Can Christians Pray Directly to Jesus or Only God the Father?

Acts 7

51“You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? But your ancestors did, and so do you! 52Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. 53You deliberately disobeyed God’s law, though you received it from the hands of angels. ”

54The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists in rage. 55But Stephen, full of the Holy Spirit, gazed steadily upward into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. 56And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!”

57Then they put their hands over their ears, and drowning out his voice with their shouts, they rushed at him. 58They dragged him out of the city and began to stone him. The official witnesses took off their coats and laid them at the feet of a young man named Saul.

59And as they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” 60And he fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died. (Acts 7:51-60, NLT)


The Daily DAVEotional

Last week on X (formerly Twitter), I saw an exchange that made me think. A pastor with a very large following was calling out a well-known politician who claims to be a Christian for the way he prayed.

Attached to the post was a screenshot of the text of the Lord’s Prayer in Matthew 6, along with the following admonition:

Someone should tell (name of politician) that Christians don’t pray to Jesus. We pray to God the Father in the name of Jesus.

My first thought was disappointment at the realization that we now appear to have an online Prayer Police force that is monitoring our actions over the internet.

My second thought was, “Wait, I pray to Jesus all the time. Have I been doing it wrong all these years? Have I been participating in a doctrinally dubious practice?”

It’s a valid question. How exactly are we to pray? Is there a right and wrong format? What are God’s expectations of us as we seek to engage with Him in the practice of prayer?

I’ve been a Christian for a looooong time and I’ve honestly never thought that a person could NOT pray directly to Jesus. After all, when I first heard the gospel as a young boy, I was told that Jesus was standing at the door of my heart and he was knocking (Revelation 3:20). If I was listening to his voice and if I opened the door, he would come into my life! In short, if I responded to Jesus, IN PRAYER, and invited him in, I would become a Christian and receive the gift of eternal life.

I’ve heard many prayers over the years where Jesus was addressed directly and I’ve never, even once, seen or heard someone be corrected for directing their prayers to Jesus, if this is indeed a wrong practice.

I suppose that’s why this post on X, from a pastor with a large following, and a PhD no less, seemed to be coming out of left field.

Disregarding the tone and posture of the tweet, which came off as more sanctimonious rebuke than loving correction, I found myself asking the question, “is he correct?”

The disciples had asked Jesus to teach them to pray. Jesus responded by telling them:

9“Pray, then, in this way:

‘Our Father who is in heaven,

Hallowed be Your name.

10‘Your kingdom come.

Your will be done,

On earth as it is in heaven.

11‘Give us this day our daily bread.

12‘And forgive us our debts, as we also have forgiven our debtors.

13‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.]’ (Matthew 6:9-13, NASB)

I decided to survey the prayers in the New Testament that I was aware of, mostly from the book of Acts.

What I found is that most of the prayers ARE directed to God the Father and NOT Jesus, EXCEPT this one example that we find from Stephen in our passage today.

We first meet Stephen in Acts 6 when he is selected, along with six other men, for the special task of meeting a critical need in the early church. These seven men were the first deacons of the church. The text says that Stephen was a man full of faith and the Holy Spirit. He was not a man of marginal commitment or questionable devotion. He walked with God.

By the end of chapter 6, Stephen is no longer serving as an administrator in the church’s food distribution program, but instead, he is having a major impact as an evangelistic preacher. Stephen’s influence had increased significantly and he was now a major leader in the early church movement.

One day, Stephen gets into a debate with some Jews and the text says that:

None of them was able to stand against the wisdom and Spirit by which Stephen spoke. (Acts 6:10, NLT)

They couldn’t defeat his arguments so they found some people to lie about him and he was arrested by the religious rulers and brought before the high council. The Council leaders ask Stephen to respond to the charges that had been brought against him. His response is recorded in Acts 7, which is a lengthy discourse on the history of the Jewish people, including their long-standing pattern of rebelling against God and resisting God’s appointed messengers (His prophets).

For brevity, I haven’t included the full text of that response (Acts 7 in its entirety), but it’s worth the read. For our purposes, I’ve included the relevant part at the end of Acts 7 where Stephen shifts his response from explaining the history of the nation of Israel to his indictment on its leaders for their pride and rebellion.

