What Does it Mean to Bear Fruit that Lasts?

John 15

16You did not choose me, but I chose you and appointed you to go and bear fruit]—fruit that will last. Then the Father will give you whatever you ask in my name. 17This is my command: Love each other. (John 15:16-17, NIV)


The Daily DAVEotional

Lately I’ve been giving a lot of thought to what makes a ministry effective – what it means to bear fruit.

Within our own ministry with Cru and certainly within the church where we’re involved, there’s a lot of ministry activity. Meetings, events, campaigns and lots of talk of growth and numbers. Statistics. Charts.

It’s all good stuff. I’m not complaining. I know that for every number, there’s a person whose life has been impacted. It’s good and appropriate to celebrate success and all that the Lord has done.

However, I sometimes wonder if Jesus’ own ministry might be considered an abject failure when evaluated by modern church growth strategies and metrics.

After all, though Jesus preached to the masses, he had a relatively small following of just over 100 men (and some women too), with only 12 men in his inner circle.

One of those 12 men betrayed Jesus, leading to His arrest and crucifixion, while the rest of His disciples ALL deserted Him when He was in His darkest hour.

I’m not sure Jesus’ ministry looked “fruitful” to the modern evangelical church.

However, in John 15:16, Jesus said to his disciples,

“You did not choose me, but I chose you and appointed you to go and bear fruit – fruit that will last.”

It seems that “fruit” is evaluated not by its immediate result, but its lasting impact.

A few months back, I took a trip to Northern California to visit friends and ministry partners, many of whom are former students from our many years of campus ministry.

One of my first meet-ups was with Eric and Lane, two friends and former students from our early years at San Jose State.

Lane (left) and Eric (center) were a part of small groups I led way back in my early years with Cru at San Jose State University.

Eric was one of the first students I ever met when I arrived at San Jose State University as a new Campus Crusdae for Christ staff member. He wasn’t a believer but soon placed his faith in Christ and, like Lane, has been on a trajectory of growth for the last 37 years. Both of these men are exhibiting enduring faith, walking with Christ even in the midst of unbelievably challenging life circumstances.

Mike got involved with Cru at UC Davis when we were just starting out and maybe had 5 students.He was a gifted leader and an amazing guitar player who had a heart for worship.

Mike was one of the first few students to get involved with Cru when we started the ministry at UC Davis nearly 30 years ago

Mike had a crazy vision to put a worship band together when we had only 15 students. It didn’t make sense to me at the time, but we went with it and that act of faith was highly “instrumental” (do you see what I did there?) in our ability to attract students and expose them to our vision.

That launched us on a growth trajectory that helped us grow our ministry from those original 5 students to over 300 in a decade. The fruit from those years is still having an impact today.

Now, almost 30 years later, Mike is still walking with Christ and leading worship at his church while exhibiting enduring faith.

At the close of my trip, I met with Sean, another one of those early students at UC Davis when we were just starting out.

Sean was one of our first students involved with Cru at UC Davis when we started the ministry there. After graduating, he spent 20+ years as a missionary in the Middle East before returning recently to the states with his family.

Sean was one of the first students from our ministry to heed the call to missionary service, spending 20+ years as a missionary to the Middle East before recently being called to return home with his family.

Sean, like these other men, is an example of the lasting fruit that Jesus referenced in John 15:16.

In a culture where so many are deconstructing their faith, leaving the church, or inventing a “new and enlightened” path wrapped in a thin Christian veneer, enduring faith is a faith that keeps going year after year, trial after trial, faithfully serving, trusting, staying true to the gospel and impacting others in small and often unnoticed ways.

This is fruit that lasts!

 


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Reflection

The post takes the position that “fruit that lasts” is enduring faith. Do you agree with this assessment? Why or why not? If you disagree, how would you define or describe “fruit that lasts”?

What are some examples in your own life of “fruit that lasts”?

If Jesus has appointed us to bear fruit that lasts, which is likened to faith that endures trials, struggles and the demands of life over time, what practical implications does that have for the way we do ministry and the way we evaluate fruitfulness?

What do you think the church (people) should do or could do in order to ensure that we are bearing fruit that lasts? In other words, if we’re called to bear fruit that lasts, how do you think we (the church) do that? 

 

Photo by jose alfonso sierra on Unsplash

What Does it Mean to Carry the Burdens of Others but Not Their Loads?

Galatians 6

1Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks he is something when he is nothing, he deceives himself. 4Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else, 5for each one should carry his own load. 6Anyone who receives instruction in the word must share all good things with his instructor.(Galatians 6:1-6, NIV)


The Daily DAVEotional

In Galatians 6, Paul begins wrapping up his letter to these new believers who had been deceived into following a distorted gospel that included the addition of Jewish legal requirements to belief in Jesus as the Messiah.

In the previous section, Paul contrasted the “deeds of the flesh” against the “fruit of the Spirit.”

Following one’s fleshly desires leads to wicked, sinful living, while following the Spirit leads to godly character and righteous living depicted by the “fruit of the Spirit”.

But what does it look like to demonstrate “fruit of the Spirit” in the context of community?

In this first section of chapter 6, which is merely an extension of the reasoning of chapter 5, Paul gives three different examples of Spirit-led living within the context of community.

