What Does it Mean to Carry the Burdens of Others but Not Their Loads?

Galatians 6

1Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks he is something when he is nothing, he deceives himself. 4Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else, 5for each one should carry his own load. 6Anyone who receives instruction in the word must share all good things with his instructor.(Galatians 6:1-6, NIV)


The Daily DAVEotional

In Galatians 6, Paul begins wrapping up his letter to these new believers who had been deceived into following a distorted gospel that included the addition of Jewish legal requirements to belief in Jesus as the Messiah.

In the previous section, Paul contrasted the “deeds of the flesh” against the “fruit of the Spirit.”

Following one’s fleshly desires leads to wicked, sinful living, while following the Spirit leads to godly character and righteous living depicted by the “fruit of the Spirit”.

But what does it look like to demonstrate “fruit of the Spirit” in the context of community?

In this first section of chapter 6, which is merely an extension of the reasoning of chapter 5, Paul gives three different examples of Spirit-led living within the context of community.

The first example is in how we treat others who sin. Paul says that those who are “spiritual”, that is, those who are Spirit-led, should seek to restore the other person with gentleness.

What Paul is saying is that the Spirit-led person understands that they themselves have sinned and are prone to sin. So we come to those who are trapped by their sin with gentleness and understanding.

This does not mean we condone, excuse or overlook sinful behavior. What it means is that we approach those who have sinned with an attitude of love and understanding instead of judgment. The goal is to restore the person, not punish them.

Secondly, Paul says that Spirit-led living means that we “carry each other’s burdens”, fulfilling the law of Christ. What does it mean to “fulfill the law of Christ”? It means that we demonstrate the love of Christ to others. Thus, Paul is saying that we demonstrate love to others when we carry their burdens.

But what does that mean?

Our understanding of this command is complicated by the seemingly contradictory command of verse 5, in which Paul states that “each one should carry his own load.”

So which one is it? Are we to carry each other’s burdens or not? It seems as if we’re being told in one verse that we’re supposed to help one another while in a following verse, we’re told each person is supposed to help themselves.

Is this where the popular adage “God helps those who help themselves” comes from?

Hardly.

So then, what does it mean? What is Paul saying?

To understand what Paul is saying in this passage, we need to understand the difference between the two different words used: burden and load.

Henry Cloud, in his book “Boundaries” explains that “the Greek word for burden means “excess burdens,” or burdens that are so heavy that they weigh us down. These burdens are like boulders. They can crush us.”

By contrast, ‘the Greek word for load means “cargo,” or “the burden of daily toil.” ‘ Henry Cloud gives the example of a knapsack or backpack that is normal for people to carry around.

The idea here is that a burden is not a normal situation. It’s when life brings an extreme trial or unusual struggle that is difficult to manage on your own.

An example might be the death of a loved one that dramatically alters the family dynamic or the unexpected loss of a job that plunges a person into financial turmoil. These are the kinds of life-impacting events that require more than normal love and support from others, whether they be close friends or extended family.

On the other hand, we all have normal, routine responsibilities that we must learn to manage.

Henry Cloud says that “problems arise when people act as if their “boulders” are daily loads and refuse help, or as if their “daily loads” are boulders they shouldn’t have to carry. The results of these two instances are either perpetual pain or irresponsibility.”

Dr. Cloud highlights two extremes that are becoming more common today. One issue is when people don’t take personal responsibility for normal, routine issues in their lives, but expect others to do for them what they should be able to do for themselves. We call those who participate in this behavior enablers.

We all have heard extreme examples of this: the 30 year old young man who is still living at home and spends most of his time holed up in his room playing video games. He has no meaningful job and no pathway to get a job that would allow him to be self-supporting. Meanwhile, mom still cooks all his meals and does his laundry while dad buys gas for his car so he can get around and hang out with his friends. The parents think they are “loving” him by not saying anything to him that would be mean or make him upset. They are treating him like he’s still in high school instead of treating him like a grown adult.

