Did Jesus Die on the Cross or Merely Faint?

John 19

28Jesus knew that everything was now finished, and to fulfill the Scriptures he said, “I am thirsty.” 29A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31The Jewish leaders didn’t want the victims hanging there the next day, which was the Sabbath (and a very special Sabbath at that, because it was the Passover), so they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32So the soldiers came and broke the legs of the two men crucified with Jesus. 33But when they came to Jesus, they saw that he was dead already, so they didn’t break his legs. 34One of the soldiers, however, pierced his side with a spear, and blood and water flowed out. 35This report is from an eyewitness giving an accurate account; it is presented so that you also can believe. 36These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,” 37and “They will look on him whom they pierced.” (John 19:28-37, NLT)


The Daily DAVEotional

Christianity stands or falls on one event – the resurrection.

Over the years, critics of Christianity have promoted a number of theories to argue that the resurrection never actually happened. If Jesus didn’t actually rise from the dead, Christianity is nothing more than another moral code.

One of the more novel theories to explain away a supernatural resurrection is the Swoon theory, which suggests that Jesus never actually died on the cross but merely fainted. Later, after he was buried, the cool air of the tomb revived him. He emerged from the tomb alive and people mistakenly believed that he had resurrected.

There are numerous problems with this theory.

First of all, if Jesus did indeed faint and then was revived, how is it that he had the strength to move a 2-ton boulder that covered the tomb entrance and then overcome the armed battalion that guarded the tomb?

Jesus was brutally whipped and scourged before he was even nailed to the cross. He was so weak from the lashes and the beating at the hands of the Roman soldiers that he wasn’t even able to carry his own cross to the crucifixion site.

He then hung on a cross for hours, which undoubtedly weakened him further. Even if he did not die, he was in critical condition. Yet this theory wants us to believe that a person in his condition was able to unravel himself from 75 pounds of grave clothes, then move a 2-ton boulder out of the way, fend off a contingency of elitely trained and armed Roman guards so that he could later appear to his followers and declare himself to be the resurrected Messiah. This would take more faith than believing in an actual resurrection.

Secondly, as C.S. Lewis has argued, if Jesus merely fainted and then emerged alive, declaring himself to be the resurrected Messiah, he would more aptly be compared to the devil than to God. Why is that?

In this scenario, Jesus would have foisted the greatest scam on people in the history of the world. Jesus, knowing he wasn’t God, would’ve had to have deceptively convinced people to give their lives for something that was a bold-faced lie.

As Lewis argued in Mere Christianity, this line of reasoning does not align with what we know about Jesus the man, namely that he was the greatest moral teacher the world has ever known.


Click here to see a A Comprehensive List of Blog Posts Based on Bible Passage Reference


Yet the Swoon theory forces us to believe that Jesus was not really a moral teacher as much as he was the best snake oil salesman who ever lived. He was so good, in fact, that most people still don’t realize they’ve been scammed.

Those are the philosophical reasons to reject the Swoon theory. However, there is evidence from this passage in John 19 that refutes the very basis of the Swoon theory.

The Swoon theory rests on the premise that Jesus didn’t actually die. Yet this passage provides convincing proof that Jesus indeed DID die.

How so?

Verse 31 tells us that the Jewish leaders didn’t want the crucified victims to be hanging on the cross during the Sabbath which was quickly approaching. The legs of crucifixion victims were often broken in order to hasten death. Essentially, the victims would no longer be able to push themselves up on the cross to inhale and they would suffocate rather quickly after their legs were broken. The text says that the soldiers broke the legs of the other two men who were crucified with Jesus. However, with Jesus, the soldiers saw that he was already dead, so there was no need to break his legs.

This is strong evidence that Jesus was already dead, contrary to those who might claim that he had only fainted or passed out.

There is another, even more convincing piece of evidence from this passage that demonstrates that Jesus was definitely dead when he came off that cross.

After the soldiers decided NOT to break Jesus’ legs, the text says that one of the soldiers took a spear and pierced Jesus’ side. There is no explanation as to why he decided to do that. What is interesting though is the description of what happened next. It says that “blood and water flowed out.”

The description of “blood and water” is significant. The author would not have had a medical understanding at that time that this was evidence of death. Blood and water would not have separated if Jesus were still alive but the fact that it WAS visibly separated PROVES that Jesus was dead.

Since this medical understanding was unknown in Jesus’ time, one cannot claim that the author deceptively described it this way in order to promote a false risen savior narrative.

One may still be unconvinced that Jesus resurrected, but one thing is certain, Jesus DID die. The idea that he fainted but then somehow emerged and declared himself to be the resurrected Messiah takes more faith than believing in the resurrection.

What this reveals is that for many, facts and rational explanations are not necessary in order to reject Jesus. All that’s necessary is a hardened heart.

 


Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!


 

Reflection

Do you think the Swoon theory is an adequate explanation for Jesus’ death on the cross? Why or why not?

If Jesus did only faint on the cross instead of actually dying, how do you explain a) the soldiers not breaking his legs, b) the description of water and blood flowing from the pierced side, c) Jesus’ ability to move the stone that covered the entrance and d) his ability to fend off the armed soldiers who guarded the tomb?

Do you agree with C.S. Lewis, that Jesus could not be considered a good moral teacher if he in fact KNEW that he hadn’t died and had not resurrected but yet convinced people that he DID resurrect? How does Lewis’s argument bolster the case for a supernatural resurrection?

Why do you think someone would believe this alternate explanation which requires a number of logical leaps instead of just believing what the text claims, which is that Jesus was resurrected?

