Old Testament – The Lowedown

October 22, 2026

David’s Commencement Speech

1 Kings 2

¹As the time of King David’s death approached, he gave this charge to his son Solomon: ²“I am going where everyone on earth must someday go. Take courage and be a man. ³Observe the requirements of the LORD your God and follow all his ways. Keep each of the laws, commands, regulations, and stipulations written in the law of Moses so that you will be successful in all you do and wherever you go. ⁴If you do this, then the LORD will keep the promise he made to me: ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’ (1 Kings 2:1-4, NLT)

The Daily DAVEotional

Back in May, my wife graduated from Talbot Seminary with her Masters degree. It was the culmination of 4 years of hard work and diligent study.

The commencement speaker was none other than Crawford Lorritts, a familiar face for us as he was a long-time staff member with Cru before becoming the Senior Pastor of Fellowship Bible Church in Georgia.

The commencement speech often serves to not only celebrate the milestone accomplishments of the graduates but to impart valuable wisdom as they embark on a new professional journey. Speakers often use their platform to encourage the graduates to live and work in such a way that they make a positive impact on the world over the course of their lifetime.

David was nearing the end of 40 years of rule as the king of Israel. He had experienced much in his lifetime and had finished well. He had the benefit of a lifetime of service and sacrifice to pass on to his son who was just beginning his tenure as king and was wet behind the ears politically, militarily and as a leader in general.

Dr. Lorritts used the words of David from this passage to encourage and challenge the Biola and Talbot graduates in the audience.

Dr. Lorritts opened with this statement:

“When you are born, you look like your parents…when you die, you look like your decisions.”

The choices we make in life are ultimately what define us, not our heritage, our pedigree, the degrees we’ve earned or the credentials we’ve accumulated. The decisions we make will shape our legacy. Dr. Lorritts highlighted three challenges that David gave to his son Solomon before he passed.

The first thing David said to Solomon is that everyone will die someday. “There will be a day, Solomon, when you will be at the end of your life, just as I am now.” David’s charge to his son was to live courageously.

Paul, in his final words in his first letter to the Corinthians, shares the same idea when he says:

Be on guard. Stand true to what you believe. Be courageous. Be strong. (1 Corinthians 16:13)

Life is full of choices and sometimes our choices will be hard. David’s challenge to Solomon, and God’s challenge to us, is to be courageous and make the right decisions, even when they’re hard.

Click here to see a A Comprehensive List of Blog Posts Based on Bible Passage Reference

The second charge Dr. Lorritts made to the prospective graduates was to decide to live obediently (vs 3). Dr. Lorritts said that “disobedience is far more expensive than obedience.”

We will be faced with opportunities to take the easy way out – to compromise. But disobedience often leads to consequences that have far-reaching effects. People often choose disobedience because they’re either unaware of the consequences or they don’t properly evaluate the scope of the consequences. Many people foolishly think that there will be no negative consequences to bad decisions. This is naive and short-sighted.

The consequences of our actions always catch up to us.

The third charge that Dr. Lorritts gave to his audience was to decide (choose) to live faithfully (vs 4).

Dr. Lorritts said that faithfulness has to do with making the right small choices on a daily basis. It’s not perfection but it is persistent pursuit that says you can be trusted.

Being consistently faithful in small decisions is what the Bible calls “training in righteousness”. It’s conditioning your mind, your body and your heart to respond the right way. When you do that consistently in little things, it’s easier to make the right decision in the harder, bigger things. I wrote about this in my blog posts, “Can Golf Nourish Your Soul?” and also “Training in Righteousness (Part 2).”

Ironically, Solomon, though he was said to be the wisest person to ever live, did not ultimately heed the words of his father. Though he started off well, he foolishly discarded his father’s advice later in his life and the results were disastrous. Solomon’s legacy was tainted and the consequences of his disobedience and unfaithfulness negatively impacted the nation of Israel for generations.

Solomon did much that was good during the course of his reign, but in the end, he was led astray by his many foreign wives to forsake the Lord in pursuit of foreign gods. His inability to follow the Lord with his whole heart, as his father David had, led to a split within the kingdom. Sadly, Solomon’s example of unfaithfulness would be repeated countless times by subsequent kings, culminating in Israel’s punishment and conquest at the hands of the Assyrians and then later, the Babylonians.

The nation of Israel learned first-hand that “disobedience is far more expensive than obedience.”

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

Reflection

What is the best commencement speech you have heard? What made it the best?

What advice did the commencement speaker at your high school and college graduations give?

Solomon was the wisest person to ever live and he wrote much of Proverbs and Ecclesiastes, highlighting is extensive wisdom. Why do you think that Solomon was not able to live out the wisdom that he heard from his father and that he himself had penned?

How would you evaluate your ability to follow these 3 charges from David: to live courageously, live obediently, and live faithfully? How would you rate yourself? Where do you need to improve?

What steps might a person take to help live out these three challenges more consistently? How can you ensure that you won’t forsake the Lord later in life in pursuit of false gods or idols?

Photo by Adedire Abiodun: https://www.pexels.com/photo/professor-yemi-osinbajo-making-a-speech-at-obafemi-awolowo-university-in-ile-ife-osun-state-nigeria-10550102/

August 14, 2026

How Does Isaiah 44 Demonstrate that Jesus is God?

Isaiah 44

²⁴The LORD, your Redeemer and Creator, says: “I am the LORD, who made all things. I alone stretched out the heavens. By myself I made the earth and everything in it. (Isaiah 44:24, NLT)

The Daily DAVEotional

The lion’s share of verses in Isaiah 44 deal with the foolishness of idols, which I wrote about in my blog post “A Discourse on the Foolishness of Idols”.

However, at the end of Isaiah 44, the prophecy shifts as God gives His people hope regarding the future restoration of the holy city of Jerusalem, which has been decimated due to the fact that many of its inhabitants have been exiled to Babylon. It’s this later passage that I want to focus on in this post, specifically, the first verse in that section.

You’re probably asking, “how exactly does Isaiah 44 demonstrate that Jesus is God, especially since Jesus isn’t mentioned at all in the passage?”

That’s a good question. To answer that question, we must first look at a New Testament passage from Colossians 1.

Speaking of Jesus, Paul, in Colossians 1:16-17, says:

¹⁶For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. ¹⁷He is before all things, and in him all things hold together. (NIV)

The clear teaching of these verses is unmistakeable. Jesus is the creator of ALL things. As such, He CANNOT himself be a created thing. In addition, He is BEFORE all things, which means He existed before all things. That means He is eternal. Lastly, He holds all things together, which means He is all-powerful.

By every possible measure, these two verses unequivocally teach that Jesus is God, for He possesses attributes that only God possesses (eternality, omnipotence) and He performs acts that only God could perform, namely creating ALL things.

What’s interesting though is how this same passage is interpreted by the Jehovah’s Witnesses. The Jehovah’s Witnesses do not use any of the standard Christian Bible translations that you’re probably familiar with. Instead, they have their own translation, The New World Translation (NWT), which renders Colossians 1:16-17 this way:

¹⁶ because by means of him all other things were created in the heavens and on the earth, the things visible and the things invisible, whether they are thrones or lordships or governments or authorities. All other things have been created through him and for him. ¹⁷ Also, he is before all other things, and by means of him all other things were made to exist, (NWT)

Do you notice the differences between these two translations?

