Category: Devotional

Posted on

Are You a Christian Who Smells?

2 Corinthians 2

12Well, when I came to the city of Troas to preach the Good News of Christ, the Lord gave me tremendous opportunities. 13But I couldn’t rest because my dear brother Titus hadn’t yet arrived with a report from you. So I said good-bye and went on to Macedonia to find him.

14But thanks be to God, who made us his captives and leads us along in Christ’s triumphal procession. Now wherever we go he uses us to tell others about the Lord and to spread the Good News like a sweet perfume. 15Our lives are a fragrance presented by Christ to God. But this fragrance is perceived differently by those being saved and by those perishing. 16To those who are perishing we are a fearful smell of death and doom. But to those who are being saved we are a life-giving perfume. And who is adequate for such a task as this? 17You see, we are not like those hucksters—and there are many of them—who preach just to make money. We preach God’s message with sincerity and with Christ’s authority. And we know that the God who sent us is watching us. (2 Corinthian 2:12-17, NLT)

The Daily DAVEotional

There’s a commercial that has been running lately on a local hit radio station I listen to.

A woman is upset that she can’t get a plumber to tell her over the phone how much they charge to unclog a drain.

Queue the sound of a harp, signifying the entrance of another person.

The woman says, “Wow, you smell good. Who are you?”

“I’m Mike Diamond, the smell-good plumber.” Diamond goes on to tell the potential customer that they will gladly come and unclog almost any drain for $99.

I’m aware of a stereotype about plumbers but it doesn’t involve how they smell. Nevertheless, the plumber in this radio spot is trying to set himself and his company apart from others in the industry by marketing themselves as plumbers who show up on time, are clean and smell good.

Paul, in this chapter of 2 Corinthians says that Christians have a smell. To some, our smell is fragrant but to others, our smell is rotten. What’s he talking about? What is going on in this passage?

Paul begins this section by comparing Christ’s conquest over death to a Roman triumphal procession. A Roman triumphal procession was a great honor that was only bestowed on generals who had accomplished great victories over a foreign enemy, usually resulting in the end of a conflict that involved great military spoils.

NOTE: For more information on the Roman triumphal process, check out this article on britannica.com. 

The procession was essentially a parade that consisted of political leaders in the front, followed by musicians and then sacrificial animals. Then came the spoils of war (the prisoners), followed by the general, and lastly, the general’s soldiers.

Throughout the procession, the burning of incense to the gods created a ubiquitous aroma that filled the air with a fragrance that added to the aura of the occasion.

When the procession reached its conclusion at the Temple of Jupiter, the prisoners were usually slain while thank offerings were made to Jupiter and the political and military leaders feasted.

Thus, if you were a prisoner in that procession, the aroma, though pleasant to the nostrils, was literally the smell of death. For the rest of the procession, and those cheering in the crowds, the smell signified victory.

Paul says that we as his followers have been taken captive by Christ and we are now a part of his procession. We are commissioned by Jesus to share the gospel with others. Paul says that this act of service is like a sweet perfume, an offering of worship made to God himself.

This fragrance is perceived by our fellow humans in two different ways. For those who respond to the message, the smell is life-giving, but to those who reject the message, the smell is one of death and doom.

Notice that we don’t determine whether the smell is a life-giving fragrance or the smell of doom to others. That is determined solely by the response of the listener.

Though we can’t control how others perceived our smell, we can control whether we smell or not. We can choose to not smell at all by ignoring God’s command to share the message, or we can choose to smell by sharing the message with others without regard to how they will perceive it.

We have an awesome opportunity to invite others to be a part of Jesus’ triumphal procession. The reality is that everyone is already a part of the procession. For those who don’t know Jesus, they are the prisoners who are on their way to certain death. However, If they respond to the gospel message, they can be freed from impending doom and join us as captives in the back of the procession, becoming a part of God’s mighty, victorious army!

Reflection

Paul says that when we share the good news with others, people will perceive it (smell it) in two different ways. But that presupposes that we are involved in sharing with others. What motivates you to “smell” (share the gospel) with others? What keeps you from smelling?

In your own experience, what was it about the message of Christ that made it “life-giving”?

In your opinion, what are some things we can do as Christians to make our “smell” more attractive to those we are trying to reach?

 

Photo by Lenka Sluneckova on Unsplash

Posted on

Why Some Christians Never Grow

2 Peter 1

3His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires.

5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;  7and to godliness, brotherly kindness; and to brotherly kindness, love.  8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.  9But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been cleansed from his past sins. (2 Peter 1:3-9, NIV)

The Daily DAVEotional

Have you ever wondered why some people who have been Christians for a long time never seem to get past the initial stages of Christian development?  Perhaps you count yourself in this group. Maybe you’ve been a consistent church-goer for years and even attended the occasional small group, but you’ve never felt like you were really progressing as a Christian.

I think a lot of people get to this point and begin to wonder if there isn’t something more to the Christian life. Some who are discontented may half-heartedly trudge along in their Christian experience, while others choose to walk away, assuming that their spiritual “experiment” was just a phase.

In this passage of 2 Peter, the author (Peter) gives the reason why people are not growing and developing in their spiritual lives.

But first notice that in verses 3-4, Peter tells his audience that God has already given them everything they need to live the Christian life and experience godliness. There’s no special enlightenment or advanced teaching a person needs in order to experience the Christian life as it was meant. This means that no matter where you are at, whether you are brand new in the faith or if you’ve been a believer for many years, you already possess everything you need to experience all Christ wants for you.

What is it that Christ wants for you?

Starting in verse 5, Peter reels off a list of virtues that we’re to add to our character. It’s easy to look at this list and get overwhelmed, thinking there is a lot of pressure to manufacture these qualities in our lives. But don’t get overwhelmed. In fact, I want you to take a deep breath as we look at this list a bit differently than maybe you’ve looked at it before.

What is the starting point of the list?

Faith.

If you’re a Christian, you already have faith, so you’re good. All believers start with a basic faith in God and Jesus.

What is the ending point of the list?

Love.