You can see that the Council leaders and its members don’t take too kindly to Stephen’s accusation and the result is that they dragged Stephen out of the city and stoned him.

What is interesting about this text is that Stephen, as he is being stoned, looks up toward heaven and he prays!

What does he pray?

“Lord Jesus, receive my spirit.” (Acts 7:59)

Stephen, a man who the text says was filled with the Spirit, prayed to Jesus, not the Father.

To me, this provided indisputable proof that it must be ok to direct our prayers to Jesus and not God the Father only.

So I responded to the pastor’s post on X by saying that praying to Jesus must be ok because we have an example in the New Testament with Stephen praying directly to Jesus.

The pastor replied to my response, doubling down by saying:

That was descriptive, not prescriptive.

What does that mean?

He’s actually correct. What that means is that the book of Acts is historical narrative, not didactic teaching. That means that Luke (the author of Acts) was simply recording things that happened. Just because he recorded an event does not mean that what is recorded is supposed to be the normal pattern for all believers.

But Jesus’ words in Matthew 6 are direct teaching. He is instructing us in what to do and how to do it.

So what this pastor was saying in his reply is that just because Stephen is recorded as praying to Jesus doesn’t mean we are supposed to, especially since Jesus’ prayer instruction shows the prayer addressing “our Father”.

So yes, it’s true. Jesus’ teaching is prescriptive, explaining to his disciples how we should pray. And the example of Stephen is descriptive. It’s part of a larger narrative that just describes an event. It’s not part of a passage that is teaching us how to pray.

Does that mean that the pastor’s assertion that we are only to pray to God the Father is correct? Is that the end of the discussion?

Not exactly.

While Jesus teaches the Lord’s prayer in Matthew 6 (and Luke 11), his teaching is not an exhaustive discourse on the subject of prayer. In other words, even though Jesus gives some teaching on prayer in these passages, what he says is not ALL there is to know and learn about prayer.

To make a determination of whether it’s ok to pray to Jesus directly, consider the following:

    • Jesus tells his disciples to pray like this, and then he shares the Lord’s prayer. Does this mean that ALL prayers must repeat these words exactly? If so, why do we never see this exact prayer repeated in the New Testament?
    • Jesus gives his disciples a model, or example of how to pray, which includes addressing “our Father”. Does this mean that a person can never pray to Jesus? What about the Holy Spirit? Can you call on the Holy Spirit?
    • If we are not allowed to pray to Jesus, how are we supposed to respond to Him if he is at the door of our heart knocking? How exactly do we invite Him in?
    • If Jesus promises to come in and dine with us and have fellowship with us, how exactly do we have fellowship with someone we are not supposed to talk (pray) to directly?
    • It’s clear that Jesus is our High priest. The role of a priest is a mediator. Jesus is the mediator between us and holy God. It’s because of Jesus and his atoning sacrifice on the cross that we are able to boldly approach the throne of grace and enter the presence of God the Father. Are we really supposed to believe that Jesus is the mediator between man and God but we are not allowed to talk to him directly?

The whole premise seems a bit absurd. Based on all of the relevant data, it seems clear that while Jesus does instruct his followers to pray to God the Father, there is never a prohibition for believers to address Jesus directly.

It seems clear that because Jesus is our mediator and he is the one knocking at the door of our heart, wanting to come into our lives, that we CAN address him directly.

Furthermore, we have a documented case where a godly, Spirit-filled leader of the early church  (Stephen) addresses Jesus directly. There is no indication, anywhere in scripture, that this is somehow wrong.

One last item is worth mentioning. In the final words of the New Testament, John, in the book of Revelation, pens these words:

Amen! Come, Lord Jesus! (Revelation 22:20, NLT)

If the apostle John finds that it’s ok to pray to Jesus, inviting him to “come”, then I’d say that it’s ok for any of us to address our prayers to Jesus as well.

 


Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!


 

Reflection

What would your response have been to this pastor who posted on X? How would you have either affirmed his position or argued against it?

What has been your pattern in prayer? Do you think it’s ok to pray directly to Jesus or should Christians pray ONLY to God the Father? What is the reasoning for your answer?