The Jehovah’s Witnesses’ New World Translation inserts the word “other” into the text four times despite the fact that the word “other” is nowhere in the original Greek text. So why is this word inserted four times into the text when it’s not in the original Greek text?

Click here to see a A Comprehensive List of Blog Posts Based on Bible Passage Reference

It’s obvious that the Jehovah’s Witnesses add the word “other” multiple times in order to dilute the clear meaning of the original Greek text, which is that Jesus is the creator of ALL things.

Not only do the Jehovah’s Witnesses unjustifiably add the word “other” to the text, but they do so deceptively.

It’s customary in Bible translations to put any added word in brackets if isn’t in the original Greek text. When the reader sees a word in brackets, it’s a cue that the word is not original to the text but has been added by the translators for some reason, usually for readability.

The online version of the Jehovah’s Witnesses New World Translation. Note that Colossians 1:16-17 does not have brackets around the four occurrences of the word “other” despite the fact that the word “other” appears nowhere in the original Greek text.

It is highly unusual that a translator would add a word to the translation that isn’t in the original Greek and NOT put it in brackets, especially when the addition of the word completely changes the meaning of the text. One can only conclude that the Jehovah’s Witnesses omit the brackets in order to deceive the average person, who will naturally assume that the Jehovah’s Witnesses version of the text accurately reflects what the original Greek text says.

The obvious teaching from Colossians 1:16-17 is uncomfortable to Jehovah’s Witnesses who are so committed to their doctrine that Jesus is a created being that they MUST add the word “other” in order to make the passage fit their doctrinal bias.

Now I’m certain that after I post this online, I’ll encounter many Jehovah’s Witnesses who will attempt to educate me on why it’s ok and even necessary for their translators to add the word “other” to this passage.

Their argument is that the Greek word “panta” can be translated “all other” in some contexts in order to make the reading more “smooth”. They will undoubtedly point to Luke 13:2 as an example where “panta” is translated as “all other Galileans” instead of just “all Galileans”.

While it’s true that panta can be translated as “all other” in some contexts, it’s not true that it can be translated “all other” whenever the word occurs. The general rule is that the addition of the word “other” is acceptable if it makes the verse more readable BUT DOES NOT CHANGE THE MEANING OF THE VERSE.

The Jehovah’s Witnesses violate this rule by adding the word “other” four times to Colossians 1:16-17 because that is the only way to make those two verses align with their teaching that Jesus is a created being.

So what does any of this have to do with Isaiah 44:24, which is supposed to be the subject of this devotional blog post?

I’m glad you asked.

Let’s assume for one moment that grammatically, the Jehovah’s Witnesses addition of the word “other” four times is linguistically allowed. It’s not, since the word appears nowhere in the original Greek text, but let’s just play along for the sake of argument.

The Jehovah’s Witnesses theological position is that Jehovah created Jesus and THEN Jesus created everything else (all other things).

But Isaiah 44:24 directly refutes this position, as Jehovah says:

I am the LORD, who made all things. I alone stretched out the heavens. By myself I made the earth and everything in it.

Did you catch that?

Jehovah says that he acted ALONE and created ALL THINGS by HIMSELF. He made the earth and EVERYTHING in it.

This directly refutes the Jehovah’s Witnesses doctrinal teaching that Jesus was first created and then created all “other” things.

The Jehovah’s Witnesses teaching is therefore logically false. In order to accept their teaching, one must ignore certain scriptures altogether while directly altering other verses in an effort to bring them into alignment with their prescribed viewpoint.

Nowhere in Scripture does it say that Jesus is created and then Jesus created all “other” things. This view is communicated only in the Jehovah’s Witnesses own translation (the NWT) which conveniently changes key verses in order to force them to agree with their heretical christological view.

Colossians 1:16-17 clearly teaches that all things were created by Jesus, which means he himself cannot be created. Adding the word “other” becomes problematic for Jehovah’s Witnesses as it means they must either deny the clear teaching of Isaiah 44:24 or try to explain it using some other kind of pretzel logic.

The problem for Jehovah’s Witnesses is that they have created so many doctrinal pretzels with their edited translation that their isn’t enough theological mustard available in the world to help us choke down what they’re serving.

Reflection

If Jesus created all “other” things, how is it possible that Jehovah alone created all things by himself?

How do you explain the fact that all major Bible translations omit the word “other” from Colossians 1:16-17 but the Jehovah’s Witnesses add the word four times?

If Jesus is indeed the creator of all things, and is indeed before all things, what does that imply about his nature?

If Jesus is a created being, as the Jehovah’s Witnesses claim, how does Jesus secure salvation for humankind? In other words, how is it possible that a being who is not eternal and who is not infinitely holy can secure forgiveness and redemption for mankind?

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July 12, 2026July 12, 2026

A Helpful Strategy for Overcoming “Divine Dementia”

Joshua 4

¹When all the people were safely across the river, the LORD said to Joshua, ²“Now choose twelve men, one from each tribe. ³Tell the men to take twelve stones from where the priests are standing in the middle of the Jordan and pile them up at the place where you camp tonight.”

⁴So Joshua called together the twelve men ⁵and told them, “Go into the middle of the Jordan, in front of the Ark of the LORD your God. Each of you must pick up one stone and carry it out on your shoulder—twelve stones in all, one for each of the twelve tribes. ⁶We will use these stones to build a memorial. In the future, your children will ask, ‘What do these stones mean to you?’ ⁷Then you can tell them, ‘They remind us that the Jordan River stopped flowing when the Ark of the LORD’s covenant went across.’ These stones will stand as a permanent memorial among the people of Israel.”

⁸So the men did as Joshua told them. They took twelve stones from the middle of the Jordan River, one for each tribe, just as the LORD had commanded Joshua. They carried them to the place where they camped for the night and constructed the memorial there.

⁹Joshua also built another memorial of twelve stones in the middle of the Jordan, at the place where the priests who carried the Ark of the Covenant were standing. The memorial remains there to this day. (Joshua 4:1-9, NLT)

The Daily DAVEotional

NOTE: This post was inspired by our May 2017 Lowedown newsletter entitled “Nacho Libre and Stones of Remembrance”

Last weekend, our nation celebrated its 250th birthday.

It made me wonder, for those of us who are old enough, do you remember where you were when we celebrated our nation’s bicentennial birthday on July 4. 1976?

I remember exactly where I was and what I did on that day because it was the day we moved out of the house I had known my entire life into a different house in a different county about 10 miles away.

There’s actually a term that has been coined for our ability to remember what we were doing at significant points in time. It’s called “Flashbulb Memory.” When something significant happens, your emotional response causes your mind to store the details of that moment in your memory banks, much like a camera would take a snapshot photo with the flash going off.

Ask people who were alive when JFK was shot or when the Twin Towers collapsed on 9/11 and many will tell you exactly where they were and what they were doing when they heard the news.

July 4, 1976 was a unique event in our nation’s history. It registered to me as so important, that I remember where I was and what our family did on that day. Also, the fact that my only childhood move happened on such an historic day in our nation’s history probably compounded the “flashbulb” effect for me.

