that does not include a commendation. While each of the other six churches had at least one thing that evoked a commendation from the Lord, the church at Laodicea apparently did not have any good thing that the Lord could honor them for.

The message to this church may be the most well-known of the seven church messages because it is the source for the popular term “lukewarm Christian.” In verses 15 and 16, Jesus tells the church they are lukewarm and as a result, He will spit them out of His mouth.

What exactly does Jesus mean when He calls the Laodiceans “lukewarm”?

The typical view is that the term is a sort of temperature gauge of our spiritual commitment. The lukewarm person is someone who is not completely on fire (hot) for God. Being lukewarm is often synonymous with a person who is indifferent or apathetic toward God. The lukewarm believer is often described as a person who has one foot in the world and one foot in the church. In this view, God hates spiritual indifference and apathy so much that He is going to spit (or vomit) that person out of His mouth!

There are a number of problems with this understanding.

First of all, if the idea of being lukewarm is describing a person’s wishy-washy, tepid commitment to God, then how are we to interpret verse 15, where God says that He wishes we were either hot or cold rather than lukewarm? This would seem to indicate that being cold toward God is somehow more desirable than being lukewarm and just as desirable as being hot.

Are we to believe that completely rejecting God (being cold) is just as preferable to God as us being totally committed and sold out to Him (being hot)?

While it might make some sense to think that God doesn’t like believers who are lukewarm (indifferent, apathetic, half-in & half-out), this understanding doesn’t seem to completely fit this passage.

There’s another problem with this understanding of being lukewarm, and that is that the Laodiceans are not described as being indifferent and apathetic. The issue that Jesus has with this church is that they were self-reliant and materialistic.

Verse 17 says:

You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked.

The NASB says it this way:

‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked,

The problem with the Laodiceans is that they were focused on their material wealth while ignoring their spiritual poverty. They apparently had gained great material wealth which they ascribed to their own self-effort instead of viewing it as being a result of God’s blessings. God was not central to their lives, which were wrapped up in materialism, monetary gain and self-indulgence.

So what then is Jesus saying? If the term lukewarm is not describing the temperature of our spiritual commitment, what is meant by the term lukewarm?

To understand what Jesus means when he talks about being hot, cold and lukewarm, it’s helpful to know a little bit about the context of the church at Laodicea and some of the other churches in the area.

To the north of Laodicea was Heiropolis, whose water was supplied from hot springs that were known for their medicinal benefits. South of Laodicea was Colosse, which had a water supply from clear cold springs.

Laodicea’s water was imported by aqueduct and was neither hot nor cold. Instead, the water was lukewarm, dirty and nearly undrinkable.

Whereas cold water is refreshing and hot water has many medicinal health benefits, the lukewarm water from Laodicea was neither refreshing nor beneficial.

Jesus is using the poor tasting and uninviting water of Laodicea to describe HIS REACTION to their spiritual condition. Hence, being lukewarm is not meant to be an indicator of the relative hotness or coldness of our spiritual commitment toward God as most people have interpreted. If this is what Jesus is saying, then we have to conclude that Jesus would rather we be against Him (cold) rather than indifferent (lukewarm).

Instead, Jesus is saying that while both cold water and hot water have benefits, there is virtually nothing good or inviting about lukewarm water. In the same way, the spiritual condition of the Laodiceans is as disgusting to Him as drinking lukewarm water.

So being lukewarm has nothing to do with how “on fire” you might feel for God at this particular moment. If you are not experiencing the mountain high vibe currently, that doesn’t make you “lukewarm”.

The lukewarm Christian is any Christian whose lifestyle would evoke the response Jesus had for the Laodiceans. The lukewarm lifestyle is one where Jesus is not central and primary. The lukewarm Christian denies their spiritual need because they have put their hope in material things. The lukewarm believer is living according to the values of the world instead of the values of Christ. In short, the lukewarm Christian is worldly.

This is not a good look to Jesus. It is as distasteful to Him as drinking bland, lukewarm water.

 

Reflection

What has been your understanding of the term “lukewarm Christian”?

How has your view changed as a result of this new information regarding the water supply in Laodicea and surrounding area?

In what ways are you prone to become “lukewarm”? That is to say, what are some things in your spiritual life that, if not addressed and attended to, might evoke the kind of response from Jesus that He gave to the Laodiceans?