How have you used the Lord’s Prayer in your walk with Christ? Do you believe that Jesus taught that the Lord’s prayer was THE way to pray – that it is the ONLY pattern for praying? 

What do you think it means that Jesus is our high priest? What is the role of a priest? How do we interact with a priest or mediator?

 

Photo by Brian Lundquist on Unsplash

Why Don’t Christians Pray?

In the classic Christmas movie, “It’s a Wonderful Life”, George Bailey, played by Jimmy Stewart, is portrayed as a moral, selfless family man and a pillar of the community, who alone stands against the greedy and ruthless town banker, Henry Potter, a selfish opportunist who seeks to control the town of Bedford Falls through his wealth and financial might.

Through no fault of his own, George finds himself in a desperate financial situation. Though he’s portrayed as an upright man of moral character, he’s not a particularly religious person.

Yet, in a moment of absolute despair, George Bailey turns to God and utters this prayer: “Dear God…dear Father in heaven…I’m not a praying man but if you’re up there and you can hear me, show me the way. I’m at the end of my rope. Show me the way God.”

For many, this is exactly how they tend to think of prayer – as a desperate cry for help when all personal efforts have failed and every other conceivable avenue for addressing an issue has been exhausted. It’s a last-ditch effort to change an undesired situation by appealing to “the man upstairs”.

This view of prayer is rooted in a fundamental misconception and misunderstanding of the nature of God. This view sees God as all-powerful but distant. The God of “hail-Mary” prayers is not intimate and close; He’s impersonal and far away, too busy to be concerned with insignificant people and inconsequential matters.

But Christianity doesn’t view God as distant and impersonal. In fact, one of the major differences between Christianity and all other religions and philosophies is the idea that God is personal and He wants you to KNOW Him.

As John 1:14 states:

“And the Word became flesh and DWELT among us.”

And yet, even though Christianity sees God as intimate and personal, many Christians don’t pray regularly.

Renowned British Preacher Leonard Ravenhill penned it this way:

“The church has many organizers, but few agonizers;
many who pay, but few who pray;
many resters, but few wrestlers;
many who are enterprising, but few who are interceding.
People who are not praying and praying.
The secret of praying is praying in secret.
A worldly Christian will stop praying and a praying Christian will stop worldliness.
Tithes may build a church, but tears will give it life.
That is the difference between the modern church and the early church.
In the matter of effective praying, never have so many left so much to so few.”

As Christians, we recognize that prayer is an essential part of the Christian life; we know it’s “important”, yet we don’t pray. Why is that?

One reason, undoubtedly, is that we’re influenced by our culture to be self-reliant and self-sufficient, which probably explains why people turn to God only when they’re unable to handle their issues and problems on their own.

However, I think another reason why Christians don’t pray is that we don’t understand the many benefits of prayer.

What exactly are the benefits of prayer?

 Prayer is Our Primary Means of Developing Intimacy with God.

First of all, prayer is the primary means by which we maintain our intimacy with God. James 4:8 says,

“Draw near to God and He will draw near to you.”

How, exactly, do we draw near to God? Through prayer. Prayer is an extremely personal exercise. When you pray, you’re communicating with the sovereign God of the Universe, who desires to spend time with you.

Prayer enables you to build intimacy with Jesus so that

“Christ may dwell in your heart through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” (Ephesians 3:17-19)

Prayer is also the chief means by which we maintain our fellowship with God. For those times when we’ve done something we know isn’t right, or when we’ve moved away from that intimate relationship with God, prayer is how we get back on track. 1 John 1:9 says,

“If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”

Prayer enables us to confess our sin and experience God’s forgiveness, resulting in continued fellowship with God.

Prayer Helps Us Overcome Temptation

A second benefit of prayer is that it helps us overcome temptation. Just before Jesus was arrested, he told his disciples in Mark 14 that they would all fall away because of Him. Peter’s response is probably one that I would be inclined to give. He emphatically says, “I won’t fall away. Even if everyone else abandons you, I won’t.”

Later, Jesus is in the Garden of Gethsemane praying. His disciples are all with Him, including Peter. They’re supposed to be keeping watch, but instead, they’re sleeping. In vs. 38 Jesus says:

“Keep watching and praying, that you may not come into temptation; the spirit is willing, but the flesh is weak.”