And yet, even though I remember what I was doing on that day, I don’t really think about it too often and it doesn’t shape how I live my life day in and day out. I can recall it if someone asks, but to be honest, nobody really ever asks.

Click here to see a A Comprehensive List of Blog Posts Based on Bible Passage Reference

I think this helps explain how significant events in our lives can tend to lose their impact over time. We might remember the details if asked, but our tendency is to store those old memories in a shoebox in the closet of our mind, so we just don’t think about it. And if we don’t think about it, the emotional impact it once had loses its force in our lives.

It seems to me that many Christians are afflicted with a spiritual disease that I call “Divine Dementia”, the onset of which causes us to forget who God is and what he has done in our lives.

We see this pattern over and over with the Israelites in the Old Testament. God miraculously delivers His people from the Egyptians and totally vanquishes Israel’s enemies in the process. And yet just moments later the people forget about God and begin worshiping a golden calf.

How does that happen? I often marvel at how the Israelites can be first-hand witnesses to God’s mighty power and in the next moment they are adulterating themselves by engaging in pagan revelry.

The truth is that we all have a tendency to drift from God, to wander away from the truth, to be lured by our own sinful desires into godlessness.

There is a consistent pattern of waywardness among us all that is precipitated by a general forgetfulness of God’s mighty acts in our lives.

This is why God is consistently telling His people to REMEMBER.

Here in Joshua 4, as God is once again demonstrating His miraculous power to intervene on behalf of His people, Joshua is instructed to build a memorial. God wants His people to REMEMBER.

A leader from each of the 12 tribes was to take a stone from the middle of the Jordan River, the same river in which God had miraculously stopped the flow of water so that the Israelites could safely traverse it and get to the other side.

Joshua was instructed to take those 12 stones and build a memorial, which would serve as a visible and public reminder to all the people in succeeding generations that God had conducted a miracle that enabled the nation to cross the river and enter the promised land.

A memorial is not an idol. It’s not something we worship or venerate. It’s simply a tool to serve as a reminder of something significant that you want to preserve.

If you think about it, we already do this in every day life events.

Many people purchase souvenirs on their vacation to remind them of their trip. Others may put together a scrapbook of photos and mementos to chronicle a trip or special occasion.

Personally, I will often take photos from throughout the year and compile them into a short “Year in Review” video montage. Sometimes I watch one of my short videos from a few years prior and I’m reminded of people I saw and things I did during that year that I had forgotten.

Souvenirs, scrapbooks, videos and other mementos all help us remember special events, which in turn tap into our “Flash Bulb” memory as well as our emotional data bank. They help us to REMEMBER!

Our sinful tendencies make it easy for us to wander and drift from God. Just as Joshua was instructed to build a memorial to commemorate God’s power of provision for His people, we too can construct or create memorials that help us to remember God’s goodness and faithfulness in our lives, which ultimately can help us overcome the pitfalls and consequences of “Divine Dementia”!

Reflection

Some people collect special items to help them remember events. For example, some people collect refrigerator magnets or decorative spoons with the names of the places they’ve visited engraved or screened on the item. What items do you collect to help you commemorate and remember special events and occasions?

As a baseball fan, I am in the process of visiting the home park of every major league team. When I visit a new park, I’ll often purchase something from the gift shop that serves as a memento to remind me of that occasion. I’ve bought hats, patches, pins, stickers, magnets and a variety of other items. I keep a lot of these souvenirs in an old cigar box that sits on the top of a credenza that’s in my office. Occasionally, I’ll open the box and look through all the items, which reminds me of trips and events that are special to me. In what ways are you displaying the mementos you’ve collected so that you can recall special events in your life?

It’s easy to think about souvenirs and mementos that remind us of vacations and special events like our wedding. But what are some ideas you have of how we can build memorials or create mementos that help us remember the important spiritual events in our lives? What are the ways we can create those visible reminders that might help us to keep from forgetting God and then drifting from Him?

What do you think are some potential dangers or downsides of collecting and displaying items that help to serve as spiritual reminders?

Photo by Aaron Burden on Unsplash

June 24, 2026

What is the Significance of the “Sign of Jonah?”

Luke 11

²⁹As the crowd pressed in on Jesus, he said, “These are evil times, and this evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of the prophet Jonah. ³⁰What happened to him was a sign to the people of Nineveh that God had sent him. What happens to me will be a sign that God has sent me, the Son of Man, to these people.

³¹“The queen of Sheba will rise up against this generation on judgment day and condemn it, because she came from a distant land to hear the wisdom of Solomon. And now someone greater than Solomon is here—and you refuse to listen to him. ³²The people of Nineveh, too, will rise up against this generation on judgment day and condemn it, because they repented at the preaching of Jonah. And now someone greater than Jonah is here—and you refuse to repent. (Luke 11:29-32, NLT)

The Daily DAVEotional

In this passage of Scripture, Jesus is responding to “others” from Luke 11:16 who were trying to test Jesus by asking “for a miraculous sign from heaven to see if he was from God.”

A similar incident occurs in Matthew 16, which I wrote about here. The summary in that passage as in this passage, is that Jesus says that those who demand a sign are evil. This is because all of the evidence needed to determine that Jesus is from God has already been given. I unpack this more in my blog post “When Someone DEMANDS Evidence!”

What’s interesting to me about this passage in Luke is what Jesus says about Jonah that is not in the Matthew passage.

Jesus says that “What happened to him [Jonah] was a sign to the people of Nineveh that God had sent him.”

I’ve read this statement from Jesus hundreds of times without realizing the significance of what Jesus is saying here.

So what’s he saying? Why is this significant?

Coincidentally, my men’s group just recently went through a short Bible study on the book of Jonah, which is only 4 chapters long with a total of 48 verses.

Click here to see a A Comprehensive List of Blog Posts Based on Bible Passage Reference

The summary of Jonah is as follows:

God tells Jonah to go to Nineveh, the capital of the Assyrian empire, and announce God’s judgment against the city.

Jonah rebels against God’s directive and flees by getting on a ship that is headed in the opposite direction from Nineveh.

God gets Jonah’s attention by causing a great storm that threatens the safety of those on the ship and Jonah gets thrown overboard by the other passengers as a way to quell the storm and save themselves.

As a result of the storm abating, these passengers, who all worshiped pagan gods, end up worshipping Yahweh and making vows to Him.

Jonah gets saved from drowning by being swallowed by a big fish. He’s in the belly of the fish for 3 days before being spit up on some unknown beach.

Some time after this (we don’t know how long exactly), God tells Jonah once again to go to Nineveh and announce God’s judgment against the city.

This time Jonah complies.

When he gets to Nineveh, Jonah once again announces God’s judgment with a very brief message.

The text of Jonah 3 says that the whole city repented, including the king. I’ve always thought their response was interesting and out of character given the haughty and braggadocious attitude of the Assyrians. At the time, the Assyrians were the biggest baddest dudes on the block and were not afraid of any foreign deities or any other regional powers.

