Is the Old Testament God a Bloodthirsty, Genocidal Psychopath?

Psalm 106

34Israel failed to destroy the nations in the land,

as the LORD had told them to.

35Instead, they mingled among the pagans

and adopted their evil customs.

36They worshiped their idols,

and this led to their downfall.

37They even sacrificed their sons

and their daughters to the demons.

38They shed innocent blood,

the blood of their sons and daughters.

By sacrificing them to the idols of Canaan,

they polluted the land with murder.

39They defiled themselves by their evil deeds,

and their love of idols was adultery in the LORD’s sight.

40That is why the LORD’s anger burned against his people,

and he abhorred his own special possession.

41He handed them over to pagan nations,

and those who hated them ruled over them.

42Their enemies crushed them

and brought them under their cruel power.

43Again and again he delivered them,

but they continued to rebel against him,

and they were finally destroyed by their sin.

44Even so, he pitied them in their distress

and listened to their cries.

45He remembered his covenant with them

and relented because of his unfailing love.

46He even caused their captors

to treat them with kindness.

47O LORD our God, save us!

Gather us back from among the nations,

so we can thank your holy name

and rejoice and praise you.

48Blessed be the LORD, the God of Israel,

from everlasting to everlasting!

Let all the people say, “Amen!”

Praise the LORD!

(Psalm 106:34-48, NLT)


The Daily DAVEotional

Have you ever heard someone question the morality of God as He is portrayed in the Old Testament?

Perhaps you (or someone you know) have wondered if the Bible is actually describing two different gods, since God as He is depicted in the Old Testament seems so different than how He is portrayed in the New Testament in the person of Jesus.

Some might go so far as to deny the God of the Old Testament, using words like “blood-thirsty”, “genocidal” and even “psychopathic” to describe His behavior.

In a previous blog post entitled “Is the God of the Old Testament Petty“, I wrote about how some people view the Old Testament God as petty or jealous.

The bottom line is that many people simply cannot reconcile the actions of God in the Old Testament with the teachings of Jesus in the New Testament. How is it possible, the reasoning goes, that Jesus could teach about the need to love others while the God of the Old Testament routinely wipes out whole cultures and whimsically punishes people for no apparent reason? That doesn’t seem very loving. Ergo, many simply dismiss the Old Testament entirely since it paints a picture of God that is inconsistent with their view and understanding of who they think God is or should be.

The primary reason that people cannot reconcile the God of the Old Testament with the God of the New Testament (Jesus) is because they have created a caricature of each that is based on limited information and a false understanding of God’s nature.

These caricatures often set up the Old Testament God as being a bloodthirsty God of vengeance while depicting Jesus as mild-mannered and universally accepting of all peoples. It’s no wonder people are confused. Both versions and understandings of God are wrong and incomplete.

Regarding the God of the Old Testament, here are a few things people don’t often recognize:

First, God expelled the people who inhabited the land that Israel occupied because they were extremely wicked. This Psalm passage says that they even sacrificed their sons and daughters to the idols of Canaan. The land was desecrated and they defiled themselves.

Should God not bring punishment on the wicked?

The Israelites ultimately adopted the same wicked practices of the people they displaced, and despite God’s numerous warnings, their lack of repentance led to the same fate – punishment.

The second thing people don’t realize about the Old Testament is that the events portrayed extend out over a span of thousands of years. Yes, there is judgment, but it is not the constant rampage that people have depicted, as if God is out of control and in a continual fit of rage.

The Old Testament God is actually quite patient and reserved, if you think about the time frame related to the events. Over, and over and over and over again, God warns his people about impending judgment and punishment that will come as a result of their sin and wickedness. He provides many, many, many opportunities over years and years and years for them to humble themselves and repent. And yet, he doesn’t just talk a big talk. He delivers on his promised retribution.

The perception of Jesus, however, is that he doesn’t exhibit any of the out-of-control jealousy and rage that the Old Testament God does. Jesus is seemingly patient and kind, without a mean bone in his body. Jesus is often seen as someone who exhibits the pacifism of Ghandi, the esoteric teachings and pithy proverbs of Buddha and the generous giving spirit of Santa Claus, all at once.

But this caricature of Jesus is also false and incomplete.

Jesus affirmed the teachings of the Old Testament as being the authoritative words of God (see John 5:39, Matthew 5:17 and Luke 24:44-46). Additionally, Jesus quoted from the Old Testament and referenced many of the stories as if they were real. There is no indication that Jesus disputed any of the stories, writings or teachings of the Old Testament. If Jesus is so different than the God of the Old Testament, in terms of their nature and purpose, wouldn’t we expect Jesus to note that? Shouldn’t we expect that Jesus would point out the flaws in the Old Testament version of God and demonstrate where and how He is superior? He doesn’t.

