Jehovah’s Witnesses – The Lowedown

August 14, 2025August 14, 2025

What Does it Mean that Jesus is the Firstborn?

Colossians 1

¹⁵He is the image of the invisible God, the firstborn over all creation. ¹⁶For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. ¹⁷He is before all things, and in him all things hold together. ¹⁸And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. ¹⁹For God was pleased to have all his fullness dwell in him, ²⁰and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:15-20, NIV)

The Daily DAVEotional

In the first chapter of Colossians, Paul pens one of the greatest treatises on the divine nature of Christ in all of Scripture. And yet, some have used this very section to promote a false understanding of Jesus.

The Jehovah’s Witnesses are a religious group that was birthed in the late 1870’s when Charles Taze Russell, who had been highly influenced by Adventist teachings, determined that certain Christian doctrines, such as the Trinity and divinity of Christ, were not supported by Scripture.

I’ve written a number of posts regarding the Jehovah’s Witnesses and their view that Jesus is not God, including the following posts:

The bottom line with Jehovah’s Witnesses is that they don’t believe in the trinity. Therefore, they don’t believe that Jesus is God. They teach a doctrine that is known as Arianism (see post here), which teaches that Jesus is a created being who does not possess a divine nature.

The Jehovah’s Witnesses are highly committed to their understanding of Jesus as a created being, and they believe that this passage, in Colossians 1, serves as strong evidence in support of their view.

Specifically, this passage twice describes Jesus as being “firstborn”. The thinking goes that if Jesus was born, then he must be created. If he was created then he clearly isn’t God. If he isn’t God, then he’s just a man. Hence, the view that Jesus is a created being without a divine nature must be the correct view.

That logic might sound correct on the surface, but there is one small problem, as our good friend Inigo Montoya will explain:

The problem is that we interpret the word “firstborn” based on our modern understanding. Naturally, we see the word “born” and assume that it refers to a birth. We assume therefore that the passage is saying that Jesus was “born”, just as all people are naturally born.

But that’s not at all what the passage is saying.

To understand this passage, we need to understand a little bit about the culture of the Ancient Near East, particularly how the family heirs were treated.

In the Ancient Near East culture, it was customary for the oldest son to receive a double portion of any inheritance. The oldest son enjoyed this benefit because of his status as the highest in rank of all the sons. So, if you had two sons, your assets would be divided into 3 parts. The oldest son would get 2 shares and the youngest son would get one share.

The oldest son was therefore the pre-eminent, or favored son. The oldest son was the highest in rank – usually.

However, there are a number of Biblical examples where this was not the case.

Take Jacob and Esau for example. Esau was the oldest son but God favored Jacob, who received Isaac’s blessing over Esau.

Jacob’s sons are another example. Jacob had 12 sons. Reuben was the oldest and therefore, was considered the pre-eminent son, eligible for the double portion.

However, Reuben forfeited his rank and the blessing associated with the oldest son when he slept with one of his father’s wives. As a result, Jacob made Joseph the pre-eminent son, even though he was NOT born first. In fact, he was the eleventh born! (see 1 Chronicles 5:1)

When you see a list of the tribes of Israel (Jacob’s new name), you never see Joseph listed. Why is that? It’s because Joseph was given two shares. Joseph’s shares are represented by his two sons, Ephraim and Manasseh.

The Greek word that is translated “firstborn” is the word “prototokos”. While the word is translated as “firstborn”, it doesn’t mean that Jesus was created. If Paul wanted to communicate that Jesus was the first-created, he would have used a different word, “protoktisos”, which literally means “first-created.”

How do we know that Paul is not trying to communicate that Jesus was “born” if he indeed uses this word which translates to “firstborn”?

It’s clear from the context that Paul is not using the word in the way the Jehovahs Witnesses assert.

In the first instance of the word, Paul says that Jesus is “the firstborn over all creation.” If Paul were communicating that Jesus was “born” then he’s also saying that “creation” is the parent. That doesn’t make sense. If Paul was communicating that Jesus was literally born, shouldn’t the passage say that Jesus was the “firstborn of God”?