The first example is in how we treat others who sin. Paul says that those who are “spiritual”, that is, those who are Spirit-led, should seek to restore the other person with gentleness.

What Paul is saying is that the Spirit-led person understands that they themselves have sinned and are prone to sin. So we come to those who are trapped by their sin with gentleness and understanding.

This does not mean we condone, excuse or overlook sinful behavior. What it means is that we approach those who have sinned with an attitude of love and understanding instead of judgment. The goal is to restore the person, not punish them.

Secondly, Paul says that Spirit-led living means that we “carry each other’s burdens”, fulfilling the law of Christ. What does it mean to “fulfill the law of Christ”? It means that we demonstrate the love of Christ to others. Thus, Paul is saying that we demonstrate love to others when we carry their burdens.

But what does that mean?

Our understanding of this command is complicated by the seemingly contradictory command of verse 5, in which Paul states that “each one should carry his own load.”

So which one is it? Are we to carry each other’s burdens or not? It seems as if we’re being told in one verse that we’re supposed to help one another while in a following verse, we’re told each person is supposed to help themselves.

Is this where the popular adage “God helps those who help themselves” comes from?

Hardly.

So then, what does it mean? What is Paul saying?

To understand what Paul is saying in this passage, we need to understand the difference between the two different words used: burden and load.

Henry Cloud, in his book “Boundaries” explains that “the Greek word for burden means “excess burdens,” or burdens that are so heavy that they weigh us down. These burdens are like boulders. They can crush us.”

By contrast, ‘the Greek word for load means “cargo,” or “the burden of daily toil.” ‘ Henry Cloud gives the example of a knapsack or backpack that is normal for people to carry around.

The idea here is that a burden is not a normal situation. It’s when life brings an extreme trial or unusual struggle that is difficult to manage on your own.

An example might be the death of a loved one that dramatically alters the family dynamic or the unexpected loss of a job that plunges a person into financial turmoil. These are the kinds of life-impacting events that require more than normal love and support from others, whether they be close friends or extended family.

On the other hand, we all have normal, routine responsibilities that we must learn to manage.

Henry Cloud says that “problems arise when people act as if their “boulders” are daily loads and refuse help, or as if their “daily loads” are boulders they shouldn’t have to carry. The results of these two instances are either perpetual pain or irresponsibility.”

Dr. Cloud highlights two extremes that are becoming more common today. One issue is when people don’t take personal responsibility for normal, routine issues in their lives, but expect others to do for them what they should be able to do for themselves. We call those who participate in this behavior enablers.

We all have heard extreme examples of this: the 30 year old young man who is still living at home and spends most of his time holed up in his room playing video games. He has no meaningful job and no pathway to get a job that would allow him to be self-supporting. Meanwhile, mom still cooks all his meals and does his laundry while dad buys gas for his car so he can get around and hang out with his friends. The parents think they are “loving” him by not saying anything to him that would be mean or make him upset. They are treating him like he’s still in high school instead of treating him like a grown adult.

Paul says that each person should carry his own load, which means we should not treat our adult kids like they are still dependent on us and incapable of taking care of themselves. This is not actually loving.

The other extreme to this is to treat those who have experienced genuine trauma and upheaval in their lives as if they just need to suck it up and deal with it. This also is not loving.

Paul says that the loving approach to those who have heavy burdens thrust upon them is to support them by helping them to carry those burdens, while the loving approach to those who are not experiencing extreme trials is to not enable them. In other words, it’s loving to expect people to grow up and be responsible adults.

So a second way we demonstrate Spirit-led living in the context of community is by supporting others who are experiencing burdens in life that extend beyond the normal expected responsibilities that we all must manage.

A third way of expressing Spirit-led living is by supporting those who are impacting and influencing us spiritually. In verse 6, Paul says that those who are being instructed spiritually by others should share with those who are instructing them. In short, Paul is advocating for the support of those who are spiritual leaders by those whom they are leading.

Paul’s message is that we fulfill the law of Christ by demonstrating love to others. We love others when we gently help restore them to genuine fellowship with Christ, when we support those who are experiencing genuine trials and trauma in their lives and when we financially support those who are investing in our own spiritual growth and well-being.

Paul gives two warnings in this passage that can trip people up: when helping others with their sin issues be careful not to fall into that sin with them AND be careful not to enable those who may take advantage of your good nature by seeking your help for things they should be responsible for themselves.

 


Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!


 

Reflection

What are some examples of burdens that some people might face that would require others to come alongside them to help carry those burdens?

What do you think are examples of responsibilities that would fall into the category of “load” for the typical person? In other words, what are some examples of responsibilities that are pretty much typical for most normal people?

When have you been involved in helping to carry the burden of another?

What are some of the dangers of not expecting another person to “carry their own load?” 

What do you think are some reasons why some people carry the load of others as if those loads are actually burdens?

What do you think are some ways you can determine if a person’s struggle is really a burden or whether it’s a load?