What can you do to ensure that you don’t slip into a state where you deny your spiritual need and become uber-focused on material gain and self-made wealth?

How can you protect yourself from becoming a lukewarm (worldly) Christian?

 

Photo of Laodicean ruins by Gray Clary on Unsplash

Better Than…

Hebrews 1

1Long ago God spoke many times and in many ways to our ancestors through the prophets. 2But now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he made the universe and everything in it. 3The Son reflects God’s own glory, and everything about him represents God exactly. He sustains the universe by the mighty power of his command. After he died to cleanse us from the stain of sin, he sat down in the place of honor at the right hand of the majestic God of heaven. (Hebrews 1:1-3, NLT)


The Daily DAVEotional

Imagine for a moment that you grew up in a different culture with a non-Christian religious background. You move to America and some friends invite you to church. You gladly go, make new friends and begin to learn about this Jesus fellow.

Over time, you’re exposed to many Christians who all seem nice. The message of Christianity seems nice as well. In fact, it seems very similar to your non-Christian religious upbringing, except some of the major religious figures are different.

One day, you decide to become a Christian. After all, many of your friends are Christians and you are living in America. It seems like the right thing to do.

But everyone in your family is still committed to the religion of your upbringing and your conversion is not taken well, as it’s asserted that forsaking your religious roots is akin to turning your back on your culture. Over time, you relent and once again embrace the religion of your upbringing.

In a way, this is the context for the letter to the Hebrews. The letter is written to a group of Jews who had become Christians but were beginning to abandon their newfound faith in order to revert back to their Jewish religious cultural roots and customs.

The author, whoever they may be (we don’t know for sure), uses the letter to advance the argument that the New Covenant of Jesus is far superior to the Old Covenant, on which the Jewish religion is based. Hence, reverting back to the Old Covenant religious system is senseless.

These first three verses serve as a sort of introduction and thesis to the letter and are packed with a number of theological truths that demonstrate, by themselves, proof of the author’s assertion – the superiority of the New Covenant over the Old Covenant.

How does the author demonstrate this?

The author starts by stating that in the past, God has spoken to His people through prophets. Now if you are a Jew following the Jewish religious customs, there is no greater authority than the prophets, Moses being chief among them. Moses, after all, was the primary mediator between the Israelites and God and he delivered the Old Testament Law to the people.

The author then says that God, in these final days, has spoken through His Son. So instead of sending human messengers (prophets) to be His mediator, God has upped His game and has now sent His Son. A son is always better than a servant.

What follows is a short list of key theological facts that demonstrate the superiority of Jesus as a mediator over the prophets, including the following:

    • God has promised everything to the Son as an inheritance. Hence, the Son is the owner of EVERYTHING.
    • The universe and everything in it was made by the Son. Hence, the Son is the creator.
    • The Son reflects the glory of God and is the exact representation of God. Hence, the Son is deity.
    • The Son sustains the universe by His power and command. Hence, the Son is almighty.
    • The Son died to cleanse us from sin. Hence, the Son is redeemer.
    • The Son sat down at the right hand of the Father. Hence, the Son is ruler.

What follows in the book of Hebrews is a number of detailed arguments that serve to reinforce the author’s original thesis – that Jesus is a better mediator and therefore, the New Covenant is superior to the Old Covenant. If this is true, then you would be foolish to return to your Old Testament Jewish religious customs.

 

Reflection

What was your religious background growing up?

If you grew up in a different religious environment, what were the factors that caused you to convert to Christianity?

Do you find it difficult to maintain your Christian beliefs? What are some of the factors or forces that might be seeking to draw you away from Christianity and back to the religious roots of your upbringing?

What are some other reasons you can think of that might prompt someone to “give up” on being a Christian and revert to their old religious ways or philosophical worldview?

Of the reasons stated by the author in just these 3 verses regarding the superiority of the Son, which do you find most compelling and convincing?

 

Photo by Shuken Nakamura on Unsplash

What is Your One Word for 2024?

Acts 22

1“Brothers and esteemed fathers,” Paul said, “listen to me as I offer my defense.” 2When they heard him speaking in their own language, [Greek in Aramaic.] the silence was even greater. 3“I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. At his feet I learned to follow our Jewish laws and customs very carefully. I became very zealous to honor God in everything I did, just as all of you are today. 4And I persecuted the followers of the Way, hounding some to death, binding and delivering both men and women to prison. 5The high priest and the whole council of leaders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the Christians from there to Jerusalem, in chains, to be punished.

