What Does it Mean When Jesus Gives Peter “the Keys” to the Kingdom of Heaven?

Matthew 16

13When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”

14“Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15Then he asked them, “Who do you say I am?”

16Simon Peter answered, “You are the Messiah, the Son of the living God.”

17Jesus replied, “You are blessed, Simon son of John, because my Father in heaven has revealed this to you. You did not learn this from any human being. 18Now I say to you that you are Peter, and upon this rock I will build my church, and all the powers of hell will not conquer it. 19And I will give you the keys of the Kingdom of Heaven. Whatever you lock on earth will be locked in heaven, and whatever you open on earth will be opened in heaven.” 20Then he sternly warned them not to tell anyone that he was the Messiah. (Matthew 16:13-20, NLT)


The Daily DAVEotional

What does it mean when Jesus says He’s giving “the keys of the Kingdom of Heaven” to Peter?

The Catholic view is that Peter is the first Pope and through apostolic succession, the Pope is the leader of the church and the ultimate interpreter and arbiter of church doctrine.

The Evangelical, and I would argue the Biblical view, is that it means that Peter was given a special role in the initial spread of the gospel in that he was uniquely involved in the entrance of all people groups into the Kingdom of Heaven (the church).

In Acts chapter 2, Peter preaches the first mass sermon and many Jewish people believed and were ushered into the church.

In Acts chapter 8, Philip preaches the gospel in Samaria and many believe.

However, Peter (and John) are sent to Samaria to authenticate the conversion of these new believers.

Though these Samaritans had believed, they had not yet received the Holy Spirit, which is the mark of believers who are a part of God’s family (see Ephesians 1.13).

Peter prays for these new believers to receive the Holy Spirit and he and John lay their hands on them and they do indeed receive the Holy Spirit.

In Acts 10, Peter has a vision that all food is now considered clean. He then is summoned to visit a Gentile named Cornelius.

Peter shares the gospel with Cornelius and his family and they believe the gospel message AND they receive the Holy Spirit, as a sign that their conversion is genuine and God does accept them.

So we see that Peter was involved in the first Jews coming to faith and receiving the Holy Spirit (Acts 2). Peter was also involved in the first partial Jews (Samaritans) in receiving the Holy Spirit and entering the church.

Finally, Peter was instrumental in the first non-Jews (Gentiles) receiving the Holy Spirit and entering the church.

So every people group (Jews, partial Jews and non-Jews) entered the church only when they received the Holy Spirit through Peter’s ministry.

Since that time, all other Jews, partial Jews or non-Jews (Gentiles) who come to faith in Christ immediately receive the Holy Spirit and become members of the family of God.

But Peter had “the keys” to entrance for people at the outset.

Reflection

What has been your understanding of this passage? How have you interpreted the statement that Peter was given “the keys” to the Kingdom of heaven?

Why do you think it was necessary for Peter to authenticate the receiving of the Holy Spirit for the initial Samaritan and Gentile believers?

How would you answer the question that Jesus asks, “Who do you say that I am?”

 

Photo by Amol Tyagi on Unsplash

 

Why Some Christians Never Grow

2 Peter 1

3His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.

5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;  7and to godliness, brotherly kindness; and to brotherly kindness, love.  8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.  9But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins. (2 Peter 1:3-9, NIV)


The Daily DAVEotional

Have you ever wondered why some people who have been Christians for a long time never seem to get past the initial stages of Christian development?  Perhaps you count yourself in this group. Maybe you’ve been a consistent church-goer for years and even attended the occasional small group, but you’ve never felt like you were really progressing as a Christian.

I think a lot of people get to this point and begin to wonder if there isn’t something more to the Christian life. Some who are discontented may half-heartedly trudge along in their Christian experience, while others choose to walk away, assuming that their spiritual “experiment” was just a phase.

In this passage of 2 Peter, the author (Peter) gives the reason why people are not growing and developing in their spiritual lives.

But first notice that in verses 3-4, Peter tells his audience that God has already given them everything they need to live the Christian life and experience godliness. There’s no special enlightenment or advanced teaching a person needs in order to experience the Christian life as it was meant. This means that no matter where you are at, whether you are brand new in the faith or if you’ve been a believer for many years, you already possess everything you need to experience all Christ wants for you.

What is it that Christ wants for you?

Starting in verse 5, Peter reels off a list of virtues that we’re to add to our character. It’s easy to look at this list and get overwhelmed, thinking there is a lot of pressure to manufacture these qualities in our lives. But don’t get overwhelmed. In fact, I want you to take a deep breath as we look at this list a bit differently than maybe you’ve looked at it before.

What is the starting point of the list?

Faith.

If you’re a Christian, you already have faith, so you’re good. All believers start with a basic faith in God and Jesus.

What is the ending point of the list?

Love.

The goal of all Christian growth is to learn to love God and others more deeply and effectively. Everything in between Faith and Love in this list is simply a process of growing character qualities that helps us to become more loving people.

In verse 8, Peter says that if you possess these qualities and they are increasing (i.e. you’re growing in them or developing them in your life), you’ll be productive and effective in your knowledge of the Lord.

In other words, if you’re growing in these character qualities, you’ll become a more loving person towards God and others and you’ll therefore have the kind of influence and impact God desires for you. You won’t be stagnant or ineffective and you won’t be wondering, as so many immature Christians do, why the Christian life is not as exciting and adventurous as you thought it would be when you first came to Christ.

So why is it that some people never grow?

