Tag: Joseph

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What Does it Mean that Jesus is the Firstborn?

Colossians 1

15He is the image of the invisible God, the firstborn over all creation. 16For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17He is before all things, and in him all things hold together. 18And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19For God was pleased to have all his fullness dwell in him, 20and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:15-20, NIV)

The Daily DAVEotional

In the first chapter of Colossians, Paul pens one of the greatest treatises on the divine nature of Christ in all of Scripture. And yet, some have used this very section to promote a false understanding of Jesus.

The Jehovah’s Witnesses are a religious group that was birthed in the late 1870’s when Charles Taze Russell, who had been highly influenced by Adventist teachings, determined that certain Christian doctrines, such as the Trinity and divinity of Christ, were not supported by Scripture.

I’ve written a number of posts regarding the Jehovah’s Witnesses and their view that Jesus is not God, including the following posts:

The bottom line with Jehovah’s Witnesses is that they don’t believe in the trinity. Therefore, they don’t believe that Jesus is God. They teach a doctrine that is known as Arianism (see post here), which teaches that Jesus is a created being who does not possess a divine nature.

The Jehovah’s Witnesses are highly committed to their understanding of Jesus as a created being, and they believe that this passage, in Colossians 1, serves as strong evidence in support of their view.

Specifically, this passage twice describes Jesus as being “firstborn”. The thinking goes that if Jesus was born, then he must be created. If he was created then he clearly isn’t God. If he isn’t God, then he’s just a man. Hence, the view that Jesus is a created being without a divine nature must be the correct view.

That logic might sound correct on the surface, but there is one small problem, as our good friend Inigo Montoya will explain:

The problem is that we interpret the word “firstborn” based on our modern understanding. Naturally, we see the word “born” and assume that it refers to a birth. We assume therefore that the passage is saying that Jesus was “born”, just as all people are naturally born.

But that’s not at all what the passage is saying.

To understand this passage, we need to understand a little bit about the culture of the Ancient Near East, particularly how the family heirs were treated.

In the Ancient Near East culture, it was customary for the oldest son to receive a double portion of any inheritance. The oldest son enjoyed this benefit because of his status as the highest in rank of all the sons. So, if you had two sons, your assets would be divided into 3 parts. The oldest son would get 2 shares and the youngest son would get one share.

The oldest son was therefore the pre-eminent, or favored son. The oldest son was the highest in rank – usually.

However, there are a number of Biblical examples where this was not the case.

Take Jacob and Esau for example. Esau was the oldest son but God favored Jacob, who received Isaac’s blessing over Esau.

Jacob’s sons are another example. Jacob had 12 sons. Reuben was the oldest and therefore, was considered the pre-eminent son, eligible for the double portion.

However, Reuben forfeited his rank and the blessing associated with the oldest son when he slept with one of his father’s wives. As a result, Jacob made Joseph the pre-eminent son, even though he was NOT born first. In fact, he was the eleventh born! (see 1 Chronicles 5:1)

When you see a list of the tribes of Israel (Jacob’s new name), you never see Joseph listed. Why is that? It’s because Joseph was given two shares. Joseph’s shares are represented by his two sons, Ephraim and Manasseh.

The Greek word that is translated “firstborn” is the word “prototokos”. While the word is translated as “firstborn”, it doesn’t mean that Jesus was created. If Paul wanted to communicate that Jesus was the first-created, he would have used a different word, “protoktisos”, which literally means “first-created.”

How do we know that Paul is not trying to communicate that Jesus was “born” if he indeed uses this word which translates to “firstborn”?

It’s clear from the context that Paul is not using the word in the way the Jehovahs Witnesses assert.

In the first instance of the word, Paul says that Jesus is “the firstborn over all creation.” If Paul were communicating that Jesus was “born” then he’s also saying that “creation” is the parent. That doesn’t make sense. If Paul was communicating that Jesus was literally born, shouldn’t the passage say that Jesus was the “firstborn of God”?

In the second instance of the word “firstborn”, Paul states that Jesus is firstborn from among the dead. Again, this language doesn’t make sense if Jesus is actually born. How can Jesus be parented by creation and also by “the dead”?

This passage makes complete sense if we understand that the word “firstborn” carries the meaning of pre-eminence or rank, just as the firstborn child of any ancient near eastern family held pre-eminent status over his siblings due to his higher rank.

In this case, Paul says in verse 15 that Jesus is pre-eminent over creation. Why? Paul gives the answer in the very next verse. It’s because Jesus is the CREATOR. Jesus is pre-eminent (firstborn) over creation because he is the author of ALL of creation.

In the same way, Jesus is pre-eminent over death precisely because he has demonstrated supremacy over death by rising from the dead.

So in the end, this passage doesn’t teach that Jesus is a created being as the Jehovah’s Witnesses teach. Instead, this passage teaches the exact opposite. Jesus is the uncreated creator of all things in whom the fullness of deity dwells and through whom all things are reconciled by His shed blood on the cross.

Jesus is indeed firstborn. He has demonstrated supremacy over creation and death precisely because He is GOD!