Jesus understood the dichotomy that exists between the sinful nature and the spiritual nature. When we pray, our focus is on God, whose power enables us to overcome sin. The disciples didn’t understand this. So instead of praying that they might not come into temptation and fall away, they slept. As a result of Christ’s arrest. v. 50 says:

“And they all left Him and fled.”

Prayer helps us overcome temptation. Even as you’re facing a temptation, getting your eyes off the temptation long enough to talk to God, can bring His help right when you need it.

Prayer Helps Us Determine God’s Will

A third benefit of prayer is that it helps us determine God’s will. In Luke chapter 6, Jesus spends all night praying to God about who He should choose to be His disciples. The next day, Jesus chose 12 men to be with Him. Jesus understood the benefit of prayer in helping to determine God’s will.

When you pray to God, you’re consulting someone who knows everything there is to know about your situation. Not only that, but He’s in complete control of your situation. Doesn’t it make sense to consult Him when you make decisions in your life?

When I was growing up, my dad was a private pilot, licensed to fly small aircraft, but only in visual flying conditions. On a cross country trip to visit some relatives in another state, we were following a two-lane highway below. From my view high above I could see the many cars and trucks traveling along the road below. In some cases, I noticed cars that were impeded by larger, slower-moving trucks in front of them. It occurred to me that if the drivers of these cars could see things from my perspective, it would be much easier for them to know when and where it would be safe to enter the lane of on-coming traffic to pass the trucks that were blocking their way.

God, of course, has a perspective that is even more expansive than my view was. He sees the complete picture of any situation we may be facing. His perfect knowledge is exactly what we need to guide our life. As we pray to God, and as we learn to listen to Him, we’ll find the direction we seek.

Prayer Allows Us to Intercede for Others

Still another benefit of prayer is that it allows us to intercede for others. Did you know that through prayer, we have the opportunity to impact the lives of others?

Jesus, in John 17, prayed for his disciples. Paul, likewise, in Ephesians 1:15-19 and Colossians 1:9-12 prayed for the young believers in those fledgling churches. We too can pray for others, and our prayers can have a powerful effect.

A story from World Christian Digest illustrates this point. Two missionaries in Malaysia had to go to the nearest town across some pretty rough country to collect some money which had come through for them at the bank there. It was a considerable distance away so they set off on foot early in the morning, hoping to return the same day.

They arrived at the town, collected the money and then set off again on their return trek, only to find that they were too tired and too far away to reach their station that night. So they set up camp on a hillside and, committing themselves to God, they fell asleep.

When morning came, they were surprised that they hadn’t been disturbed by bandits or wild animals. They went on their way without incident and arrived safely at their mission station later that day.

A few weeks later, a man came into the hospital for treatment. He stared at the missionary who attended him and said, “I’ve seen you before.”

“I don’t think we’ve met,” the missionary replied.

“No, I’m sure we have,” said the man. “You were camping on the hillside at such and such a place a few weeks back.”

“That’s right,” said the missionary. “How did you know? We didn’t see anyone.”

“I followed you with some others from the town. We had seen you in the bank and we knew you had money on you. We waited until dark to sneak up on you. We were intending to rob you, but we didn’t attack because of the soldiers.”

“Soldiers?” The missionary laughed. “There were no soldiers with us, my friend.”

The bandit was adamant. “There were – we counted them. There were sixteen of them, and they had swords too.”

The missionary humored the man and passed it off as a hallucination.

Sometime later, when he came home on furlough to England, the missionary was sharing the incident at a gathering in his home town. After the meeting, a man came up to him.

“What was the date that you camped on the hillside?”

Looking at his journal, the missionary said, “It was on such and such a night.”

The questioner also looked at his journal. “That night,” he said, “we had our weekly prayer meeting. Your name was brought forward by someone for prayer and,” he paused, “there were sixteen of us at the meeting.” [1]

Just like the 16 people who prayed for the missionaries, we too, through prayer, can enter into the spiritual battle and intercede on the behalf of others.

So why don’t Christians pray?

One reason is that we don’t see the many benefits of prayer. But there’s another reason why Christians often don’t pray.