In the second instance of the word “firstborn”, Paul states that Jesus is firstborn from among the dead. Again, this language doesn’t make sense if Jesus is actually born. How can Jesus be parented by creation and also by “the dead”?

This passage makes complete sense if we understand that the word “firstborn” carries the meaning of pre-eminence or rank, just as the firstborn child of any ancient near eastern family held pre-eminent status over his siblings due to his higher rank.

In this case, Paul says in verse 15 that Jesus is pre-eminent over creation. Why? Paul gives the answer in the very next verse. It’s because Jesus is the CREATOR. Jesus is pre-eminent (firstborn) over creation because he is the author of ALL of creation.

In the same way, Jesus is pre-eminent over death precisely because he has demonstrated supremacy over death by rising from the dead.

So in the end, this passage doesn’t teach that Jesus is a created being as the Jehovah’s Witnesses teach. Instead, this passage teaches the exact opposite. Jesus is the uncreated creator of all things in whom the fullness of deity dwells and through whom all things are reconciled by His shed blood on the cross.

Jesus is indeed firstborn. He has demonstrated supremacy over creation and death precisely because He is GOD!

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

Reflection

Genesis 41:51-52 says, “Joseph named his firstborn Manasseh…. ⁵²The second son he named Ephraim”. Yet in Jeremiah 31:9 it says, “Ephraim is my firstborn son”. How can Ephraim be the second son in the Genesis passage but the firstborn in Jeremiah? How do you explain this apparent contradiction?

If Jesus is a created being, as the Jehovahs Witnesses contend, what do you think are the implications in terms of Jesus’ ability to save humanity? In other words, how can a savior who is not divine atone for the sins of the world?

What are some personal examples you can think of where the first born son (or daughter) did not enjoy the favored status you might expect?

What are some other qualities of Jesus that you learn from this short passage in Colossians? What else can we say about Jesus from these verses?

Photo is a screenshot from the movie “The Princess Bride”

March 25, 2025March 25, 2025

Does Proverbs 8 Prove that Jesus is a Created Being?

Proverbs 8

¹Listen as wisdom calls out! Hear as understanding raises her voice! ²She stands on the hilltop and at the crossroads. ³At the entrance to the city, at the city gates, she cries aloud, ⁴“I call to you, to all of you! I am raising my voice to all people. ⁵How naive you are! Let me give you common sense. O foolish ones, let me give you understanding. ⁶Listen to me! For I have excellent things to tell you. Everything I say is right, ⁷for I speak the truth and hate every kind of deception. ⁸My advice is wholesome and good. There is nothing crooked or twisted in it. ⁹My words are plain to anyone with understanding, clear to those who want to learn.

¹⁰“Choose my instruction rather than silver, and knowledge over pure gold. ¹¹For wisdom is far more valuable than rubies. Nothing you desire can be compared with it.

¹²“I, Wisdom, live together with good judgment. I know where to discover knowledge and discernment. ¹³All who fear the LORD will hate evil. That is why I hate pride, arrogance, corruption, and perverted speech. ¹⁴Good advice and success belong to me. Insight and strength are mine. ¹⁵Because of me, kings reign, and rulers make just laws. ¹⁶Rulers lead with my help, and nobles make righteous judgments.

¹⁷“I love all who love me. Those who search for me will surely find me. ¹⁸Unending riches, honor, wealth, and justice are mine to distribute. ¹⁹My gifts are better than the purest gold, my wages better than sterling silver! ²⁰I walk in righteousness, in paths of justice. ²¹Those who love me inherit wealth, for I fill their treasuries.

²²“The LORD formed me from the beginning, before he created anything else. ²³I was appointed in ages past, at the very first, before the earth began. ²⁴I was born before the oceans were created, before the springs bubbled forth their waters. ²⁵Before the mountains and the hills were formed, I was born—²⁶before he had made the earth and fields and the first handfuls of soil.