 

Photo by Erwan Grey: https://www.pexels.com/photo/man-with-a-big-bag-on-a-street-in-black-and-white-20850989/

Where Passion and Opportunity Intersect

Last summer, I met a young adult at our church named Daniel. We met through a men’s leadership group we were both invited to be part of. When we met, I learned more of Daniel’s story and life trajectory. Daniel is a typical young adult. He had recently graduated from college but wasn’t yet working full-time. He was wrestling with figuring out a career path and he wasn’t quite sure where God was leading him. He was struggling to discern God’s leading and direction in his life.

I learned that Daniel is passionate about two things, really THREE things. He loves sports, particularly baseball. He was a standout baseball player at the same high school where our boys attended and he played collegiately for a few years before Covid derailed things.

Daniel is also passionate about high schoolers. He’s very active with the high school ministry at our church, leading a LIFE group for guys and helping with weekend services, retreats and other events. Daniel is also a part-time baseball coach for a local high school.

Being a high school baseball coach seems like a great way to integrate two things Daniel loves: sports and mentoring high school guys. But the coaching gig is only part-time and currently isn’t a viable vocational pathway.

Daniel has a THIRD passion – God! He loves the Lord and would LOVE to go into vocational ministry at some point, but he wasn’t sure what avenue would be best or what options might be available.

Last spring, Daniel was approached by the local FCA (Fellowship of Christian Athletes) regional director about joining FCA as a Field Staff, overseeing FCA chapters on several local high school campuses.

While Daniel was excited about the opportunity to integrate THREE of his great passions he was honestly scared about the idea of raising funds. He wasn’t quite sure how to process God’s leading in the face of uncertainty and anxiety.

Given our experience in ministry, I was able to share what it looks like to process information and make a godly decision, despite the fears. In addition, as someone who has spent 37+ years raising funds for ministry, I was able to help Daniel address his fears, offer encouragement, vision and practical coaching advice to help him move forward.

Daniel decided to take a step of faith by saying yes to the opportunity to serve with FCA. He’s now in the process of raising funds to serve as a full-time FCA staff member, where he’ll have the opportunity to mentor high schoolers at a number of local schools, including the high school he attended! .

Daniel is seeing God’s provision in new and amazing ways. His faith is being stretched and his vision is increasing. His excitement for the ministry is off the charts.

Daniel is an example of a young adult who is finding his niche and moving forward in faith to make an impact where God is directing him.

Thank you for your partnership which enables us to impact young adults like Daniel, who in turn are impacting others for the glory of Jesus!

 

If you’re interested in Daniel’s ministry with FCA, please click here.

Encountering Generational Influence at Cru25

Last month, Jen and I attended our Cru25 staff conference in Milwaukee. It was the first national conference for Cru staff in 3 years. It was also the first staff conference with our new president, David Robbins, at the helm.

David Robbins, Cru’s newest president, shares the vision of Cru to help the church fufill the Great Commission.

We both came away from our time refreshed and reinvigorated for a new season of ministry. My overall impression of the conference was that it felt like a reaffirmation of Cru’s original calling – to help the church fulfill the Great Commission.

We live in a culture today that is very divided, with a lot of noise politically and even within the church. For us, it was good to hear from our leaders that our mission is the same as it has been since God called Bill and Vonette Bright to start Campus Crusade for Christ nearly 75 years ago.

We’re a missions organization that seeks to take the gospel to the world and build up multiplying disciples who will commit themselves to that endeavor.

Perhaps one of the most encouraging aspects of the conference for us was seeing the many spiritual generations of influence in our own lives.

Betty Hartley in between Dave & Jen. Two of her disciples had a major influence on Jen when she was a college student. Betty is 95 and still going strong, ministering to International students at Cal State Fullerton.

One of my staff heroes is Betty Hartley, who, along with her husband Bob (now with the Lord), became believers in their adult years and made the transition to full-time missionaries in their late 30’s.

They served as the Cru directors at Cal State Fullerton for many years. While there, Betty discipled two women who were later very influential in Jen’s life.

When Jen was a freshman at Fresno State, her Bible study leader was Kim Kirouac, a staff woman who had been greatly influenced by Betty when she was a student at Cal State Fullerton.

Later, Jen transferred to San Jose State University and was discipled by another Cru staff member, Marianne Elsheimer, who also had been a student at Cal State Fullerton under Betty’s tutelage.

At 95 years old, Betty still meets with students and ministers primarily to international students at Cal State Fullerton. What an incredible legacy!

Dave & Jen with Steph Wee, a former UC Davis student who joined Cru staff and worked for many years with our Epic ministry.

The first night we were in Milwaukee, we ran into Steven and Sam. Steven is the Cru director at Sac State and Sam, his wife, was a student in our ministry at UC Davis. Sam later sent us a text thanking us for our investment in her as a student at UC Davis. She said, “I’m the missionary, wife, mom and Christian that I am today because of you guys!” That is spiritual fuel for the journey ahead!

A few nights later, we ran into Tony and Steph Wee. Tony serves as a Vice President with Cru’s FamilyLife ministry. Steph was a student and intern with us at UC Davis and served for many years with Cru’s Epic ministry. Steph remarked to her kids that Jen’s influence was a critical factor in her joining Cru staff.

Dave with Bob Britton, who was Dave’s first discipler while on a summer missions project in 1987 at Lake Tahoe. Bob is still a missionary, serving with our Bridges International student ministry at Long Beach State and USC.