 

Photo by Nik Shuliahin 💛💙 on Unsplash

The Trilemma of Jesus

Matthew 26

57Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and other leaders had gathered. 58Meanwhile, Peter was following far behind and eventually came to the courtyard of the high priest’s house. He went in, sat with the guards, and waited to see what was going to happen to Jesus.

59Inside, the leading priests and the entire high council were trying to find witnesses who would lie about Jesus, so they could put him to death. 60But even though they found many who agreed to give false witness, there was no testimony they could use. Finally, two men were found 61who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God that you tell us whether you are the Messiah, the Son of God.”

64Jesus replied, “Yes, it is as you say. And in the future you will see me, the Son of Man, sitting at God’s right hand in the place of power and coming back on the clouds of heaven.”

65Then the high priest tore his clothing to show his horror, shouting, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66What is your verdict?”

“Guilty!” they shouted. “He must die!”

67Then they spit in Jesus’ face and hit him with their fists. And some slapped him, 68saying, “Prophesy to us, you Messiah! Who hit you that time?” (Matthew 26:57-68, NLT)


The Daily DAVEotional

Perhaps the greatest question you can ask and answer is the question, “Who is Jesus?”

Jesus asked this question of His disciples in an encounter that is recorded in Matthew 16:13-20 and also in Mark 8:27-30. I previously wrote about that encounter in a blog post entitled “The Most Important Question to Ask Yourself”.

One of the hallmark doctrines of Christianity is the divinity of Jesus. Christians believe that Jesus is God.

Those who deny the divinity of Jesus, such as Muslims, Jehovah’s Witnesses and others, often will say that divinity was something Jesus’ followers attributed to Him but that He Himself did not claim. To them, Jesus was simply a prophet, a good teacher or something else, but He certainly was not God.

The problem is that there are a number of passages where Jesus clearly identifies Himself as God. One such passage is John 10:30, where Jesus claimed to be “one with the Father”. Jehovah’s Witnesses have an explanation for that passage that I don’t think fits the facts. I wrote about that passage in a blog post “Evidence that Jesus is God”.

The account here in Matthew 26 of Jesus’ trial before the Sanhedrin is another passage that gives strong evidence that Jesus claimed deity for Himself.

How exactly does this passage demonstrate that Jesus claimed divinity for Himself?

In this section, Matthew records the trial of Jesus. After His betrayal and arrest, Jesus appears before the Sanhedrin, which is the Jewish religious authority.

A cursory reading of the gospels makes it clear that the religious rulers were out to get Jesus. They sent experts to try to entrap him, looking for any possible offense that they could use against him.

It’s interesting to see Jesus’ response to the high priest, who demanded that Jesus respond to his question about whether Jesus thought of Himself as the Messiah, the Son of God.

As soon as the high priest makes this demand, Jesus responds in the affirmative. “Yes, it is as you say.”

But Jesus doesn’t stop there. He continues,

And in the future you will see me, the Son of Man, sitting at God’s right hand in the place of power and coming back on the clouds of heaven.

It turns out that Jesus is referencing Daniel 7:13, in which the Messiah receives authority from the Ancient of Days to reign as the supreme king over all the earth.

The high priest had all the evidence he needed. He, along with the other religious leaders were very familiar with the passage Jesus was referencing. Here was Jesus, clearly associating himself as God. The high priest and the ruling religious leaders did not accept that Jesus was divine so they charged Him with blasphemy and sentenced Him to death.

The question that we have to wrestle with is the same one that C.S. Lewis postulated, and that is, who do you think Jesus is?

Regarding Jesus and his identity, Lewis formulated what has come to be known as the trilemma – Lord, Liar or Lunatic.

The basic premise is that when confronted with the person of Jesus, we have only these three possibilities. Either Jesus was a liar,  He was a crazy person (a lunatic) or He is Lord.

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. — C.S. LEWIS, “Mere Christianity”

There can be no doubt that Jesus made claims of deity for himself. This passage is one of the clearest examples and it is the reason why the religious leaders crucified Him. If he was not making direct claims of deity, there would have been no reason to sentence Him.

Since it’s indisputable that Jesus made claims of deity for Himself, we must each decide how to interpret those claims. Was Jesus lying? If you believe He was lying then you cannot call Him a good teacher. Lewis states that it would be more appropriate to call Him the devil, for He convinced people to follow Him, entrusting their eternal destiny to Him and his teachings. That would be the most devious thing one could imagine….to convince others to follow you because you had the power to save them when in reality, you knew that to be false.

The second option is that Jesus was crazy. Lewis says that this level of craziness would be similar to a person who believed himself to be a poached egg.

Does Jesus see Himself as a poached egg? Does He exhibit any of the signs we normally associate with mental instability or cognitive impairment?

Hardly.

Actually, Jesus comes across as the most rational, logical and mentally coherent person who ever lived.

The only other possibility, then, is that Jesus is Lord.

How about you? Who do you think Jesus is?

Reflection

What has been. your understanding of the nature of Jesus before reading this passage and devotional post? How have you characterized the nature of Jesus to others in the past?

How would you respond to someone who did not believe that Jesus was divine? What arguments and passages would you use to demonstrate His divinity?

Explain the argument that if Jesus was lying about His divinity, then He cannot be a “good teacher.”

If Jesus is not God, what reasons would a person have for following Him and trusting Him as Savior?

What other passages, besides this one and the John 10:30 passage mentioned, give evidence that Jesus claimed to be God in human flesh?

 

Photo by Bree Anne on Unsplash