Paul says that each person should carry his own load, which means we should not treat our adult kids like they are still dependent on us and incapable of taking care of themselves. This is not actually loving.

The other extreme to this is to treat those who have experienced genuine trauma and upheaval in their lives as if they just need to suck it up and deal with it. This also is not loving.

Paul says that the loving approach to those who have heavy burdens thrust upon them is to support them by helping them to carry those burdens, while the loving approach to those who are not experiencing extreme trials is to not enable them. In other words, it’s loving to expect people to grow up and be responsible adults.

So a second way we demonstrate Spirit-led living in the context of community is by supporting others who are experiencing burdens in life that extend beyond the normal expected responsibilities that we all must manage.

A third way of expressing Spirit-led living is by supporting those who are impacting and influencing us spiritually. In verse 6, Paul says that those who are being instructed spiritually by others should share with those who are instructing them. In short, Paul is advocating for the support of those who are spiritual leaders by those whom they are leading.

Paul’s message is that we fulfill the law of Christ by demonstrating love to others. We love others when we gently help restore them to genuine fellowship with Christ, when we support those who are experiencing genuine trials and trauma in their lives and when we financially support those who are investing in our own spiritual growth and well-being.

Paul gives two warnings in this passage that can trip people up: when helping others with their sin issues be careful not to fall into that sin with them AND be careful not to enable those who may take advantage of your good nature by seeking your help for things they should be responsible for themselves.

 


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Reflection

What are some examples of burdens that some people might face that would require others to come alongside them to help carry those burdens?

What do you think are examples of responsibilities that would fall into the category of “load” for the typical person? In other words, what are some examples of responsibilities that are pretty much typical for most normal people?

When have you been involved in helping to carry the burden of another?

What are some of the dangers of not expecting another person to “carry their own load?” 

What do you think are some reasons why some people carry the load of others as if those loads are actually burdens?

What do you think are some ways you can determine if a person’s struggle is really a burden or whether it’s a load?

 

Photo by Erwan Grey: https://www.pexels.com/photo/man-with-a-big-bag-on-a-street-in-black-and-white-20850989/

Why Does My Fruit Tree Have no Fruit?

Luke 13

6Then Jesus used this illustration: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. 7Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s taking up space we can use for something else.’

8“The gardener answered, ‘Give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9If we get figs next year, fine. If not, you can cut it down.’” (Luke 13:6-9, NLT)


The Daily DAVEotional

(This blog post was initially titled “A Tree with No Fruit!”)

In the first house we owned we had a tangerine tree in the back yard. It was awesome. There’s nothing like fresh squeezed tangerine juice.

When we moved to our current location, I dreamed of having a tangerine tree so we could have fresh squeezed juice just about whenever we wanted.

It took a couple of years to clear some of the bushes and get the back yard exactly the way we wanted but we finally bought a dwarf tangerine tree and planted it in the corner.

The first year there was no fruit, but I figured it was still growing. The next year, it looked like it was ready to start producing as I could see a couple of tiny tangerines beginning to grow.

And then we got a puppy.

If you know anything about puppies, they like to chew things and one of the things our dog chewed on was that tangerine tree. (For more on doggie destructiveness, read my post: Life Lessons From Our Dog).  I put some mesh wiring around the base of the tree to keep the dog from destroying the tree but I wasn’t sure if it was too little too late.

Lo and behold, the tree was saved and it began to grow back (see photo on top left). But it’s been almost five years since then and we still haven’t seen one piece of fruit.

This passage from Luke reminds me of my tangerine tree. I’m about ready to toss it out and get another tree, perhaps one that is more fully developed – one that I know will yield me the fruit that I’m so often craving.

Henry Cloud appeals to this passage to illustrate what he refers to as “The Growth Model.”

When you’re thinking about growth and development, Dr. Cloud says there are three ingredients that are necessary: grace, truth and time.

In this example, the tree is not producing fruit. That is the reality. The owner wants to chop it down and put something else in its place, something that will produce fruit.

