Problem of Evil – The Lowedown

Psalm 75

¹We thank you, O God! We give thanks because you are near. People everywhere tell of your mighty miracles.

²God says, “At the time I have planned, I will bring justice against the wicked.

³When the earth quakes and its people live in turmoil, I am the one who keeps its foundations firm.

Interlude

⁴“I warned the proud, ‘Stop your boasting!’ I told the wicked, ‘Don’t raise your fists!

⁵Don’t lift your fists in defiance at the heavens or speak with rebellious arrogance.’”

⁶For no one on earth—from east or west, or even from the wilderness—can raise another person up.

⁷It is God alone who judges; he decides who will rise and who will fall.

⁸For the LORD holds a cup in his hand; it is full of foaming wine mixed with spices. He pours the wine out in judgment, and all the wicked must drink it, draining it to the dregs.

⁹But as for me, I will always proclaim what God has done; I will sing praises to the God of Israel.

¹⁰For God says, “I will cut off the strength of the wicked, but I will increase the power of the godly.”

(Psalm 75:1-10, NLT)

The Daily DAVEotional

The biggest, most potent argument the atheist has against the existence of God is the presence of evil.

The atheist argument against the existence of God generally goes as follows:

- If God exists, he is all-powerful and all-loving
- An all-loving God would WANT to eradicate evil
- An all-powerful God would BE ABLE to eradicate evil
- Since evil is not eradicated then God must either not be all-loving or not be all-powerful
- Therefore, an all-loving, all-powerful God doesn’t exist

This argument is logical and if the premises are true then the conclusion, which logically follows, must also be true.

But are the premises true?

Does it follow that because evil exists, then God must not be all-loving? Because evil exists, does that mean that God must not care about it?

Or does the fact that evil exists mean that God is unable to do anything about it? Does it mean that he’s not all-powerful but is instead an impotent deity? Or worse, an imaginary deity?

The problem with the argument above is really premise number four, and it’s exactly what Asaph, the psalmist, addresses in verse 2 of his psalm when he says:

God says, “At the time I have planned, I will bring justice against the wicked.”

The fact that evil exists doesn’t mean that God is unable to deal with it, nor does it mean that God doesn’t WANT to deal with it. It only means that He hasn’t dealt with it YET. And in this psalm, we learn that God DOES have a time plan for dealing fully and completely with evil.

Why would God possibly delay dealing fully and forcefully with evil?

One reason that God is waiting to fully and finally dealing with evil is PEOPLE.

If God were to bring about justice and completely eradicate evil now, Jesus would need to return and put an end to the current world system which promotes and perpetuates the evil we see and experience. And that would mean that all people would enter into immediate judgment. That means people would no longer have a chance to respond to the message of hope and forgiveness that is offered through Christ’s sacrificial death.

Peter, in his second letter, said it this way:

The Lord isn’t really being slow about his promise to return, as some people think. No, he is being patient for your sake. He does not want anyone to perish, so he is giving more time for everyone to repent. (2 Peter 3:9, NLT)

There may be other unknown reasons God has for waiting to bring about ultimate justice. We simply cannot know everything about what God has planned or why He has planned it that way. One thing we know from reading the book of Job is that God is all-wise and He is infinitely more knowledgeable than we are. The idea that we could indict Him for what we think is some cosmic injustice when we really know next to nothing about God or the way the universe works is somewhat laughable. And yet, we, in our human arrogance, think we know more about fairness and justice than God does!

The presence of evil doesn’t mean God is unaware of it or unable to deal with it. It simply means that His plan for eliminating it hasn’t been fulfilled or fully enacted yet. This is exactly what the Scriptures tell us.

Furthermore, the presence of evil is an issue even for the atheist. It may seem like evil is an ironclad apologetic that disproves the existence of God but if you believe God doesn’t exist, you still have evil. Removing God doesn’t have the effect of removing evil. It only removes God as a factor in understanding evil.

How exactly are we to make sense of evil acts without the presence of God? What I mean by that is how does not believing in God make it easier to understand and cope with the existence of evil?

I don’t think evil can be explained or understood if you take God out of the picture. If God is removed, how does one explain the existence of evil? Where did it come from and how can we explain its ongoing presence?

The truth is evil seems to be on the rise in our world. There doesn’t seem to be a coherent explanation and solution to the problem of evil that doesn’t include God.

God DOES care about evil.

God WILL eradicate evil.

But He will do it in His timing, according to His ultimate plan, part of which includes, in His cosmic goodness, the patient delay of justice so that we might repent of our own evil deeds and turn to God for forgiveness and redemption!