The goal of all Christian growth is to learn to love God and others more deeply and effectively. Everything in between Faith and Love in this list is simply a process of growing character qualities that helps us to become more loving people.

In verse 8, Peter says that if you possess these qualities and they are increasing (i.e. you’re growing in them or developing them in your life), you’ll be productive and effective in your knowledge of the Lord.

In other words, if you’re growing in these character qualities, you’ll become a more loving person towards God and others and you’ll therefore have the kind of influence and impact God desires for you. You won’t be stagnant or ineffective and you won’t be wondering, as so many immature Christians do, why the Christian life is not as exciting and adventurous as you thought it would be when you first came to Christ.

So why is it that some people never grow?

Peter addresses this in verse 9. He says that the person who is lacking these qualities, the person who is not growing in these character qualities and not becoming a more loving person, is near-sighted and blind. Peter then explains that what makes them near-sighted and blind is that they have forgotten that they’ve been cleansed from their past sins.

The reason so many Christians aren’t experiencing growth is sin!

I’m sorry to disappoint you if you were hoping for or expecting something more profound. But it really is that simple.

Look, we all sin, even the most mature believers. Sin is simply a thought, a word or action that is in rebellion toward God and His values. When we sin, we are choosing to go our own way, and as a result, we are disconnecting ourselves from God, who is the source of spiritual life. The moment any living thing becomes disconnected from its life source, it begins to experience decay.

The person who is growing is the person who, when they do sin, always remembers that Jesus has died for that sin and has paid for that sin. The person who is consistently growing remembers what Jesus has done for them and whenever they sin, they take that sin to the cross, claiming the forgiveness that Jesus has already provided and repenting in their heart for their thoughts, words or actions.

The biblical term for this process is confession. By actively confessing sin whenever you are aware of it, you’re admitting that you need to experience Jesus’ forgiveness every day, not just the one time you decided to become His follower. The net result is that you stay connected to Jesus, the source of spiritual life.

By engaging with Jesus every day, you’ll become more aware of the areas of your life that don’t reflect Him so well and you’ll invite Him to change you in those areas. Before you know it, you’ll be developing those character qualities that Peter lists in verses 5-7 and the end result is you’ll be a more loving person who is thriving spiritually and experiencing genuine transformation.

Reflection

What has been your understanding and view of what it means to grow as a Christian? How have you generally viewed the goal of Christian growth? In other words, what has been your past standard for measuring and evaluating growth as a Christian?

What has been your experience as a Christian with growth? If you were talking to someone who asked you to chronicle your life as a Christian, highlighting the growth and development you’ve experienced since you became a Christian, what would you say? 

When you look at the list of qualities Peter mentions, what is your response or reaction? Does the list create excitement or anxiety? Explain.

What are practical steps you can take to become a more loving person? Who do you know who can be a resource or mentor as you seek to grow as a Christian?

 

Photo by Silvestri Matteo on Unsplash

 

Posted on

You Had ONE Job!

1 Samuel 15

1One day Samuel said to Saul, “I anointed you king of Israel because the LORD told me to. Now listen to this message from the LORD! 2This is what the LORD Almighty says: ‘I have decided to settle accounts with the nation of Amalek for opposing Israel when they came from Egypt. 3Now go and completely destroy the entire Amalekite nation—men, women, children, babies, cattle, sheep, camels, and donkeys.’”

4So Saul mobilized his army at Telaim. There were 200,000 troops in addition to 10,000 men from Judah. 5Then Saul went to the city of Amalek and lay in wait in the valley. 6Saul sent this message to the Kenites: “Move away from where the Amalekites live or else you will die with them. For you were kind to the people of Israel when they came up from Egypt.” So the Kenites packed up and left.

7Then Saul slaughtered the Amalekites from Havilah all the way to Shur, east of Egypt. 8He captured Agag, the Amalekite king, but completely destroyed everyone else. 9Saul and his men spared Agag’s life and kept the best of the sheep and cattle, the fat calves and lambs—everything, in fact, that appealed to them. They destroyed only what was worthless or of poor quality.

10Then the LORD said to Samuel, 11“I am sorry that I ever made Saul king, for he has not been loyal to me and has again refused to obey me.” Samuel was so deeply moved when he heard this that he cried out to the LORD all night.

12Early the next morning Samuel went to find Saul. Someone told him, “Saul went to Carmel to set up a monument to himself; then he went on to Gilgal.”

13When Samuel finally found him, Saul greeted him cheerfully. “May the LORD bless you,” he said. “I have carried out the LORD’s command!”

14“Then what is all the bleating of sheep and lowing of cattle I hear?” Samuel demanded.

15“It’s true that the army spared the best of the sheep and cattle,” Saul admitted. “But they are going to sacrifice them to the LORD your God. We have destroyed everything else.”

16Then Samuel said to Saul, “Stop! Listen to what the LORD told me last night!”

“What was it?” Saul asked.

17And Samuel told him, “Although you may think little of yourself, are you not the leader of the tribes of Israel? The LORD has anointed you king of Israel. 18And the LORD sent you on a mission and told you, ‘Go and completely destroy the sinners, the Amalekites, until they are all dead.’ 19Why haven’t you obeyed the LORD? Why did you rush for the plunder and do exactly what the LORD said not to do?”

20“But I did obey the LORD,” Saul insisted. “I carried out the mission he gave me. I brought back King Agag, but I destroyed everyone else. 21Then my troops brought in the best of the sheep and cattle and plunder to sacrifice to the LORD your God in Gilgal.”

22But Samuel replied, “What is more pleasing to the LORD: your burnt offerings and sacrifices or your obedience to his voice? Obedience is far better than sacrifice. Listening to him is much better than offering the fat of rams. 23Rebellion is as bad as the sin of witchcraft, and stubbornness is as bad as worshiping idols. So because you have rejected the word of the LORD, he has rejected you from being king.” (1 Samuel 15:1-23, NLT)

The Daily DAVEotional

Have you ever seen a meme with the phrase, “You had one job” stamped on it? Usually, it’s a humorous photo of something that has been completely botched (like the photo above) because whoever was responsible for doing that task was obviously not paying attention to what they were doing.