Peter addresses this in verse 9. He says that the person who is lacking these qualities, the person who is not growing in these character qualities and not becoming a more loving person, is near-sighted and blind. Peter then explains that what makes them near-sighted and blind is that they have forgotten that they’ve been cleansed from their past sins.

The reason so many Christians aren’t experiencing growth is sin!

I’m sorry to disappoint you if you were hoping for or expecting something more profound. But it really is that simple.

Look, we all sin, even the most mature believers. Sin is simply a thought, a word or action that is in rebellion toward God and His values. When we sin, we are choosing to go our own way, and as a result, we are disconnecting ourselves from God, who is the source of spiritual life. The moment any living thing becomes disconnected from its life source, it begins to experience decay.

The person who is growing is the person who, when they do sin, always remembers that Jesus has died for that sin and has paid for that sin. The person who is consistently growing remembers what Jesus has done for them and whenever they sin, they take that sin to the cross, claiming the forgiveness that Jesus has already provided and repenting in their heart for their thoughts, words or actions.

The biblical term for this process is confession. By actively confessing sin whenever you are aware of it, you’re admitting that you need to experience Jesus’ forgiveness every day, not just the one time you decided to become His follower. The net result is that you stay connected to Jesus, the source of spiritual life.

By engaging with Jesus every day, you’ll become more aware of the areas of your life that don’t reflect Him so well and you’ll invite Him to change you in those areas. Before you know it, you’ll be developing those character qualities that Peter lists in verses 5-7 and the end result is you’ll be a more loving person who is thriving spiritually and experiencing genuine transformation.

Reflection

What has been your understanding and view of what it means to grow as a Christian? How have you generally viewed the goal of Christian growth? In other words, what has been your past standard for measuring and evaluating growth as a Christian?

What has been your experience as a Christian with growth? If you were talking to someone who asked you to chronicle your life as a Christian, highlighting the growth and development you’ve experienced since you became a Christian, what would you say? 

When you look at the list of qualities Peter mentions, what is your response or reaction? Does the list create excitement or anxiety? Explain.

What are practical steps you can take to become a more loving person? Who do you know who can be a resource or mentor as you seek to grow as a Christian?

 

Photo by Silvestri Matteo on Unsplash

 

“Name Dropping” in the Early Church

1 Corinthians 1

10Now, dear brothers and sisters, I appeal to you by the authority of the Lord Jesus Christ to stop arguing among yourselves. Let there be real harmony so there won’t be divisions in the church. I plead with you to be of one mind, united in thought and purpose. 11For some members of Chloe’s household have told me about your arguments, dear brothers and sisters. 12Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter, ” or “I follow only Christ.” 13Can Christ be divided into pieces?

Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? 14I thank God that I did not baptize any of you except Crispus and Gaius, 15for now no one can say they were baptized in my name. 16(Oh yes, I also baptized the household of Stephanas. I don’t remember baptizing anyone else.) 17For Christ didn’t send me to baptize, but to preach the Good News—and not with clever speeches and high-sounding ideas, for fear that the cross of Christ would lose its power. (1 Corinthians 1:10-17, NLT)


The Daily DAVEotional

We live in an age where social media, podcasts and the internet have made it easier than ever for pastors and ministry leaders to attain “celebrity” status. Write a book, start a podcast, gain a large online following, embark on the speaking circuit demanding ever larger fees, and pretty soon, you’ve become famous within the Evangelical church, with your status being measured by how many Twitter followers you have or how many subscribe to your podcast.

Not surprisingly, many Christians today choose to align themselves with various Christian leaders. They buy and read all their books, watch all their podcasts and quote/retweet everything they say.

This isn’t just a modern phenomenon apparently, as even in the early formation of the church we see people segregating into different camps. It turns out that this was a major issue in the Corinthian church and one of the primary reasons Paul writes this first letter to its members. People in the church were aligning themselves with various leaders, such as Peter, Apollos, Paul and others.

This leadership affiliation was causing disunity as people were jockeying for position and attempting to gain an edge in the power structure.

Certainly, there’s nothing wrong with learning from and being influenced by godly men and women leaders within the church. But what Paul is addressing is more than that. It’s an obsession to be aligned with and connected to someone whose name association might elevate my own stature in the eyes of others.

We have a name for this in our culture. We call it name dropping, which is a practice whereby a person mentions the name or names of famous or important people in a story or a conversation in order to impress others and make themselves look better.

Paul says this is wrong and the primary reason for it is because it elevates people over the person of Christ. Jesus is the only one who has died for us and he’s the only person with whom we should be identifying.

There’s a second reason this practice is unadvisable and it’s not one that Paul mentions in this passage. That is, what happens when we become so closely aligned and affiliated with a “celebrity” Christian and then they have a moral failure?

Unfortunately, over the years, I’ve seen too many Christian leaders who had large followings succumb to various worldly temptations and thus disqualify themselves from ministry leadership. When we attach our leash to a leader who ends up experiencing a moral failure, our own reputation can inadvertently suffer.

Paul’s appeal is for unity in the church. The only way to achieve that unity is for believers to stop identifying as a groupies of well-known Christian leaders and instead, identify with Jesus alone.

Reflection

Who are some well-known Christian leaders you yourself or others are prone to align with?

When have you experienced “name dropping”, either by yourself or someone else?

What do you think are some reasons why Christians are inclined to “name drop” other influential Christians?

How can you take advantage of the tremendous resources and teachings of Christian thought leaders while maintaining Jesus as the person with whom you primarily identify?

 

Photo by Ben White on Unsplash