In addition, the idea that Jesus is a kind, grandfatherly figure who never utters a harsh word is also false. Jesus had many harsh words, particularly for the religious elites of the day. Jesus demonstrated kindness and gentleness to those who were humble and those who were in despair, but for those who were arrogant and thought of themselves as sinless, Jesus often took a different tone – one of rebuke.

Jesus came to the earth to offer humanity the opportunity to partake in the kingdom of God, which required Him to go to the cross and secure payment for the sins of the world. It is clear that Jesus’ first advent was not as judge, but as a prophet and priest.

However, Jesus himself acknowledged and taught that He would come again, but this time, He would be coming as a conquering king, bringing judgment to the world. This is most clear in his extended discourse on the future in Matthew 24 and Matthew 25, but also in Revelation 19:11-21, which depicts Jesus on a white horse with the armies of heaven behind him as he defeats his enemies.

Jesus is in perfect alignment with God as He is portrayed in the Old Testament. He claimed to be sent from the Father and He also affirmed their unity of purpose.

Much more could be said to demonstrate this but that is beyond the scope of this limited blog post.

Suffice it to say, the idea that the God of the Old Testament is a vile, evil, rageaholic, while Jesus is Mr. Rogers on steroids is a false caricature that is based on limited information and personal preferences rather than an accurate reading and understanding of the Biblical texts.

Reflection

How would you respond to someone who says the God of the Old Testament is a different god than Jesus?

How have you reconciled in your heart and mind the differences in the Old Testament depiction of God and the New Testament portrayal of Jesus?

In what ways do you think your views and understanding of God might be deficient or incomplete? 

What steps do you think you and others can take to reconcile the supposed differences between the God of the Old Testament and the person of Jesus?

 

Image created by Grok-2 Ai generator on X.com

How Do You Prepare for God’s Final Exam?

1 John 5

11And this is what God has testified: He has given us eternal life, and this life is in his Son. 12So whoever has God’s Son has life; whoever does not have his Son does not have life.

13I write this to you who believe in the Son of God, so that you may know you have eternal life. (1 John 5:11-13, NLT)


The Daily DAVEotional

When I was in college, on the last day of instruction for every class I ever took, someone would ask the professor what was going to be on the final exam.

It makes sense. Everyone wants to know what is going to be tested so they can adequately prepare for the test. Can you imagine not having any idea how the instructor was going to evaluate your knowledge and progress?

Nobody studies for a test by just guessing what will be covered on the exam and how they will be evaluated. It’s actually quite foolish.

And yet, this is exactly how many people approach life.

According to Pew Research in December 2023, over 70% of Americans believe in an afterlife, while over 60% of Americans believe in hell.

(https://www.pewresearch.org/religion/2023/12/07/spirituality-among-americans/)

How exactly though does one determine whether they will go to heaven or hell?

In my many years of ministry, I have engaged with thousands of people regarding issues of spirituality and the afterlife. When asking people the question of whether they think they will go to heaven when they die, I found that most people think they will make it. But when asked the follow-up question of how God decides who makes it into heaven and who doesn’t, most people aren’t quite sure.

It’s interesting to me that most people aren’t sure how God decides who makes it into heaven, but they’re fairly certain that they will make it to heaven.

This is because people overwhelmingly believe that getting into heaven is a matter of being a good person and most people think of themselves as good.

But is this how God evaluates a person’s eternal destination – their goodness? And if so, what is the threshold of “good” that is needed? What kind of goodness score must one get in order to pass the test and make it into heaven? How would a person even evaluate their own level of goodness?

You would never study for a final without knowing what is going to be on the test and how your grade is going to be tabulated, but concerning one’s eternal destiny, which is a far more important outcome than your grade in a class, many people simply guess and make assumptions about how God evaluates them.

Fortunately for us, we don’t have to guess how God evaluates eligibility to enter heaven. He doesn’t make us wonder what His standards are. Here in 1 John 5, He tells us quite explicitly how He decides. In fact, we’re told that we can KNOW for certain whether we have eternal life or not.

What is the standard? It’s not what most people think. It’s not goodness, which is really just a subjective spectrum that most people have erected in such a way that no matter what bad things they have done, they think of themselves as good.

According to this passage, eternal life is based on the Son, Jesus. Those who have Jesus have eternal life. Those who do NOT have Jesus don’t have eternal life.