6“As I was on the road, nearing Damascus, about noon a very bright light from heaven suddenly shone around me. 7I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

8“‘Who are you, sir?’ I asked. And he replied, ‘I am Jesus of Nazareth, the one you are persecuting.’ 9The people with me saw the light but didn’t hear the voice.

10“I said, ‘What shall I do, Lord?’ And the Lord told me, ‘Get up and go into Damascus, and there you will be told all that you are to do.’

11“I was blinded by the intense light and had to be led into Damascus by my companions. 12A man named Ananias lived there. He was a godly man in his devotion to the law, and he was well thought of by all the Jews of Damascus. 13He came to me and stood beside me and said, ‘Brother Saul, receive your sight.’ And that very hour I could see him!

14“Then he told me, ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. 15You are to take his message everywhere, telling the whole world what you have seen and heard. 16And now, why delay? Get up and be baptized, and have your sins washed away, calling on the name of the Lord.’

17“One day after I returned to Jerusalem, I was praying in the Temple, and I fell into a trance. 18I saw a vision of Jesus saying to me, ‘Hurry! Leave Jerusalem, for the people here won’t believe you when you give them your testimony about me.’

19“‘But Lord,’ I argued, ‘they certainly know that I imprisoned and beat those in every synagogue who believed on you. 20And when your witness Stephen was killed, I was standing there agreeing. I kept the coats they laid aside as they stoned him.’

21“But the Lord said to me, ‘Leave Jerusalem, for I will send you far away to the Gentiles!’”

22The crowd listened until Paul came to that word; then with one voice they shouted, “Away with such a fellow! Kill him! He isn’t fit to live!” 23They yelled, threw off their coats, and tossed handfuls of dust into the air.

(Acts 22:1-22, NLT)


The Daily DAVEotional

Have you heard about this “One Word for your New Year” idea that has gained popularity in recent years?

The idea is to pick one word that you want to be the theme for the upcoming year. For example, you might choose “healthy” if you want to lose weight, develop better eating habits, or get in shape. Or you might choose the word “simplify” if you want to declutter or downsize your current living situation.

Whatever the word, the thought is that this one word could help to give focus and discipline to your lifestyle choices for the year, which hopefully result in some positive outcomes.

Some people swear by it, but I’m not so sure its effect is any different than just making a traditional New Year’s resolution. Still, I think any tool or resource that motivates a person to make consistently positive life choices is a good thing. (Click here to see a blog post that explains the concept in more detail)

In this chapter of Acts though, we encounter a slightly different take on the ONE word effect.

Paul has just been falsely arrested by his Jewish compatriots for defiling the Temple. Before he’s hauled off to face the Jewish high council, Paul makes a public defense to the crowd, in which he shares about his personal encounter with Jesus, who has selected him to be His missionary agent to the GENTILES.

Everything seems to be going well, until Paul reaches that ONE WORD – GENTILE!

Paul is talking to a Jewish audience, which is mostly attentive, listening to him explain his previous life as a traveling henchman for the Jewish High Council before experiencing a divine encounter with the risen Jesus on the road to Damascus. When Paul reveals to the crowd that part of God’s master plan is to send Paul to GENTILES so that they too can be saved, his audience loses it, instantly turning into a violent mob.

Can you imagine a group of people becoming uncontrollably triggered over the utterance of just one word? It seems preposterous.

Except that this kind of response is so commonplace today that we hardly notice it anymore. People are triggered by all kinds of words, including racial and political descriptors. Politically, many people on the right are triggered by words and phrases that describe people on the left.

Likewise, many people on the left are triggered by words and ideas that represent people on the right.

In our current cultural environment, outrage and anger isn’t limited to different political beliefs but extends to racial divisions as well.

The truth is that many people in Paul’s day were racist, including many Jews. And people today are no better. Despite what you may have been told or led to believe, we still live in a country full of bigots and racists. That’s because we live in a country full of PEOPLE. And people are all still just as sinful today as they were in the New Testament times.

But haven’t we progressed as a society? I don’t think so. Yes, our laws have eliminated the most egregious and obvious racist and discriminatory acts, which is obviously a good thing. But racism and bigotry as a heart condition certainly persist and that is clearly evident from the events of the last few years. It turns out that the Bible once again is true – making laws to legislate behavior doesn’t actually change people’s hearts. Only Jesus can do that.