The gardener urges the owner to give the tree “one more chance”. The gardener wants to intentionally apply these 3 necessary ingredients for growth to see if the tree will respond and begin to produce fruit.

The time is the extra year. What is the truth in this scenario? The truth is the special attention gardener promises to give the tree.

But what is the grace?

We often think of grace as unmerited favor – the free gift of salvation that is given to us by Jesus through His sacrificial death on the cross.

In this illustration, the grace is the fertilizer. It’s the ingredient the tree cannot provide for itself that comes from an outside source.

Like that tree, we also need grace, truth and time in order to grow and develop. Truth is reality. It’s the realization that we have an issue or problem we need to work through.

Grace is the ingredient that you cannot provide for yourself. It may come in the form of support or motivation or help from someone else.

If we have appropriate levels of grace and truth in our lives applied over time, we can experience growth. We will be like the tangerine tree, producing sweet fruit that is evident and enjoyed by many!

NOTE: For a real life example of how grace and truth helps promote growth and change, read my post from December 15 on “Discipleship and Change Through Coaching.”

Reflection

Which of the three elements do you need in your life to experience growth in an area where you may have struggled to see improvement?

What are some areas of your life where you’ve struggled to experience real change?

How can you apply the principles from this passage to help you see progress?

 

Photos by Dave Lowe

 

 

A Contradictory Psalm

The Daily Daveotional

Psalm 13

For the choir director: A psalm of David.

1O LORD, how long will you forget me? Forever? How long will you look the other way?

2How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand?

3Turn and answer me, O LORD my God! Restore the light to my eyes, or I will die.

4Don’t let my enemies gloat, saying, “We have defeated him!” Don’t let them rejoice at my downfall.

5But I trust in your unfailing love. I will rejoice because you have rescued me.

6I will sing to the LORD because he has been so good to me.

(Psalm 13, NLT)


In this Psalm, David cries out to the Lord as his soul is in deep anguish. He feels defeated by his enemies and he feels abandoned by God.

But by the end of the Psalm, David says that he trusts in God’s unfailing love, rejoices that God has rescued him and sings to the Lord because God has been so good to him.

On the surface, this Psalm seems like a contradiction in perspective. One moment, David is complaining that the Lord has abandoned him and in the next moment, he’s praising God for rescuing him and being so good to him.

Which is it?  It’s as if David is shifting back and forth between alternate universes in real time. Is he hallucinating? Is he disconnected from reality? Or is there some other explanation?

The truth is that David IS in anguish. He DOES feel abandoned. He DOES feel like his enemies are overtaking him.

These are real emotions David is experiencing and they are are all true.

But what is also true is God’s sovereignty, love and goodness. David recognizes these things too and is able to acknowledge their reality.

This is what Henry Cloud, in his book “Changes That Heal”, calls sorting the good and bad. People who do this well recognize that there is both good and bad in our world. They are able to deal with the reality that both exist in a way that doesn’t allow negative outcomes to become the consuming focus of their reality.

People who don’t do this well tend to go all bad if one little thing goes wrong.

What do I mean by going “all bad”?

Going all bad occurs when we allow a negative experience or circumstance to so consume us that we begin to project our negative emotion on all aspects of our reality. Our attitude and judgment is clouded in such a way that we can only see and focus on things that are negative while being purposely blind to any good elements in our reality.

David doesn’t do this. He recognizes the bad circumstances he’s in and he’s honest about his emotions. But David also acknowledges the good that still exists, namely, the reality that God is good and loving.

Reflection

What keeps you from being completely honest with God about your emotions? 

When have you gone all bad as a result of an undesired circumstance? What was the situation you were in and how did your emotions affect your perception of reality?

What do you think are some practical ways you can develop in your ability to sort the good and bad?

What are 10 things you can think of right now that are positive about your current life situation?

 

Photo of “Changes That Heal” from Amazon website – by Dave Lowe