Philippians – The Lowedown

Philippians 4

¹⁰How grateful I am, and how I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but for a while you didn’t have the chance to help me. ¹¹Not that I was ever in need, for I have learned how to get along happily whether I have much or little. ¹²I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. ¹³For I can do everything with the help of Christ who gives me the strength I need. ¹⁴But even so, you have done well to share with me in my present difficulty. (Phillippians 4:10-14, NLT)

The Daily DAVEotional

When my sons were in high school, they ran Cross Country and Track. I was at the school for all their meets taking photos for the team and as a result, I made a number of observations about the high schoolers of today compared to when I was in high school.

One thing that hasn’t changed since I was in high school is the letterman’s jacket. Donned with a myriad of patches and inscriptions, many of the athletes I observed proudly wore their jackets, even in scorching temperatures, as a testament to their many accomplishments.

Some jackets had the name of the athlete stitched on the back. Occasionally, I would see a jacket that had a Bible verse reference stitched on the jacket somewhere. One of the most popular verses I saw referenced was Philippians 4:13, in which Paul says:

I can do all things through Christ who strengthens me. (World English Bible)

For many athletes, Philippians 4:13 has become somewhat of a personalized mantra, a slogan repeated and memorized to help realize their athletic performance goals.

Is it true? Does Jesus really give us the strength to accomplish ANYTHING we might put our minds to? If I want to run faster, become stronger or perform better, can I invoke this biblical axiom to help me achieve my desired potential?

Unfortunately, this is not what Paul was talking about when he penned these words.

A few months ago, Christian apologist and author Clay Jones tweeted the following screenshot on X, creating some discussion and debate around the meaning and understanding of this very verse:

According to this post on X from Dustin Benge, Paul’s words have nothing to do with sports or fulfilling personal dreams. Instead, Paul was speaking about endurance in the midst of suffering.

This post created quite a bit of discussion amongst people who were confused about how and when we might invoke these words that Paul penned for our own circumstances.

Is it out of bounds to talk about how Christ gives one strength for a sporting event? Or is one only allowed to refer to the strength of Christ if and when we are sitting in a prison, as Paul was? Since most of us probably won’t ever find ourselves in the exact situation Paul was in, it seems a bit narrow to say that one can only refer to or appeal to the strength of Christ for that specific situation.

So what is Paul saying? What is the meaning of this verse and how does it apply to us today?

I think the point of the original tweeter (@DustinBenge) and the re-tweeter (@ClayBJones) is that this verse is often taken out of context and appropriated by people for their own selfish goals and ambitions. To understand and know how I might apply this verse for myself, I must understand the context in which Paul was speaking. Once I know the context and the general spiritual principle, I can then apply that general principle to my own situations where appropriate.

So what is the context and what is the principle?

We’ve already noted that Paul was in prison. The broader context of the letter to the Philippians is that Paul was expressing joy and thankfulness to the Philippian church for a financial gift that they had sent.

In this passage, Paul says that he knows the secret of living in every situation. Paul is talking about his need. He learned to deal with situations where he had nothing to eat as well as situations where he had plenty.

Paul had learned from experience that no matter what situation he faced, particularly regarding his physical circumstances, Christ was the one who was ultimately sustaining him. Essentially, Paul is talking about contentment and experiencing joy despite the circumstances.

The question for us then, is how does this verse apply to us? In what situations might we appropriate these words without taking the verse out of context?

First of all, it should be obvious that this verse is not an axiom that one might invoke to achieve some personal goal or achievement.

Instead, these words are an acknowledgement that ultimately, Jesus is the one who sustains us, physically as well as spiritually. Hence, any situation we might find ourselves in where we are struggling or perhaps doubting, we can acknowledge Jesus as our source of strength and life.

No, Jesus does not strengthen us with super-human abilities or capacities to accomplish any selfish endeavor one might imagine. But Jesus does provide strength to enable us to deal with our struggles, whether they’re physical, emotional or spiritual. Jesus sustains us when we are lonely, anxious, weary, fearful, insecure, hungry, thirsty, angry, etc. Jesus also provides strength to enable us to resist temptation and walk in humility.