²⁷“I was there when he established the heavens, when he drew the horizon on the oceans. ²⁸I was there when he set the clouds above, when he established the deep fountains of the earth. ²⁹I was there when he set the limits of the seas, so they would not spread beyond their boundaries. And when he marked off the earth’s foundations, ³⁰I was the architect at his side. I was his constant delight, rejoicing always in his presence. ³¹And how happy I was with what he created—his wide world and all the human family!

³²“And so, my children, listen to me, for happy are all who follow my ways. ³³Listen to my counsel and be wise. Don’t ignore it.

³⁴“Happy are those who listen to me, watching for me daily at my gates, waiting for me outside my home! ³⁵For whoever finds me finds life and wins approval from the LORD. ³⁶But those who miss me have injured themselves. All who hate me love death.” (Proverbs 8:1-36, NLT)

The Daily DAVEotional

When I was a high school senior, I took AP English. At one point we were studying poetry and we read a famous poem by Robert Frost, entitled, “The Road Not Taken”. The poem starts with the line:

Two roads diverged in a yellow wood,

and ends with the oft-quoted phrase:

Two roads diverged in a wood, and I—

I took the one less traveled by,

And that has made all the difference.

Our teacher asked the class what we thought the poem was about. A few people in the class who had a somewhat religious background, including myself, thought the poem was a metaphor for heaven and hell. After all, if you’re going to talk about two roads that diverge, you cannot get any more divergent than heaven and hell.

I remember our teacher graciously telling us that we were overthinking the poem. There was nothing in the poem that mentioned heaven or hell and the context of the poem was not about eternal destiny. There was really nothing about the poem that would indicate that it was religious in nature.

To my surprise, I learned that the plain meaning was usually the correct meaning, unless there was some compelling reason to believe that the writer was speaking metaphorically or allegorically.

In our case, the poem was simply about two different choices, both of which were appealing in their own way. Which one should I choose? How do you choose? The author is simply writing about the conflict that arises when we have to choose between two paths. That’s it.

What can happen though is that some people will naturally want to import their own views and perspectives into the poem. In my case, being a person who went to church and Sunday school and who had heard a lot about the two different life choices of heaven and hell, I saw “two paths” and immediately concluded “heaven and hell” without really thinking about whether that was what the author was really writing about.

The Jehovah’s Witnesses make a similar error in their understanding and explanation of Proverbs 8.

If you’ve ever had a discussion with a Jehovah’s Witness, you likely know that they do not believe that Jesus is God. Instead, they teach that Jesus is a created being. They believe that Jesus is God’s first created being, which makes him extra special, but in the end, he’s still a created being like you and me.

The Jehovah’s Witnesses theological viewpoints on Jesus are rooted in an ancient heresy known as Arianism. I wrote about their views in my blog post “A Modern Day Version of an Ancient Heresy” in which I discuss their views of the opening verses of John’s gospel.

When talking to a Jehovah’s Witness regarding their view that Jesus was a created being, they have a number of biblical “proof-texts” to support their theological stance. One of those passages is Proverbs 8.

According to the Jehovah’s Witness, Proverbs 8 provides ironclad evidence that the Bible teaches that Jesus is NOT God.

Verses 22-31, in particular, demonstrate that Jesus is created. The Jehovah’s Witness argument is that Jesus is speaking about how he was formed “before he created anything else.” Jesus was there at God’s side when He created everything.

To the Jehovah’s Witness, this fits perfectly with their view that Jesus was the first created “thing” and then God created everything else through Jesus.

There is only one problem with this reasoning – the subject of this passage is wisdom not Jesus.

The Jehovah’s Witnesses, in their haste to project their theological view of Jesus into any text that might have words or phrases that trigger their theological bias, have erred in much the same way I, and others in my high school English class, so quickly attributed a wrong context to Robert Frost’s famous poem.

Solomon, the author of Proverbs, is using a literary device known as personification to explain and highlight the importance of wisdom.

There is nothing in the context to suggest that Wisdom is really Jesus. Actually, when you really look at this passage, you realize that the text cannot be referring to Jesus. Here are a couple of reasons why:

First, wisdom in this passage is identified as a female, whereas Jesus is male.