The next day, while heading to the main session, I noticed a familiar figure walking across the street. It was Bob Britton, a pivotal influence in my life during  the summer of 1987 in Lake Tahoe when I was just learning what it means to follow Jesus.

Later that day, while meandering through the conference coffee shop, I ran into Pav and Nalani who were on our Cru staff team when we were at UC Davis. For years, they have served as key support staff for all of our missionaries throughout the Middle East.

Dave, with Eric (Pav) & Nalani who was a student at UC Davis while Pav was on our staff team.

They spoke fondly of their time at UC Davis and how our influence in their lives was instrumental in helping them stay engaged in missions for the long-term.

Time doesn’t permit me to talk about Bob Otten, Nick Castelluccio, Damon Barnes and countless others we encountered, who either influenced us or gave us the privilege of playing a small part in their faith journey.

Top photo: Bob Otten was a student on our summer team to Bishkek, Kyrgyzstan in 1992. Bob and his wife Becky later joined staff and served for many years as missionaries in Central Asia.
Middle Photo: Nick Castelluccio was a student in Dave’s Bible Study on the Ocean City summer project in 2000. Nick and his wife are on staff with Athletes in Action in Nashville, Tennessee.
Bottom Photo: Damon Barnes was Dave’s first Bible study leader at Cal Poly, Pomona when Dave first got involved with Cru in 1987. Damon and his wife Valerie serve on staff with the Jesus Film Project.

When I think of the many people who have influenced us to walk with Jesus and pursue His great mission to reach the world, I’m overwhelmed. That He has given us the privilege of influencing others in that same way is an amazing blessing.

Young Adults crave this same kind of personal involvement – someone who will come along side their faith journey with them.

We are so grateful for your partnership, which enables us to provide this critical ministry of personal discipleship and influence to Young Adults.

A “Golden” Opportunity

Helping out our Cru Military ministry at the FamilyLife Conference in Anaheim

Lately, we’ve been thinking a lot about marriage. In November, Jen and I attended a Weekend to Remember Marriage Conference hosted by FamilyLife. It was excellent. If you haven’t been to one, we highly recommend it.

In February, Jen and I helped out at a Weekend to Remember Conference in Anaheim. There were a number of military couples attending and our Cru Military ministry had a special booth and specific resources to help military families navigate the unique marital struggles they encounter.

In February, our church embarked on a 3 year plan that will lay the foundation for the next 45 years. One of the initiatives that is laid out as part of the “Dream Now” vision is strengthening families. A statistic that was shared is that 70% of all marriages in Orange County end in divorce.

We know all too well how the breakdown of the family has impacted the Young Adults of today. The landscape of families has encountered a seismic shift in the last 40-50 years.

An often quoted statistic about the spiritual influence men have with their family

When I was a kid, I didn’t know anyone whose parents were divorced. Today, divorce is so common that it’s almost strange to meet a Young Adult whose parents are still together.

All of this has created some unique challenges and opportunities when it comes to ministry.

Young Adults are less likely to have a strong extended family to rely on for support, whether it’s emotional or financial.

Because the nuclear family has been so fractured over the past 50 years, many Young Adults are longing for older adults who can provide mentoring and sage life advice that older family members have traditionally provided. I can’t tell you how often a Young Adult has mentioned to me or to Jen that they have nobody in their life who is older with whom they can discuss life issues.

For the last few years, I’ve been very involved in men’s ministry at our church (Jen is also very involved in the women’s ministry). I do some occasional teaching and I give leadership to a group of men who meet early on a weekly basis.

I’ve enjoyed applying all of the ministry training and experience I’ve accrued over the years to help older guys grow in their spiritual lives.

As I’ve connected with men over the years, I’ve realized that spiritually speaking, old guys have the same needs as young guys. Men want to make a difference and they want their lives to count. Men often want to take steps to grow spiritually but many times, they don’t know what to do beyond attending church, giving money and being involved in a small group.

Lately, we’ve been wondering if we can somehow “marry” our day job (Young Adults) with our part-time ministry to older adults.

Young Adults overwhelmingly indicate they want older people in their lives to function as mentors and even spiritual guides.

Older adults often communicate a strong desire to make an impact in others, particularly the younger generation.

Partnering with Cru Military at a Family Life Conference. Multiple ministries collaborating and intersecting.

What if we could help older Christians take steps to mentor and influence the young adults around them?

We’ve actually had this idea for a while but it’s been brought to the forefront more recently as God has provided numerous situations and personal examples that have made this need obvious and undeniable.

Our vision is not just to mentor Young Adults directly, though we are doing that. What we really want to do is to multiply our impact by equipping others, particularly older, wiser and more mature believers to take steps to pour into and impact Young adults. We believe that there is a golden opportunity for those who are entering their golden years!

Perhaps that sounds interesting. If so, let us know. We’d love to hear your thoughts and provide support and help for you to take meaningful steps that would enable you to make an impact in the lives of others!

Thank you for your continued prayers and partnership that enables us to minister to Young Adults…and Old Adults as well!