The idea is that the instructions for the task aren’t that complicated so success in the task should be rather high.

In this chapter of 1 Samuel, Saul’s response to the Lord’s command could be portrayed in a meme with the words, “You had one job” stamped across it.

Saul had ONE command from the Lord – completely destroy the Amalekite nation, including all people and their livestock. These instructions weren’t vague or subject to misinterpretation. It was a straightforward command, the outcome of which was not dependent on factors outside of Saul’s control. Therefore, the end result should have been straightforward as well.

However, when Samuel arrives on the scene after Saul and his men have finished their task, he sees that not only has much of the Amalekite’s livestock been spared but Agag, the Amalekite king has been spared as well.

Notice that when Samuel shows up Saul says, “I have carried out the LORD’s command!”

Samuel knows this isn’t true so he questions Saul about the sheep and cattle he sees and hears.

Saul rationalizes his behavior – he seeks to justify his actions in an attempt to circumvent the obvious truth that he and his men have not fully obeyed the Lord’s command.

The text tells us that the reason they spared the livestock was because it appealed to them. They destroyed only what was worthless and kept what was valuable – the fat lambs and calves.

Saul tells Samuel that the reason they haven’t destroyed the sheep and cattle is because they were intending to sacrifice them to the Lord. There are two reasons why we know this is not true, one practical and one logical.

Practically speaking, it doesn’t make sense that they kept all the sheep and cattle in order to sacrifice them. We’re talking about thousands of animals, not just a handful. Since this doesn’t make sense practically, we have reason to be suspicious about the veracity of Saul’s claim.

Secondly, a sacrifice is really only a sacrifice if you’re offering up something of your own to the Lord. None of these cattle or sheep belonged to Saul or his men so there is no logical way that they can say they are making sacrifices. Hence, his claim gives the added impression of being a ruse.

Now suppose the Lord had told them that they could destroy the people but keep the plunder for themselves, as He did in Joshua 8. Let’s further suppose that after destroying the people and the city and taking all of the goods, including livestock, for themselves, that the people decide to offer up some of their plunder to the Lord, as an act of worship. In this case, it would be a true act of sacrifice and worship because the people would be offering back something to the Lord that He had already given to them.

This is not the case with Saul. The command was to destroy the livestock as well as the people. Hence, the argument that they had obeyed and were intending to sacrifice the livestock does not add up.

There is one more reason we can know that Saul’s claim that he had fully carried out the command of the Lord was disingenuous.

Agag.

Even if you believed that Saul was intending to slaughter all the livestock in some sort of ginormous sacrificial ceremony, there still appears to be no logical explanation for the sparing of Agag’s life.

Samuel knows all of this intellectually, of course, which is why he responds by saying, “Obedience is far better than sacrifice.”

It’s so easy to fall into the sin of rationalizing our partial obedience. And just like Saul, the temptation to not fully obey is always rooted in our selfish, covetous nature. That is to say, we decide to not fully obey because full obedience would not allow us to get the outcome we want for ourselves, whether that’s some material gain (sheep and cattle) or some lifestyle preference.

We can try to rationalize our choices by saying things like, “I’m going to use this for the Lord” or “this situation is different” or “that doesn’t really apply to me” but Samuel’s words are just as true today as they were then, “to obey is better than sacrifice.”

Reflection

What is an instance where you were tempted to partially obey the Lord? What were the circumstances? How did you rationalize your choice?

Saul rationalized his disobedience because he wanted something (sheep and cattle). What are some things you are more prone to desire and covet that might be a source of temptation to disobey?

What are some modern ways people today make “sacrifices” to the Lord that are used as rationalizations to cover for choices that are clearly disobedient to God’s commands?

What advice would you give someone who wanted to know ways of developing a character and lifestyle of obedience to the Lord?

 

Photo from Wikimedia Commons

Posted on

Understanding the Plagues in Exodus

Exodus 12

1Now the LORD gave the following instructions to Moses and Aaron while they were still in the land of Egypt: 2“From now on, this month will be the first month of the year for you. 3Announce to the whole community that on the tenth day of this month each family must choose a lamb or a young goat for a sacrifice. 4If a family is too small to eat an entire lamb, let them share the lamb with another family in the neighborhood. Whether or not they share in this way depends on the size of each family and how much they can eat. 5This animal must be a one-year-old male, either a sheep or a goat, with no physical defects.

6“Take special care of these lambs until the evening of the fourteenth day of this first month. Then each family in the community must slaughter its lamb. 7They are to take some of the lamb’s blood and smear it on the top and sides of the doorframe of the house where the lamb will be eaten. 8That evening everyone must eat roast lamb with bitter herbs and bread made without yeast. 9The meat must never be eaten raw or boiled; roast it all, including the head, legs, and internal organs. 10Do not leave any of it until the next day. Whatever is not eaten that night must be burned before morning.

11“Wear your traveling clothes as you eat this meal, as though prepared for a long journey. Wear your sandals, and carry your walking sticks in your hands. Eat the food quickly, for this is the LORD’s Passover. 12On that night I will pass through the land of Egypt and kill all the firstborn sons and firstborn male animals in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the LORD! 13The blood you have smeared on your doorposts will serve as a sign. When I see the blood, I will pass over you. This plague of death will not touch you when I strike the land of Egypt. (Exodus 12: 1-13, NLT)

The Daily DAVEotional

Have you ever wondered about all the plagues in the book of Exodus? For six chapters in Exodus (7-12), Moses squares off with Pharaoh via a series of plagues that the Lord brings upon the Egyptians.

After each plague, it appears that Pharaoh is going to relent and release the Israelites but in each case the text says that Pharaoh hardens his heart and maintains his grip over his Hebrew subjects. The result of Pharaoh’s stubbornness is yet another plague.

Why exactly did God initiate all these plagues against Pharaoh and the Egyptians? If God can harden Pharaoh’s heart why couldn’t he also soften Pharaoh’s heart and bring an end to this stalemate so that God’s people could be released as soon as possible?