2 Kings 18 gives the account of the Assyrian siege of Jerusalem, in which Sennacherib’s representative said:

“Listen to this message from the great king of Assyria! ²⁹This is what the king says: Don’t let King Hezekiah deceive you. He will never be able to rescue you from my power. ³⁰Don’t let him fool you into trusting in the LORD by saying, ‘The LORD will rescue us! This city will never be handed over to the Assyrian king.’

. . . .

“Don’t listen to Hezekiah when he tries to mislead you by saying, ‘The LORD will rescue us!’ ³³Have the gods of any other nations ever saved their people from the king of Assyria? ³⁴What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim, Hena, and Ivvah? Did they rescue Samaria from my power? ³⁵What god of any nation has ever been able to save its people from my power? Name just one! So what makes you think that the LORD can rescue Jerusalem?” (2 Kings 18:28-30, 32-35, NLT)

The Assyrians were certainly NOT afraid of the God of Israel. To them, Yahweh was as weak as every other regional deity.

So how is it that in the account of Jonah, the Assyrians are so quick to repent?

Jesus’ words in Luke 11 give us additional insight as Jesus says that what happened to Jonah was a sign to the people of Nineveh that God had sent him.

Did you catch that?

The Assyrians had already heard of what happened to Jonah by the time he arrives with his message of impending doom. Somehow, the ordeal on the boat, in which Jonah’s God, Yahweh, had immediately calmed the storm, got back to the Assyrians. It seems most likely that the other passengers on that boat, the ones who ended up worshipping Yahweh and making vows to Him, told their story and the word quickly spread.

This scenario reminds me of the Israelite’s deliverance from slavery to the Egyptians, in which God not only demonstrated His power and sovereignty through the various plagues, but who also delivered the Israelites by parting the Red Sea while destroying the Egyptian army who attempted to follow.

When the Israelites finally arrived at the edge of the promised land, the multiple nations they would eventually displace had all heard of God’s great acts of deliverance, causing the Israelites to be greatly feared.

Tha Assyrians had gotten word about this powerful God, so much so that when Jonah finally arrives on the scene, he needs no introduction and barely has to say a word to convince the Assyrians that God means business.

The result is that this world empire that had seen themselves as invincible, were now on their knees begging the God of the universe not to bring impending disaster upon them.

Jonah’s rebellion led to a divine encounter for a group of pagan seafarers, whose story got back to the very nation Jonah was supposed to warn. So when Jonah finally gets to the destination to which God had sent him, the people are amazingly ready to respond.

Jesus’ message to those who want a sign is this: the Assyrians heard about Jonah so that when Jonah showed up, they knew he had been sent by God.

In the same way, what happened to Jesus would be THE sign that Jesus was sent by God.

What was it that happened to Jesus?

He was crucified and dramatically rose from the dead.

If the resurrection is not enough evidence for someone who demands a sign to know if Jesus really was sent by God, then no amount of evidence will do.

Reflection

Are you a person who needs evidence, or a sign that Jesus is God? If so, what evidence would convince you?

Why do you think Jesus says that people who require a sign are part of “this evil generation?”

Many people have a hard time believing the story of Jonah, particularly the part where he is swallowed by a great fish. How does Jesus mentioning Jonah in this Luke passage add credibility to the story of Jonah?

Jesus says that He is greater than Jonah and yet people refuse to listen to Him. Why do you think people refuse to listen to Jesus? What steps can you take to ensure that you don’t stop listening to Jesus?

Photo by Francesco Ungaro: https://www.pexels.com/photo/majestic-whale-tail-above-ocean-waters-34392859/

June 7, 2026June 8, 2026

How Can Other “Christians” be Enemies?

Ezra 4

¹The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the LORD, the God of Israel. ²So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”

³But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work, for we have nothing in common. We alone will build the Temple for the LORD, the God of Israel, just as King Cyrus of Persia commanded us.”

⁴Then the local residents tried to discourage and frighten the people of Judah to keep them from their work. ⁵They bribed agents to work against them and to frustrate their aims. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne. (Ezra 4:1-5, NLT)

The Daily DAVEotional

This passage in Ezra 4 describes an interesting scenario. Some locals who claim to worship the same God as the Israelites do come to the leaders in charge of rebuilding the temple and offer to help. Yet the first verse describes them as “enemies” of Judah and Benjamin.

What in the world is going on?

Can’t we all just get along?

For the sake of unity and harmony, shouldn’t we agree to partner with those who claim allegiance to the same God we do?

On the surface, it makes logical sense to affirm those who invoke the name of Jesus or who claim that they worship the same God we do.

The problem though is that invoking the name of Jesus or saying that we affirm the same God doesn’t mean that our beliefs are in alignment. In fact, it’s possible, even likely, that they aren’t.

In this passage, we learn that the Jewish exiles were in the process of rebuilding the Temple.

To understand what is really happening, let’s take a moment to review how the Israelites got to this particular moment in time.

The Israelites had been warned by God over and over again that disobedience to Him and continued idolatry would incur severe consequences in the form of being conquered by rival nations.

God made due on His promise as the Israelites, the Northern Kingdom, were conquered and subdued by the Assyrians in 722 B.C. Likewise, Judah, the Southern Kingdom, was conquered and exiled by the Babylonians in 586 BC.

What happened when a nation like Israel was conquered was a systematic process of acculturation. Large numbers of the conquered nations’ citizens were typically transported to the conqueror’s country, where they were dispersed and expected to assimilate into the dominant culture of the conquering nation. In this case, large numbers of Jews were transported to Assyria, where they became exiles living in a foreign land.

At the same time, citizens of the conquering nation were encouraged to relocate into the land of the conquered nation, thus bringing that culture into the new province of the conquering nation. In this scenario, Assyrian citizens were relocated to Israel, where they brought their customs and their religious beliefs.

The net result was the slow erasure of the conquered nation’s culture in favor of the conquering nation’s culture.

So when Israelite exiles were finally allowed to return to their homeland, they find it populated with Assyrians who had moved there to occupy the land. These Assyrians were not worshipers of Yahweh, at least not exclusively.

So when Ezra references, “the enemies of Judah and Benjamin”, he’s talking about these Assyrian transplants who have been living in the land but who are not native to the area, and who do not reflect Jewish culture.

But don’t these Assyrians worship Yahweh now? After all, don’t they “worship your God just as you do”?

This is the claim, right? They claim that they worship Yahweh and that they also sacrifice to Him. Doesn’t that make them fellow God-fearers? What would be the harm then in partnering with them to rebuild the temple? Shouldn’t we work with those who share our interests?

Notice that in the first verse, these Assyrians are described as “enemies of Judah and Benjamin”.

Here’s the important point: just because someone says they worship the same God as you doesn’t mean that their views are in alignment with yours. Additionally, it doesn’t mean that their intentions and their ultimate allegiance is the same as yours.

This is extremely relevant in our own culture, where the label “Christian” gets thrown around so much that it’s almost cliche.

Just because someone says they are a Christian doesn’t mean that their understanding of what it means to be a Christian is biblical. Furthermore, just because a person says they believe, or “respect” Jesus, doesn’t mean that their view of Jesus is biblical and in alignment with what the Christian church has traditionally believed and taught.