And yes, those feelings of inadequacy, helplessness and all the others mentioned can occur while competing in a sporting event, or engaging in some other personal endeavor. Hence, Jesus sustains us and can provide strength in endeavors of all kinds.

Reflection

What has been your understanding of Paul’s words that “I can do all things through Christ who strengthens me”?

In what situations have you found yourself appealing to this verse? What kinds of situations might you feel compelled to acknowledge your need for Christ to strengthen you.

Do you agree with the original tweeter (Dustin Benge in the screenshot) who states that this verse has NOTHING to do with sports, personal dreams, being a champion, overcoming obstacles or building self-esteem? Why or why not?

What do you think it looks like for Christ to give you strength?

Photo by Dave Lowe

Mark 10

³⁵Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”

³⁶“What is it?” he asked.

³⁷“In your glorious Kingdom, we want to sit in places of honor next to you,” they said, “one at your right and the other at your left.”

³⁸But Jesus answered, “You don’t know what you are asking! Are you able to drink from the bitter cup of sorrow I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”

³⁹“Oh yes,” they said, “we are able!”

And Jesus said, “You will indeed drink from my cup and be baptized with my baptism, ⁴⁰but I have no right to say who will sit on the thrones next to mine. God has prepared those places for the ones he has chosen.”

⁴¹When the ten other disciples discovered what James and John had asked, they were indignant. ⁴²So Jesus called them together and said, “You know that in this world kings are tyrants, and officials lord it over the people beneath them. ⁴³But among you it should be quite different. Whoever wants to be a leader among you must be your servant, ⁴⁴and whoever wants to be first must be the slave of all. ⁴⁵For even I, the Son of Man, came here not to be served but to serve others, and to give my life as a ransom for many.”
(Mark 10:35-45, NLT)

2 Samuel 11

¹The following spring, the time of year when kings go to war, David sent Joab and the Israelite army to destroy the Ammonites. In the process they laid siege to the city of Rabbah. But David stayed behind in Jerusalem.

²Late one afternoon David got out of bed after taking a nap and went for a stroll on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. ³He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” ⁴Then David sent for her; and when she came to the palace, he slept with her. (She had just completed the purification rites after having her menstrual period.) Then she returned home. ⁵Later, when Bathsheba discovered that she was pregnant, she sent a message to inform David.

⁶So David sent word to Joab: “Send me Uriah the Hittite.” ⁷When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. ⁸Then he told Uriah, “Go on home and relax.” David even sent a gift to Uriah after he had left the palace. ⁹But Uriah wouldn’t go home. He stayed that night at the palace entrance with some of the king’s other servants.

¹⁰When David heard what Uriah had done, he summoned him and asked, “What’s the matter with you? Why didn’t you go home last night after being away for so long?”

¹¹Uriah replied, “The Ark and the armies of Israel and Judah are living in tents, and Joab and his officers are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I will never be guilty of acting like that.”

¹²“Well, stay here tonight,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. ¹³Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance.

¹⁴So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. ¹⁵The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” ¹⁶So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. ¹⁷And Uriah was killed along with several other Israelite soldiers. (2 Samuel 11:1-17, NLT)

Philippians 2

⁵Your attitude should be the same that Christ Jesus had. ⁶Though he was God, he did not demand and cling to his rights as God. ⁷He made himself nothing; he took the humble position of a slave and appeared in human form. ⁸And in human form he obediently humbled himself even further by dying a criminal’s death on a cross. ⁹Because of this, God raised him up to the heights of heaven and gave him a name that is above every other name, ¹⁰so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, ¹¹and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11, NLT)

The Daily DAVEotional

Today’s installment of the Daily DAVEotional includes 3 related passages that all appeared in the same daily reading based on the Grant Horner Reading Plan, which I’ve mentioned a number of times, including here, here and here.

Amazingly, these 3 different passages from different parts of the Bible provide an interesting commentary on one another, starting with the passage in Mark.