 

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Reflection

Genesis 41:51-52 says, “Joseph named his firstborn Manasseh…. 52The second son he named Ephraim”. Yet in Jeremiah 31:9 it says, “Ephraim is my firstborn son”. How can Ephraim be the second son in the Genesis passage but the firstborn in Jeremiah? How do you explain this apparent contradiction?

If Jesus is a created being, as the Jehovahs Witnesses contend, what do you think are the implications in terms of Jesus’ ability to save humanity? In other words, how can a savior who is not divine atone for the sins of the world?

What are some personal examples you can think of where the first born son (or daughter) did not enjoy the favored status you might expect?

What are some other qualities of Jesus that you learn from this short passage in Colossians? What else can we say about Jesus from these verses?

 

Photo is a screenshot from the movie “The Princess Bride”

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The Prisoner and the Cup-Bearer

Genesis 40

1Some time later, Pharaoh’s chief cup-bearer and chief baker offended him. 2Pharaoh became very angry with these officials, 3and he put them in the prison where Joseph was, in the palace of Potiphar, the captain of the guard. 4They remained in prison for quite some time, and Potiphar assigned Joseph to take care of them.

5One night the cup-bearer and the baker each had a dream, and each dream had its own meaning. 6The next morning Joseph noticed the dejected look on their faces. 7“Why do you look so worried today?” he asked.

8And they replied, “We both had dreams last night, but there is no one here to tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Tell me what you saw.”

9The cup-bearer told his dream first. “In my dream,” he said, “I saw a vine in front of me. 10It had three branches that began to bud and blossom, and soon there were clusters of ripe grapes. 11I was holding Pharaoh’s wine cup in my hand, so I took the grapes and squeezed the juice into it. Then I placed the cup in Pharaoh’s hand.”

12“I know what the dream means,” Joseph said. “The three branches mean three days. 13Within three days Pharaoh will take you out of prison and return you to your position as his chief cup-bearer. 14And please have some pity on me when you are back in his favor. Mention me to Pharaoh, and ask him to let me out of here. 15For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in jail, but I did nothing to deserve it.”

16When the chief baker saw that the first dream had such a good meaning, he told his dream to Joseph, too. “In my dream,” he said, “there were three baskets of pastries on my head. 17In the top basket were all kinds of bakery goods for Pharaoh, but the birds came and ate them.”

18“I’ll tell you what it means,” Joseph told him. “The three baskets mean three days. 19Three days from now Pharaoh will cut off your head and impale your body on a pole. Then birds will come and peck away at your flesh.”

20Pharaoh’s birthday came three days later, and he gave a banquet for all his officials and household staff. He sent for his chief cup-bearer and chief baker, and they were brought to him from the prison. 21He then restored the chief cup-bearer to his former position, 22but he sentenced the chief baker to be impaled on a pole, just as Joseph had predicted. 23Pharaoh’s cup-bearer, however, promptly forgot all about Joseph, never giving him another thought. (Genesis 40:1-23, NLT)

The Daily DAVEotional

Genesis 40 is a critical chapter in the story of Joseph and shows that God’s hand is on Joseph’s life despite the unfavorable circumstances in which he finds himself.

Whatever situation Joseph encounters, he thrives. Even in prison, he separates himself as highly proficient and trustworthy, putting himself in a position of authority over others.

When the chief baker and chief cupbearer end up in prison, Joseph is assigned to oversee them.

After some time, they both come to Joseph to interpret dreams that they each had. Joseph’s interpretations are spot on – events unfold exactly as Joseph predicts based on his interpretation of the dreams.

After giving the cup-bearer a positive interpretation of his dream, Joseph implores the cup-bearer to “please have some pity on me when you are back in his [Pharaoh’s] favor. Mention me to Pharaoh, and ask him to let me out of here.”

However, after the cup-bearer is restored to his previous position of service to Pharaoh, the text says that he “promptly forgot all about Joseph, never giving him another thought.”

It’s amazing to me that the cup-bearer could so quickly forget about Joseph and his uncanny ability to interpret dreams. I think this passage illustrates a principle of human nature, which is that we are inclined to forget the role others play in the blessings we experience.

Personally, I tend to attribute successes in life to my own hard work, ingenuity and perseverance while often explaining my failures and short-comings as being the result of the incompetence or inadequacies of others.

The truth is that in our human pride and arrogance, we can tend to overemphasize our own abilities and efforts while minimizing the impact and contribution of others.

The cup-bearer illustrates how many people react when things go well – they go on their merry way without giving any thought to how they got where they’re at and who may have contributed to the blessings they are experiencing.

Joseph, by contrast, recognizes that God is the one who has gifted him with the ability to interpret dreams and he’s is quick to credit God instead of lifting himself up.

 

Reflection

In what ways can you relate to Joseph and in what ways can you relate to the Cup-bearer?

What is generally your response when things are going well? Do you tend to recognize the positive role others played in your circumstances or are you more likely to take the full credit for your good fortune?