Secondly, if wisdom is an actual person, then “good judgment” must also be a person because wisdom lives with good judgment according to verse 12. If wisdom is really Jesus, then who is this “good judgment” character?

Lastly, if you know anything about the broader context of Proverbs, it is a collection of sayings and instruction regarding wise living. This is made clear at the very outset of the book:

The purpose of these proverbs is to teach people wisdom and discipline, and to help them understand wise sayings. ³Through these proverbs, people will receive instruction in discipline, good conduct, and doing what is right, just, and fair. ⁴These proverbs will make the simpleminded clever. They will give knowledge and purpose to young people. (Proverbs 1:1-4, NLT – emphasis added)

Additionally, in this particular section of the book, Wisdom is personified as a female instructor. Proverbs 9 continues with this personified motif as Wisdom is contrasted with Folly, both of whom are given female personalities.

So if this passage isn’t speaking about Jesus, what is the point being made?

The point of this passage is summarized at the end, in verses 32-36, which state:

³²“And so, my children, listen to me, for happy are all who follow my ways. ³³Listen to my counsel and be wise. Don’t ignore it.

³⁴“Happy are those who listen to me, watching for me daily at my gates, waiting for me outside my home! ³⁵For whoever finds me finds life and wins approval from the LORD. ³⁶But those who miss me have injured themselves. All who hate me love death.”

In short, the reader is encouraged to “listen to my counsel and be wise.”

In the end, the Jehovah’s Witnesses commit an error we call eisegesis, which occurs when one imports their own viewpoint or bias into the interpretation of the text. Good Bible interpretation will instead interpret the passage based on the plain meaning and the context while resisting the urge to make the passage say what the reader wants or hopes that it will say.

Reflection

The error of eisegesis, where one interprets a text in such a way that it fits with their pre-conceived views, is not just a problem with Jehovah’s Witnesses. People everywhere commit this error. What are some views you have that you are more apt to try to find the text to support? In other words, what are some ways you have, or are tempted to commit this error of eisegesis?

Why do you think the Jehovah’s Witnesses are so committed to their view that Jesus is a created being?

What are some of the benefits of wisdom according to this passage?

What do you think are some good Bible study habits and techniques that will help you to interpret passages correctly, without importing your personal views into the interpretation of the passage?

Photo by James Wheeler: https://www.pexels.com/photo/photo-of-pathway-surrounded-by-fir-trees-1578750/

February 27, 2023

Is the Holy Spirit like “The Force” in Star Wars?

Acts 5

¹There was also a man named Ananias who, with his wife, Sapphira, sold some property. ²He brought part of the money to the apostles, but he claimed it was the full amount. His wife had agreed to this deception.

³Then Peter said, “Ananias, why has Satan filled your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. ⁴The property was yours to sell or not sell, as you wished. And after selling it, the money was yours to give away. How could you do a thing like this? You weren’t lying to us but to God.”

⁵As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified. ⁶Then some young men wrapped him in a sheet and took him out and buried him.

⁷About three hours later his wife came in, not knowing what had happened. ⁸Peter asked her, “Was this the price you and your husband received for your land?”

“Yes,” she replied, “that was the price.”

⁹And Peter said, “How could the two of you even think of doing a thing like this—conspiring together to test the Spirit of the Lord? Just outside that door are the young men who buried your husband, and they will carry you out, too.”

¹⁰Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband. ¹¹Great fear gripped the entire church and all others who heard what had happened. (Acts 5:1-11, NLT)

The Daily DAVEotional

During Covid I started running. I hated it at first but I kept at it and now I typically run about 6 miles per day. Most days I tend to run the same route that includes a 3.1 mile loop around Lake Mission Viejo, a small man-made lake in our community.

One interesting piece of trivia is that the 1984 Olympic Cycling event included a segment around this lake that I run almost every single day. In fact, the finish line for that race is memorialized, not only in the street, with a cement strip that says “Finish” but also on the sidewalk with benches and a plaque that gives tribute to the 20th anniversary of the Olympic event.