In this passage, Jesus is teaching His disciples a lesson about leadership. It actually starts in the verses prior to what I’ve listed here, when Jesus is talking again to His disciples about His death.

Immediately after this, James and John approach Jesus and instead of asking follow-up questions regarding what Jesus has just said, that He’ll be betrayed and killed before rising again three days later, these brothers begin jockeying for key positions of power in Jesus’ kingdom.

The other disciples catch wind of what James and John are talking to Jesus about and while they are indignant externally, internally they are probably kicking themselves for being beaten to the punch.

Jesus sees what’s going on and, of course He knows what’s going on in their hearts and minds, so He takes the opportunity to share a lesson on leadership in God’s kingdom.

The headline is this: Leadership in God’s kingdom is completely opposite of what you’d expect based on leadership in the world.

In the world’s system, kings (and officials) act like tyrants, using their power to get whatever they want in whatever way they deem necessary.

The passage in 2 Samuel 11, which happened to be part of the same daily reading, provided the perfect biblical example to illustrate what Jesus is saying. King David is known as a good king and was even said by God to be “a man after my own heart.” But even though David is a good king overall, he has some major flaws, and in this situation, he uses his power to get something he wants regardless of whether it’s wrong or who it hurts.

David sees a beautiful woman bathing and he desires her, so he has her brought to him and despite knowing that she is the wife of one of his elite fighting men, he sleeps with her anyway.

His indiscretion backfires when Bathsheba reveals that she is pregnant. In an effort to cover up his sin, David has Uriah recalled from the battle field, hoping that he will sleep with his wife and thus think that the child is his.

But Uriah doesn’t comply with David’s scheme so David sends him back to the battle field carrying a message with the very command that gets him killed. What is often overlooked in this passage is that by having the front line attackers pull back so that Uriah would be killed, the text says that others were killed as well. So David, by his tyrannical actions, ends up taking another man’s wife, and murdering several people in order to cover it up.

This is the kind of leadership we see in the world even today. Though we have few monarchies, there can be no doubt that even in our current system, elected officials often take special privileges and enact rules on others that don’t apply to themselves. We shouldn’t be surprised, however, because Jesus tells us that “kings are tyrants and officials lord it over the people beneath them.”

This is how most leaders think and act – the people under them are there to serve them and their needs.

But leadership in God’s kingdom is 180 degrees different than what we see in the world. In God’s kingdom, leaders are servants whose purpose is actually to serve those under them. It’s completely flipped!

The Philippians passage, also appearing on the same day, provides a biblical example of servant leadership that is perfectly illustrated by the life of Jesus.

Jesus’ leadership was characterized first and foremost by humility. As God, one might expect that Jesus would come and demand worship and the kind of allegiance and attention that royals traditionally receive.

But Jesus didn’t come and start exerting His power and authority in order to serve Himself. The text says He gave up His rights in order to serve others. Jesus didn’t demand the worship and the kind of attention and fanfare that He deserves but instead, He fulfilled a mission of service, namely, going to the cross to die for the sins of humanity so that we might escape eternal judgment and be reconciled to God.

This is the kind of leadership Jesus tells us that we, as His followers, should exhibit. It’s a selfless leadership. It’s not self-serving or self-promoting. It seeks the needs of others and puts their needs and welfare above our own. As I look around the current cultural landscape, it seems to me that we could use more of this kind of leadership and a lot less of the worldly kind of leadership.

Reflection

What are some examples you’ve seen of the kind of worldly leadership Jesus describes, where kings (and officials) seek to serve themselves instead of their subjects?

What are some examples you’ve seen of leaders who exhibit the kind of godly, kingdom-oriented leadership that Jesus says His followers should exhibit?

What do you think are some reasons that make this selfless, servant leadership that Jesus promoted so difficult for people, even those within the church?

What are some steps or actions that would make servant leadership more likely for those who are in positions of leadership?

If you are in a position of leadership, are you using your power and authority to serve yourself or others?

What do you personally need to address in your own life in order to become the kind of servant leader who emulates Jesus’ example instead of David’s example?

Photo by Samantha Sophia on Unsplash