This standard is actually a lot easier to evaluate than some subjective idea of goodness. You either have the Son or you don’t. If you have the Son, John tells us that you can KNOW that you have eternal life. You can be 100% certain.

But if you don’t have the Son, you can be 100% certain that you don’t have eternal life.

The question for us then is how do we get the Son? Stay tuned.

Reflection

Do you believe there is an afterlife? What does the afterlife look like? What is the source of your information about the afterlife?

How do you define goodness? What makes a person “good”? How do you think God defines goodness? How good do you think a person needs to be to make it into heaven and live with God for eternity?

If you were to die tonight, how sure are you (on a scale of 0-100%) that you would make it into heaven and live with God for eternity? How would you rate your chances?

This passage says that eternal life is based on the Son, Jesus. How do you think a person can “have” the Son? What do you think is involved in getting the Son and having eternal life?

 

Photo by RDNE Stock project: https://www.pexels.com/photo/teacher-proctoring-his-students-during-an-examination-7092593/

An Ancient Example of Cancel Culture

Esther 3

1Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite to prime minister, making him the most powerful official in the empire next to the king himself.  2All the king’s officials would bow down before Haman to show him respect whenever he passed by, for so the king had commanded. But Mordecai refused to bow down or show him respect.  3Then the palace officials at the king’s gate asked Mordecai, “Why are you disobeying the king’s command?”  4They spoke to him day after day, but still he refused to comply with the order. So they spoke to Haman about this to see if he would tolerate Mordecai’s conduct, since Mordecai had told them he was a Jew.  5When Haman saw that Mordecai would not bow down or show him respect, he was filled with rage.  6So he decided it was not enough to lay hands on Mordecai alone. Since he had learned that Mordecai was a Jew, he decided to destroy all the Jews throughout the entire empire of Xerxes.  7So in the month of April, during the twelfth year of King Xerxes’ reign, lots were cast (the lots were called purim) to determine the best day and month to take action. And the day selected was March 7, nearly a year later.  8Then Haman approached King Xerxes and said, “There is a certain race of people scattered through all the provinces of your empire. Their laws are different from those of any other nation, and they refuse to obey even the laws of the king. So it is not in the king’s interest to let them live.  9If it please Your Majesty, issue a decree that they be destroyed, and I will give 375 tons of silver to the government administrators so they can put it into the royal treasury.”  10The king agreed, confirming his decision by removing his signet ring from his finger and giving it to Haman son of Hammedatha the Agagite—the enemy of the Jews. 11“Keep the money,” the king told Haman, “but go ahead and do as you like with these people.” (Esther 3:1-11, NLT)


The Daily DAVEotional

Have you heard of this social phenomenon called “cancel culture”? It’s when someone commits an offense, whether intentional or unintentional, that so offends another person that they seek retributive justice in the form of public shaming and ridicule, often for the purpose of seeking a viral response of outrage that might lead to larger consequences, such as loss of job or livelihood.

As I read the third chapter of Esther, it occurred to me that this phenomenon of cancel culture isn’t new. In fact, it has existed for centuries, even millennia.

Haman is actually an ancient example of cancel culture. He gets so offended by the fact that Mordecai won’t bow to him that he decides that it’s not enough to punish Mordecai, but Haman decides to eradicate, erase, yes CANCEL, anyone even associated with Mordecai. (Does this sound familiar?) Hence, Haman approaches the king and arranges for the execution of all Jews throughout the empire on a determined date about a year into the future.

What motivates a person to want to completely cancel or even eradicate another person or race? Verse 5 gives a clue as it says that Haman was “filled with rage.”

Unfortunately, we live in a culture where many people are filled with rage. We can easily become offended and demonstrate unloving and unforgiving behavior towards others (see my post on January 3, 2021 regarding “Online Interactions”). When offended, our tendency is to react and seek immediate justice instead of slowing down and responding in a loving and gracious way.

Cancel culture is real and it’s a symptom of a greater problem – humankind’s sinfulness and self-centeredness. Contrary to what we might think, it’s been around for a long time, and I suspect it won’t be going away any time soon!

Reflection

When have you experienced cancel culture, either as the recipient or initiator?

What issues might cause the kind of outrage in you that would lead to wanting to cancel others?

How can you invite the Lord to develop within you the kind of heart that would demonstrate love, grace and forgiveness to others?

 

Photo by Markus Winkler: https://www.pexels.com/photo/a-typewriter-with-the-word-cancel-culture-written-on-it-18500633/