A Tale of Two Sisters

Ezekiel 23

1This message came to me from the LORD: 2“Son of man, once there were two sisters who were daughters of the same mother. 3They became prostitutes in Egypt. Even as young girls, they allowed themselves to be fondled and caressed. 4The older girl was named Oholah, and her sister was Oholibah. I married them, and they bore me sons and daughters. I am speaking of Samaria and Jerusalem, for Oholah is Samaria and Oholibah is Jerusalem.

5“Then Oholah lusted after other lovers instead of me, and she gave her love to the Assyrians, her neighbors. 6They were all attractive young men, captains and commanders dressed in handsome blue, dashing about on their horses. 7And so she prostituted herself with the most desirable men of Assyria, worshiping their idols and defiling herself. 8For when she left Egypt, she did not leave her spirit of prostitution behind. She was still as lewd as in her youth, when the Egyptians satisfied their lusts with her and robbed her of her virginity. 9And so I handed her over to her Assyrian lovers, whom she desired so much. 10They stripped her and killed her and took away her children as their slaves. Her name was known to every woman in the land as a sinner who had received what she deserved.

11“Yet even though Oholibah saw what had happened to Oholah, her sister, she followed right in her footsteps. And she was even more depraved, abandoning herself to her lust and prostitution. 12She fawned over her Assyrian neighbors, those handsome young men on fine horses, those captains and commanders in handsome uniforms—all of them desirable. 13I saw the way she was going, defiling herself just like her older sister.

14“Then she carried her prostitution even further. She fell in love with pictures that were painted on a wall—pictures of Babylonian*[Or Chaldean.] military officers, outfitted in striking red uniforms. 15Handsome belts encircled their waists, and flowing turbans crowned their heads. They were dressed like chariot officers from the land of Babylonia.*[Or Chaldea; also in 23:16.] 16When she saw these paintings, she longed to give herself to them, so she sent messengers to Babylonia to invite them to come to her. 17So they came and committed adultery with her, defiling her in the bed of love. But later, she became disgusted with them and broke off their relationship.

18“So I became disgusted with Oholibah, just as I was with her sister, because she flaunted herself before them and gave herself to satisfy their lusts. 19But that didn’t bother her. She turned to even greater prostitution, remembering her youth when she was a prostitute in Egypt. 20She lusted after lovers whose attentions were gross and bestial. 21And so, Oholibah, you celebrated your former days as a young girl in Egypt, when you first allowed yourself to be fondled and caressed.  (Ezekiel 23: 1-21, NLT)


The Daily DAVEotional

The prophet Ezekiel is one of the major prophets of the Old Testament. He was exiled to Babylon along with other Jews living in the nation of Judah. His ministry was primarily to those living in Babylonian exile and his message was a reminder of the sins that the nation and people had committed that led to them being conquered by the Babylonians and taken into exiled captivity.

In this chapter, Ezekiel receives a message from the Lord in the form of a parable. Two sisters (from the same mother) both become prostitutes in Egypt and then later marry the same man (God, in the parable). We’re told clearly that the two sisters represent Samaria, the northern kingdom of Israel, and Judah, the southern kingdom. The parable serves as an illustration of the unfaithfulness of these two related kingdoms, which resulted in the conquering and captivity of its people.

There are a number of interesting things to note from this parable.

First of all, the relationship between God and His people (the separate kingdoms of Samaria and Judah) is likened to a marriage. This was true of His people in the Old Testament and it’s true of His people now. I wrote about God’s desire that we would essentially enter into a marriage covenant with Him here.

Secondly, the imagery of prostitution or adultery is often used to depict the unfaithfulness of God’s people to their covenant relationship with Him. The unfaithfulness of God’s people is often demonstrated through their worship of idols and false gods. This was a recurring problem amongst the Israelites and it became a constant theme in many Old Testament writings, some of which I’ve written about here and here.

The parable mentions early prostitution in Egypt, “allowing themselves to be fondled and caressed.” This is clearly a reference to Exodus 32, when Aaron, with the help of the people, made a calf of gold, which the people promptly began worshiping as God.

However, prostitution in this parable refers more to the two nations’ desires to align themselves politically with these foreign powers rather than rely on God alone for protection and provision. Oholah (Samaria) was enamored with Assyria and was eventually overrun and conquered by the very nation with whom they sought an alliance. Likewise, Oholibah (Judah) was enamored politically by both Assyria, by whom they avoided conquest, and later Babylon, who eventually conquered them and took many of their citizens into exile. It is many of these exiles who Ezekiel is addressing with his prophetic messages.