A Divine “Coincidence”

A few months ago, I approached one of the pastors at my church about meeting to discuss a personal matter. We had met many times before over lunch and coffee to talk about men’s ministry, which he helps to oversee, but since this was a personal issue, I suggested we meet at the church office.

When I arrived at the office, he escorted me upstairs and into a conference room, which I had never been in.

I made a remark about how I liked the glass plates on the wall that functioned as dry erase boards and even the conference table had the same glass plates with notes and ideas from a previous meeting scrawled on its surface.

In response, my pastor shared how, just prior to our meeting, he had been in that conference room brainstorming with a Young Adult about men’s discipleship within the Young Adult ministry.

My antenna immediately perked up. Did he say “Young Adult ministry?

If you’ve followed our ministry with Young Adults for the past 10 years, you probably know about the challenges we’ve experienced in ministering to this audience.


Young Adults are the largest population group in America, and yet, they are the least churched. There are a number of reasons why Young Adults are not active in church, some of which I’ve outlined in previous blog posts. To learn more, check out some of our prior newsletters and blog posts:


Young Adults are leaving the church in droves and most churches simply do not minister well to this demographic.

For the past several years, I’ve talked to a number of pastors at our church, wondering where the Young adults are at and whether Saddleback church has a ministry dedicated to this specific audience.

The response was always the same. The pastor was unaware of any specific Young Adult ministry, but maybe if I talked to “so-and-so”, they might know.

I learned more than I wanted to about the history of Young Adult ministry at Saddleback – how it had once been a thriving ministry but was not currently active. 

So when my pastor friend casually mentioned that he had just had a meeting with a Young adult about the Young adult ministry, I was naturally curious.

Before diving into the issue which I wanted to discuss, I asked him some questions about the meeting he had. He knows that I work with Cru and that our ministry focus is Young Adults so I asked him if he would connect me with the young man with whom he had just met. 

He agreed to reach out to the person and see if they would be willing to connect with me. He sent a quick text before we moved on to talking about my personal issue.

When our time was ending, he noticed that the Young adult had already texted him back and said that he would definitely be interested in meeting. So I got his contact information and I sent him an email later that afternoon.

A few days later, Logan got back with me and we arranged to meet up for breakfast.

Logan and I at a local eatery!

When we met, I asked Logan a few questions to get to know him better. I learned that he grew up really close to me and he had recently graduated from Cal Baptist University. 

I was curious where Logan went to high school. It turns out, he went to the same high school as our boys.

I asked him what year he graduated and I learned that he graduated the same year my boys graduated.

I told him I had twin boys who went to his high school and I wondered if he knew them.

That’s when the light bulb went off.

He said, “Wait! Your last name is Lowe? I know your boys. We were in the same Life group together in high school. I didn’t make that connection when you reached out to me.”

Logan is on staff with Saddleback, serving at the Brea campus. But he also helps to lead the fledgling Young Adult ministry that started up last year.

As I shared with Logan our vision for Young Adults and the resources we provide, particularly in helping Young Adults grow and mature in their leadership and their ability to become multiplying disciples, I could see his eyes light up.

I’m constantly amazed at how God works to orchestrate opportunities and open doors. In all the times I initiated with various pastors at our church to inquire about Young Adult ministry, it went nowhere. Then when I initiated to talk about something completely unrelated to Young adult ministry, the door suddenly and unexpectedly opened to connect with a key Young adult leader.

I’m not sure where this might lead but we’re excited about the potential of mentoring and coaching these young leaders who are working to create a community where Young Adults can thrive spiritually and live with purpose.

Our vision is not just to coach and mentor Young Adults, but to coach and mentor others, whether Young Adults or older adults, who can help to lead and mentor Young adults in church communities everywhere.

Is it Unbiblical to Teach That Salvation is About “Accepting Jesus”?

John 1

10But although the world was made through him, the world didn’t recognize him when he came. 11Even in his own land and among his own people, he was not accepted. 12But to all who believed him and accepted him, he gave the right to become children of God. 13They are reborn! This is not a physical birth resulting from human passion or plan—this rebirth comes from God. (John 1:10-13, NLT)


The Daily DAVEotional

I’ve been a Christian for a long time and ever since I can remember, I was told that becoming a Christian, or getting “saved” was simply a matter of “accepting” Jesus into your heart.

Not too long ago, I saw the above photo from one of my Facebook friends who regularly shows up in my feed. I respect Voddie Baucham as a teacher so I was curious about the context of the quote that seems to indicate that the idea of “accepting Jesus” is unbiblical.

Is it true that the New Testament nowhere mentions salvation being about “accepting Jesus”?

I think the short answer to that is NO.

John 1:12 is the most clear verse that would challenge that assertion as John states:

But to all who believed him and accepted him, he gave the right to become children of God. [emphasis added]

Now to be fair, my Scripture reference is from the New Living Translation (NLT) which is the only translation I’m aware of that uses the phrase “accepted him.” Most other translations, including the NIV, King James, NASB, ESV and others, all use the phrase “received him“. So I suppose it’s possible, if you exclude the NLT, that one could argue that the Bible doesn’t say anything about “accepting Jesus” when it comes to salvation.

