Weaponizing our Words

 

James 3

2We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.

3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

7All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, 8but no man can tame the tongue. It is a restless evil, full of deadly poison.

9With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. 10Out of the same mouth come praise and cursing. My brothers, this should not be. 11Can both fresh water and salt water flow from the same spring? 12My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. (James 3:2-12, NIV)


The Daily DAVEotional

Growing up, there was almost nothing more exciting than checking the daily mail. This was before the internet and personal computers. We had no email, no social media, no cell phones. The only way to communicate with someone was either a personal phone call (using our rotary phones) or via old-fashioned snail mail.

Junk mail wasn’t as prevalent back then so when something came that had your name on it, there was excitement – just like Ralphie in this clip from A Christmas Story.

One day when I was in junior high, I checked the mail after school, and low and behold, there was a letter with my name on it.

There it was….a small white envelope with my name handwritten right in the center! There was no return address so I wasn’t sure who it was from.

Immediately I began to ponder in my mind what was inside and who it was from. I speculated that the letter could be from a secret admirer, a girl no doubt, who wanted to express her affection for me.

However, when I opened the envelope, it wasn’t what I expected. There was no note of affection or admiration from a secret admirer. In fact, there was no letter at all. It was just a 3×5 index card with the following Bible verse written on it:

6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.

I was perplexed. What was the purpose of this note and why was it sent to me? And more importantly, WHO would send me a Bible verse on an index card? Why this particular verse?

I never did find out who sent me that card and to be honest, I didn’t reflect much on the meaning of the verse or what the anonymous sender was trying to say to me.

Growing up, I was always extremely small for my age. As a result, I was an easy target for bullying and intimidation. I quickly learned that in the school playground jungle, what one lacked in size and strength could be made up with words. I learned the art of using quick zingers and snappy comebacks to make fun of others and cut them down to size.

My verbal skills of sarcasm, put downs and quick wit became well-known, not only amongst my family and friends in my childhood years, but later with my co-workers and managers at work. I remember more than once a manager at the Target store I worked at in college telling me that I was a smart-a**.

What I think that anonymous note sender was trying to say, though I didn’t digest it until much later, is that I had a sharp tongue and my words could easily damage others. Of course I knew this intellectually. I had often been the recipient of teasing and verbal jabs. I wrote here in a previous blog post about how words have the power to heal or hurt.

In this passage, James is telling his audience that our tongues are an indication of our overall ability to control ourselves.

Our tongue may seem insignificant but it can have an enormous effect in how it is used. It can do tremendous damage. James notes three things about the tongue.

First, the tongue is small but it can do GREAT damage. Just as a small spark can result in a large fire, so even the smallest and seemingly innocuous of words spoken by our tongues can do enormous harm to others.

Secondly, James says that the tongue is evil and poisonous. When we use our tongue in the wrong way, we actually corrupt our entire body. This is because the tongue is the vehicle by which people share their thoughts. If their thoughts are evil, the tongue exposes the person to be corrupt and evil.

Thirdly, James points out that the tongue is inconsistent. It can be used for praising God on one hand and cursing those made in the image of God on the other hand.

James is noting that if we praise God on one hand and curse people made in the image of God in the next breath, there is a problem. Jesus taught that this inconsistency is the result of our evil heart.

Unfortunately, when we come to know Jesus, the evil in our heart is not completely eradicated. As a result, we may find ourselves still having trouble controlling our tongue. This is why James says that the tongue cannot be tamed.

So what are we to do? To gain control of our tongue we actually must yield control of our heart and will to the Holy Spirit who resides in us. It’s only by the power of God’s Spirit that we can experience transformation of our hearts resulting in a change in our behaviors.

For more information on how we can yield control of our lives to the Holy Spirit, see the following blog posts:

An Issue of Control – Romans 8

Are You Drunk on God’s Spirit – Ephesians 5

 

Reflection

In what ways do you find yourself misusing your tongue (your words and language)?

Think of a time when you used your tongue (either spoken or written words) for good or when you were the recipient of someone else’s healing words? How did that feel? What did you experience?

Think of a time when you were harmed or hurt by the words of another (written or spoken)? What emotions did you feel?

What steps can you take to ensure that your tongue is used for godly purposes instead of for hurtful purposes?

 

Photo by Merch HÜSEY on Unsplash

Training in Righteousness – Part 2

2 Timothy 3

14But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you. 15You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus. 16All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It straightens us out and teaches us to do what is right. 17It is God’s way of preparing us in every way, fully equipped for every good thing God wants us to do.
(2 Timothy 3:14-17, NLT)


The Daily DAVEotional

A few weeks ago, I shared a post with some devotional thoughts from Proverbs 11:17, entitled, “Can Golf Nourish Your Soul”.