So the challenge I’m giving myself and invite you to as well is to pick ONE WORD for 2024. But rather than picking a word that might define a theme for your year, pick the one word that is most likely to send you over the top in anger or frustration. Ask yourself what is it about that word that sets you off so much? Then invite the Holy Spirit to empower you to love any person or group who might be characterized by that word. After all, Jesus died for them just as He died for you. And “those people” have infinite value in the eyes of God, just as you and I do.

Reflection

What do you think are some reasons why people get so upset when they encounter certain words, phrases or ideas?

What is your “Gentile” word – the one word that provokes the most frustration and anger?

What do you think are the reasons this word provokes you so much?

What steps can you take to allow the Holy Spirit to initiate a heart change in you regarding your attitude toward people who may be categorized by your “one word”?

 

Photo by Dave Lowe

A Psalm about the Nature of God

Psalm 90

1Lord, you have been our dwelling place

throughout all generations.

2Before the mountains were born

or you brought forth the earth and the world,

from everlasting to everlasting you are God.

3You turn men back to dust,

saying, “Return to dust, O sons of men.”

4For a thousand years in your sight

are like a day that has just gone by,

or like a watch in the night.

(Psalm 90:1-4, NLT)


The Daily DAVEotional

A.W. Tozer is famously quoted as saying, “what comes into our minds when we think about God is the most important thing about us.”

What do you think about when you think about God? What do you think God is like? How would you describe Him? What are some of his attributes?

How we think about God is extremely important. In fact, the second of the ten commandments says that we are not to fashion an idol in the form of an animal and worship it (see Exodus 20). This is because God is not an animal. Since God created all the animals, God is GREATER than any animal. Hence, it is demeaning to think of God as an animal – something that he actually created.

So what is God like?

The psalmist paints a partial picture of God with some incredible attributes, including the following:

    • “Before the creation of the world, you are God”. In other words, God existed before the world did, which means that He is distinct from His creation.
    • “For a thousand years in your sight are like a day that has just gone by.” What this means is that God is not subject to the same laws of time as we are. God is outside of time. Hence, a day is like a thousand years and a thousand years is like a day.

The psalmist is accurately describing the eternal first cause.

Philosophers understand that when thinking about the origin of the universe, there must be an eternal first cause or else you run into the problem of infinite regression.

What is infinite regression?

Infinite regression is when you find yourself caught in an infinite series of questions and responses concerning the creation. For example, suppose a 5-year old asks, “where did I come from?”

You answer, “from your parents.” He follows up by asking, “but where did they come from?”

You reply, “from their parents.”

He replies to your reply with the same question, “but where did they come from?” And you reply each time with the same response, “from their parents.”

This chain of questions and responses regarding origins could go on forever – to infinity, UNLESS you arrive at a first cause that was itself eternal and uncaused.

For years, scientists and philosophers assumed that the universe itself was eternal, that it has ALWAYS existed. In that case, when one asks, “but where did the universe come from?” the answer is that it didn’t come from anyone or anywhere. It has always existed. It has always been there. Since it has always existed, we do not need to answer the question, “where did it come from?”

The problem is that we now know scientifically that the universe is NOT eternal. We know that it had a beginning. In fact, the Big Bang states that all matter, energy, space AND TIME came into existence at a point about 13.7 billion years ago. This demonstrates that the universe itself is NOT eternal.

So we are back to the question, “where did the universe come from?”

According to the psalmist, the universe came from God, who existed BEFORE the universe was created and BEFORE the concept of time. Hence, two major attributes of God are that 1) He is outside of space (creation) and  2) He is outside of time.

There is much more that could be said about God and his attributes but these two characteristics of God are foundational to understanding who He is. If he is outside of creation (space) and outside of time, then God must be eternally self-existent and He must be infinitely greater than any of us can even imagine. This is why any attempt to depict him in a way that is finite, such as a created animal, is demeaning to God. It is an offense to His very nature.

Reflection

What is your concept of God? What words and phrases would you use to describe Him?

Tozer says that what we think about God is the most important thing about us. Do you agree? Why or why not?

What reasons would you give someone when explaining why it is wrong to worship a created image?

The Big Bang states that the universe came into existence about 13.7 billion years ago. How does this scientific fact provide evidence for God’s existence?