Reflection

If you are Christian, or a believer in God, how have you previously understood and made sense of the presence of evil?

If you are an atheist, how do you explain the existence of evil? What is your solution for eradicating evil?

What are some reasons you think God might be delayed in dealing with evil and bringing about justice?

When we talk about evil, how do we even know what evil is? Whether you are a theist or an atheist, what is the standard by which you measure actions and are able to label them as evil or not?

Photo by Ekaterina Bolovtsova from Pexels

While scrolling through my Twitter feed recently I saw a post from Sean McDowell with the title “Hawk Nelson’s Lead Singer Shares He Has Lost His Faith in God.”

My heart sank as I thought, “Not again.”

If you’re not familiar with Hawk Nelson, they are a Christian pop/rock band that has produced a number of top songs, including the enormously popular “Drops in the Ocean” and “Diamonds” from their 2015 mega-hit album “Diamonds”.

**Jon Steingard, front-man for the Christian pop/rock band Hawk Nelson, recently announced via Instagram that he no longer believes in God.**
Photo by Dave Lowe

I clicked on the link and read the article, as well as the 2200 word Instagram post from the lead singer, Jon Steingard, where he declared to his fans and to the world that he no longer believed in God.

What happened?

Steingard grew up as a pastor’s kid in a loving Christian home. Church was a way of life and since everyone he knew was a believer, he naturally became a believer. It was all he knew. He discovered his musical talents early on, participating in church worship and ultimately joining the Christian band, Hawk Nelson.

Steingard described his slow deconstruction of faith like wearing a sweater with a loose thread. As he pulled on the thread of doubt, the sweater of faith slowly began to unravel. Eventually, there was no sweater left.

What are the doubts that caused Jon Steingard’s sweater to unravel? The doubts mostly seem to stem from unanswered questions about the nature and character of God and the veracity of the Bible.

**Steingard compared his faith deconstruction like a sweater with loose threads that began to unravel**
Photo by rocknwool on Unsplash

For example, Steingard began to question the evil in the world. If God is loving, why wouldn’t he stop it? And what about natural disasters? Why is there so much suffering in the world? Steingard wondered why God seems so angry in the Old Testament and yet so loving in the New Testament.

Steingard also questioned various Biblical contradictions he saw and wondered how these inconsistencies could occur if God was really the author. He finally concluded that the texts were not authored by a perfect God but were the product of fallen, imperfect people like himself. It was at that point that Steingard realized there were no more threads to pull.

It’s a sad reality that more and more young adults like Jon Steingard are abandoning the church and the faith with which they grew up. There are a myriad of reasons for this but doubt and uncertainty about the truthfulness of the Bible and the Christian worldview is a common “thread” (pun intended) in the stories of many prodigals. The truth is, doubts are common. But they don’t have to be an onramp that leads to the deconstruction of your faith.

How should we handle doubts?

First, I think we need to acknowledge doubt and do our best to give space to those who have real questions without making them feel like 2nd-class Christians. Highlighting those who have struggled with doubts and allowing them to share their stories could go a long way to helping de-normalize the phantom-Christian caricature (who never doubts) that many hold.

**Doubts and questions, while common among Christians, don’t have to be an onramp to deconstruction of our faith.**
Photo by Pixabay on Pexels

Secondly, while we acknowledge that doubt is real and common, we also can affirm that being a Christian does not mean being anti-intellectual. It’s popular in our culture for people to promote the idea that faith is anti-science (whatever that means). The reality is that faith and science aren’t in opposition to one another and Christianity is and always has been based on truth.

Third, we need to help those with doubts to reinforce the loose threads on their sweaters instead of pulling them and unraveling their faith altogether. We do this by helping them to see the truth in the foundations of the Christian faith. This is a primary role of apologetics.

The questions Jon Steingard wrestled with are not new. They are the same questions Christians have been wrestling with for two thousand years. The good news is that there is a lot of scholarship that affirms the Christian position and provides reasonable responses to many long-standing doubts and questions.

How is your sweater of faith? Are there loose threads of doubt? If so, reach out to someone who can help show you appropriate ways to reinforce your faith with a foundation of truth.

Nobody, whether Christian or non-Christian has all the answers. Life is complex and chaotic. But we believe God has revealed himself to us clearly through the Scriptures and through the person of Jesus Christ. This isn’t just some Sunday school fairy tale but is based on solid evidence.

If you’re struggling with doubts, let us know. We don’t have all the answers but we can point you to resources that you may find helpful.