In my mind, though, this could be considered theological nit-picking. It seems apparent to me that the words “accept” and “receive” are synonyms. So why make the argument that salvation has nothing to do with “accepting Jesus”?

Honestly, I could not find a link to the sermon in which Dr. Baucham made the quoted statement, so it’s hard to know exactly what he’s getting at or why he felt compelled to make the statement in the first place.

The problem sometimes with sound-bite quotes is that you don’t always get the context and so the quote can appear to be saying something entirely different than what the author was really intending to communicate.

I can say, however, that in my many years of ministry, this is not the first time I have heard someone make a statement like this. So I’ll address the statement as I’ve heard it shared from others, not necessarily from Dr. Baucham’s perspective, which, as I’ve stated, I was not able to clearly determine.

In my experience, the argument that salvation is not about just “accepting Jesus” is often made by those who are seeking to address the problem of spiritual mediocrity within the church.

An overwhelming number of people claim to be Christians and yet, as we look around at the landscape of our culture, it’s hard to imagine that there are really that many people who legitimately ARE Christians. In other words, the lifestyles of most people do not seem to indicate that most people are indeed Christians.

So what is the problem?

Some people would argue that a major problem is in our evangelistic message – that we are not calling people to repentance but instead, we’re peddling a soft message that requires little to no commitment. Note that Dr. Baucham’s quote appeals to the need to “repent and believe.”

The argument is that if we tell people that salvation is simply a matter of “accepting Jesus” into their life, we’re giving them the impression that being saved is merely a verbal transaction where, if we say the right words, and “ask Jesus into our hearts”, we can escape the punishment of hell and then go on our merry way doing whatever we were doing.

This kind of approach, the argument goes, lacks commitment and ultimately is not transformational. Instead of producing mature believers whose lives reflect Jesus, it produces worldly people who think of themselves as Christians simply because they said “the sinner’s prayer.”

The oft-suggested solution to this perceived problem is to refrain from telling people that salvation is about “accepting Jesus” and instead, communicate that it’s about a higher level of commitment that requires repentance.

As I see it, there are two problems with this solution.

The first problem is that the idea of “accepting Jesus” logically includes the idea of repentance.

Repentance literally means to turn and change direction. One cannot legitimately accept Jesus while maintaining the view that they can earn their salvation through their own good works.

Accepting Jesus is NOT just saying some prescribed prayer. It requires an attitude of humility that recognizes we fall short because of our sin and that Jesus is the ONLY one who can offer forgiveness through His shed blood on the cross.

Accepting Jesus, or receiving Christ, means that we accept the free gift of salvation that Jesus offers to all people. How do we do this? Ephesians 2:8-9 says that we do this by faith.

What that means is that I literally change direction (repentance). Instead of my former course where I trusted in my own good works to earn God’s favor, I now choose a new course, where I place my trust in Jesus alone to provide forgiveness and to save me from the penalty of my sins.

There’s a second problem with the solution of saying we should refrain from saying that salvation is about “accepting Jesus”. The second problem is that even if we were to stop talking about “accepting Jesus” and even if we were to convince everyone to use the different language of “repent and believe” in our evangelistic presentations, there is no reason to believe that the outcome would be any different than it already is.

The reason for this is because spiritual mediocrity in the church is largely a reflection of the hearts of people rather than the specific wording of the evangelistic messages that are being promoted.  Mark 4 tells us that there are 4 different soils that represent the different heart attitudes of people who hear the message of the gospel. (See my blog post: Which Soil Are You?)

Sharing a message of “Repent and Believe” to a person who has a hard heart, rocky heart or thorny heart is likely to yield the same result as sharing a message of “Accept Jesus”. Regardless of the specific verbiage of your message, the outcome will be the same, because it is already determined by the heart condition of the hearer.

Please note that I’m not saying that our evangelistic message and approach doesn’t matter. Our message should be biblically correct. However, the idea that one biblical approach  will produce better results than another, equally biblical approach is wishful thinking and places too much emphasis on the sower for the results.

There is no silver bullet message or approach that will guarantee the hearer will become a fruitful Christian.

In addition, since we know that spiritual mediocrity among professing believers has been a problem since the outset of the church, it stands to reason that it’s an issue of discipleship more than evangelism. The issue was addressed repeatedly in the New Testament and has been a source of controversy for 2000 years. We’re not likely to see a change in this phenomenon, though we should certainly do our best to disciple believers to maturity, just as the apostles did.

(See my blog post: Why Some Christians Never Grow)

The most important thing we can do when communicating with a non-Christian is to give a clear and understandable explanation of what Jesus is offering. (See my blog post: What Does it Look Like to Follow Jesus?)

I think it’s clear that linking salvation to the idea of “accepting Jesus” is not unbiblical, as long as we help the hearer understand that accepting Jesus involves repenting of our sins and believing in Jesus as our one and only Savior.

Reflection

What has been your understanding of the idea that people must “accept Jesus” in order to be saved? What are they accepting?

What do you think are the main reasons why some Christians don’t grow? How should we change our evangelistic approach to ensure greater fruitfulness among believers?

Do you agree with the statement by the author of this blog that mediocrity among professing Christians is more a result of discipleship than evangelism? What are your reasons for agreeing or disagreeing?