 

Photo by Greg Rakozy on Unsplash

Perfect Vision But Totally Blind

John 9

1As Jesus was walking along, he saw a man who had been blind from birth. 2“Teacher,” his disciples asked him, “why was this man born blind? Was it a result of his own sins or those of his parents?”

3“It was not because of his sins or his parents’ sins,” Jesus answered. “He was born blind so the power of God could be seen in him. 4All of us must quickly carry out the tasks assigned us by the one who sent me, because there is little time left before the night falls and all work comes to an end. 5But while I am still here in the world, I am the light of the world.”

6Then he spit on the ground, made mud with the saliva, and smoothed the mud over the blind man’s eyes. 7He told him, “Go and wash in the pool of Siloam” (Siloam means Sent). So the man went and washed, and came back seeing!

8His neighbors and others who knew him as a blind beggar asked each other, “Is this the same man—that beggar?” 9Some said he was, and others said, “No, but he surely looks like him!”

And the beggar kept saying, “I am the same man!”

10They asked, “Who healed you? What happened?”

11He told them, “The man they call Jesus made mud and smoothed it over my eyes and told me, ‘Go to the pool of Siloam and wash off the mud.’ I went and washed, and now I can see!”

12“Where is he now?” they asked.

“I don’t know,” he replied.

13Then they took the man to the Pharisees. 14Now as it happened, Jesus had healed the man on a Sabbath. 15The Pharisees asked the man all about it. So he told them, “He smoothed the mud over my eyes, and when it was washed away, I could see!”

16Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

17Then the Pharisees once again questioned the man who had been blind and demanded, “This man who opened your eyes—who do you say he is?”

The man replied, “I think he must be a prophet.”

18The Jewish leaders wouldn’t believe he had been blind, so they called in his parents. 19They asked them, “Is this your son? Was he born blind? If so, how can he see?”

20His parents replied, “We know this is our son and that he was born blind, 21but we don’t know how he can see or who healed him. He is old enough to speak for himself. Ask him.” 22They said this because they were afraid of the Jewish leaders, who had announced that anyone saying Jesus was the Messiah would be expelled from the synagogue. 23That’s why they said, “He is old enough to speak for himself. Ask him.”

24So for the second time they called in the man who had been blind and told him, “Give glory to God by telling the truth, because we know Jesus is a sinner.”

25“I don’t know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!”

26“But what did he do?” they asked. “How did he heal you?”

27“Look!” the man exclaimed. “I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?”

28Then they cursed him and said, “You are his disciple, but we are disciples of Moses. 29We know God spoke to Moses, but as for this man, we don’t know anything about him.”

30“Why, that’s very strange!” the man replied. “He healed my eyes, and yet you don’t know anything about him! 31Well, God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will. 32Never since the world began has anyone been able to open the eyes of someone born blind. 33If this man were not from God, he couldn’t do it.”

34“You were born in sin!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue.

35When Jesus heard what had happened, he found the man and said, “Do you believe in the Son of Man?”

36The man answered, “Who is he, sir, because I would like to.”

37“You have seen him,” Jesus said, “and he is speaking to you!”

38“Yes, Lord,” the man said, “I believe!” And he worshiped Jesus.

39Then Jesus told him, “I have come to judge the world. I have come to give sight to the blind and to show those who think they see that they are blind.”

40The Pharisees who were standing there heard him and asked, “Are you saying we are blind?”

41“If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see. (John 9:1-41, NLT)


The Daily DAVEotional

Recently, while driving around town, I was listening to Mason & Ireland, a popular sports talk radio show in Los Angeles.  John Ireland, one of the hosts of the show who also is the radio play-by-play announcer for the Lakers, floated a story that’s going around that says that Stevie Wonder, the grammy award winning musician who has been blind since birth, can actually see. As evidence, he shared incidences from a number of high profile celebrities who all have their own story to reinforce the idea, including this story Shaq told on Inside the NBA:

Now I’m not sure whether Stevie Wonder is blind or not – I just know he makes great music. But in this chapter of John, Jesus encounters a man who, like Stevie Wonder, was blind since birth. What happens next is a case study in three different attitudes and responses to the person of Jesus.

The Pharisees

Jesus heals the man and the Pharisees are incensed because Jesus healed him on the Sabbath.