We are seeing this play out first hand in Texas, where a young congressman, James Talarico, is running for U.S. Senate. Talarico claims to be a Christian but when you evaluate his theological positions, it’s clear that his version of Christianity is progressive, not orthodox.

What that means is that even though he identifies as Christian, and he says that he follows the teachings of Jesus, it’s clear that his understanding of Christianity and Jesus is not in alignment with traditional, biblical teachings.

Talarico has made a number of statements that demonstrate that his version of Christianity is actually not Christian at all. Foremost is his belief that Jesus is not the only way to salvation and that other religions are equally valid representations of God.

I don’t mean to pick on Talarico. He is just a prominent example of a growing strain of Christianity that is not actually Christian. This ideology has hijacked the name and terms of Christianity to promote its own evil, anti-biblical views in an effort to mainstream them within the culture.

Progressive Christianity is just one example of an ideology that uses the names and terms of Christianity in ways that aren’t actually Christian.

So when someone says they are a Christian, or they say that they like Jesus or even that they follow Jesus, that doesn’t automatically mean they believe what the Bible teaches on these matters. It could simply mean that they have adopted the culture’s views of Jesus and Christianity.

We would be wise to explore their views further before aligning ourselves with those who are actually opposed to the work of God. We might find, just as Ezra did, that when it comes to the work of God, “we have nothing in common.”

Reflection

What clues from this passage affirm the fact that these Assyrians truly were “enemies of Judah and Benjamin”?

If these Assyrians living in Jerusalem truly did worship and sacrifice to Yahweh, why do you think they would try to frustrate the building of the Temple?

What are some examples in your own experience where someone claims to have the same views and values as you regarding Jesus, the Bible and Christianity, but it becomes clear from their actions that they are actually “enemies of God.”

Are there any circumstances where we as Christians might align ourselves and partner with those who are not Christians? What guidelines or principles might help you determine when and when not to partner with those who don’t share your faith?

“Image by Grok / xAI”

April 27, 2026April 27, 2026

What is Your Greatest Wish?

2 Chronicles 1

¹Solomon, the son of King David, now took firm control of the kingdom, for the LORD his God was with him and made him very powerful. ²He called together all Israel—the generals and captains of the army, the judges, and all the political and clan leaders. ³Then Solomon led the entire assembly to the hill at Gibeon where God’s Tabernacle was located. This was the Tabernacle that Moses, the LORD’s servant, had constructed in the wilderness. ⁴David had already moved the Ark of God from Kiriath-jearim to the special tent he had prepared for it in Jerusalem. ⁵But the bronze altar made by Bezalel son of Uri and grandson of Hur was still at Gibeon in front of the Tabernacle of the LORD. So Solomon and the people gathered in front of it to consult the LORD. ⁶There in front of the Tabernacle, Solomon went up to the bronze altar in the LORD’s presence and sacrificed a thousand burnt offerings on it.

⁷That night God appeared to Solomon in a dream and said, “What do you want? Ask, and I will give it to you!”

⁸Solomon replied to God, “You have been so faithful and kind to my father, David, and now you have made me king in his place. ⁹Now, LORD God, please keep your promise to David my father, for you have made me king over a people as numerous as the dust of the earth! ¹⁰Give me wisdom and knowledge to rule them properly, for who is able to govern this great nation of yours?”

¹¹God said to Solomon, “Because your greatest desire is to help your people, and you did not ask for personal wealth and honor or the death of your enemies or even a long life, but rather you asked for wisdom and knowledge to properly govern my people, ¹²I will certainly give you the wisdom and knowledge you requested. And I will also give you riches, wealth, and honor such as no other king has ever had before you or will ever have again!” ¹³Then Solomon returned to Jerusalem from the Tabernacle at the hill of Gibeon, and he reigned over Israel. (2 Chronicles 1:1-13, NLT)

The Daily DAVEotional

Imagine that you acquire an old lamp like the one from the movie Aladdin.

You rub the lamp and out pops a genie, who grants you one wish.

What would you wish for?

There’s an old Twilight Zone episode whose story follows this very premise.

A couple is barely making ends meet as the owners of a second-hand thrift shop. A woman comes in needing money, offering to sell an old wine bottle she found. Though financially strapped themselves, they buy the worthless bottle out of pity and compassion for the woman.

Wanting to recoup his money, the man attempts to clean up the bottle so he can put it on the shelf and sell it. While rubbing the bottle to clean it up, out pops a genie, who grants the couple four wishes.

The first wish is used to fix the broken glass of their main display case, thus proving the genie’s power and ability to grant wishes.

The couple decides to use their 2nd wish on money and they instantly have a million dollars in cash (valued in 1960). They promptly give thousands away to their friends and begin living the good life. But then the IRS shows up, demanding their cut. In the end, the couple has only $5 left of the million they had wished for.

The owner decides that maybe power would be a better thing to wish for, so he asks to be an all-powerful dictator who cannot be voted out of his position.

He’s instantly transformed into Hitler and it’s the final days of World War II. An officer enters the bunker where he’s hiding and offers him a vial of cyanide to commit suicide. At that moment, the shop-owner-turned-Hitler wishes for his old lifestyle back.

The man is instantly transformed back to his shop where things are pretty much exactly like they were before they met the genie, except their display cabinet glass is still intact from the first wish. A few moments later, while sweeping up in front of the display case, the broom handle accidentally hits the case and the glass breaks.

The moral of this episode is “be careful what you wish for” because what we think will bring meaning, purpose and fulfillment often has unforeseen consequences that bring trouble and pain.

It turns out that Solomon, the successor to King David, was faced with this exact scenario early in his reign.

God (not a genie) appears to Solomon in a dream and asks him “what do you want? Ask, and I will give it to you.”

Solomon isn’t given four wishes. He’s given only one wish. Having only one wish heightens the drama as it forces the person to choose from the array of things they desire. What you ultimately wish for is a reflection of your deepest desire and what is most important to you.

What would you have asked for?

If you’re like most people, you probably would have asked for riches, allowing you to quit working and ensuring that you would be financially set for life. Others might ask for fame, enabling them to be loved and adored by millions, feeding their egos and massaging their insecurities.

Still others would ask for long life or power, guaranteeing that their rule would be firmly established for many years.

But Solomon asks for none of these things.

Instead, Solomon asks God to give him wisdom so that he could rule the people under his authority properly, with fairness and justice.

God is so impressed with Solomon’s selfless request that he not only grants his wish. but he also gives him the things he didn’t ask for, namely, riches, power and fame.

Why would God give Solomon what he didn’t ask for?

God gave Solomon what he didn’t ask for because He knew he could be trusted to steward those resources for God’s purposes. Solomon could be trusted because his heart was inclined toward others and not himself.

In man’s mind, the most important commodities are money and power. We think that if we can acquire these things our lives will be better and things will go well for us.

But in God’s economy, wisdom is better than riches or fame. This truth is repeated and emphasized over and over by Solomon throughout Proverbs and Ecclesiastes.

Wisdom is not just knowing things. Wisdom is knowing how to apply and implement what you know in a way that is righteous and god-honoring.