These kinds of questions demonstrate that in our human understanding, we always have a blueprint in our mind regarding how we think things should go and how they WOULD go if WE were in charge. And when things don’t unfold the way we would expect, we can easily question God’s motives or misunderstand His purposes.

The truth is that while my approach is like playing checkers, God’s approach is llike playing 4D chess. In other words, my outline, if I were writing the story, would be pretty simple and basic. Moses would show up and force Pharaoh to release the Israelites and in the next scene, we’d see the Israelites collectively marching to the promised land, and probably singing “Don’t Stop Believing” as they embark on their Journey to the promised land! (Do you see what I did there?)

But God’s approach to the story line is much more complex than mine and it’s because God always has a much bigger purpose to accomplish than what I can imagine.

So the question remains, why does God enact all these plagues instead of just one or two? We know the first plague likely took place in July or August when the Nile flooded and the last plague likely occurred in April. Why make the Israelites wait for nine months to fully realize their rescue?

The key to understanding the plagues and God’s ultimate purpose in this face-off between Moses and Pharaoh is Exodus 12:12, where God states:

On that night I will pass through the land of Egypt and kill all the firstborn sons and firstborn male animals in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the LORD! 

God’s purpose in executing the ten plagues was not just a battle of wits between Him and Pharaoh but it was a statement of His superiority and a display of His power over all the Egyptian gods, of which there were many. God orchestrated this elaborate series of plagues in order to demonstrate to the Israelites and the Egyptians that He alone is the Lord.

If we examine each of the individual plagues with this new understanding, that God was demonstrating His power over the Egyptian gods, we can see that each individual plague was actually a display of power and authority over a specific Egyptian god.

For example, in the first plague, Moses turns the Nile river into blood. This plague was a demonstration of God’s power and authority over Hapi, the Egyptian spirit of the Nile, and Khnum, the Egyptian guardian of the Nile.

The plague of flies was a judgment against Uatchit, an Egyptian god who manifested himself as a fly.

The plague of locusts was a judgment over Isis, the Egyptian goddess of life, and Seth, the Egyptian protector of crops.

Finally, the plague of the death of the first-born, was a culmination of all the plagues and was a judgment over all Egyptian deities, including Osiris, who was seen as the giver of life and Pharaoh himself, who was often regarded as a deity among the people.

NOTE: for more information on the plagues as judgment over Egyptian gods and deities click here and here. Keep in mind that there are so many Egyptian deities that the names and subjects of Egyptian deities may vary slightly depending on the list, but the point still remains – the plagues were intended to show the impotence of the Egyptian gods compared to the God of the Israelites.

So you see, God had a greater plan in bringing about 10 plagues over a period of about 9 months. His plan involved bringing judgment against the Egyptian gods and demonstrating to all His authority and power over them.

So while the Israelites were waiting and wondering for 9 months, questioning the Lord’s abilities and intentions to make good on His promise of deliverance, God was slowly laying the groundwork to demonstrate His superiority over all of the so-called Egyptian gods.

And as a bonus, by the time the final plague comes, the Egyptian people are so weary of the escalating devastation they’ve experienced, and so fearful of what disaster might come next, that they jump at the chance to help the Israelites “pack their bags”, hastening their exit from their presence.

The Israelites end up with clothing and silver and gold from the Egyptians and the text says that it is in this way that the Israelites plundered the Egyptians on their way out of town.

So, the next time you find that God is not responding as quickly as you want, or when you think things aren’t happening in the way that makes sense to you, remember that we tend to think linearly and very one-dimensionally. But God is multi-faceted and He thinks multi-dimensionally. He’s aware of every factor and the purposes that He’s working to accomplish are likely far greater than we can even comprehend.

Perhaps God is working out a story that’s exponentially more amazing than the one we would create for ourselves if we were writing the script. That was certainly true for the Israelites.

Reflection

When is a time when you thought God wasn’t working out circumstances the way you thought made sense to you? What was the situation? How did things ultimately work out?

What are some examples in your life when things worked out differently than you expected but you came to understand God’s greater purposes in the end?

Why do you think we have such a hard time waiting on God and trusting His ultimate plan even though we have countless examples from the Scriptures and our own lives that demonstrate that God’s plans and purposes are perfect?

What is something that you are struggling to trust God for in your life right now because it’s not working out in a way that would make sense to you or it’s not working out as quickly as you think it should? What can you learn and apply from this passage that will help you to trust the Lord for the outcome?

 

Photo by Yigithan Bal from Pexels
Posted on

Is it Always Wrong to Judge Others?

Matthew 7

1“Stop judging others, and you will not be judged. 2For others will treat you as you treat them. Whatever measure you use in judging others, it will be used to measure how you are judged. 3And why worry about a speck in your friend’s eye when you have a log in your own? 4How can you think of saying, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? 5Hypocrite! First get rid of the log from your own eye; then perhaps you will see well enough to deal with the speck in your friend’s eye.
(Matthew 7:1-5, NLT)

The Daily DAVEotional

“DON’T JUDGE ME!”

Have you ever heard someone say this? It’s become fashionable to criticize others for being judgmental, which is ironic because when you criticize someone for judging, you are, in fact, exercising a judgment against them.

Many Christians have concluded, largely based on this passage, that we’re never to judge others. EVER. To do so would be un-Christlike and a violation of Jesus’ clear teachings.

But is that true? I don’t think so. Let me explain why.

First of all, it’s not possible to eliminate all judgments, at least not in the technical sense. To make a judgment is simply to form an opinion or conclusion based on your own personal evaluation. We do this hundreds of times a day as we make decisions.

We form opinions (judgments) about others based on our personal interactions with them and other relevant data that gives us a window into their character and their personality.

Typically, when people “feel judged”, what they usually mean is that they feel criticized or shamed for something they have done or some viewpoint that they hold.

Is it always wrong to “judge” people or be critical of their actions or their viewpoints?

Clearly, the answer is NO. If that is true, then Jesus himself violates his own teaching as he often had encounters with religious leaders in which he was critical of their teachings and their practices. So Jesus must not be saying that you can NEVER confront, rebuke or correct someone for something they’ve done or said.