How can we disciple others to greater levels of maturity and fruitfulness? What steps can be taken? What resources do you think are needed?

 

Photo is a screenshot from a Facebook post at Voddie Baucham’s Facebook Page (https://www.facebook.com/photo/?fbid=10221114209364128&set=a.1532880861226)

The Nashville Redemption

It was the spring of 2014 and Jen and I were just entering a new phase of ministry. After 25 years with college students as our primary focus, we made a pivot to reach Millennials, the largest age group in our culture, but the least churched.

Our first time in Nashville (2014) included the Q conference. We only got half of the first day in before Jen ended up in the hospital. A highlight of that session was an interview with Carrie Underwood and her husband, NHL Hockey player Mike Fisher.

We flew to Nashville to spend some time with about a dozen other Cru staff members who were also committed to reaching this underserved audience. On the heels of our staff time, we were slated to attend the Q conference (led by Gabe Lyons – now rebranded as ThinQ Media) and we were looking forward to meeting with one of our former students from our time at the University of Arizona who had transplanted his family to the Nashville area.

On the first day of that conference, Jen experienced some chest pains that ultimately landed her at Vanderbilt hospital. 

I wrote about that experience in our April 2014 newsletter, which you can access here (bit.ly/LWDN0414).

We left Nashville feeling grateful that we had dodged a bullet. When we arrived at the hospital we didn’t know what was going on. We were relieved when the doctors told us that they thought Jen had walking pneumonia and gave her antibiotics to help clear up any infection. 

Cru Embark staff enjoying good BBQ in downtown Nashville

It turned out though that that diagnosis was wrong, and this was just the first phase of a medical journey we entered, and are still in. 

Thankfully, we know a lot more about Jen’s condition, vasculitis, which is currently in remission.

This last fall, I had the opportunity to return to Nashville for the first time since that ordeal. Jen was not able to make this trip due to a conflict with her class schedule.

Once again, a fledgling group of Cru staff met to discuss and dream about reaching the under-served audience that is Young Adults.

It was great being back in Nashville and experiencing a bit of the culture, including good BBQ and some great music from talented artists.

We were treated to a small intimate, unplugged acoustic set from American Idol season 8 winner, Kris Allen
Me with Kris Allen – American Idol Season 8 winner

We were surprised by one of our Cru staff who lives and ministers in Nashville and happens to live just around the corner from Kris Allen (of American Idol Fame) who did an acoustic set for us on our colleague’s back porch! That feels very Nashville-y!

Meeting up with my friend Mark, a former student from way back during our University of Arizona days. This meet-up was 10 years overdue!

As much as I enjoyed connecting with our staff and revisiting and renewing my vision for Young Adults, the highlight of my trip was my time after the conference. 

I decided to delay my return so that I might meet with my friend Mark, the former student we had to cancel on 10 years earlier.

In addition, another friend from our church in South Orange County had moved his family to Nashville 4 years ago and my trip provided an opportunity to connect with him as well.

I was able to connect with a friend (Rob) from our church in SoCal who moved his family to the Nashville area a few years ago

It was great to pray together and have extended time to connect on a deeper level and hear how God is moving and working in the lives of these two families. 

As I reflected back on my time in Nashville, I realized that the number of Cru staff who are reaching Young Adults is still rather small.

What really stood out to me though is that the make-up of the staff in attendance was different. I was the only person at these recent meetings who had been at the Nashville meeting 10 years ago. That is often the nature of ministry. People often come and go and move on to other opportunities and other callings. For us, at this time, Young Adults remains our calling.

We are grateful for your investment and commitment to us!

 

To read the pdf version of our newsletter, click here.

A Spiritual Milestone

50 years ago TODAY (June 9, 1974), I went forward in response to an altar call at the end of the Sunday morning service of Beaty Avenue Baptist Church in Whittier, California. After attending church for 6 months with my family, I responded to the pastor’s invitation for anyone to come forward if they wanted to respond to Jesus’ free gift of salvation.

As a kid, it was one of the scariest things I ever did, as I could feel all eyes staring at me as I made the trek out of the pew, into the outer aisle and toward the front of the church sanctuary. I slowly walked to the front while everyone was still  singing what was commonly known as “the hymn of invitation.”.

When I arrived at the front, I was greeted by an older gentleman who escorted me into a private room in the back where he shared this little gold booklet with me called “the Four Spiritual Laws.” Little did I know that years later, I would end up sharing that same booklet with thousands of people as a missionary.

I recognized that I was a sinner and that Jesus had died on a cross to pay the penalty that I deserved for sin. I invited Jesus to come into my life, forgive me for every wrong thing I ever did or ever would do and begin the spiritual journey for which I had been created – to KNOW Him.

That evening, at the Sunday evening service (yes, old time baptist churches often had Sunday evening services, as well as mid-week Wednesday night services), I was baptized, along with my two brothers.

I remember that day because it was the same weekend as my mother’s birthday, which was yesterday. She would be 84 years old if she were still alive.

We only attended that church for about a year before moving to another church. That old Beaty Avenue Baptist church building is still there, though it is home to a different church.