The Power of Prayer

For many Christians, prayer is simply a mindless, rote activity. Many Christians don’t really believe that there is power in prayer.

It’s easy for us to be like the man who got lost deep in the woods while hiking alone. Later, in describing the experience, he shared about how frightened he was and how he had prayed to God to rescue him. “Did God answer your prayer?” someone asked. “Oh, no!” he replied. “Before God had a chance, a guide came along and showed me the path.” [2]

There’s an old story about some Christians who were upset that a tavern was being built in their small village. Up until then, the town had been dry. These concerned believers began an all-night prayer meeting, asking God to intervene.

As it happened, not long after, lightning struck the tavern building, and it burned to the ground. The owner brought a lawsuit against the church, claiming they were responsible. The Christians hired a lawyer, claiming that they weren’t responsible. The judge, in reviewing the case said, “No matter how this case comes out, one thing is clear. The tavern owner believes in prayer and the Christians do not.” [3]

Many of us don’t really believe that prayer makes a difference. Often, when God does meet our needs, we don’t attribute it to prayer, but instead to mere coincidence and circumstance.

The fact is, of course, that God is capable of handling any problem we could bring him. Creating planets isn’t much of a problem for him. Nothing is too difficult for God to handle – but He’s waiting for us to recognize his power and ask for his help. God DOES answer prayer.

Howard Hendricks, the long-time professor of theology at Dallas Theological Seminary, shares an amazing story of how God answered prayer. Shortly after Dallas Seminary was founded in 1924, it came to the point of bankruptcy. All the creditors were going to foreclose at noon on a certain day. That morning, the founders of the school met in the president’s office to pray that God would provide. One of the men in that prayer meeting was Harry Ironside. When it was his turn to pray, Dr. Ironside prayed in his characteristically refreshing manner: “Lord, we know that the cattle on a thousand hills are yours. Please sell some of them and send us the money.”

While they were still praying, a tall Texan came into the business office and said, “I just sold two carloads of cattle in Fort Worth. I’ve been trying to make a business deal go through and it won’t work, and I sense that God is compelling me to give this money to the Seminary. I don’t know if you need it or not, but here’s the check.”

A secretary took the check and, knowing something of the financial seriousness of the hour, went to the door of the prayer meeting and timidly tapped. When she finally got a response, Dr. Lewis Chafer took the check out of her hand; it was for the exact amount of the debt. When he looked at the signature, he recognized the name of the cattle rancher. Turning to Dr. Ironside, he said, “Harry, God sold the cattle!” [4]

God is the same yesterday, today, and forever. The same God who parted the Red Sea, the same God who caused the sun to stand still while Joshua and the Israelites routed their enemies, the same God who fed the 5000; this same God is able to handle all of your problems today. He is completely able. We simply need to go to Him in prayer.

Here are a few closing suggestions. Put prayer time into your schedule or you’ll never do it. Start small, but be consistent. Keep a journal of answered prayer. Your faith will increase as you see God answer your prayers, and as a result, you’ll be motivated to pray more.


[1] Naismith, Archibald. 2400 Outlines, Notes, Quotes and Anecdotes for Sermons. vol. 2 – Notes, Quotes and Anecdotes, Baker Book House, 1991. p. 182.

[2] Illustrations for Biblical Preaching. Edited by Michael P. Green, Baker Book House, 1991. p. 282.

[3] Illustrations for Biblical Preaching. Edited by Michael P. Green, Baker Book House, 1991. p. 275.

[4] Hendricks, Howard. “Selling Cattle.” Bible.Org, 20 Jul. 2009, bible.org/illustration/selling-cattle. Accessed 30 Aug. 2025 – (Dr. Howard Hendricks, Stories of the Heart, compiled by Alice Gray, Portland, Multnomah Press, 1996, p. 272)

 

Photo: Screenshot by Dave Lowe from the movie “It’s a Wonderful Life”

The Decisive Issue in Following Christ

Matthew 7

21“Not all people who sound religious are really godly. They may refer to me as ‘Lord,’ but they still won’t enter the Kingdom of Heaven. The decisive issue is whether they obey my Father in heaven. 22On judgment day many will tell me, ‘Lord, Lord, we prophesied in your name and cast out demons in your name and performed many miracles in your name.’ 23But I will reply, ‘I never knew you. Go away; the things you did were unauthorized.’ (Matthew 7:21-23, NLT)


The Daily DAVEotional

Matthew 7 is part of a larger discourse known as the Sermon on the Mount, which begins in Matthew chapter 5.

