Captivity – The Lowedown

Jeremiah 2

¹The LORD gave me another message. He said, ²“Go and shout in Jerusalem’s streets: ‘This is what the LORD says: I remember how eager you were to please me as a young bride long ago, how you loved me and followed me even through the barren wilderness. ³In those days Israel was holy to the LORD, the first of my children. All who harmed my people were considered guilty, and disaster fell upon them. I, the LORD, have spoken!’”

⁴Listen to the word of the LORD, people of Jacob—all you families of Israel! ⁵This is what the LORD says: “What sin did your ancestors find in me that led them to stray so far? They worshiped foolish idols, only to become foolish themselves. ⁶They did not ask, ‘Where is the LORD who brought us safely out of Egypt and led us through the barren wilderness—a land of deserts and pits, of drought and death, where no one lives or even travels?’

⁷“And when I brought you into a fruitful land to enjoy its bounty and goodness, you defiled my land and corrupted the inheritance I had promised you. ⁸The priests did not ask, ‘Where is the LORD?’ The judges ignored me, the rulers turned against me, and the prophets spoke in the name of Baal, wasting their time on nonsense. ⁹Therefore, I will bring my case against you and will keep on accusing you, even against your children’s children in the years to come. I, the LORD, have spoken!

¹⁰“Go west to the land of Cyprus; go east to the land of Kedar. Think about what you see there. See if anyone has ever heard of anything as strange as this. ¹¹Has any nation ever exchanged its gods for another god, even though its gods are nothing? Yet my people have exchanged their glorious God for worthless idols! ¹²The heavens are shocked at such a thing and shrink back in horror and dismay, says the LORD. ¹³For my people have done two evil things: They have forsaken me—the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all! (Jeremiah 2:1-13, NLT)

The Daily DAVEotional

Jeremiah was a prophet of Judah who prophesied from about 627 B.C. to 587 B.C. He is known as the “weeping prophet” because he expressed deep sorrow in his writings over the sins of his people toward God.

You may remember that the Jewish nation was divided in two after Solomon’s reign. The northern kingdom, known as Israel in the Old Testament historical books, was conquered by the Assyrians in about 722 B.C. and many of it’s inhabitants were exiled.

The southern kingdom was known as Judah. This was the royal line of David and Solomon. The southern kingdom was invaded by Babylon in 605 BC at which time they became a vassal state, though the kings of Judah continued to resist Babylonian control. It was during this period that Jeremiah prophesied to the kings of Judah with a message that they should concede to Babylonian rule as their punishment for their continued sins of rebellion and rejection of God.

And just what did they do to sin against and reject God? Verse 11 demonstrates that the major sin was that they exchanged their allegiance to the one true God, the God who delivered them from the Egyptians and brought them into the promised land, for “worthless gods” who are “nothing.”

God’s people were guilty of idol worship. This was a recurring issue with God’s people that happened over, and over and over again. They were constantly forsaking God in order to worship idols in the form of regional gods of the people they had displaced as well as the gods of people who lived in proximity to them.

I’ve written many times about the problem of idol worship within the Israelite communities, including here, and here.

Jeremiah gives an illustration to demonstrate just how foolish the people of Judah had been. In verse 13, he states,

For my people have done two evil things: They have forsaken me—the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!

The climate in Israel was hot and arid and they depended on rainfall for drinking water and the development of their crops.

A cistern was used as a way of collecting water during the rainy season to use later when it was dry.

A cistern is not a well. It’s more like an underground storage tank. While there were different methods for constructing a cistern, a common cistern was a masonry cistern which allowed for more versatility in terms of the shape and size of the storage area.

Basically a large cavity or hole was unearthed and then quarried stones or bricks were used with mortar to create the structure – the walls and the floor. The structure was then sealed with plaster to prevent leaks.

So now that you know what a cistern is, let’s look at what the charge is against God’s people.

God says HIs people have rejected Him, the fountain of living water.

This right here is key. It’s easy to overlook the importance of water to the people in ancient Israel. Water represents life. You cannot live without water. You will die of thirst or of starvation if there is no water to drink and grow your crops.

In our modern society, we just go into the bathroom or kitchen and we turn on the faucet, and out comes the water – as much as we want. Most of us haven’t had to think at all about where our water will come from for that day.

But in the Ancient Near East, water was vital, and thinking about water was paramount. Water had to be retrieved on a daily basis for life’s needs – whether it was for drinking, cooking, cleaning or growing crops.