Being wise doesn’t guarantee that you’ll become rich, powerful and famous, as Solomon did. But it does greatly improve your chances at a rich and meaningful lifestyle as your choices will follow God’s pattern instead of your own selfish desires. God’s pattern for living is more likely to bring ultimate satisfaction as you avoid the pitfalls that selfish and reckless behavior so often brings.

So what do you think? If you had one wish, what would you wish for?

If you said wisdom, then congratulations are in order. The good news is that you don’t have to wish for it. You can ask for wisdom and God will give it to you. In fact, He has already provided a master-class on wisdom in His word, the Bible.

He promises that if you study this book (the Bible), your life will be on the right path and you will experience His blessings.

If your one wish is for something else, like money, fame, power or an indestructible lifestyle, then be careful what you wish for as the things we think will bring ultimate meaning, purpose and fulfillment often come with unforeseen consequences, liabilities and obligations that lead to struggle and pain.

Reflection

When growing up and faced with the prospect of three wishes (you can’t wish for more wishes) what were the things you typically wished for?

What do you think is the difference between wisdom and knowledge?

What are some reasons why wisdom would be preferable to have instead of wealth, or fame?

What are the ways you are seeking to become a wise person? How do you think a person acquires wisdom?

Photo by Vika Glitter: https://www.pexels.com/photo/woman-posing-in-arabic-clothing-with-genie-lamp-15499799/

December 17, 2025December 18, 2025

Why Do Jews Reject Jesus as Their Messiah?

Isaiah 53

¹Who has believed our message and to whom has the arm of the LORD been revealed?

²He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.

³He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.

⁴Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.

⁵But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

⁶We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.

⁷He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth.

⁸By oppression and judgment he was taken away. And who can speak of his descendants? For he was cut off from the land of the living; for the transgression of my people he was stricken.

⁹He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.

¹⁰Yet it was the LORD’s will to crush him and cause him to suffer, and though the LORD makes his life a guilt offering, he will see his offspring and prolong his days, and the will of the LORD will prosper in his hand.

¹¹After the suffering of his soul, he will see the light and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.

¹²Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. (Isaiah 53:1-12, NIV)

The Daily DAVEotional

I saw a post on X.com recently where an influential user listed what he considered the most significant in human history.

Who would you put at the top of that list?

Regardless of your religious views, I think it’s hard to argue against Jesus being the most important figure in all of human history. Incidentally, this user listed Genghis Khan first. Jesus was second on his list.

Jesus and his teachings have literally changed the world. And yet, the Jewish people, his own people, largely reject him. Why is that?

If you happened to be an Israelite living in first century Palestine, you eagerly expected and longed for the Messiah.

The nation of Israel was hundreds of years past its glory days, when it was an independent and respected nation. Now, it was merely one of the many provinces that were subject to Roman rule.

The prophets had foretold of a Messiah, who would one day come and deliver his people and restore the nation to its former glory. At least that was the hope.

Unfortunately, the biblical version of the Messiah did not match the expectations of most Jewish people, who were hoping for a political and military leader who would drive out the Romans, just as the many judges had driven out their oppressors in the early years of their nation’s formation.

This passage in Isaiah 53 gives a much different picture and description of the Messiah compared to the peoples’ expectations.

According to Isaiah, the coming Messiah would not be a person who would stand out. There was nothing physical about the Messiah that would draw people to him. He would be decidedly “normal”.

While the people were expecting a William Wallace type military hero to rally the troops and drive out their Gentile occupiers, this passage shows that the Messiah’s mission would be much different.

Yes, the Messiah would deliver his people; he just wouldn’t deliver them from the enemy they were thinking he would.

Verse 6 lays out the issue – we ALL have gone astray. As a result, the purpose of the Messiah would be to take the iniquity of people upon Himself.

Verse 10 is key because it explicitly states that the Messiah would be a guilt offering. Every Israelite knew that they had to make regular offerings at the temple in order to make atonement for sin. This verse indicates that it’s the Messiah himself whose life would be a guilt offering for the people.

There are a number of verses in this passage that explicitly point to Jesus.

Verse 5 provides one of the clearest references to Jesus’ brutal execution when it says that he was “pierced” for our transgressions. In John’s description of Jesus’ death, we learn that the Roman soldiers were eager to hasten the death of their victims because of the impending Sabbath (see John 19:31-34). It was common to break the legs of those being crucified, rendering it impossible for them to push themselves up to expand their lungs and breathe. Hence, the breaking of the legs brought a swift end to the slow tortures of crucifixion as the victim would immediately die of asphyxiation.

In the case of Jesus. the centurion realized that Jesus was already dead so there was no need to break his legs. Instead, he decided to take his spear and pierce Jesus’ side.

Verse 9 indicates that the Messiah would be assigned a grave for the wicked and the rich. In Jesus’ case, his body was set to be dumped in a pit with other common criminals. But instead, a rich person, Joseph of Arimathea, petitioned Pilate for the body of Jesus, whom he buried in a tomb that he had recently purchased.

Other prophecies in this passage are also fulfilled by Jesus. Verse 7 indicates that the Messiah would be silent when confronted by his accusers. All of the gospel accounts indicate that Jesus, when pressed by Pilate and the authorities, did not defend himself, but chose to willingly give himself up in order to go to the cross to be crucified.

To this day, the Jewish people largely reject Jesus as their Messiah, despite the fact that he fulfills all of the prophecies about the coming Messiah. In fact, there are a number of prophecies concerning the Messiah that only Jesus could have fulfilled.

If you don’t understand the mission of the Messiah, you will reject him.

The Jewish people reject Jesus as their Messiah because he doesn’t fit their hope and expectation of what the Messiah’s purpose would be. Instead of delivering his people from their political oppressors and restoring the glory of their nation, the Messiah’s purpose was first and foremost, to deliver people from the penalty of sin.

Non-Jews reject Jesus simply because they fail to see their need for a Savior. In this case, you may see Jesus as a significant figure in human history, but not as significant as someone like Genghis Khan who wielded tremendous political and military power to conquer the entire known world.

We would all do well to heed the words of Isaiah 53:6:

⁶We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.

Reflection

What is your understanding of the purpose of the Messiah?

In what ways do you see Jesus matching the description that prophets like Isaiah gave of the coming Messiah?

Who do you know that rejects Jesus as their Messiah and Savior? What are their reasons for rejecting Jesus ?

Why do you think Jewish people, by and large, still reject Jesus, despite clear passages like Isaiah 53 that show Jesus to be a “Suffering Servant” instead of a military conqueror?

Photo by MBVisign: https://www.pexels.com/photo/genghis-khan-statue-in-close-up-photography-6466768/

December 12, 2025December 12, 2025

Filling a God-Shaped Hole

Ecclesiastes 2

¹I said to myself, “Come now, let’s give pleasure a try. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. ²“It is silly to be laughing all the time,” I said. “What good does it do to seek only pleasure?” ³After much thought, I decided to cheer myself with wine. While still seeking wisdom, I clutched at foolishness. In this way, I hoped to experience the only happiness most people find during their brief life in this world.

