19And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20This is the new, life-giving way that Christ has opened up for us through the sacred curtain, by means of his death for us.
21And since we have a great High Priest who rules over God’s people, 22let us go right into the presence of God, with true hearts fully trusting him. For our evil consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
23Without wavering, let us hold tightly to the hope we say we have, for God can be trusted to keep his promise. 24Think of ways to encourage one another to outbursts of love and good deeds. 25And let us not neglect our meeting together, as some people do, but encourage and warn each other, especially now that the day of his coming back again is drawing near. (Hebrews 10:19-25, NLT)
The Daily DAVEotional
In my daily DAVEotional entry yesterday from Hebrews 9, I showed how Jesus’s sacrifice is better than the Old Testament sacrificial system for 3 reasons.
In the next chapter, the author of the letter to the Hebrews shares the practical implications of Jesus’s better sacrifice.
You might remember that when Jesus was crucified, immediately after he breathed his last breath, the Scriptures tell us that the veil that separated the most holy place from the Holy of Holies in the Temple was torn in two from top to bottom. I wrote about the significance of that event here.
The author of Hebrews picks up on that theme in verse 20, sharing that this new life Jesus gives us, because of his shed blood, grants us access to the very presence of God. This was a radical shift for the Jewish person of Jesus’s day.
To the Jewish person from the Old Testament through the time of Jesus, God was seen as holy and unapproachable. Coming near to God might result in death. In theological terms, we call this the doctrine of transcendence. The idea is that God is so much higher than us, so much greater than us, so much more righteous than we are, that it is impossible for us to enter His presence.
This idea that God is transcendent is, in fact, the view that many major religions have regarding the nature of God, even today. As an example, one of the reasons Islam rejects the deity of Christ is because it is unthinkable that God could stoop himself to take on human flesh and become a man.
But Jesus flips the doctrine of transcendence on its head, according to the author of Hebrews. Because of His death, and particularly His shed blood, we can now approach God with confidence. We don’t have to be afraid of Him and we have free access without having to jump through any religious hoops.
Theologically, we call this the doctrine of immanence. Whereas most Jews, and other religions for that matter, see God as wholly transcendent and distant, one of the hallmarks of Christianity is the truth that God is not only transcendent, but He is also immanent – he is near and accessible.
This is incredibly good news for those who trust and follow Jesus. God is not the cosmic killjoy that some presume Him to be. He is near. He is accessible. He is compassionate. He is a FATHER and we are His children. And it’s the blood of Jesus that makes it all possible!
When you think about God, which of His qualities do you tend to emphasize…the doctrine of transcendence – that He’s holy, righteous, immense and so far beyond us? Or do you tend to emphasize His immanence – the fact that He is near, accessible, approachable, loving and gracious?
What experiences and factors have influenced your current view of God?
What do you think would be the downsides of emphasizing one of those doctrines too much over the other?
What about this passage do you find most encouraging and what do you find most challenging as it relates to your view of God?