Third, Oholoh, which represents Samaria, is listed as the older sister. Why is that? If you don’t know anything about the history of Samaria and Judah, here are some relevant bullet points:

    • Israel was one unified kingdom through the reign of Solomon. But because Solomon was unfaithful to the Lord at the end of his life, the Lord, as a consequence, promised to divide his kingdom.
    • Rehoboam was Solomon’s son. He decided he would rule as an iron-fisted tyrant and that ticked off all of the northern tribes, who revolted and elected their own king. Rehoboam remained the king over the Southern kingdom, which included the tribes of Judah and Benjamin. All the other tribes became loyal to Jeroboam, who was anointed as the king of Israel (the northern kingdom).
    • The Northern kingdom became associated with Samaria when King Omri made Samaria the capital of the northern kingdom.

If royal succession were being used as a determining factor, Judah would be considered older, since Samaria represents a splintering or off-shoot of the royal dynasty.

However, in the parable, it appears that Oholah (Samaria) is considered the older sister since she was the first to be taken into captivity.

Fourth, Judah, who avoided captivity by the Assyrians only to later be conquered and exiled by the Babylonians, is considered in the parable as the greater offender, largely because she did not learn from the fate of her older sister (Samaria) when she was taken into captivity by the Assyrians.

The message of the Lord in this parable is that Judah saw what happened to Samaria and should have learned from her mistakes. Instead, Judah followed down the same path of destruction by committing the same sins of idolatry and political unfaithfulness that Samaria had committed.

I think there’s a relevant lesson here for us today. There’s a danger in life when people take the attitude “that can’t happen to me”, which seems to be the posture that Judah took when Samaria was being overrun by the Assyrians. But, as Judah soon found out, it can happen, especially if we forsake the Lord’s protection and provision to pursue the affection of others.

Reflection

What do you think unfaithfulness to the Lord looks like in our culture today?

What are the idols or potential idols in your life that might draw you away from worshiping God alone?

One of the messages of the parable is that unfaithfulness is not just worshiping idols or false gods. In the case of Samaria and Judah, it was also seeking protection and provision from others besides the Lord via political alliances instead of depending on the Lord alone. Who or what are you prone to seek for protection, provision and security instead of the Lord?

What are some practical ways you can ensure that you are less likely be unfaithful to the Lord?

 

Photo by Benjamin Grull on Unsplash

The Recipe for “Salad Bar” Religion

2 Kings 17

24And the king of Assyria transported groups of people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and resettled them in the towns of Samaria, replacing the people of Israel. So the Assyrians took over Samaria and the other towns of Israel. 25But since these foreign settlers did not worship the LORD when they first arrived, the LORD sent lions among them to kill some of them.

26So a message was sent to the king of Assyria: “The people whom you have resettled in the towns of Israel do not know how to worship the God of the land. He has sent lions among them to destroy them because they have not worshiped him correctly.”

27The king of Assyria then commanded, “Send one of the exiled priests from Samaria back to Israel. Let him teach the new residents the religious customs of the God of the land.” 28So one of the priests who had been exiled from Samaria returned to Bethel and taught the new residents how to worship the LORD.

29But these various groups of foreigners also continued to worship their own gods. In town after town where they lived, they placed their idols at the pagan shrines that the people of Israel had built. 30Those from Babylon worshiped idols of their god Succoth-benoth. Those from Cuthah worshiped their god Nergal. And those from Hamath worshiped Ashima. 31The Avvites worshiped their gods Nibhaz and Tartak. And the people from Sepharvaim even burned their own children as sacrifices to Adrammelech and Anammelech.

32These new residents worshiped the LORD, but they appointed from among themselves priests to offer sacrifices at the pagan shrines. 33And though they worshiped the LORD, they continued to follow the religious customs of the nations from which they came. 34And this is still going on among them today. They follow their former practices instead of truly worshiping the LORD and obeying the laws, regulations, instructions, and commands he gave the descendants of Jacob, whose name he changed to Israel. 35For the LORD had made a covenant with the descendants of Jacob and commanded them: “Do not worship any other gods or bow before them or serve them or offer sacrifices to them. 36Worship only the LORD, who brought you out of Egypt with such mighty miracles and power. You must worship him and bow before him; offer sacrifices to him alone. 37Be careful to obey all the laws, regulations, instructions, and commands that he wrote for you. You must not worship any other gods. 38Do not forget the covenant I made with you, and do not worship other gods. 39You must worship only the LORD your God. He is the one who will rescue you from all your enemies.”