The Pharisees question the man about the fact that he can now see. Actually, interrogation is probably more accurate.

It’s obvious from the story that the Pharisees have a preconceived idea concerning Jesus that they’re absolutely committed to maintaining. No evidence is going to change their view. Even after questioning the man and hearing from a host of witnesses that the man was blind but has been healed by Jesus, verse 18 says that they wouldn’t believe that the man had been blind, so they brought in the man’s parents.

After the man’s parents confirm that their son was blind and can now see, the Pharisees go back and question the man a second time. They are so committed to their negative view of Jesus that they urge the man to change his story because they “know Jesus is a sinner.”

The Pharisees were unable to discredit the miracle itself so they resorted to a character attack on the person of Jesus. This is a classic form of misdirection that people often resort to when arguing a point. If they cannot dispute the facts of the situation (which would damage their committed belief and position), then they switch to an ad hominem attack, which is an attack on the character of the person.

Unfortunately, their argument doesn’t go over the way they expected as they get some pushback from the man who was formerly blind. When he challenges their assertion that Jesus must be a sinner, the Pharisees resort to name-calling (“you were born in sin. Are you trying to teach us?”). When that doesn’t work, they power-up by using their authority to expel the man from the synagogue.

Jesus issues a stinging rebuke to the Pharisees by saying that they are blind. The problem with the Pharisees is that they saw themselves as people who have 20/20 spiritual vision when in reality, they were spiritually blind. Their exchange with the now healed blind man showed the great lengths they would go to in order to defend their preconceived position that Jesus was NOT the Messiah. Jesus said that they remain guilty because they claimed they had spiritual insight when in reality they were blind.

The response of the Pharisees mirrors many modern day skeptics who, regardless of what evidence is presented to them about Jesus and no matter how much their arguments are shown to be fallacious and illogical, remain committed to their view that Jesus is not the Messiah.

The Parents

Often overlooked in this story are the parents. The parents knew their son was blind and they also knew that their son had been healed. They knew that Jesus was the one who had healed him. But their position on the person of Jesus, when questioned by the Pharisees, was one of deflection and indifference. Essentially, they tell the Pharisees that they don’t know who healed their son and they tell the Pharisees to talk to their son directly.

The issue with the parents was one of fear and comfort. They didn’t want to get involved in the discussion because they were afraid of being expelled from the Synagogue.

I think the parents response mirrors the typical person in our society who may know and understand the truth about Jesus but chooses inaction in order to maintain their current lifestyle choices and preferences.

The Blind Man

The third response is that of the blind man, who is an example of an honest progression that can happen for those who are open and seeking the truth.

Notice that when Jesus encounters the blind man, he puts some mud/spittle mixture on his eyes and tells him to go wash in the pool of Siloam. The man does what he is asked without questioning. There is a willingness to obey.

Later, after he has been healed, the blind man is asked about the identity of his healer. He doesn’t really know. He’s never actually seen Jesus, but he suspects that Jesus must be a prophet (verse 17).

When the Pharisees try to get him to change his story and try to gaslight him on the reality of what he had just experienced, the man sticks to the facts and doesn’t back down. These facts lead him to the conclusion that Jesus must be from God or else he wouldn’t have been able to do what he did – he wouldn’t have been able to heal him.

Even when threatened with expulsion from the synagogue, the blind man remains steadfast in his assertion: “But I know this: I was blind, and now I can see.”

Jesus hears what happened and finds the man and asks the man if he wants to believe in the Son of Man. The man responds “Yes” and the text says “he worshiped Jesus.”

The blind man went from not knowing Jesus to having an encounter where Jesus opened his eyes physically, leading the man to gain a greater understanding and awareness of who Jesus was. He must be a prophet. He must be sent from God. He is God.

The Pharisees had perfect physical vision but remained totally blind spiritually.

The blind man was totally blind physically but had enough spiritual vision to be able to see Jesus for who he really is – God.

The parents could see physically but ignored the spiritual cues that would have led them to experience Jesus in the way their son had.

The truth is that we are all blind spiritually. Jesus said that he came to give sight to the blind. He’s not just talking about healing people who are blind physically. He’s saying that we are all blind to spiritual realities. Jesus came to open our eyes spiritually so that we would be able to see and experience life as it really is.

The condition of our heart will determine the response we give. If we are hard-hearted, we will respond like the Pharisees, maintaining our blindness in an effort to preserve our power.