Finish Line for the 1984 Olympic Cycling Event

Memorial marking the 20th anniversary of the 1984 Olympic Cycling event, which took place in Mission Viejo, CA

Occasionally, when I run by this spot on the loop I will see some members of the Jehovah’s Witnesses sitting on the bench with a portable kiosk filled with religious paraphernalia. Their hope, I’m sure, is that people walking the loop might stop and take some religious material or even engage in some spiritual conversation.

If you’re not familiar with the Jehovah’s Witnesses, they are a religious group based in New York. Their roots are in Christianity but they are NOT a Christian group.

One of the main differences between traditional, orthodox Christianity and the Jehovah’s Witnesses is that they reject the doctrine of the divinity of Jesus. I wrote about the Jehovah’s Witnesses misunderstanding of Jesus in some previous blog posts here (A Modern Day Version of an Ancient Heresy) and here (Evidence that Jesus is God).

Another main difference between Jehovah’s Witness teachings and traditional Christianity is their rejection of the doctrine of the trinity, which they believe was a pagan belief introduced to the church by Constantine early in the 4th century.

While the church teaches that God is triune – that is, the Father is God, the Son is God and the Holy Spirit is God, and yet there is only ONE God, the Jehovah’s Witnesses teach that Jesus is a created being and the Holy Spirit is a force, not a person.

In the book “You Can Live Forever in Paradise on Earth”, the Holy Spirit is described as God’s active force and is compared to an electrical power grid that provides electricity to an entire suburb from a nearby power source.

Is this an accurate depiction of the Holy Spirit? Is the Holy Spirit God’s active force, much like “The Force” in Star Wars?

According to this passage in Acts 5, the answer is clearly “NO”.

This passage tells the story of Ananias and Sapphira, a husband and wife who sold some property and gave the proceeds to the church. But they lied about how much they made and as a result, they both were struck dead. In a previous post, I wrote about why they experienced such harsh consequences for what seems like a minor offense.

While this text is often used to highlight the serious quest for righteousness and purity in the early church, there is an often overlooked theological nugget in this passage that aids in our understanding regarding the nature of the Holy Spirit.

Look at verse 3, in which Peter says, ““Ananias, why has Satan filled your heart? You lied to the Holy Spirit, and you kept some of the money for yourself.”

First off, notice that Peter tells Ananias that he lied to the Holy Spirit when he kept some of the money for himself. This is clear evidence that the Holy Spirit is a person, not a force, because you cannot lie to something that is inanimate, such as a force or an electrical power grid. You can only lie to a person, and since Ananias lied to the Holy Spirit, then clearly, the Holy Spirit must be a person.

Secondly, look at the end of verse 4, in which Peter says to Ananias, “How could you do a thing like this? You weren’t lying to us but to God.”

In verse 3, Peter says that Ananias lied to the Holy Spirit, and then in verse 4 Peter says that Ananias lied to GOD!

There’s the smoking gun right there. Clear evidence that Peter, one of the foremost apostles of the New Testament church, believed that the Holy Spirit was God.

Perhaps you’ve never given much thought to the Holy Spirit – who He is or what He is. One thing is certain – the Holy Spirit is NOT a force, as the Jehovah’s Witnesses teach. The Bible clearly teaches that the Holy Spirit is a person, and He is God!

Reflection

Traditional Christianity teaches that God is a triune God, or a trinity? What do you think that means? How would you explain the triune nature of God to someone else?

The author asserts that lying to the Holy Spirit is clear evidence that the Holy Spirit is a person? Do you agree that you can only lie to a person? What other attributes would demonstrate personhood? In other words, what are some attributes that only PEOPLE can have and what are some actions that only PEOPLE can commit?

What has been your understanding of the Holy Spirit in the past?

Do you agree that the Holy Spirit is God? If not, why not?