Retrieving water was not as easy as turning on a faucet and streaming water out of a hose into a bucket or cooking pot. One had to walk to wherever the well was located or wherever there was a cistern. Water had to painstakingly be lifted up out of the well or cistern. If you did happen to live near a river, you would have to walk to retrieve it and whatever you retrieved you’d have to carry back. The larger the bucket, the heavier the load. The smaller the bucket, the more times you had to visit the water source to retrieve the amount of water you needed.

To us, we can easily take water for granted. In that culture, nobody took water for granted. It was everything.

God says that He is like a fountain of living water. Since water is essential for life, God is saying that He is like a fountain of life. He is the one who sustains life.

Instead of coming to this source of pure living water, God’s people have chosen to retrieve their water from cisterns that are cracked. A cracked cistern not only would leak its water, which made for an unreliable source, but it would also allow earth sediment to leak in via the cracks so that whatever water remained would be dirty and impure.

This is what we tend to do as humans. On the one hand, there exists a fountain of pure water that never runs dry. On the other hand, there’s a cracked cistern that may have some water in it. It’s unreliable because it leaks. If there is water in it, it’s dirty and stagnant.

Now imagine you’re really thirsty. From which source do you choose to retrieve water to satisfy your thirst?

You’d think that we would choose the fountain of pure living water every time. But we don’t. We consistently choose cheap substitutes that we think will give us life but ultimately, doesn’t quench our thirst.

The Israelites were constantly worshiping false gods and idols that they created out of wood, stone and various metals. These idols could not save them, nor could they protect them, nor could they provide for them. Only God could do that.

We may not be carving idols out of wood, clay, stone and metal and then worshiping them. But we do make this same exchange that Jeremiah warns about. Anything in our life that we turn to in order to provide for us can be an idol.

What is it that you have exchanged for God in your life? What is it that you turn to in order to provide joy, happiness or contentment? Where do you go when you’re sad, anxious or lonely? If you don’t turn to God and trust Him for these things, it’s possible that you are settling for a cheap substitute that cannot quench your real thirst or satisfy your deepest need. Only God can do that.

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Reflection

How do you see people in today’s culture forsaking God? What does forsaking God look like today?

What are some typical things people today tend to turn to for fulfillment, joy and satisfaction in life?

What would you say is your deepest need? How can God help you meet that need?

How can you safeguard your life to ensure you don’t exchange God for some cheap substitute that cannot ultimately provide for your deepest needs?

Photo by Seval Torun on Unsplash

Ezekiel 23

¹This message came to me from the LORD: ²“Son of man, once there were two sisters who were daughters of the same mother. ³They became prostitutes in Egypt. Even as young girls, they allowed themselves to be fondled and caressed. ⁴The older girl was named Oholah, and her sister was Oholibah. I married them, and they bore me sons and daughters. I am speaking of Samaria and Jerusalem, for Oholah is Samaria and Oholibah is Jerusalem.

⁵“Then Oholah lusted after other lovers instead of me, and she gave her love to the Assyrians, her neighbors. ⁶They were all attractive young men, captains and commanders dressed in handsome blue, dashing about on their horses. ⁷And so she prostituted herself with the most desirable men of Assyria, worshiping their idols and defiling herself. ⁸For when she left Egypt, she did not leave her spirit of prostitution behind. She was still as lewd as in her youth, when the Egyptians satisfied their lusts with her and robbed her of her virginity. ⁹And so I handed her over to her Assyrian lovers, whom she desired so much. ¹⁰They stripped her and killed her and took away her children as their slaves. Her name was known to every woman in the land as a sinner who had received what she deserved.

¹¹“Yet even though Oholibah saw what had happened to Oholah, her sister, she followed right in her footsteps. And she was even more depraved, abandoning herself to her lust and prostitution. ¹²She fawned over her Assyrian neighbors, those handsome young men on fine horses, those captains and commanders in handsome uniforms—all of them desirable. ¹³I saw the way she was going, defiling herself just like her older sister.

¹⁴“Then she carried her prostitution even further. She fell in love with pictures that were painted on a wall—pictures of Babylonian*[Or Chaldean.] military officers, outfitted in striking red uniforms. ¹⁵Handsome belts encircled their waists, and flowing turbans crowned their heads. They were dressed like chariot officers from the land of Babylonia.*[Or Chaldea; also in 23:16.] ¹⁶When she saw these paintings, she longed to give herself to them, so she sent messengers to Babylonia to invite them to come to her. ¹⁷So they came and committed adultery with her, defiling her in the bed of love. But later, she became disgusted with them and broke off their relationship.