If we’re like the parents, we may recognize the spiritual truth that Jesus is God, but we may suppress it in order to maintain the lifestyle we’re currently living.

If we’re like the blind man, our spiritual openness will lead us to worship Jesus for who He is – God!

Reflection

Which of the 3 responses to Jesus are you more inclined to have?

What steps can a person take to be more open spiritually than blind? In other words, how can we avoid being like the Pharisees while having hearts that are more like the blind man?

What are some examples in your own life where you’ve been inclined to ignore truth or compromise what you know to be true because you didn’t want to live with the implications – you didn’t want to have to change?

Why do you think people resort to gaslighting and ad hominem attacks when discussing theological and philosophical viewpoints? What do you think you can do if you encounter someone who uses these tactics?

 

Photo by Antonio Cruz/ABr, CC BY 3.0 BR <https://creativecommons.org/licenses/by/3.0/br/deed.en&gt;, via Wikimedia Commons

It’s Not How You Start, but How You Finish!

Acts 15

36After some time Paul said to Barnabas, “Let’s return to each city where we previously preached the word of the Lord, to see how the new believers are getting along.” 37Barnabas agreed and wanted to take along John Mark. 38But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not shared in their work. – Acts 15:36-37, NLT

Colossians 4

14Dear Doctor Luke sends his greetings, and so does Demas.  – Colossians 4:14, NLT

2 Timothy 4

9Please come as soon as you can. 10Demas has deserted me because he loves the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Titus has gone to Dalmatia. 11Only Luke is with me. Bring Mark with you when you come, for he will be helpful to me. 12I sent Tychicus to Ephesus. 13When you come, be sure to bring the coat I left with Carpus at Troas. Also bring my books, and especially my papers.  – 2 Timothy 4:9-13, NLT


The Daily DAVEotional

In December an amazing thing happened in an NFL football game. At half-time, the Minnesota Vikings were getting taken to the woodshed, down 33-0 to the Indianapolis Colts. It was a surprising development, given the Vikings had one of the best records in football and the Colts were widely regarded as one of the worst teams in the league.

I remember seeing the half-time score and thinking that game was all but over.

Later I learned that the Vikings had made a complete turn around in the second half, tied the game up and won 39-36, on a last second field goal in overtime. It was the greatest comeback in NFL history.

 

Proof once again that it’s not how you start, but how you finish.

The same is true in the Christian life. The Bible is replete with stories about people who did not finish well.

In 2 Timothy 4, Paul mentions two guys who are going in opposite directions. Paul mentions both by name.

The first is Demas. You might remember Demas from Colossians 4, where Paul mentions him as one of his co-workers who offers a greeting to the recipients of Paul’s epistle. Demas was on the right track, seemingly walking with Christ and serving with Paul for the furtherance of the gospel ministry in Asia Minor.

But something happened. We’re not given all the details but later, when Paul pens his final letter to Timothy, it’s clear that Demas has abandoned the faith in favor of a worldly lifestyle.

In contrast to Demas is Mark. Mark did not get off to a good start. He joined Paul and Barnabas on their missionary journey as an assistant in Acts 13:5 but didn’t last very long, abandoning them before their journey was complete (Acts 13:13).

In Acts 15, when Paul and Barnabas decide to go out on another missionary journey, Barnabas wants to take Mark with them but Paul is not in favor of this plan because Mark had previously abandoned them. Their disagreement was so sharp that the Paul and Barnabas band broke up and each decided to go solo, taking on new partners, Paul taking Silas while Mark accompanied Barnabas. I wrote about this first “church split” in a previous blog post here.

Later, when Paul is older and about to leave this earth for his heavenly abode, Paul makes a final request of Timothy – “bring Mark with you when you come, for he will be helpful to me.”

Paul had no use for Mark early on, for Mark had clearly tubed out on the mission. But though Mark started off shaky, he finished well, so much so that later, when Paul was nearing death, Paul came to see Mark as tremendously useful.

These two guys, both mentioned in the same ending lines of Paul’s letter to Timothy, illustrate that no matter where you’re at or what you’ve done, you can always re-direct your path and finish well. Like Mark, we can change the narrative of our lives and become “useful” to the Lord and His purposes.

Likewise, even if you may find yourself on the right path now, it’s no guarantee that you will finish well. Like Demas, we can be lured by worldly forces to abandon our first love for mere earthly pleasures.