Then what is Jesus saying exactly?

The key word in this passage is “Hypocrite”. Remember that we said that Jesus often had encounters with the Pharisees, whom he accused of being hypocrites on numerous occasions.

The word “hypocrite” was an acting term. Actors would play several parts in a live play and would simply wear different masks to take on different parts. So, to be a hypocrite is to wear a mask; to project an image of yourself that doesn’t match the true self.

The Pharisees were hypocrites because they made a living out of pointing out every small flaw in others while giving the impression that they were living sinless lives.

The problem with the Pharisees was their attitude. They were extremely self-righteous, thinking that they were completely blameless, while pointing out to others even the smallest infractions.

Jesus is warning against the kind of religious sanctimony in which you are critical of others for the very things of which you yourself are guilty.

This is clear from the outset as Jesus says that whatever standard you judge others by is the same standard by which YOU will be judged. If you have a standard of judging others that points out every flaw or indiscretion while giving yourself a pass on all the little things, then this is an incongruent application of standards. Jesus points out that this is hypocrisy.

So what’s the solution?

The solution isn’t to NEVER look to correct other’s bad behavior or to NEVER point out another person’s indiscretions or errors.  The solution is to confront and correct others in a way that is not hypocritical. We do this by correcting our own behavior first and by being open to examining our own errors first.

We call this humility.

By having an attitude of humility you’ll gain the respect and attention of others and they will be more likely to listen to you and value your feedback.

If we’re not humble in our approach toward others, if we are unloving or condescending as we point out their faults and indiscretions, it is less likely they will pay attention to anything we are saying to them. More than likely, their defenses will immediately go up and they probably will curtly respond, “DON’T JUDGE ME!”

Reflection

What are some situations you’ve been in that made you feel judged? What was it about that situation that caused you to feel judged?

What reasons could you give to demonstrate that Jesus clearly doesn’t mean that we should never confront others for their actions or be critical of the things they say or believe?

Based on the passage, how would you explain Jesus’ teachings on judging?

What are some things you can do to ensure that you’re not being hypocritical in your actions and encounters with others?

 

Photo by Alesia Kozik from Pexels
Posted on

“You’ve Heard it Said….”

Matthew 5

43“You have heard that the law of Moses says, ‘Love your neighbor’ and hate your enemy. 44But I say, love your enemies! Pray for those who persecute you! 45In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and on the unjust, too. 46If you love only those who love you, what good is that? Even corrupt tax collectors do that much. 47If you are kind only to your friends, how are you different from anyone else? Even pagans do that. 48But you are to be perfect, even as your Father in heaven is perfect. (Matthew 5:43-48, NLT)

The Daily DAVEotional

There goes Jesus again raising the bar on ethical behavior for everyone and creating impossible standards to live by!

In Matthew 5, commonly referred to as the “Sermon on the Mount”, Jesus gives a series of statements related to his views on the Old Testament Law. The Law, which included over 600 commandments was already impossible to adhere to perfectly (though the Pharisees thought they could), and yet Jesus, with a series of “you’ve heard it said….but I say” statements elevates the demands of the law to an even higher standard.

Jesus’ comments conclude with this section on love. Jesus states that the Old Testament Law commanded you to love your neighbor and hate your enemy. This makes perfect sense to most people. Why would we love those who are our enemies? People who oppose us, especially those who seek to do harm are not going to get my love, they’re going to experience my wrath. “You mess with the bull, you’re gonna get the horns!”

This of course is how our culture views the topic of love. We love those who are friendly to us. We love those who are generous towards us. We love those who serve us and help us to achieve our personal desires. We LOVE those who agree with us and affirm our positions on everything from religion to politics to pop culture.

Oh wait! That person I loved just said something I disagree with. I no longer love that person. I loathe that person. I hate that person. I REALLY HATE that person. I hate that person so much I’m going to get other people to hate that person.

The difference between our love and Jesus’ love is conditions. We put conditions on our love (I’ll love you if….or….I’ll love you as long as you….).

Jesus doesn’t put conditions on his love. He loves you even if you are not friendly to him. He loves you even if you disagree with him or even if you HATE him. He loves you unconditionally.

It’s not surprising then that Jesus calls his followers to love this same way. He tells us to love our enemies because he demonstrates love even to those who don’t acknowledge or follow him. He demonstrates love even to those who say that they HATE Him!

What is the proof God shows love to His enemies? The proof is that He gives sunlight and brings rain to everyone, not just those who are in His fan club.

Now if you’re saying to yourself, “Wait a minute. That’s impossible! Nobody could live up to that standard.”

Congratulations. You understand the point. God’s standard is perfection. It’s HIS level of righteousness we must possess and display.

When we come to the realization that we have to be as perfect as He is, then we can stop pretending that we are “good” and we can start trusting Jesus to provide a way for us to be forgiven and cleansed from our sin.

Oh yeah, and even though Jesus’ standard for love is not achievable, He still expects us to love our enemies. Think about that the next time you prepare to enter into the social media arena!

Reflection

What kinds of things tend to anger you about other people?

What are some things you’ve experienced from others that make it more difficult to love them?

Think of a person in your life that is hard to love for whatever reason. What are some tangible things you could do today to demonstrate love toward them.

What are some practical steps you could implement to begin developing love towards those to whom you’ve previously been opposed?

Photo by Jude Beck on Unsplash

Posted on

The Importance of Conditioning

1 Corinthians 9

24Remember that in a race everyone runs, but only one person gets the prize. You also must run in such a way that you will win. 25All athletes practice strict self-control. They do it to win a prize that will fade away, but we do it for an eternal prize. 26So I run straight to the goal with purpose in every step. I am not like a boxer who misses his punches. 27I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.
(1 Corinthians 9:24-27, NLT)

The Daily DAVEotional

A few days ago, I wrote a blog post about spankings and discipline that included passages from Proverbs 23 and 1 Samuel 3. I also included a related story about a box of Lemonheads. If you’re wondering what that’s all about, you can read about it here.

The big idea was about discipline and how we tend to think of discipline as punishment, but the broader idea behind discipline is the idea of training.