40But the people would not listen and continued to follow their old ways. 41So while these new residents worshiped the LORD, they also worshiped their idols. And to this day their descendants do the same. (2 Kings 17:24-41, NLT)


The Daily DAVEotional

About 700 years before Christ, the Assyrians, who were the dominant world power at the time, invaded and conquered Israel, the northern kingdom.

A common template for a conquering army was exporting the defeated nation’s people back to the nation of the invading army where they would be assimilated and/or acculturated into the dominant culture.

At the same time, it was common for the conquering power to bring its own citizens in to occupy the conquered land, thus expanding their cultural reach even further.

This is what’s happening in 2 Kings 17. The Assyrian army has conquered Israel and shipped off most of its citizens to the motherland. In exchange, people from various parts of the Assyrian empire are brought into Samaria in order to repopulate the area with those who are already assimilated into the Assyrian way of life.

But there’s a problem. These new people don’t worship God. They have their own regional deities whom they worship. So the Lord sends in lions to kill some of the inhabitants.

When the king learns that some of his selected subjects are being taken down by lions in his newly acquired province, he’s told that the reason is because the people don’t understand how to worship the local deity (God) and so they are being punished by lions that have been sent to kill them.

The king decides to send an exiled priest back to Israel to instruct the new inhabitants in how to worship the Lord, thus hoping to appease the local deity and quell the lion attacks.

This exiled priest does what he’s asked to do. He instructs the new inhabitants in the proper ways to worship the Lord.

The new inhabitants are quick to comply. After all, who wants to get killed by a lion?

The problem is that even though these new inhabitants begin worshiping the Lord according to the pattern they are taught by this exiled priest, they never give up worshiping their previous deities. They worship the Lord but neglect to forsake their former gods.

It occurred to me that we do the same thing today. We may not have regional deities we’re worshiping in addition to God as these people in 2 Kings 17 did, but we may have things besides Jesus that seduce our affections and take priority in our lives.

The truth is that not much has changed in the 2700+ years since this was written. Many people come to church and add Christianity to their philosophical library but they neglect to forsake their former idols and previous ways of life.

As a result, many people end up with what I call a “salad bar” approach to their religious views. I call it a salad bar because if you’ve ever been to a place like Souplantation or a similar buffet-line style eatery, it is a great illustration for how people develop their religious views.

In a salad bar or any kind of buffet line, you grab your plate and you walk down the food line and you put food on your plate that you like and you pass over the foods you don’t like. You pick and choose the things you enjoy while rejecting the things you don’t prefer.

When you reach the end of the buffet line, you pay the cashier and you walk to an open table holding a plate that has all of the delicious items and tantalizing desserts you prefer without any of the foods you dislike.

This isn’t true Christianity. It’s more like what we see here in 2 Kings 17. Just because a person says they believe in Christ and they worship Jesus doesn’t mean they have forsaken all of their previous idols and it doesn’t mean that they have abandoned all of their previous wordly philosophies and dogmas.

The modern word for this amalgamation of religious ideologies and preferential philosophies into a personalized belief system is “syncretism”.

The true Christ-follower recognizes that Jesus is calling us into a relationship that is best illustrated as a marital covenant. I wrote about that here.

As is true of any marriage relationship, there is an underlying expectation that both parties will be faithful and true to their one and only partner.

When we add Jesus as just another side dish on our plate of religious philosophies, we have not really made a true commitment to Jesus because saying “yes” to Jesus requires us to first and foremost, forsake all others.

 


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Reflection

What were the idols or gods in your life that you worshiped or gave priority before you came to Christ?

What are the things that tend to compete for you affections as you seek to make Christ Lord in your life?

What are the views or teachings of Christianity that you have a hard time believing – those beliefs that if they were in a salad bar, you’d prefer to pass over instead of putting them on your plate?

Also, what are some views and thoughts from the culture or your previous way of life that you’ve had a hard time discarding from your plate, even though they may stand in contrast to clear biblical teachings?

What are some things you can do to avoid a “salad bar” theology?

 

Photo by Dan Gold on Unsplash