My hope is to finish well like Mark did, while avoiding the pitfalls of Demas!

Reflection

In what ways do you relate to Mark? In what ways can you relate to Demas?

What are some examples in your own circle of friends and acquaintances of people who seemed to start strong but ultimately didn’t finish?

Demas left Paul because he “loved the things of this life”. What are some of the things in this life that tend to be alluring to you and could possibly sidetrack you from wholehearted devotion to Christ?

What safeguards can you place in your own life to ensure you finish like Mark and not like Demas?

 

Photo by Joshua Hoehne on Unsplash

All You Need is Love

Romans 12

9Don’t just pretend that you love others. Really love them. Hate what is wrong. Stand on the side of the good. 10Love each other with genuine affection, and take delight in honoring each other. 11Never be lazy in your work, but serve the Lord enthusiastically.

12Be glad for all God is planning for you. Be patient in trouble, and always be prayerful. 13When God’s children are in need, be the one to help them out. And get into the habit of inviting guests home for dinner or, if they need lodging, for the night.

14If people persecute you because you are a Christian, don’t curse them; pray that God will bless them. 15When others are happy, be happy with them. If they are sad, share their sorrow. 16Live in harmony with each other. Don’t try to act important, but enjoy the company of ordinary people. And don’t think you know it all!

17Never pay back evil for evil to anyone. Do things in such a way that everyone can see you are honorable. 18Do your part to live in peace with everyone, as much as possible. (Romans 12:9-18, NLT)


The Daily DAVEotional

The second half of Romans 12 reads almost like a chapter in the book of Proverbs, with each verse seemingly reflecting its own solitary counsel of wisdom.

Yet there is a theme that ties this section together, and that is the idea of loving others. We all know that love is the supreme command. Jesus himself said that all the laws could be summed up in the ONE command to love God and love others.

But what does it really mean to love other people? Paul, in this section, gives a bit of a glimpse.

First off, it’s easy to talk about love but it’s harder to actually demonstrate it. Hence, the admonition to really love people and not just pretend to love others.

Love can be tangibly demonstrated by showing genuine affection for others as well as honoring others.

Love is patient with others and is demonstrated by helping meet tangible physical needs, such as providing food and/or lodging to people when they need it.

Love is empathetic. When people are happy, we rejoice with them, but when they’re sad, we share in their sorrow.

People who are loving don’t show partiality to select groups of people and they don’t try to prop themselves up by acting like they know everything. In other words, love isn’t ego-centric, but it’s other-centered. Love is selfless.

Love is not vengeful but seeks to bless others, even those whose aim is to persecute us.

Love seeks peace and harmony with others. It’s not always possible to achieve because we can’t control how others act or respond, but we can control how we respond in a given situation.

As I think about these words of Paul, I wonder how different our physical and online encounters with others would be if we sincerely took these words to heart and sought to integrate them into our lives and character.

The truth is, truly loving people is hard. It’s difficult to love those who have wronged you and even more difficult to love those who are actively persecuting you. When someone wrongs me, my sin nature wants to wrong them back.

Truly loving people in a way that reflects Jesus’s standards and expectations isn’t possible apart from the transforming power of God’s Spirit working in our lives.

We are all unfinished products and we need Jesus every day to live His life in and through us. When I commit to yielding to Him and I consciously invite Him to empower me, I find that I’m able to act in a way that is more reflective of God’s love for me. But when I’m being self-centered and rebellious, my life and actions don’t look very loving.

This is why Paul, at the outset of this chapter, encourages us to offer our bodies up to the Lord as living sacrifices (Romans 12:1). He’s inviting us to surrender our will to that of the Lord’s. If we can purpose to do this more consistently, moment by moment, we just might find ourselves demonstrating love to others in the way that Paul describes.

Reflection

Paul gives a number of tangible expressions of love. Which ones are easier for you to demonstrate and which ones do you find more challenging?

Do you find it easy or hard to live in harmony and peace with others? Why or why not?

What are some examples you can think of in our culture that demonstrate a lack of love? 

What are some positive examples of love you have seen in your life and/or community?

In your opinion, what are some reasons why people are so unloving toward others?

What do you think are some solutions that would help to get people to love others?

 

Photo by Porapak Apichodilok: https://www.pexels.com/photo/brown-sand-love-text-on-seashore-348520/