Political Divisions – The Lowedown

1 Corinthians 1

¹⁰I appeal to you, brothers,] in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. ¹¹My brothers, some from Chloe’s household have informed me that there are quarrels among you. ¹²What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas’”; still another, “I follow Christ.”

¹³Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? ¹⁴I am thankful that I did not baptize any of you except Crispus and Gaius, ¹⁵so no one can say that you were baptized into my name. ¹⁶(Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) ¹⁷For Christ did not send me to baptize, but to preach the gospel—not with words of human wisdom, lest the cross of Christ be emptied of its power. (1 Corinthians 1:10-17, NIV)

The Daily DAVEotional

What is required for salvation?

That’s a basic question that every religious system should be able to answer.

Traditional Christianity says that salvation comes to those who place their faith in Jesus, who died on a cross to pay the penalty that we deserve for our sins.

However, there are some within the Christian tradition who hold to the view that baptism is an essential step in the salvation process. So in addition to believing in Jesus, one must also be physically baptized, with water, in order to be fully saved.

Is this true? Does one need to be baptized in order to be saved?

I think this passage in 1 Corinthians gives us some insight to address this question.

The context of this passage is that Paul is addressing some problems in the Corinthian church that were creating divisions.

The source of these divisions is that people in the church were aligning themselves with different leaders. I wrote about this passage and the divisions that we can experience in my blog post “Name Dropping in the Early Church”, as well as my post, “Political Divisions within the Church”.

What’s interesting about this passage, though, is that Paul, while addressing the divisions that were occurring in the church, tangentially speaks to the issue of baptism.

Click here to see a A Comprehensive List of Blog Posts Based on Bible Passage Reference

The source of the divisions is that people in the church were aligning themselves with various leaders. These leaders were becoming the central figure for each faction instead of Jesus being the central figure for the whole church. So in essence, you had the Paul faction, the Apollos faction, the Cephas faction and so on.

Paul’s argument is that Jesus isn’t divided. Therefore, his church shouldn’t be divided into factions of people who are identifying with certain popular figures. Instead, the church should be united with everyone identifying with and following Jesus.

To make his case, Paul asks a number of rhetorical questions:

Was Paul crucified for you? (Obviously, the answer is NO)

Were you baptized into the name of Paul? (Again, the answer is obviously NO)

Paul then makes an interesting statement. He says that he is thankful that he didn’t baptize many of the Corinthians. He is glad about that because then they could not claim to have been baptized into Paul’s name. Paul did not want believers making him more important than Jesus.

This begs the question: if baptism is essential for salvation, why would Paul be thankful and glad that he didn’t baptize many people? Wouldn’t he be sad that he hadn’t been able to save many people?

Paul completes his thought with the following statement:

For Christ did not send me to baptize, but to preach the gospel

it’s easy to gloss over this statement but what’s important is the fact that Paul is claiming that his goal, his mandate, was to preach the gospel.

A question I have often asked people when engaging in this discussion:

If a person responds to the gospel, will they be saved?

I think most Christians would agree that the gospel message contains everything that is necessary for a person to become saved if they respond positively to the message.

In fact, Paul, n Romans 1:16-17 says,

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. ¹⁷For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.

According to Paul, the gospel “is the power of God unto salvation.”

Now if the gospel message saves people and Paul says that he was sent by Christ to preach the gospel and NOT baptize people, then clearly, baptism is NOT a part of the salvation message, which means it is NOT necessary for a person to be saved.

This does not mean that baptism is not important or that there isn’t some significance to it. There is. It’s just not necessary to be saved.

To learn more about what baptism is and its significance to the Christian, please read the following related posts:

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Reflection

What do you think are the essential elements of the gospel message?

If baptism is necessary for salvation why does Paul say that Jesus did not send him to baptize but to preach the gospel?

If baptism is NOT necessary for salvation, what is the purpose? Why is it practiced?