In this section of scripture, Jesus gives many well-known teachings related to the theme of righteous living.

In this particular passage, Jesus highlights a key characteristic of those who claim to be His followers. “The decisive issue”, Jesus says, “is whether they obey my Father in heaven.”

Think about it. Many people today claim to be Christians and devout followers of Christ. Yet Jesus explicitly says that there will be many people who called Him ‘Lord’ who will not enter the Kingdom of Heaven. How is this possible? Don’t people simply have to confess Jesus is Lord and then they’re saved from the punishment of hell?

Yes, and no.

Yes it’s true that we cannot be saved unless we put our trust in Jesus. But Jesus is saying that just because someone makes the claim that Jesus is Lord doesn’t mean that He really IS their Lord.

If Jesus is your Lord then that means He is your master. And if Jesus is your master then that means you are His slave, or as Paul puts it, His bondservant. If Jesus is the master and I am the slave, then that implies that what He says goes. Jesus makes the rules and He is the ruler. We are subservient to Him AND His rules.

Yet according to Jesus, many people who call Jesus Lord are not really obeying the Father. They have a duplicitous nature, claiming that Jesus is Lord, but not fully obeying Jesus and the Father.

The critical issue in following Jesus is obedience. Unfortunately, many people who go to church and act religious are not truly following. In today’s culture, it is quite common for people to claim to be Christians but not do what Jesus says. There may be no area more apparent with this issue than the sexual arena.

You might be thinking, “well nobody is perfect! How can we possibly be expected to live up to some idealistic standard?”

We’re not meant or expected to live up to some ideal. We will sin. That’s not really the issue. Jesus has paid for sin and we can experience ongoing forgiveness by bringing our sin to the cross and confessing it. See my blog post “Walking in the Light Simplified.”

The issue is when we deny that we’ve sinned. In 1 John 1:10 (from my post “Walking in the Light Simplified”), John says:

“if we claim we have not sinned, we make Him out to be a liar and His word has no place in our lives.”

The problem is when we change the rules so that we don’t agree that what we’re doing is sinful. In this scenario, we don’t confess our sins to Jesus because we no longer believe these actions or attitudes are sinful.

This is what I refer to as “Salad Bar Religion”, which I wrote about here. Salad Bar religion occurs when we pick and choose the things we want to obey while discarding the things we don’t want to obey.

Jesus’ words may seem harsh to some but He’s crystal clear on this: we are not authorized to change His rules and guidelines for what constitutes righteous living. Those who do change His rules in order to suit their own personal preferences may find themselves in the unenviable position of being rejected by Jesus when the time comes to give an account of our life and our choices.

 


Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!


 

Reflection

In what areas of Scripture do you find it most difficult to obey? What are some of the “rules” that you are most tempted to neglect, ignore or change?

What is your response to the thought that Jesus may reject entrance to the Kingdom of heaven to some people who have claimed to be Christians in this life?

If obedience is the decisive issue, how do you account for the fact that all of us as Christians still disobey God at times? How would you explain to someone who argues that you are being legalistic by setting up an impossible standard that cannot be met?

What steps can you take to ensure that you are not a follower with a duplicitous nature, claiming to follow Jesus verbally but internally, following your own preferred rules of living?

 

Photo by Helena Lopes from Pexels

How Can You Know if You’re Really a True Christian?

Photo by Jon Tyson on Unsplash

1 John 2

7Dear friends, I am not writing a new commandment, for it is an old one you have always had, right from the beginning. This commandment—to love one another—is the same message you heard before. 8Yet it is also new. This commandment is true in Christ and is true among you, because the darkness is disappearing and the true light is already shining.

9If anyone says, “I am living in the light,” but hates a Christian brother or sister, that person is still living in darkness. 10Anyone who loves other Christians is living in the light and does not cause anyone to stumble. 11Anyone who hates a Christian brother or sister is living and walking in darkness. Such a person is lost, having been blinded by the darkness.
(1 John 2:7-11, NLT – emphasis added)

1 John 3

11This is the message we have heard from the beginning: We should love one another12We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was right. 13So don’t be surprised, dear brothers and sisters, if the world hates you.

