Revelation 3
14“To the angel of the church in Laodicea write:
The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:
15‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19‘Those whom I love, I reprove and discipline; therefore be zealous and repent. 20‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22‘He who has an ear, let him hear what the Spirit says to the churches.’” (Revelation 3:14-22, NASB)
The Daily DAVEotional
I recently wrote about how this message to the church at Laodicea might be the most well-known of the seven messages in Revelation 2 and 3 because it’s the origin of the phrase “lukewarm Christian”. You can read my post here.
But there’s another reason why this passage may be the most well-known of the seven church messages. In Revelation 3:20, Jesus is famously quoted as saying,
Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. (NASB)
This particular verse has been used by many Christians around the world, in tracts and evangelistic presentations, to invite those who don’t know Christ to respond to Jesus’s offer of salvation.
“Jesus wants to begin a relationship with you”, the Christian might say to the non-Christian. “He’s standing outside the door of your life and He’s knocking. He wants to come in. But you have to open the door.”
I myself have used this verse with thousands of people as I’ve shared the gospel with them, inviting them to respond to God’s offer of love and forgiveness. I’ve echoed these exact words more times than I can count.
But there’s a potential problem with using this verse in an evangelistic setting.
A few years ago I was taking an online theology course. The professor wanted to create a virtual dialogue, so part of the grade required students to respond to discussion questions he posted online. In order to gain full credit, students were required to respond thoughtfully to each discussion question AND we were also required to respond at least one time to another student’s post. These responses created a sort of “class discussion” but in an online thread.
I vividly remember engaging in a robust exchange with another student who argued that because the message to the church at Laodicea was a message to believers, Revelation 3:20 could not be used as an invitation to non-Christians. In other words, it was argued that Jesus’s invitation in Revelation 3:20 was an invitation for Christians who were worldly to get right with God; it was not an invitation for non-believers to enter into a relationship with God.
It created a very lively class discussion, especially since many of us in the class had been trained to share our faith with others using tracts and presentations that used Revelation 3:20 in precisely the way our classmate was arguing against.
Is what this other person shared true? Are all the evangelistic tracts that utilize Revelation 3:20 as an invitation for non-believers to invite Jesus to come into their life theologically incorrect?
There is no doubt that when Jesus was talking to the church at Laodicea, He was addressing real churches that existed at that time. Therefore we must assume that they were believers.
HOWEVER, just because Jesus was addressing Christians does not mean that we can only quote Revelation 3:20 when we are talking to other Christians.
The truth is that Jesus died for EVERYONE. We all know this. John 3:16, perhaps the most popular verse in the whole Bible, clearly states “For God so loved THE WORLD…” (emphasis mine)
In addition, in 2 Peter 3:9, Peter says, “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but EVERYONE to come to repentance.” (NIV, emphasis mine)
Many more verses demonstrate God’s desire for ALL people to come to know Him, including Mark 10:45, Luke 19:10, John 10:10 and 1 Timothy 4:10.
Consequently, since Scripture teaches that God’s desire is for ALL people to be in an intimate fellowship with Him (not just Christians), it is appropriate to use Revelation 3:20 with non-believers, even though it was initially written to a group of believers.
As Dr. Thomas Constable says in his Bible notes on Revelation 3:20;
“This verse expresses a truth taught elsewhere in Scripture, namely, that Jesus Christ desires intimate fellowship with all people (cf. Song 5:2-6; Mk 10:45; Lk 19:10; Jn 10:10; 1Ti 4:10). Consequently, I believe it is appropriate to use it in evangelism. It expresses God’s universal desire very graphically, by way of application, not interpretation.”
In other words, the imagery of Revelation 3:20 expresses a truth that can be applied beyond the context for which it was written. Since we know from Scripture that God’s desire is for intimate fellowship with ALL people, the image conveyed in this verse can be extended beyond the initial context.
Reflection
What has been your experience with evangelistic conversations?
Do you think it is wrong to use Revelation 3:20 in an evangelistic conversation? Why or why not?
If you believe that Revelation 3:20 should not be used when sharing the gospel with others, how would you go about sharing God’s desire to enter into a relationship with the non-believer?
What illustrations could you use to graphically illustrate to a non-believer that God desires to come into their life but it is their decision to let Him in?
Photo by valérie faiola on Unsplash





