1Then the entire council took Jesus over to Pilate, the Roman governor. 2They began at once to state their case: “This man has been leading our people to ruin by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king.”
3So Pilate asked him, “Are you the King of the Jews?”
Jesus replied, “Yes, it is as you say.”
4Pilate turned to the leading priests and to the crowd and said, “I find nothing wrong with this man!”
5Then they became desperate. “But he is causing riots everywhere he goes, all over Judea, from Galilee to Jerusalem!”
. . . . .
13Then Pilate called together the leading priests and other religious leaders, along with the people, 14and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. 15Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. 16So I will have him flogged, but then I will release him.”
18Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” 19(Barabbas was in prison for murder and for taking part in an insurrection in Jerusalem against the government.) 20Pilate argued with them, because he wanted to release Jesus. 21But they shouted, “Crucify him! Crucify him!” (Luke 23:1-5; 13-21, NLT)
1Five days later Ananias, the high priest, arrived with some of the Jewish leaders and the lawyer Tertullus, to press charges against Paul. 2When Paul was called in, Tertullus laid charges against Paul in the following address to the governor:
“Your Excellency, you have given peace to us Jews and have enacted reforms for us. 3And for all of this we are very grateful to you. 4But lest I bore you, kindly give me your attention for only a moment as I briefly outline our case against this man. 5For we have found him to be a troublemaker, a man who is constantly inciting the Jews throughout the world to riots and rebellions against the Roman government. He is a ringleader of the sect known as the Nazarenes. 6Moreover he was trying to defile the Temple when we arrested him. 7but Lysias, the commander of the garrison, came and took him violently away from us, commanding his accusers to come before you.] 8You can find out the truth of our accusations by examining him yourself.” 9Then the other Jews chimed in, declaring that everything Tertullus said was true. (Acts 24:1-9, NLT)
The Daily DAVEotional
One of the advantages of the Grant Horner Bible reading system is that you begin to see how biblical events relate to each other. This is because each day, the reader reads one chapter from 10 different sections of Scripture. Since each section has a unique number of chapters, the number of days it will take the reader to read through each section is different, creating a unique “playlist” of chapters to read each day.
A few days ago, in consecutive days, I read Luke 23 and then Acts 24. I was amazed to see two different scenarios that played out in almost identical fashion.
In the Luke chapter, Jesus is arrested and appears before the Jewish Council, who then take Him before the Roman authorities to plead their case and seek punishment.
The Council leaders create a false narrative in order to see Jesus prosecuted to the fullest. What was Jesus’s crime? Jesus was accused of telling people not to pay their taxes. However, we know this is false. It’s a New Testament version of “fake news.”
In Luke 20:20, the Jewish leaders had sent “secret agents”, who pretended to be honest men, but were really trying to entrap Jesus. They had asked Jesus specifically if it was right to pay taxes to the Roman government. Jesus sees through their deception and tells them to grab a Roman coin.
“Who’s image is on the coin”, Jesus asked.
They replied, “Caesar’s”.
Jesus responds by telling them, “give to Caesar what is belongs to him and everything that belongs to God should be given to God.”
Now here we are, four chapters later and the story is that Jesus tells people not to pay their taxes. In verse 5, the Council’s desperation unfolds as they claim, without evidence, that Jesus is causing riots everywhere he goes.
Later, Pilate declares Jesus innocent of the charge of revolt, mostly because there’s no evidence whatsoever to support the charge. But that no longer matters because by this time, a mob of people have joined in to promote the false accusations, insisting that Jesus be crucified. Pilate, in an act of cowardice and weak leadership, gives in to the mob and allows Jesus, a man he knows to be innocent, to be crucified.
In the Acts story, the names are changed but the scenario unfolds in almost exactly the same way.
Paul is the accused now instead of Jesus. What is Paul accused of? Inciting riots wherever he goes.
Do you see a pattern here?
After Paul is accused of being a troublemaker and inciting riots, other people chimed in, agreeing that it was true (verse 9).
So, the formula for using a fake narrative to get your enemy canceled seems to be:
- Find some powerful or influential people to accuse your enemy of something egregious, even if it’s not true.
- Get other people to repeat and vocalize the false narrative, creating a viral effect.
- Take the charge to someone who has the power to exact punishment.
- Use the power of the mob’s outrage to have your enemy canceled.
A few things I noticed in these two passages:
First, the people leading the charge against the accused are the same, the Jewish leaders. Though they may not be the exact same leaders in both cases, it’s interesting to note that this group of people, who should be the harbingers of truth and justice, ultimately wield their power for their own political purposes.
Secondly, while Jesus doesn’t answer His accusers, Paul speaks out and defends himself (we see this more clearly in the later verses of Acts 24, which were not included in this post for the sake of brevity).
Third, the outcome was slightly different in each case. In the case of Jesus, He is condemned to death mostly because of Pilate’s unwillingness to stand up to the people and do what he knows is right.
Paul’s situation dragged on, not because Felix was standing up to the mob, but because he was greedy and was hoping Paul would pay his way out of his predicament. He also wanted to gain favor with the Jews so he kept Paul’s case open for two years.
The last thing I notice, is that despite the injustice of it all, God uses both situations to fulfill His purposes. Jesus’s injustice sends Him to the cross where He secures the salvation of the entire human race, while Paul, because of his situation, is able to take the gospel to Rome. Hundreds, if not thousands came to Christ even while Paul was in chains.
When have you experienced an injustice that you didn’t understand? How did God use that situation to accomplish greater purposes in you and around you?
What do you think is the appropriate response if you’re being falsely accused? Should you keep quiet, much like Jesus did, or do you think it’s ok to defend yourself as Paul did?
What safety measures can you take to ensure that you don’t unwittingly become part of a mob that unjustly seeks to cancel others?