The idea behind that post is that we can actually train ourselves to live righteously. Just as a golfer takes thousands of practice swings in order to perfect their technique and ensure proper form when they’re out on the course, we too can train our souls to act righteously by doing the right thing, even when we might not feel like it.

But that begs the question: how do we know what the right thing is?

Paul gives the answer to Timothy in this passage, which includes the popular verse:

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It straightens us out and teaches us to do what is right.
(2 Timothy 3:16)

This verse tells us that there are 4 functions of God’s word:

    1. God’s word teaches us what is true. We know what is right and what is wrong because God’s word tells us. By reading God’s word, we get insight into what God says is right and what is wrong.
    2. God’s word shows us what is wrong in our lives. With God’s word as our barometer for truth, we can determine when and where we’ve strayed off course.
    3. God’s word tells us how to straighten out our lives. When we stray off course, God’s word gives us the blueprint for how to get back on the right path.
    4. God’s word teaches us what is right. Some versions say that God’s word is useful for “training in righteousness”.  In other words, just as a golfer can create muscle memory in his or her swing through increased repetition and practice, so we too can train ourselves to respond the right way through repetition and practice, creating habits that are imprinted upon our character.

We know what the right thing is based on what God’s word (Scripture) tells us.

The Scriptures give us insight into God’s character and direction regarding what is moral and true.

By aligning our lives and our actions with God’s word and its description of moral truth, we can train ourselves to be righteous.

One of the problems in our culture today, however, is that everyone has their own view and understanding of what is right and what is moral. Even many Christians dismiss portions of Scripture that don’t align with their preferred morality in order to support their own life choices.

Whatever standard of morality one chooses to adopt and follow will shape their soul and their character. If we adopt God’s standard as outlined in the Scriptures and consistently obey and follow his guidelines and statues, we will be training our hearts and souls to live righteously.

However, if we adopt some other standard of morality, whether it’s one promoted by the culture, or even a personal standard that is only loosely based on Scripture, we will be training our hearts and souls to live unrighteously.

In some circles, Christians talk about making Christ Lord, not just Savior. The idea is that Jesus, through his death on the cross, saves us from eternal condemnation and punishment. But if we want to experience the full spiritual life that Jesus desires for us, we must submit our will to His, making Him Lord in all areas, including the area of personal morality.

Reflection

What is the basis for your own personal moral views? What is the source for how you determine what is true and right?

Trusting Jesus for salvation is only one component of the Christian life. It “saves” us from eternal punishment but if we want to experience true spiritual life now, we must make Jesus Lord. Is Jesus Lord of your life? If not, why not? What keeps you from submitting to Jesus fully and completely?

In what ways have you seen Christians compromise their morality, dismissing biblical views for their own personal morals that are contrary to the Scriptures?

What are some practical steps you can take to begin to adopt a moral understanding of truth and righteousness that aligns with God? 

 

Photo by Aaron Burden on Unsplash

A Psalm for the Those Who Aspire to Lead

Psalm 101

1I will sing of your love and justice. I will praise you, LORD, with songs.

2I will be careful to live a blameless life—when will you come to my aid? I will lead a life of integrity in my own home.

3I will refuse to look at anything vile and vulgar. I hate all crooked dealings; I will have nothing to do with them.

4I will reject perverse ideas and stay away from every evil.

5I will not tolerate people who slander their neighbors. I will not endure conceit and pride.

6I will keep a protective eye on the godly, so they may dwell with me in safety. Only those who are above reproach will be allowed to serve me.

7I will not allow deceivers to serve me, and liars will not be allowed to enter my presence.

8My daily task will be to ferret out criminals and free the city of the LORD from their grip.

(Psalm 101: 1-8, NLT)


The Daily DAVEotional

Billy Graham lived to be 100 years old and he was never a part of any kind of moral scandal. His son, Franklin Graham, explained here that Billy Graham lived by a principle that has come to be known by many as “The Billy Graham Rule” which, simply put, was a principle of never being alone with a woman other than his wife.

So Billy would never take a car ride alone with another woman or meet another woman for lunch, even if it was business or ministry related. He always met in a public place and required one of his assistants to be there with him.

If these “rules” sound extreme, it’s because they are. But they are effective as well. Billy knew that if he had a failure, and Lord knows that there are many godly men who have, it wouldn’t just be a stain on his own reputation, but it would affect the image of Jesus himself.

This Psalm reflects the spirit of a leader who is deeply committed to living a life of integrity and lifting up the name of the Lord.