In today’s reading, Paul provides the classic passage regarding discipline as training.

Paul compares the Christian life to a race that we run. But this race is not a sprint or a relay; it’s more like a marathon.

I have twin boys who were distance runners in high school. In the Fall, they competed in Cross Country and in the Spring, they ran track.

For distance runners, training is year-round. Even in the off-season, they are still running 5-6 days a week.

Some sports require a lot of what I call “skill acquisition.” Think about baseball and the hand and eye coordination needed to hit a 90 mile per hour fastball.

Or think about a golfer who has to learn the exact right mechanics of his or her body to be able to hit a golf ball off a tee in order to make it fly 250 yards down the green. These are not easy skills to acquire. It takes time and patience and repetition. But if you get injured and have to take several weeks or a month off, when you resume, you can often pick up right where you left off. You haven’t lost the skill.

But this isn’t the case with a distance runner because their success is not so dependent on acquiring certain skills as much as it’s dependent on developing their level of conditioning. To miss a week of training means your conditioning suffers and when you resume, you will not be able to pick up where you left off. There is often ground that needs to be made up to get back to where you were.

This is the idea Paul is presenting when he says we should train like an athlete. He’s talking about training like an endurance runner. This kind of training takes focus, intentionality and consistency. There are no short-cuts and it is hard work.

Can you imagine a distance runner who only trains one or two days a week? Or how about an Olympic marathon hopeful who rarely runs 26 miles in a week, let alone 26 miles in one race! What kind of results would you expect for the person who approaches running with this kind of mentality?

And yet, many Christians approach the Christian life by investing in their personal spiritual development only once or twice a week. This kind of haphazard approach will never yield the kind of conditioning necessary to compete in and finish the race.

For the distance runner who is not properly conditioned, one of two things will generally happen when they run in a race. He or she will fall so far behind the rest of the group that functionally, they are not even in the race. There  is ZERO measurable impact.

The other potential outcome is they may give up and drop out of the race altogether. Paul equates this with a person who ultimately abandons the faith, walking away from the Lord.

This was Paul’s biggest fear. You probably know people who once called themselves Christians but who have abandoned the faith, forsaking the person and the cause of Christ.

If we don’t want that fate to befall us, we have to discipline ourselves, training and conditioning ourselves spiritually to be able to handle whatever course we run with whatever obstacles we may encounter.

Reflection

What kinds of activities or hobbies have you engaged in that required discipline (sports, music, mental, etc.)?

When is a time you engaged in an activity where you didn’t have adequate conditioning? What were the circumstances? What were the results?

What has been your practice for training yourself spiritually? 

What are some steps you could take to develop a more focused, intentional and consistent approach to your spiritual development and training?

 

Photo by Jenny Hill on Unsplash

Posted on

Why Was Jesus Baptized?

Acts 19

1While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

3So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

4Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” 5On hearing this, they were baptized into the name of the Lord Jesus. 6When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. 7There were about twelve men in all.

(Acts 19:1-7, NIV)

Matthew 3

11“I baptize you with water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. 12His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

13Then Jesus came from Galilee to the Jordan to be baptized by John. 14But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” (Matthew 3:11-17, NIV)

The Daily DAVEotional

Have you ever wondered about baptism? What exactly is the meaning of this ritual and why is it performed? Is there some sort of efficacious grace administered via baptism or is it merely a symbolic event?

This week, in my Grant Horner Bible reading, I encountered two different passages (Acts 19 and Matthew 3) on consecutive days, both dealing with the topic of baptism. As I’ve mentioned before here and here, one of the advantages of this system is you encounter these exact scenarios where you see scripture commenting on other parts of scripture, often allowing you to make theological connections that you hadn’t noticed before.

A few days ago, I came across the passage in Acts, where Paul encounters some disciples and asks them if they’ve received the Holy Spirit. They don’t know what Paul’s talking about because they’ve never heard of the Holy Spirit. Paul then asks them what baptism they received and they tell him that they received John’s baptism.

The very next day in my reading plan, I encountered Matthew 3 and Shazam…there’s John out in the desert baptizing people! And then something really interesting happens…Jesus comes along and asks John to baptize him.

What in the world is going on? What is baptism all about and why in the world would Jesus want or need to be baptized?

If you’re like me, you probably have been conditioned to think of baptism in a certain way based on the tradition in which you were raised.

If you were raised in the Catholic or Orthodox tradition, you likely view baptism as a sacrament that is given to infants that delivers grace to them and preserves them until they are old enough to be confirmed and partake regularly of the other sacraments such as confession and Holy communion.

If you were raised in a Protestant tradition, you probably view baptism as an event that occurs at some point after you’ve made a personal decision to follow Jesus – a sort of declaration of your intent to follow Jesus.

But what is the meaning of baptism and why are there different baptisms?

The confusion with baptism is likely because in our minds we can associate baptism with the salvation process. If this is true, it would seem unnecessary to have different baptisms.

The truth is that the main idea behind baptism is not cleansing or salvation but identification. In the New Testament, people were baptized as a way of identifying with a message or a person. A few days ago, I wrote a post entitled “Name Dropping in the Early Church” based on a passage in 1 Corinthians 1, in which Paul says that he is glad that he didn’t baptize anyone in that church.

Why would he say that? Because the people were all aligning themselves with different leaders and Paul did not want people identifying with him; he wanted them to identify with Jesus alone.

So if you look now at the passage in Acts 19, we can see that these “disciples” that Paul runs into were not disciples of Jesus, they were disciples of John. They had been baptized by John, meaning that they had identified themselves with John and his message of repentance. Paul uses this knowledge to explain that John’s message was for people to believe in the one who was coming after him, Jesus!

After hearing this message regarding Jesus, they were baptized into Jesus, which means they accepted the message Paul shared and they chose to identify now with this message of salvation regarding Jesus’ death and resurrection. Essentially, they became believers. It is at this point that they receive the Holy Spirit, which is an indication that they are now a part of the family of God.

So why was Jesus baptized? He didn’t need to repent, for he had never sinned. So then what is the purpose of him being baptized by John?