⁴I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. ⁵I made gardens and parks, filling them with all kinds of fruit trees. ⁶I built reservoirs to collect the water to irrigate my many flourishing groves. ⁷I bought slaves, both men and women, and others were born into my household. I also owned great herds and flocks, more than any of the kings who lived in Jerusalem before me. ⁸I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

⁹So I became greater than any of the kings who ruled in Jerusalem before me. And with it all, I remained clear-eyed so that I could evaluate all these things. ¹⁰Anything I wanted, I took. I did not restrain myself from any joy. I even found great pleasure in hard work, an additional reward for all my labors. ¹¹But as I looked at everything I had worked so hard to accomplish, it was all so meaningless. It was like chasing the wind. There was nothing really worthwhile anywhere.

¹²So I decided to compare wisdom and folly, and anyone else would come to the same conclusions I did. ¹³Wisdom is of more value than foolishness, just as light is better than darkness. ¹⁴For the wise person sees, while the fool is blind. Yet I saw that wise and foolish people share the same fate. ¹⁵Both of them die. Just as the fool will die, so will I. So of what value is all my wisdom? Then I said to myself, “This is all so meaningless!” ¹⁶For the wise person and the fool both die, and in the days to come, both will be forgotten.

¹⁷So now I hate life because everything done here under the sun is so irrational. Everything is meaningless, like chasing the wind. ¹⁸I am disgusted that I must leave the fruits of my hard work to others. ¹⁹And who can tell whether my successors will be wise or foolish? And yet they will control everything I have gained by my skill and hard work. How meaningless!

²⁰So I turned in despair from hard work. It was not the answer to my search for satisfaction in this life. ²¹For though I do my work with wisdom, knowledge, and skill, I must leave everything I gain to people who haven’t worked to earn it. This is not only foolish but highly unfair. ²²So what do people get for all their hard work? ²³Their days of labor are filled with pain and grief; even at night they cannot rest. It is all utterly meaningless.

²⁴So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that this pleasure is from the hand of God. ²⁵For who can eat or enjoy anything apart from him? ²⁶God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. Even this, however, is meaningless, like chasing the wind. (Ecclesiastes 2:1-26, NLT)

The Daily DAVEotional

Blaise Pascal, the famous 17th century French mathematician and inventor, is often credited with saying,

There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus Christ.

Interestingly, Pascal never actually said this exact quote, though he did express the sentiment when he said,

“What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself”

As it turns out, this sentiment from Pascal, which has been shortened into the pithy quote that we all see today, was probably derived from Solomon, who explored the nature of meaning and fulfillment in this second chapter of Ecclesiastes.

So what exactly does Solomon say?

It’s important to understand the context on which Ecclesiastes 2 rests. In chapter 1, Solomon is trying to derive meaning and purpose to our existence. His initial position, based on observations and lived experience, is that life is meaningless.

It’s a sad existence indeed if there is absolutely no purpose or meaning in life. Yet that is what Solomon initially concludes.

In this chapter of Ecclesiastes, we’re subjected to a bit of Solomon’s ontological journey.

The first thing he says is that he tried to find meaning and fulfillment in pleasure, or what we call hedonism. But physical pleasure provides no lasting satisfaction. The exhilarating rush that pleasure brings quickly fades, leaving one grasping for the next opportunity to experience that physical and emotional high.

Solomon then turns his attention to the pursuit of materialism. Perhaps acquiring lots of stuff, overseeing grand construction projects or building tremendous wealth could ascribe meaning and value to life. But Solomon found that lacking as well. The allure that extreme wealth promises is never quite achieved. John Rockefeller, who was the richest person to ever live, was once asked, “how much is enough?” His response was “just a little bit more.” He apparently did not subscribe to Solomon’s conclusion that extreme wealth does not ultimately satisfy.

Perhaps fame and taking pride in one’s work could provide the kind of satisfaction that pleasure and materialism couldn’t. But Solomon ultimately realized the utter futility of that pursuit. Fame is fleeting and whatever work we may accomplish is forgotten as quickly as we are when we die.

Solomon reasoned that hard work and wealth are ultimately meaningless because we all die. What good are those things after you die? Someone else will take possession of and oversee all that we’ve worked to produce. That hardly seems fair. You work your tail off to produce wealth and build an empire only to leave it to someone else who did nothing to earn or produce what you’ve left?

None of this makes sense on the surface. What is the point?

Solomon gives a glimpse into the ultimate purpose in verses 24-25, when he says,

²⁴So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that this pleasure is from the hand of God. ²⁵For who can eat or enjoy anything apart from him?

Is pleasure, wealth, fame and work all meaningless? Apart from God, the answer is yes. But with God, all of these things are meaningful because they are gifts from God, the ultimate gift-giver!

So we’re back to our opening line that is often attributed to Pascal. There is something inside each person that is searching and striving for meaning and purpose. Man, in his fallenness, seeks to satiate this inner desire with all kinds of things – pleasure, power, wealth and fame. But none of these things bring true satisfaction or fulfillment. That’s because God is the only one who can ultimately fulfill our basic human need for meaning and purpose. It’s part of His design.

Apart from God there is no ultimate meaning and purpose. As Christian philosopher and apologist Frank Turek says, we are just “moist robots” who appear one day and then one day we’re gone.

If that is the case, then Solomon’s initial assessment is true – life is indeed meaningless. But with God, life not only has purpose and meaning but work, pleasure and wealth all make sense.

Reflection

What do you turn to in order to experience purpose and meaning in life?

Which of the following do you struggle with the most: the pursuit of pleasure, wealth, power or fame?

What do you think are the reasons you or people in general pursue other things to satisfy their inner needs rather than pursuing God Himself?

In what ways can you turn to God as your source of true satisfaction and fulfillment?

Photo by Sincerely Media on Unsplash

September 26, 2025July 17, 2026

Theological Lessons from the Movie “Trading Places”

Psalm 51

¹Be gracious to me, O God, according to Your lovingkindness;

According to the greatness of Your compassion blot out my transgressions.

²Wash me thoroughly from my iniquity

And cleanse me from my sin.

³For I know my transgressions,

And my sin is ever before me.

⁴Against You, You only, I have sinned

And done what is evil in Your sight,

So that You are justified when You speak

And blameless when You judge.

⁵Behold, I was brought forth in iniquity,

And in sin my mother conceived me.

⁶Behold, You desire truth in the innermost being,

And in the hidden part You will make me know wisdom.

⁷Purify me with hyssop, and I shall be clean;

Wash me, and I shall be whiter than snow.

⁸Make me to hear joy and gladness,

Let the bones which You have broken rejoice.

⁹Hide Your face from my sins

And blot out all my iniquities.

¹⁰Create in me a clean heart, O God,

And renew a steadfast spirit within me.

¹¹Do not cast me away from Your presence

And do not take Your Holy Spirit from me.

¹²Restore to me the joy of Your salvation

And sustain me with a willing spirit.

¹³Then I will teach transgressors Your ways,

And sinners will be converted to You. (Psalm 51:1-13, NASB)

The Daily DAVEotional

In the 1980’s movie Trading Places, two wealthy, elderly brothers (the Duke brothers) engage in the age old debate concerning the nature of man. One brother argues that man is corrupted by nature, while the other brother believes that the corruption of man is the result of environmental factors (nurture).