Here is a photo of myself from that time frame. I have very few photos of me growing up as most of my childhood photos were destroyed in a house fire in 2000. This photo was taken about a year before the events I describe above.

Photo taken at what used to be known as East Norwalk Little League off Shoemaker in Norwalk, CA. According to current Norwalk Little League website, this field is the Zimmerman Field that is part of current Norwalk Little League.

Also included is a Google street view photo of the church that used to be known as Beaty Avenue Baptist Church.

Google Street view of church building that at one time was Beaty Ave. Baptist Church in South Whitter, CA

I don’t remember the name of the person who shared with me in that back room, though somewhere in a box at my house, I have that very booklet with a phone number written on the back.

I’m grateful for the many people who played a role in me making a decision on that day, including my parents, Sunday school teachers, the pastor of that Beaty Avenue Baptist church and the gentleman who shared the gospel message with me in that private room.

Life changed on that day in June of 1974. Real life actually began on that day!

What Would You Do for a Klondike Bar….or a Coke?

January marked the 35th anniversary of me (Dave) being on staff with Cru. As I reflect back on the many years of ministry, I’m amazed at all God has done in the lives of the students, staff and Young Adults to whom we’ve ministered. What follows is the story of one student whose life was impacted at San Jose State University and the many ways he and his family continue to make an impact for the Lord today.


It was the fall of 1990 and we were on campus at San Jose State University for Registration Day, a day when students could change their classes, settle their schedules and get their books for the Fall Semester.

Our goal was to surface students who had a spiritual interest and since we really wanted to engage with freshmen, we set up a large banner that said “Freshmen, Stop Here!”

Over the years, the “Freshmen STOP Here” banner was effective in drawing new students to our table.

We offered ice cold Coca-Cola drinks in exchange for filling out a spiritual interest questionnaire.

One of the students who filled out a card was Dexter. I still remember his bright smile and friendly demeanor. I flagged his card to ensure that I wasted no time in getting back in touch with this potentially “hot” lead.

What I didn’t know was that Dexter wasn’t his real name and the phone number was not his home number. Being a Cru Staff “NEWB”, I wasn’t yet wise to all the tricks that students use to feign interest in order to get free stuff.

Not long afterwards, I called “Dexter” to set up an appointment to meet. Dexter had decided to put his work number down instead of his home number. And instead of using his real name, he gave a stage name that he had used as part of a dance group. He knew that if he got a call at work from someone asking for “Dexter”, he would know it was someone from this “Campus Crusade” group (as we were known back in those days) and he could avoid the call if he desired.

I was oblivious to all of this of course. I just called the number, which turned out to be an Office Club. I didn’t know any better so I asked for Dexter. Someone on the other end put me on hold while Dexter was paged.

Dexter was surprised to hear his stage name being paged. He thought the call would never go through because there were no “Dexters” who worked there. So why the person chose to page for Dexter in the first place remains a mystery. 

Dexter ended up answering the phone and amazingly, he agreed to meet with me.

When we met on campus, I learned that Dexter was a fairly new Christian. I also learned that he wasn’t a freshman. He was a sophomore who recently changed majors, so he was a “freshman” in his major. He stretched the truth on the questionnaire so that he could get a free Coke. We had a good laugh about that.

Maricar and Rauderick (Dexter) are actively planting churches, building disciples and reaching the lost around the world.

Dexter (whose real name is Rauderick) and I hit it off and began meeting regularly for discipleship and ministry training. He ended up becoming a leader in the Cru ministry at SJSU.

A few years later when Jen and I moved to Davis to start the Cru ministry there, Rauderick drove over from the Bay Area and brought us an overhead projector from his job at Office Club that we were able to use for our weekly meetings (yes, those were still the days when we used transparencies for worship music!)

Today, Rauderick is living in the South Bay Area with his wife Maricar and their 4 children, three of whom are in college. He works as a clinic director in San Francisco, providing mental health services and care for those who are most marginalized. But that’s just his day job.

For the past 23 years, Rauderick has been living out his passion for the gospel as a bi-vocational pastor, providing spiritual care and direction to those in his congregation.

Rauderick has a passion for making Jesus known. He and Maricar have been involved in numerous church plants and are active in world missions, training missionaries in the Middle East and pastors in Vietnam.

Raud and Maricar also have a heart for families. They love counseling and mentoring couples using HomeBuilders materials produced by Cru’s FamilyLife ministry.

For the past 35 years, we’ve sought to make disciples of all the nations, raising up leaders and laborers who could make an impact for Christ wherever the Lord might lead.

To me, Rauderick (aka Dexter) is an amazing example of a former disciple who exemplifies our vision: to raise up disciples who will walk with Jesus and become life-time laborers, impacting those around them for His kingdom purposes.

Please pray for Rauderick and Maricar as they lead their family and those under their care. And please continue to pray for us as we seek to raise up others in this younger generation who will become life-time laborers, just like Rauderick and Maricar!

The De Silva Family
Isabel (front), Gabrielle (middle left), Samuel (back left), Abigail (back middle), Maricar & Rauderick (back right)

 

Header photo by Mahbod Akhzami on Unsplash

Freshmen Stop Here photo by Dave Lowe

Other photos courtesy of Rauderick and Maricar De Silva