Photos by Dave Lowe

November 17, 2022February 17, 2025

Evidence that Jesus is God

John 10

²²It was now winter, and Jesus was in Jerusalem at the time of Hanukkah. ²³He was at the Temple, walking through the section known as Solomon’s Colonnade. ²⁴The Jewish leaders surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

²⁵Jesus replied, “I have already told you, and you don’t believe me. The proof is what I do in the name of my Father. ²⁶But you don’t believe me because you are not part of my flock. ²⁷My sheep recognize my voice; I know them, and they follow me. ²⁸I give them eternal life, and they will never perish. No one will snatch them away from me, ²⁹for my Father has given them to me, and he is more powerful than anyone else. So no one can take them from me. ³⁰The Father and I are one.”

³¹Once again the Jewish leaders picked up stones to kill him. ³²Jesus said, “At my Father’s direction I have done many things to help the people. For which one of these good deeds are you killing me?”

³³They replied, “Not for any good work, but for blasphemy, because you, a mere man, have made yourself God.” (John 10:22-33, NLT)

Acts 14

⁸While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. ⁹He was listening as Paul preached, and Paul noticed him and realized he had faith to be healed. ¹⁰So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.

¹¹When the listening crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human bodies!” ¹²They decided that Barnabas was the Greek god Zeus and that Paul, because he was the chief speaker, was Hermes. ¹³The temple of Zeus was located on the outskirts of the city. The priest of the temple and the crowd brought oxen and wreaths of flowers, and they prepared to sacrifice to the apostles at the city gates.

¹⁴But when Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, ¹⁵“Friends, why are you doing this? We are merely human beings like yourselves! We have come to bring you the Good News that you should turn from these worthless things to the living God, who made heaven and earth, the sea, and everything in them. ¹⁶In earlier days he permitted all the nations to go their own ways, ¹⁷but he never left himself without a witness. There were always his reminders, such as sending you rain and good crops and giving you food and joyful hearts.” ¹⁸But even so, Paul and Barnabas could scarcely restrain the people from sacrificing to them. (Acts 14:8-18, NLT)

The Daily DAVEotional

A number of years ago, I had some conversations with two Jehovah’s Witnesses who came to my door seeking to proselytize me. I wrote about that encounter in a previous post here.

The Jehovah’s Witnesses are a religious group that has its roots in Christianity but is not Christian in their theology. That’s because they deny both the traditional Christian doctrine of the trinity, which they believe is rooted in paganism, and the doctrine of the divinity of Christ, which they assert was not the belief of the early church but was introduced as a false doctrine by Constantine at the Council of Nicea.

Jehovah’s Witnesses believe that Jesus is a created being and they argue that Jesus never claimed deity for himself and nowhere in Scripture does it even hint at this “false” teaching.

In my conversation with the Jehovah’s Witnesses who came to my door, I referenced this passage in John 10 and asked, “what do you make of John 10:30, where Jesus says, ‘I and the Father are one?’ Isn’t this an evidence of Jesus’ divinity?”

Their response was interesting. They said, “Jesus was only claiming to be one in purpose with God the Father. He was not claiming divinity.”

My response was, “the context doesn’t support your view. Look at verse 31. It says that the Jewish leaders picked up stones to kill him. Why would they want to kill him if he was simply stating that he was one in purpose with God the Father? Aren’t you one in purpose with God the Father?”

They responded by saying that the Jewish leaders had misunderstood what Jesus was saying. Yes, they picked up stones to kill him but it was because they THOUGHT that Jesus was asserting equality with God but he really wasn’t.

If this was really the case, that the leaders simply misunderstood what Jesus was saying, then why didn’t Jesus correct their false understanding?

Think about it.

Jesus makes a statement about being unified with God in purpose and suddenly a mob is trying to kill him. Jesus asks, “why are you trying to kill me?” and they tell him it’s for blasphemy…that he, being a mere man has made himself God!

If Jesus WASN’T God, as the Jehovah’s Witnesses assert, why did Jesus not correct their misunderstanding?

Interestingly, in Acts 14, Paul and Barnabas heal a crippled man and the crowd is so amazed at the miracle they had performed that they determined Paul and Barnabas must be gods in human form. They are prepared to make sacrifices to them at the city gates when Paul and Barnabas realize what’s happening. What do they do?