With each brother equally convinced that his position is correct, they agree to an experiment to decide the matter once and for all. With a $1 bet as incentive, they embark on a plan to completely ruin the life and reputation of their sophisticated Wall Street executive assistant played by Dan Akroyd. At the same time, they exalt a crooked street bum, played by Eddie Murphy, to Akroyd’s former position. Only after seeing how each person responds can they settle the bet and the debate.

Not long after being promoted to a position well beyond his education, Murphy begins to become the sophisticated, educated person that his position requires. At the same time, Akroyd, having lost it all, begins to turn into the common criminal that Murphy once was.

As funny as the movie is, it ends up portraying a view of man that is commonly believed in society today—that man is basically a product of the negative forces in his environment. Yet this view is in stark opposition to what the Bible teaches about the nature of man.

The Bible says that man was originally created in the image of God (see Genesis 1:26, 27). The phrase “image of God” refers to man’s ability to reveal and represent what God is like. Exactly how man reveals the image of God has been debated over the years. However, many believe that two categories that reflect God’s image in man are man’s ability to make moral decisions, and the dominion that was given to man by God.

Before Adam and Eve sinned, the “image of God” in man was perfect. Man walked with God, had dominion over the earth and every decision man made was morally representative of God’s nature. This is because man was completely dependent on God for moral direction and guidance.

However, when Adam & Eve sinned, this image became corrupted. Specifically, man was corrupted in several ways:

1. Intellectually, man’s mind became depraved.

21 For even though they knew God, they did not honor Him as God, or give thanks; but they became futile in their speculations, and their foolish heart was darkened.22 Professing to be wise, they became fools,…28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, (Romans 1:21,22,28, NASB)

2. Emotionally, man became perverted.

24 Therefore God gave them over in the lusts of their hearts to impurity, that their bodies might be dishonored among them…26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural (Romans 1:24, 26, NASB)

3. Volitionally, man’s will became enslaved to sin.

17 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. (Galatians 5:17, NASB)

Though none of these verses demonstrate man’s condition when he’s born, the Bible clearly communicates that man is morally depraved from birth.

In Psalm 51, David is confessing and repenting of his egregious sin of adultery with Bathsheba followed by the cover-up murder of her husband, Uriah the Hittite.

In his confession, David reveals an important truth about the nature of man when he says in verse 5:

“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”

Similarly, in Psalm 58:3, David said,

“the wicked go astray from the womb, they err from their birth, speaking lies.”

The apostle Paul agrees when he says in Ephesians 2:3,

“we are by nature children of wrath”

These verses all clearly teach that man is born with a sin nature, which produces in him a propensity toward sin.

Conversely, if one holds to the position that corruption, or sin is simply the product of one’s negative environment, how does one explain David’s reprehensible actions? He had everything he could want and certainly wasn’t in a position of need or desperation. It’s hard to argue that his environment “forced” him to do what he did. It’s more reasonable to explain his behavior as selfishness resulting from an inner compulsion towards evil.

It is obvious then, that the progressive’s idealistic Star Trek world where man’s goodness evolves over time is but a myth. The Bible clearly teaches that man was originally created in God’s image. However, that image was corrupted when Adam and Eve sinned.

Every person since Adam and Eve, with the exception of Jesus, has inherited a corrupted sin nature that exists within the person from birth. To argue otherwise is simply to deny the clear teaching of the Word of God.

Reflection

Do you think man is basically good, and only does bad things because of the negative impact of his environment, or do you think man is innately bad, having been corrupted by his sin nature? What are the reasons for the position you hold?

For those who argue that man is only bad because of the negative effects of his environment, how do you explain the negative environment? In other words, how do you think the environment became negative in the first place?

What do you think it means that man was created in the “image of God”?

If man’s nature was perfect before sin, how exactly did their nature become corrupted? (See my blog post, “Why Did God Forbid This One Fruit?”

Why do you think this issue of nature vs. nurture is important? What are the implications of each position over the other?

Photo: Screenshot from the movie “Trading Places”

September 24, 2025February 7, 2026

Fact-Checking and Misinformation in the New Testament

Acts 17

¹⁰That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the synagogue. ¹¹And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to check up on Paul and Silas, to see if they were really teaching the truth. ¹²As a result, many Jews believed, as did some of the prominent Greek women and many men. (Acts 17:10-12, NLT)

The Daily DAVEotional

The advent of social media has completely changed the landscape of how information is disseminated to the masses. Prior to social media, people relied primarily on what is now known as “legacy media” – national broadcast news networks and major metropolitan newspapers.

But now with social media, anyone and everyone can be a journalist, investigative reporter, podcaster or blogger. Competing ideas and opinions abound, making it increasingly more difficult to separate fact from fiction.

With such an affluence of free-flowing information, two terms have been introduced into the mainstream cultural vernacular in recent years – misinformation and disinformation. These terms have primarily been used by politicians and pundits on both sides of the aisle to label the speech and narratives of their opponents as false. Alarmingly, our own government has cited “misinformation” as a basis for seeking to censor the speech and thus limit the reach of those whose ideas and beliefs are not aligned with the official position of the party in power.

This effort to limit speech has been evident in the last few political cycles through an increased effort to put pressure on social media platforms to limit and even censor speech that is deemed as “misinformation”.

But who exactly determines what is misinformation?

Social media outlets have employed “fact-checkers” to determine what information is accurate and what should be labeled as “misinformation”.

A fact-checker is someone who evaluates the truthfulness of a statement and then renders a judgment. These fact-checkers are expected to be neutral but the problem, as we’ve seen, is that they’re rarely unbiased. Who then fact-checks the fact-checkers?

In this segment of Acts 17, the Bereans are commended for their ability to fact-check the information that was being promoted.

Paul was a missionary who traveled throughout Asia Minor proclaiming the message of Christ and planting churches among those who believed his message.

But just like today, there was no shortage of ideological grifters and religious charlatans traveling from village to village looking for a market to sell their ideological snake oil.

With so many traveling religious preachers, how does one determine who, if anyone, is telling the truth?

The Bereans were commended because they “fact-checked” Paul’s message by “searching the Scriptures” to determine it’s veracity.

“The Scriptures” in this case refers to the Old Testament. The Bereans listened intently at Paul’s message and “day after day” they checked the message and compared it to what they already knew was true – the Old Testament Scriptures.

Fact-checking is a good thing, as long as the facts are being checked honestly against an objective, truthful standard. As we’ve seen recently, people are often biased, meaning they are rarely objective and often will stretch the truth, or in some cases, even deny the truth in order to fit their own biases.

But God’s word is both objective and true because it is the very word of God, who is by definition, truth.

So if you really want to check your facts, be sure they are not misaligned with what the Scriptures say. If they are, you can be certain that your facts are indeed “misinformation”.

Reflection

What are some beliefs and ideas that you may tend to hold more because of your own personal bias than the fact that it is true?

What is the standard that you use to determine if a religious statement is true or not?

What examples have you seen in your own experience of fact-checkers who were too biased to be trusted?

How do you think it’s possible that two different people can evaluate the same “facts” and arrive at completely different conclusions?

How can you ensure that you are not being misled and falling for misinformation when it comes to some of the ideological narratives that are being promoted in our culture?

Photo by Samuel Regan-Asante on Unsplash