Who is someone in your life that you have “promptly forgotten” in terms of recognizing the positive role they have played in your life? What steps can you take to ensure you recognize and acknowledge the roles God and others have played in your life’s circumstances?

 

Photo by Hasan Almasi on Unsplash

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Alone and Forgotten

Genesis 40

1Some time later, Pharaoh’s chief cup-bearer and chief baker offended him. 2Pharaoh became very angry with these officials, 3and he put them in the prison where Joseph was, in the palace of Potiphar, the captain of the guard. 4They remained in prison for quite some time, and Potiphar assigned Joseph to take care of them.

5One night the cup-bearer and the baker each had a dream, and each dream had its own meaning. 6The next morning Joseph noticed the dejected look on their faces. 7“Why do you look so worried today?” he asked.

8And they replied, “We both had dreams last night, but there is no one here to tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Tell me what you saw.”

9The cup-bearer told his dream first. “In my dream,” he said, “I saw a vine in front of me. 10It had three branches that began to bud and blossom, and soon there were clusters of ripe grapes. 11I was holding Pharaoh’s wine cup in my hand, so I took the grapes and squeezed the juice into it. Then I placed the cup in Pharaoh’s hand.”

12“I know what the dream means,” Joseph said. “The three branches mean three days. 13Within three days Pharaoh will take you out of prison and return you to your position as his chief cup-bearer. 14And please have some pity on me when you are back in his favor. Mention me to Pharaoh, and ask him to let me out of here. 15For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in jail, but I did nothing to deserve it.”

16When the chief baker saw that the first dream had such a good meaning, he told his dream to Joseph, too. “In my dream,” he said, “there were three baskets of pastries on my head. 17In the top basket were all kinds of bakery goods for Pharaoh, but the birds came and ate them.”

18“I’ll tell you what it means,” Joseph told him. “The three baskets mean three days. 19Three days from now Pharaoh will cut off your head and impale your body on a pole. Then birds will come and peck away at your flesh.”

20Pharaoh’s birthday came three days later, and he gave a banquet for all his officials and household staff. He sent for his chief cup-bearer and chief baker, and they were brought to him from the prison. 21He then restored the chief cup-bearer to his former position, 22but he sentenced the chief baker to be impaled on a pole, just as Joseph had predicted. 23Pharaoh’s cup-bearer, however, promptly forgot all about Joseph, never giving him another thought. (Genesis 40:1-23, NLT)

The Daily DAVEotional

Joseph ends up in prison through no fault of his own, yet God continues to bless him. He finds himself overseeing the whole prison, making life very easy for the chief jailer.

In chapter 40, two important officials in Pharaoh’s service find themselves in prison after offending Pharaoh. It just so happens that both of them have dreams on the same night that Joseph is able to interpret.

The first thing of note is that Joseph understands that his ability to understand and interpret the dreams comes from God, not some supernatural or psychic ability. There is no doubt that the reason Joseph is blessed wherever he goes and whatever circumstance he finds himself in is because of his unique relationship with the Lord.

Secondly, after Joseph interprets the dream of the cup-bearer, which turns out to be a favorable outcome, Joseph appeals to the cup-bearer to remember him when he’s back in a position of influence. The text says that after the cup-bearer was reinstated to his former position, exactly as Joseph had communicated from the dream, the cup-bearer “promptly forgot all about Joseph, never giving him another thought.”

Doesn’t it seem odd that the cup-bearer completely forgets about Joseph? After all, it’s not everyday that someone interprets your dream and the events of the interpretation unfold EXACTLY as communicated. In addition, the chief baker also had his dream interpreted and though the outcome was not favorable to him, the events of his dream interpretation ALSO unfold exactly as communicated.

Wouldn’t you think this would make a profound impact on the cup-bearer? But apparently, it doesn’t, at least not yet.

I think there are two things going on here. First, I think it’s in our nature to forget the role others play in the blessings we experience. Most of us, at our core are selfish and we like to think that we alone are responsible for our successes. The reality is that often there are a host of others who play pivotal roles in our accomplishments, no matter how minor they may seem. As we revel in our own achievements, we can easily become self-absorbed and “believe our own press clippings”.

Secondly, God’s sovereignty is also displayed in this story. Though the cup-bearer forgot all about Joseph, God orchestrates events in the coming chapters that reminds the cup-bearer of Joseph’s unique ability. This new information comes at just the right time and elevates Joseph to a position of prominence he likely couldn’t have imagined when he was initially appealing to the cup-bearer to remember him.

The lesson here is that God’s timing is perfect and we don’t have access to all the information. While it may appear that my circumstances aren’t working out the way I want, it’s also possible that God is creating a greater opportunity that is beyond the horizon of my vision.

Reflection

Who are some of the people who have contributed to your successes and achievements? Who are some of the people who have played key roles in the person you are today? What can you do to acknowledge and express your appreciation to those people?

When have you experienced circumstances like Joseph, where you were in a situation that is no fault of your own and yet you felt forgotten?

How has God used a past negative circumstances for a greater purpose that you couldn’t see at the time?

 

Photo by Tim Hüfner on Unsplash