14If we love our Christian brothers and sisters, it proves that we have passed from death to eternal life. But a person who has no love is still dead. 15Anyone who hates another Christian is really a murderer at heart. And you know that murderers don’t have eternal life within them. 16We know what real love is because Christ gave up his life for us. And so we also ought to give up our lives for our Christian brothers and sisters. 17But if anyone has enough money to live well and sees a brother or sister in need and refuses to help—how can God’s love be in that person?

18Dear children, let us stop just saying we love each other; let us really show it by our actions. 19It is by our actions that we know we are living in the truth, so we will be confident when we stand before the Lord, 20even if our hearts condemn us. For God is greater than our hearts, and he knows everything.
(1 John 3:11-20, NLT – emphasis added)


The Daily DAVEotional

How can you know for sure if you’re really a Christian?

Perhaps you’ve grown up going to church and you can’t ever remember a time when you weren’t a Christian. Or maybe you drifted away from God but have recently turned back to the Lord and you’re wondering if God still accepts you.

John’s short letter of 1 John is packed with a number of “identifying markers” that are good indicators that you are indeed “in the faith.”

In 1 John chapters 2 and 3, John gives another of his litmus tests that are designed to give his audience confidence that they truly are a part of God’s family.

In this particular passage, John says that the proof “that we have passed from death to eternal life” is our love for other Christians.

John’s argument can be summarized as follows:

    • We’ve been given a new command to love one another
    • This command to love is based on the example of Jesus, who demonstrated his love by dying for us
    • Jesus is light and in him there is no darkness, so living for Jesus is “living in the light”
    • Since Jesus died for us (all of us), it means he loves us (all of us). Therefore, to be living in the light of Jesus means we should love people as Jesus loves

The real litmus test then is how do you think and feel about other Christians? Do you love them as Jesus loves them? John says that those who say they love God but hate their Christian brother or sister is “living and walking in darkness.”

Darkness is always used by John in reference to sin or disconnected fellowship with God. Hence, the person who says they love God but hates their fellow Christian, for whatever reason, is not connected to God.

John takes the illustration even further when he says that “Anyone who hates another Christian is really a murderer at heart.” OUCH!

So one of the identifying markers of a true follower of Christ is their love of other Christians.

Yes, I know! Some “other” Christians are not easy to love. Perhaps they share different political views than you or they’re involved in activities of which you don’t approve. Maybe they just have an annoying personality that rubs you the wrong way.

Regardless, John’s logic is irrefutable: Jesus loved us all, which is amazing because we were not very lovable. In fact, Jesus loved us in spite of the fact that our sin made us his enemies.

Since Jesus is able to love “the unloveable”, we should be able to as well, since we have His Holy Spirit living within us.

Therefore, we should demonstrate love to everyone, even those whom we might consider “difficult to love”, for whatever reason.

Our ability to love other Christians is an evidence of God’s work in our life and provides strong evidence that you really are a part of God’s eternal family!

Reflection

If someone were to come to you with doubts about whether or not they were genuinely a Christian, what would you tell them? How would you go about helping them to affirm their place in God’s family?

John specifically talks about our need to love other Christians. Why do you think he emphasizes the need to love other believers but doesn’t mention non-believers?

Some people are easier to love than others. What are some possible reasons why you might be challenged to demonstrate “love to some people?

John urges us to “really show it [our love for others] by our actions.” What actions show love to you? What are some actions you could begin to implement in your spheres as a means of demonstrating love toward other believers?

Suppose someone says to you, “I love Jesus, I just can’t stand his followers.” What would you say to this person? Do you think this person can be a Christian? Why or why not?

 

Photo by Jon Tyson on Unsplash

Walking in the Light Simplified

1 John 1

5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

8If we claim to be without sin, we deceive ourselves and the truth is not in us. 9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.
(1 John 1:5-10, NIV)


The Daily DAVEotional

The letter of 1 John contains the familiar light/darkness motif that John is known for in his gospel, in which the word “light” shows up 24 times.