¹⁸“So I became disgusted with Oholibah, just as I was with her sister, because she flaunted herself before them and gave herself to satisfy their lusts. ¹⁹But that didn’t bother her. She turned to even greater prostitution, remembering her youth when she was a prostitute in Egypt. ²⁰She lusted after lovers whose attentions were gross and bestial. ²¹And so, Oholibah, you celebrated your former days as a young girl in Egypt, when you first allowed yourself to be fondled and caressed. (Ezekiel 23: 1-21, NLT)

The Daily DAVEotional

The prophet Ezekiel is one of the major prophets of the Old Testament. He was exiled to Babylon along with other Jews living in the nation of Judah. His ministry was primarily to those living in Babylonian exile and his message was a reminder of the sins that the nation and people had committed that led to them being conquered by the Babylonians and taken into exiled captivity.

In this chapter, Ezekiel receives a message from the Lord in the form of a parable. Two sisters (from the same mother) both become prostitutes in Egypt and then later marry the same man (God, in the parable). We’re told clearly that the two sisters represent Samaria, the northern kingdom of Israel, and Judah, the southern kingdom. The parable serves as an illustration of the unfaithfulness of these two related kingdoms, which resulted in the conquering and captivity of its people.

There are a number of interesting things to note from this parable.

First of all, the relationship between God and His people (the separate kingdoms of Samaria and Judah) is likened to a marriage. This was true of His people in the Old Testament and it’s true of His people now. I wrote about God’s desire that we would essentially enter into a marriage covenant with Him here.

Secondly, the imagery of prostitution or adultery is often used to depict the unfaithfulness of God’s people to their covenant relationship with Him. The unfaithfulness of God’s people is often demonstrated through their worship of idols and false gods. This was a recurring problem amongst the Israelites and it became a constant theme in many Old Testament writings, some of which I’ve written about here and here.

The parable mentions early prostitution in Egypt, “allowing themselves to be fondled and caressed.” This is clearly a reference to Exodus 32, when Aaron, with the help of the people, made a calf of gold, which the people promptly began worshiping as God.

However, prostitution in this parable refers more to the two nations’ desires to align themselves politically with these foreign powers rather than rely on God alone for protection and provision. Oholah (Samaria) was enamored with Assyria and was eventually overrun and conquered by the very nation with whom they sought an alliance. Likewise, Oholibah (Judah) was enamored politically by both Assyria, by whom they avoided conquest, and later Babylon, who eventually conquered them and took many of their citizens into exile. It is many of these exiles who Ezekiel is addressing with his prophetic messages.

Third, Oholoh, which represents Samaria, is listed as the older sister. Why is that? If you don’t know anything about the history of Samaria and Judah, here are some relevant bullet points:

- Israel was one unified kingdom through the reign of Solomon. But because Solomon was unfaithful to the Lord at the end of his life, the Lord, as a consequence, promised to divide his kingdom.
- Rehoboam was Solomon’s son. He decided he would rule as an iron-fisted tyrant and that ticked off all of the northern tribes, who revolted and elected their own king. Rehoboam remained the king over the Southern kingdom, which included the tribes of Judah and Benjamin. All the other tribes became loyal to Jeroboam, who was anointed as the king of Israel (the northern kingdom).
- The Northern kingdom became associated with Samaria when King Omri made Samaria the capital of the northern kingdom.

If royal succession were being used as a determining factor, Judah would be considered older, since Samaria represents a splintering or off-shoot of the royal dynasty.

However, in the parable, it appears that Oholah (Samaria) is considered the older sister since she was the first to be taken into captivity.

Fourth, Judah, who avoided captivity by the Assyrians only to later be conquered and exiled by the Babylonians, is considered in the parable as the greater offender, largely because she did not learn from the fate of her older sister (Samaria) when she was taken into captivity by the Assyrians.

The message of the Lord in this parable is that Judah saw what happened to Samaria and should have learned from her mistakes. Instead, Judah followed down the same path of destruction by committing the same sins of idolatry and political unfaithfulness that Samaria had committed.

I think there’s a relevant lesson here for us today. There’s a danger in life when people take the attitude “that can’t happen to me”, which seems to be the posture that Judah took when Samaria was being overrun by the Assyrians. But, as Judah soon found out, it can happen, especially if we forsake the Lord’s protection and provision to pursue the affection of others.

Reflection

What do you think unfaithfulness to the Lord looks like in our culture today?

What are the idols or potential idols in your life that might draw you away from worshiping God alone?

One of the messages of the parable is that unfaithfulness is not just worshiping idols or false gods. In the case of Samaria and Judah, it was also seeking protection and provision from others besides the Lord via political alliances instead of depending on the Lord alone. Who or what are you prone to seek for protection, provision and security instead of the Lord?

What are some practical ways you can ensure that you are less likely be unfaithful to the Lord?

Photo by Benjamin Grull on Unsplash