The psalmist begins with an attitude of praise and thanksgiving before making a number of character-based commitments. Among them are:

    • a commitment to living a blameless life
    • a commitment to integrity
    • a refusal to look at anything vile and vulgar
    • a hatred for and rejection of all crooked dealings
    • a rejection of perverse ideas – avoiding evil at all costs
    • an intolerance for people who slander others
    • keeping a protective eye on the godly
    • only allowing those who are above reproach the opportunity to serve them
    • not allowing deceivers to be personal servants
    • avoiding those who are liars altogether
    • pursuing the daily task of ferreting out criminals
    • performing the daily task of seeking to free the city of the Lord (Jerusalem) from the grip of criminals

We live in a culture where temptations abound. The opportunity to slip up morally is more prevalent now than ever.

In addition, due to technological advances, scrutiny from those who might seek to capitalize on our mis-steps is also higher than ever.

In other words, there are more temptations than ever and more watchful eyes than ever. Therefore, the chances that our secret sins will eventually come to light are also greater than ever.

Leaders who want to live with integrity would do well to have a plan and to be intentional about placing safeguards within their lives to protect them from making the kinds of catastrophic mistakes that have drastic and long-term effects.

This Psalm is a great example of intentionality to a life of integrity, purpose and honor.

Reflection

What are some examples of Christians you know or know of who have experienced a moral failure?

What personal steps have you taken to live with integrity and honor? What kinds of principles or guidelines have you put in place in order to reduce the risk of a moral failure?

What are some situations or circumstances where you would be most likely to compromise?

Which of the items in the above list would be most challenging to you?

 

Photo by Hiroshi Kimura on Unsplash

The Prosperity Gospel in the Old Testament

1Then Bildad the Shuhite replied to Job:

2“How long will you go on like this? Your words are a blustering wind. 3Does God twist justice? Does the Almighty twist what is right? 4Your children obviously sinned against him, so their punishment was well deserved. 5But if you pray to God and seek the favor of the Almighty, 6if you are pure and live with complete integrity, he will rise up and restore your happy home. 7And though you started with little, you will end with much. (Job 8:1-7, NLT)


The book of Job is considered to be one of the earliest books of the entire Bible.

If you’re not familiar with the book, it’s essentially 40+ chapters of dialogue and discourse about the nature of God, particularly as it relates to His attribute of justice.

In the first two chapters we find Job, a righteous man, experience extreme, unspeakable hardships and tragedy as the Lord allows Satan to test Job’s faith and his character. Satan’s assertion is that the only reason Job is righteous is because he has everything he needs and wants. Satan contends that if pressured, Job would certainly curse God.

The whole premise of the book is interesting as it deals with the question of character and true devotion. Is a person considered righteous because of what he has (and does), or is he righteous because of who he is?

So God allows Job to experience hardship and tragedy. The rest of the book is a series of discourses  as Job repeatedly expresses his pain and anguish while his friends take turns lecturing him on why he should repent of the hidden sin that must’ve been the cause of his calamity.

In chapter 8, Bildad the Shuhite weighs in with his take on Job’s situation. What’s interesting about Job’s friends is that their understanding of God and His character, particularly His attribute of justice, is wrong in different ways. Interestingly, their theological errors are still being promoted today in many modern day false gospels. Here Bildad espouses a view that clearly is the forerunner to what today is known as “prosperity theology”.

Prosperity theology basically teaches that if you follow the rules (do good), you will be blessed. If you don’t follow the rules, then calamity will ensue.

Bildad’s prosperity theology can be seen most clearly in verse 4, where he says that bad things are the result of sin, as well as verse 7, where he contends that seeking God’s favor results in “much”.

Bildad’s argument can be summed up as follows

1. God is just

2. God doesn’t punish just people

3. Job is obviously being punished. Therefore, Job must be unjust

Bildad understood that God is just but misunderstood how God’s justice is applied. Specifically, he thought God’s justice was always applied in the way outlined above.

In addition, Bildad assumes that anything bad that happens to a person is a result of God’s punishment, and the punishment is a result of sin. This is false.

The truth is that bad things often happen to good people but it doesn’t mean that they are being punished because of some secret sin.

Prosperity theology is popular with people because it gives a quick and easy formula to explain all the bad things that happen to us. But prosperity theology fails because God is not a formula. He’s an infinitely complex being whose ways are ultimately mysterious and beyond our comprehension. If you keep reading the rest of the book of Job, you’ll see how this becomes more clear throughout the book.

Reflection

In what ways have you tended to embrace Bildad’s prosperity theology as an accurate description of how God metes out justice?

If you were Bildad, how would you change what you say to Job to more closely match the true nature of God’s justice?

 

Photo by Sora Shimazaki from Pexels