John uses the idea of light to depict moral purity and absolute righteousness, whereas darkness refers to sin or unrighteousness.

In this passage, John declares that “God is light and in Him there is no darkness at all”, signifying that God is completely righteous and without sin.

John then proceeds to give some qualifications for how we, as believers, can experience fellowship with God. Here are some of the highlights:

    • Verse 6 says that we cannot experience fellowship with God if we are walking in the darkness. But what does that mean? Well, if darkness refers to sin and unrighteousness, then walking in the darkness must mean that we are walking in unrighteousness.
    • Verse 7 says that if we walk in the light then we WILL experience fellowship with one another and our sin will be purified by the blood of Jesus.
    • In verse 8, John tells us that anyone who claims to be without sin is deceiving themselves.
    • In verse 9, John tells us that if we confess our sins, God is faithful and just and will forgive us our sins and purify us from all sin.
    • Finally, verse 10 tells us that anyone who claims that they haven’t sinned is making God out to be a liar!

So what do these verses really tell us? It seems that if we want to experience fellowship with God then we cannot walk in unrighteousness, which one might conclude means that we cannot sin.

Yet verses 8 and 10 tell us that anyone who claims to be without sin is deceiving themselves and calling God a liar.

So if fellowship with God requires sinlessness, we are in trouble, because sinlessness is an impossible standard and John himself has said that we can’t claim to be without sin without deceiving ourselves and making God out to be a liar.

So what is really going on here?

To answer this question, I want to appeal to a mathematical law known as syllogism.

The law of syllogism demonstrates the relationship between multiple statements.

For example, if “a” leads to “b” and “b” leads to “c”, then it logically follows that “a” leads to “c”.

Stay with me here because this isn’t as complicated as it may appear. Here is how this relates to this passage. Look particularly at verses 7 & 9.

In verse 7, John says that (A) “walking in the light” leads to “fellowship with God” and (C) “our sin being purified by the blood of Jesus.”

In verse 9, John says that (B) “confessing our sin” leads to “God forgiving our sins” and (C) “purifying us from all unrighteousness.”

Notice that in both verse 7 and verse 9 there are two different actions (A & B) that both lead to the same result: being purified of our sin/unrighteousness. Here it is in simplified form:

    • (A) “walking in the light” leads to (C) “our sin being purified by the blood of Jesus.”
    • (B) “confessing our sin” leads to (C) “being purified from all unrighteousness.”

What does this tell us? It tells us that there is a relationship between “walking in the light” and “confessing our sins” since both lead to “our sin/unrighteousness being purified.”

So, do you want to experience fellowship with God? John says you have to walk in the light. But what does that mean? Fortunately, the law of syllogism helps us by showing us how John defined what it means to walk in the light. It means that we are in the habit of confessing our sins and experiencing God’s forgiveness.

Walking in the light does not require some kind of sinless perfection, as John has established that everyone sins and so we can’t say that we haven’t sinned.

Walking in the darkness means that when I do sin, I fail to confess it. As a result, I begin to live in rebellion towards God and I cease to experience daily forgiveness for my sins and shortcomings. The result of this is a lack of growth, as I wrote in my recent blog post “Why Some Christians Never Grow“.

Walking in the light simply means that when I do sin, I submit myself to God’s authority and I confess my sin. Confession involves agreeing with God regarding His moral standards. It also involves repentance, which is a posture of humility and openness to God that causes me to turn from my sin and back toward God.

The benefits of this simple habit of confession are enormous. We experience daily cleansing from our sins and we continue to experience fellowship with God and with other believers!

Reflection

What has been your understanding of the concept of “walking in the light”? How would you have described it to another person?

How important has the habit of confession been in your own spiritual journey? What makes it hard for you to confess your sins regularly?

What do you think are the connections between lack of confession and walking in unrighteousness? What are some of the reasons or factors that make it tempting for you and other believers to walk in the darkness instead of walking in the light?

John says in verse 6 that some people claim to have fellowship with God but they’re actually walking in the darkness. What do you think characterizes the lifestyle of this person? What does it look like to walk in darkness but claim to be in fellowship with God?

 

Photo by Jackson David on Unsplash