Jesus came to redeem mankind by bearing the sins of the world on the cross. When Jesus was baptized, he was publicly identifying with sinful mankind, whom he would ultimately die for. This act of identification administered by John the Baptist was the formal beginning of Jesus’ ministry and mission to seek and save the lost.

Since John’s message was for people to follow the one who would come after him, Jesus’ baptism by John served as the official transition, inviting people who had identified with John’s message to now identify with Jesus and his message. From that point forward, John would declare “He must increase, but I must decrease.” (John 3:30, NASB)

Finally, Jesus’ baptism served as a means of receiving affirmation and authentication from the Father and the Holy Spirit.

Reflection

What has been  your understanding of the meaning and purpose of baptism?

In what ways has your views and understanding of baptism been affirmed or changed from this devotional?

How would you explain the concept of baptism to someone who has just come to faith in Jesus?

 

Photo by Transformation Films from Pexels

 

 

Posted on

What’s in a Name?

Exodus 3

1One day Moses was tending the flock of his father-in-law, Jethro, the priest of Midian, and he went deep into the wilderness near Sinai, the mountain of God. 2Suddenly, the angel of the LORD appeared to him as a blazing fire in a bush. Moses was amazed because the bush was engulfed in flames, but it didn’t burn up. 3“Amazing!” Moses said to himself. “Why isn’t that bush burning up? I must go over to see this.”

4When the LORD saw that he had caught Moses’ attention, God called to him from the bush, “Moses! Moses!”

“Here I am!” Moses replied.

5“Do not come any closer,” God told him. “Take off your sandals, for you are standing on holy ground.” 6Then he said, “I am the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he hid his face in his hands because he was afraid to look at God.

7Then the LORD told him, “You can be sure I have seen the misery of my people in Egypt. I have heard their cries for deliverance from their harsh slave drivers. Yes, I am aware of their suffering. 8So I have come to rescue them from the Egyptians and lead them out of Egypt into their own good and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites live. 9The cries of the people of Israel have reached me, and I have seen how the Egyptians have oppressed them with heavy tasks. 10Now go, for I am sending you to Pharaoh. You will lead my people, the Israelites, out of Egypt.”

11“But who am I to appear before Pharaoh?” Moses asked God. “How can you expect me to lead the Israelites out of Egypt?”

12Then God told him, “I will be with you. And this will serve as proof that I have sent you: When you have brought the Israelites out of Egypt, you will return here to worship God at this very mountain.”

13But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they won’t believe me. They will ask, ‘Which god are you talking about? What is his name?’ Then what should I tell them?”

14God replied, “I AM THE ONE WHO ALWAYS IS. Just tell them, ‘I AM has sent me to you.’” 15God also said, “Tell them, ‘The LORD, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This will be my name forever; it has always been my name, and it will be used throughout all generations.

16“Now go and call together all the leaders of Israel. Tell them, ‘The LORD, the God of your ancestors—the God of Abraham, Isaac, and Jacob—appeared to me in a burning bush. He said, “You can be sure that I am watching over you and have seen what is happening to you in Egypt. 17I promise to rescue you from the oppression of the Egyptians. I will lead you to the land now occupied by the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.”’ (Exodus 3:1-17, NLT)

The Daily DAVEotional

I’m not sure that it’s as much of a thing in our modern culture but in ancient times, a person’s name often said something about how they were born or the aspirations the parents had for their child.

For example, Jacob was born grasping the heel of his twin brother Esau, who was born first. The name Jacob means “grasps the heel”, but figuratively can mean “he deceives”.

Some time later, Jacob deceives his father Isaac into thinking he is Esau and he secures the blessing that normally was reserved for the oldest child, his brother Esau. When Esau learns that his blessing has gone to his brother, his response is “No wonder his name is Jacob, for he has deceived me twice, first taking my birthright and now stealing my blessing.”

Another example is Benjamin, whose mother Rachel died giving birth to him. In her last breaths before dying, she named the child Ben-Oni, which means “son of my sorrow.” However, Jacob called his son Benjamin, which means “son of my right hand.”

So you see, names in the Old Testament often had meanings beyond just what was most popular in that year’s baby name book.

In this chapter, we are many years beyond the life-span of Jacob and his son Benjamin. While Jacob and his family were warmly welcomed in Egypt at first, thanks to Joseph’s relationship with Pharaoh, over time the Israelites became so numerous that they became a threat to the king, who enslaved them as a means of controlling them and ensuring they would not be able to rise up  against him.

Moses, a Jew who grew up in Pharaoh’s household but who was wanted for murder, escaped to Midian, where he has been living for 40 years. One day he sees a strange occurrence, a bush that is burning but not being consumed.

He goes to take a look and finds out that it is God in the bush. God tells Moses that He has seen the suffering of His people and He’s commissioning Moses to go and rescue the Israelites from Pharaoh’s grip.

Moses really doesn’t want to go and he comes up with excuse after excuse as to why God shouldn’t send him. One of his excuses is centered around God’s name. “Look”, Moses says. “They’re going to ask me who sent me. What am I supposed to say? If I tell them the God of their ancestors sent me, they might ask ‘Which one? What is His name?'”

God is patient with Moses, addressing every one of his excuses. God’s response to Moses’ question about His name is “I AM THE ONE WHO ALWAYS IS. Just tell them, ‘I AM has sent me to you.’”

God’s response is significant because it tells us something about His nature.

The phrase “I AM” is based on the verb “to be”. God is saying, “I’m the one who is.” Essentially, God is referring to Himself as the eternally self-existent one.

This is important because in this descriptive name of Himself, God is setting Himself apart from and above all other gods. It’s important to note that people in the Ancient Near East (ANE) were conditioned to believe that there were many gods who oversaw regions. Hence, they might think Moses was referring to some regional deity. In response to their question about which regional god sent Moses, God’s answer is to tell them “the eternally self-existent one” has sent you.

In our culture today, we sometimes give people nicknames, based on who they are or how we perceive them. In this chapter though, we see God giving Himself a name that describes himself as eternal and self-existent, meaning that he is not created and therefore is above all other created things.