They don’t allow their misunderstanding about who they are to go uncorrected. They plainly and directly explain that they are NOT gods and that they should not be worshiped. Instead, they tell their audience that they are simply messengers sent to explain to them about the God they SHOULD worship – Jesus.

So the Jehovah’s Witness argument doesn’t make sense. They say that Jesus was only claiming to be one in purpose with God but the religious leaders misunderstood what Jesus meant and so they decided to stone him for blasphemy. If Jesus were not God he would have corrected their misunderstanding just as Paul and Barnabas did with those who mistook them for Greek gods. Yet Jesus didn’t correct their supposed misunderstanding. The simple explanation for why He didn’t is because they DIDN’T misunderstand what He was saying. He really was claiming equality with God the Father.

The context of this passage clearly communicates that Jesus believed He was equal with God and He communicated that belief to others. That is why the Jewish leaders picked up stones to kill him. They clearly didn’t believe Jesus was God but they clearly understood Jesus was making the claim. That is why they picked up stones to kill Him. They believed He was guilty of blasphemy.

To reach the Jehovah’s Witnesses understanding of this passage requires one to add details to the narrative that simply are not there. The text doesn’t say anywhere that the leaders had misunderstood Jesus. The Jehovah’s Witnesses though are forced to embrace this false narrative because it is the only way to hold to their preconceived view of Jesus – namely, their belief that Jesus is not God and never claimed to be.

The Jehovah’s Witness’s understanding and explanation of this passage fails. It fails because they deny what the passage clearly and plainly teaches and they add details that aren’t there in order to change the meaning of the passage so that it fits their preconceived theological bias.

Reflection

What do you think Jesus meant when He said “I and the Father are one”?

How likely do you think it is that the religious leaders simply misunderstood what Jesus was saying?

If Jesus was simply misunderstood. what reasons can you think of to explain why He didn’t correct this misunderstanding?

What is your view of Jesus? Do you believe He is God, as traditional Christianity teaches or do you think He is simply a created being as the Jehovah’s Witnesses teach?

Do you think it even matters what we believe about Jesus? Why do you think our understanding of the nature of Jesus is important? What difference do you think it makes?

Photo by Tim Hüfner on Unsplash

August 24, 2021

A Modern Day Version of an Ancient Heresy

John 1

¹In the beginning was the Word, and the Word was with God, and the Word was God. ²He was with God in the beginning.

³Through him all things were made; without him nothing was made that has been made. ⁴In him was life, and that life was the light of men. ⁵The light shines in the darkness, but the darkness has not understood it.

⁶There came a man who was sent from God; his name was John. ⁷He came as a witness to testify concerning that light, so that through him all men might believe. ⁸He himself was not the light; he came only as a witness to the light. ⁹The true light that gives light to every man was coming into the world.

¹⁰He was in the world, and though the world was made through him, the world did not recognize him. ¹¹He came to that which was his own, but his own did not receive him. ¹²Yet to all who received him, to those who believed in his name, he gave the right to become children of God — ¹³children born not of natural descent, nor of human decision or a husband’s will, but born of God.

¹⁴The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth. (John 1:1-14, NIV)

The Daily DAVEotional

A few years ago I received a knock on my front door early on a Saturday morning. There, on my porch to greet me were two friendly gentlemen from the local Kingdom Hall of Jehovah’s Witnesses who wanted to talk to me about my religious views and how I could experience eternal life.

They gave me a small red book entitled, “You Can Live Forever in Paradise on Earth” and asked me to read it (see photo above). They promised to return the following week and get my thoughts on what I had read.

I was already familiar with the Jehovah’s Witnesses and their teachings but I had not read the book they were offering so I agreed to take the book, read it and reconvene the following week for a discussion.

The Jehovah’s Witnesses are an offshoot organization of Biblical Christianity that traces its roots to a pastor named Charles Taze Russell, who, in the late 1870’s began printing a monthly magazine known as “Zion’s Watchtower”. A few years later, Russell formed the Watchtower Tract Society, which is the publishing arm of what is now known as the Jehovah’s Witnesses.