In verse 13, Paul asks the question, “were you baptized into the name of Paul?” What do you think that means? What does it mean to be baptized “into the name” of another person? How does this understanding of the word “baptize” shed light on the issue of whether baptism is necessary for salvation or not?

Photo by Alex Shute on Unsplash

1 Corinthians 1

¹⁰Now, dear brothers and sisters, I appeal to you by the authority of the Lord Jesus Christ to stop arguing among yourselves. Let there be real harmony so there won’t be divisions in the church. I plead with you to be of one mind, united in thought and purpose. ¹¹For some members of Chloe’s household have told me about your arguments, dear brothers and sisters. ¹²Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.” ¹³Can Christ be divided into pieces?

Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? ¹⁴I thank God that I did not baptize any of you except Crispus and Gaius, ¹⁵for now no one can say they were baptized in my name. ¹⁶(Oh yes, I also baptized the household of Stephanas. I don’t remember baptizing anyone else.) ¹⁷For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speeches and high-sounding ideas, for fear that the cross of Christ would lose its power. (1 Corinthians 1:10-17, NLT)

The Daily DAVEotional

If you haven’t noticed, there is a lot of political division in our country these days. And this political division has seeped into the church.

Perhaps it’s always been there. But with the advent of social media, it’s definitely more pervasive and widespread.

The first letter from Paul to the Corinthians was written in part to address the problem of divisions in the church. I wrote my thoughts on this passage a few years ago in my blog post “Name Dropping in the Early Church“. Members of the church in Corinth were aligning themselves with different church leaders, which was causing conflicts and divisions in the church.

Certainly, there is no problem with following certain pastors and religious leaders. The problem comes when we elevate those figures to celebrity status and begin to idolize them or place them on a pedestal, where they may take precedence over even Jesus himself.

As I re-read this passage recently, it occurred to me that perhaps the biggest source of division within the church today is political divisions. People within the church are aligning themselves with certain political figures and ideologies, which is causing major divisions within the global church.

These last 8-10 years in the United States have been a breeding ground for the enemy to sow hatred, divisiveness and discord among Jesus’ followers.

It’s become apparent that for many who call themselves Christ followers, their political party and candidate of choice is more important than Jesus himself. This heightened commitment to politicians and political parties is driving their behaviors and greatly influencing their views of others and even their understanding of what it means to be a Christian.

It’s been amazing to me to see people who claim to be followers of Jesus, belittling others, bullying others and berating others who don’t share their love and devotion for a particular candidate or political party.

For example, I’ve seen people on various social media platforms who have made the statement, “I don’t see how you can be a Christian and vote for . ” I’ve also seen “Christians” claim that God hates candidate “X” while other “Christians” have rebutted that God actually hates candidate “Y”.

Ironically, Christians on both sides, in defending their preferred candidate and ideology, are appealing to the need to “love” people, all while demonstrating hate towards those who disagree with them.

Let me be clear. It is not unbiblical to have a preferred candidate or a preferred political party. But when we place those candidates and parties above Jesus himself, and when we’re incapable of basic civility towards those with whom we disagree, we’ve unwittingly made an idol out of our political identity.

Paul, in this passage, has some words of wisdom for us. Was Donald Trump crucified for you? Were any of you baptized in the name of Joe Biden or Kamala Harris? Christ did not send us to promote the Democratic or the Republican party platforms BUT TO PREACH THE GOSPEL.

It’s apparent that we all have different ideas about how to solve the problems that we face as a nation and as a culture. While it’s ok to promote our views, as Christians, NOTHING should take precedence over Jesus and the gospel message. To do so could become idol worship or worse, the promotion of a false gospel.

Reflection

What steps do you think Christians can take to ensure that they don’t promote politics over Jesus?

Do you think it’s possible to be a Christian and also be heavily involved in politics?

What would you say to someone who says that a certain political party is the only party a “true” Christian could support?

How do you reconcile the different political views with the gospel message? What do you think is the proper way to integrate our political views with the gospel message?

Photo by cottonbro studio: https://www.pexels.com/photo/two-people-standing-face-to-face-10350693/