 

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

 

Reflection

Did you have a nickname growing up? If so, what was your nickname and why were you given that name? If you didn’t have a nickname, think of someone you knew who did. What was their nickname and what was the reason they were called by that name?

What is the reason your parents gave you your name? If you were named after a relative, what was it about that person that motivated your parents to give you their name?

What are the implications for you in knowing that God calls Himself “I AM – the eternally self-existent one”? What other names do you find for God revealed in Scripture and what do they tell you about God’s nature?

 

Photo by Guido Jansen on Unsplash

Posted on

Spankings, Samuel and a Box of Lemonheads

Proverbs 23

13Don’t fail to correct your children. They won’t die if you spank them. 14Physical discipline may well save them from death. (Proverbs 23:13-14, NLT)

1 Samuel 3

11Then the LORD said to Samuel, “I am about to do a shocking thing in Israel. 12I am going to carry out all my threats against Eli and his family. 13I have warned him continually that judgment is coming for his family, because his sons are blaspheming God and he hasn’t disciplined them. 14So I have vowed that the sins of Eli and his sons will never be forgiven by sacrifices or offerings.” (1 Samuel 3:11-14, NLT)

The Daily DAVEotional

I’ve mentioned before that the Bible reading program I’ve been following for the past several years is the Grant Horner Bible reading plan. You can read about the plan here from a pdf that includes a handy list of the 10 “lists”.

What’s unique about the plan is that every day, you read one chapter from each of 10 different lists – Gospels, Pentateuch, Wisdom literature, Psalms, Proverbs and so on. Each successive day, you read the next chapter from that list. When you reach the last chapter in any list, you return to the beginning. Since each list has a different number of chapters, you will never be reading the same 10 chapters. What you begin to realize, as a reader, is how Scripture is interwoven and how different sections comment on and bring clarity to other sections.

A perfect example of this occurred just a few days ago.

On one day, I read Proverbs 23, which included verses 13-14 and the writer’s admonition to not avoid spanking your kids.

Spanking was very common when I was a kid but it seems that there has been a lot of talk in recent years about whether or not spanking is moral. Those against spanking generally feel that it is abusive and unnecessary and that there are more effective ways of dealing with bad behavior and problem youths.

I agree that spanking, when done in anger, and done in a punitive manner, can absolutely be abusive. But it doesn’t logically follow that all spanking is abusive. When done properly, it can be very corrective.

I remember when I was 10 years old, I used to walk home from school with a friend. Some times we would stop off at a Pharmacy that was on the way home and browse and maybe by some candy. When my dad found out that I was sometimes stopping at the pharmacy, he told me he didn’t want me doing that anymore.

Not long after that, as I was walking home from school, my friend wanted to stop at the Pharmacy. Against my dad’s wishes, I went along, and I even bought a box of Lemonheads.

When I got home, my dad happened to be home from work early and he noticed the bulge in my front pocket where the Lemonheads were. He asked, “what’s that in your pocket?” I pulled out the Lemonheads and my dad replied, “you stopped off at the pharmacy didn’t you?” I told him I had and he reminded me that he had expressly forbid me from going there on my way home from school. I was supposed to come straight home and I hadn’t done that.

My dad then informed me that there were consequences for my disobedience. I had been spanked before with a belt and I expected that would be forthcoming. But my dad actually gave me a choice. I had a Little League game later that afternoon and I was scheduled to be the pitcher. My dad told me I could get a spanking, or I could skip the game – it was my choice. I told him I wanted to think about it.

So I went to my room and I thought about it, and I thought about it some more, and even more. I honestly didn’t want to get a spanking. I was a small, scrawny kid and I didn’t have a lot of meat on my glutes to soften the leathery blows.

But I was scheduled to pitch in the game and I knew that if I didn’t get the spanking, I would be letting my team down and my coach would be wondering why I didn’t show up.

At the last possible moment, I went to my dad and told him I would take the spanking, after which, I threw on my uniform and we raced to the field, where I was already late for pre-game warm-ups. I didn’t miss the game though, and like the verse states, I didn’t die from getting spanked. Instead, it was a valuable lesson in obedience and consequences, one that I obviously still remember to this day.

So what does this have to do with the Grant Horner system?

Well, the very next day, I read the chapter in 1 Samuel 3. Actually, on the same day I read Proverbs 23:13-14, I read 1 Samuel 2, where I learned that Eli’s sons Phineas and Hophni were priests who were taking advantage of Israelites who came to the temple to worship the Lord. The text calls them “scoundrels”. Eli is warned by God about what his sons are doing but Eli essentially does nothing about it. He does not discipline his sons. He provides no meaningful correction.

As a result, in 1 Samuel 3, the Lord speaks to the boy Samuel and tells him that he’s going to bring about justice for the wrongs committed by Eli’s sons. Verse 13 says that God is bringing this about because he has warned Eli about what his son’s are doing but Eli “hasn’t disciplined them.”

I think our culture has a hard time with physical discipline like spanking because we think of discipline as punishment. But the more general understanding of discipline is the word “training”. Athletes discipline themselves in order to train their bodies. Spiritual disciplines are for the purpose of training ourselves spiritually.

So when we think about disciplining our kids, we are not trying to punish them, though there may be negative consequences for disobedience and bad behavior. Instead, we are training our children to know what is right and to respond in right ways in varied circumstances. This is godly and as we can see from these passages, it is also biblical.

 

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

 

Reflection

What was your experience with discipline growing up? If you’re a parent, what has been your practice of discipline with your kids? What do you think are some effective ways you have found for correcting and disciplining your kids?

The idea of spanking has become a controversial issue in our culture today. What are your views on spanking and physical discipline? What has shaped the position you hold today?

In what ways can physical discipline, such as spanking, be done in a way that is corrective and not abusive? 

We often think of discipline as “punishment”. When you think of discipline in it’s broader sense, as training, how does this affect your view and understanding of discipline as a corrective measure?

What are some common ways you discipline or train yourself (i.e. finances, fitness, sleep, other habits and routines)? 

 

Photo by Dave Lowe