On a number of levels, the Jehovah’s Witnesses beliefs and teachings don’t seem much different from any other Christian church one might attend. However, when it comes to the person of Jesus, there is a huge difference in what the Jehovah’s Witnesses believe compared to the traditional Christian view of Jesus.

I’ve written a number of times (here and here) on why our view and understanding of Jesus matters. The Jehovah’s Witnesses actually teach a view of Jesus that is known as Arianism, which takes its name from an Alexandrian priest from the 3rd century named Arius, who believed that Jesus was a created being, and thus did not possess a divine nature.

Arianism was condemned as heresy by the early church because it denied the divinity of Christ. The Jehovah’s Witnesses are the modern day torch-bearers of this ancient heresy known as Arianism.

What does any of this have to do with our passage today?

This first chapter of John is rich with imagery and insights into the true nature of Jesus.

Right away, in the first verse, John directly states several things very plainly:

1. The Word existed in the beginning – implying that Jesus was in existence when nothing existed. This clearly alludes to his eternal nature.
2. The Word was with God – implying that Jesus is distinct from the Father.
3. The Word WAS God – implying that Jesus is essentially the same in nature as the Father.

These three ideas form the basis of two long-standing theological doctrines of the Christian church, namely, the divine nature of Jesus, as well as the triune nature of God, both of which the Jehovah’s Witnesses deny.

How do Jehovah’s Witnesses explain this verse (John 1:1)?

The answer is that they don’t. Instead, if you look at their own translation of the Bible (New World Translation), you will see John 1:1 stated this way:

In the beginning was the Word, and the Word was with God, and the Word was a god. (John 1:1, NWT)

The Jehovah’s Witnesses change the meaning of John 1:1 in order to fit their preconceived theological view that Jesus is a created being.

The truth is that a Jesus who is not divine is not able to save us. This is why it’s important to understand Jesus for who he really is.

In this passage, we learn quite a number of essential truths about the nature of Jesus.

In addition to the truths that Jesus is eternal and that Jesus is God (from verse 1), we learn from verse 3 that Jesus is the creator of everything:

Through him all things were made; without him nothing was made that has been made.

In verse 4, we learn that Jesus is the source of life:

In him was life, and that life was the light of men.

In verse 12, we learn that those who receive Jesus and believe in His name are granted the rights to become His children:

Yet to all who received him, to those who believed in his name, he gave the right to become children of God.

And verse 14 tells us that this Jesus, who displays the glory of the One and Only (God) came to earth to dwell among us. This is what theologians refer to as the incarnation – God becoming man and living among us:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

If there is any doubt as to the meaning of this verse, that Jesus is indeed God and became a man to dwell among humanity, think about this prophecy from Isaiah 7:14, which describes the future Messiah:

Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.

The word “Immanuel” literally means “God with us.” One of the names for the Messiah, according to the prophet Isaiah, would be “Immanuel” or “God with us.” That would be a pretty unfitting name if Jesus is not actually God as the Jehovah’s Witnesses assert.

Imagine – the God of the universe, the one who created EVERYTHING and has always existed, the one who is the source of life, this Jesus became a man and dwelt among us!

This concept was absolutely unthinkable to the average person living in the time of Jesus. And yet, the Old Testament prophets predicted it, and the apostle John not only witnessed it, but wrote about it so that we might come to believe in Jesus, receive Him and become His children!

NOTE: For those who might wonder how we know that the Jehovah’s Witnesses New World Translation of John 1:1 is incorrect, first know that no reputable Greek scholar has translated the Greek text the way the Jehovah’s Witnesses do. For an explanation of why their view is not correct, check out this thorough, yet detailed blog post that explains why the traditional biblical translation (“the Word was God”) is the correct translation.

Reflection

What has been your view and understanding of the nature of Jesus?

In what ways does this verse demonstrate to you that Jesus is indeed divine?

In your view, what is the significance about the fact that God came and dwelt among us?

How would you respond to someone who asserted that Jesus was not God but was a created being? What Scriptures would you use to demonstrate that Jesus is indeed divine?

Photo by Dave Lowe