What is the Rapture?

1 Thessalonians 4

13And now, brothers and sisters, I want you to know what will happen to the Christians who have died so you will not be full of sorrow like people who have no hope. 14For since we believe that Jesus died and was raised to life again, we also believe that when Jesus comes, God will bring back with Jesus all the Christians who have died.

15I can tell you this directly from the Lord: We who are still living when the Lord returns will not rise to meet him ahead of those who are in their graves. 16For the Lord himself will come down from heaven with a commanding shout, with the call of the archangel, and with the trumpet call of God. First, all the Christians who have died will rise from their graves. 17Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air and remain with him forever. 18So comfort and encourage each other with these words. (1 Thessalonians 4:13-18, NLT)


The Daily DAVEotional

You may have heard Christians talk about “the Rapture” and asked yourself, “what is that?”

The rapture is a biblical end times event that was popularized in the mid-to-late 20th century through books such as Hal Lindsey’s “Late Great Planet Earth” and the “Left Behind” book series from authors Tim LaHaye and Jerry Jenkins.

While most evangelical Christians embrace the doctrine of Jesus’ second coming, that Jesus will appear at the end of time to judge the world, eradicate evil and reign over creation forever, not all Christians hold to the doctrine known as “the rapture”, which is considered an event that is separate from and preceding to the second coming of Christ.

For those who do hold to a “rapture” as a distinct event from the second coming, this passage in 1 Thessalonians is a primary passage in support of their view.

In this passage, Paul is seeking to console the Thessalonians who are grieved that many of their loved ones have passed. Paul is correcting a misunderstanding these young believers had concerning what happens to believers after they have passed.


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The Thessalonians apparently had mistakenly believed that because their loved ones were in the grave, they would miss out on “the rapture”.

What exactly is the rapture?

“The rapture” is a doctrine that says Jesus will appear unexpectedly to take believers from this earth so that they might be with Him for eternity.

The word rapture comes from the Latin word “rapturo” which comes from verse 17 where Paul says that when Jesus returns, believers will be “caught up” with Christ in the clouds and will remain with Him forever. The Latin word for “caught up” is rapturo.

So the rapture is that moment when believers will be “caught up” with Jesus upon His return.

Paul tells these Thessalonian believers that those who have already died and are in the grave will be raised up first to meet Jesus and then those who are alive will be “caught up” with them.

So the order of events, according to this passage from Paul, is as follows:

    • Jesus will come back at some point. The exact timing of His return is not known so believers are exhorted to always be ready and to not be caught off guard
    • When Jesus returns, all those who have died will be resurrected and will meet Jesus in the clouds
    • Those believers who are alive on earth when Jesus returns will also meet Jesus in the clouds AFTER those who have already died are raised

As has already been mentioned, not all Christians agree that what Paul is describing in this passage is a separate, distinct event from the second coming of Christ. There are valid arguments for each view – that the rapture is a separate event that precedes the second coming of Jesus, and that the rapture is simply a different description of the second coming of Christ.

Regardless of the view one might take, we know for certain from this passage that Jesus WILL come back. When he does, those who have already died WILL be raised from the dead and WILL meet Jesus. Additionally, those who are alive when Jesus returns WILL also meet Jesus.

Paul says that this teaching is designed to give us hope, knowing that we, as believers, have a purpose and a destiny beyond this life. If there is no resurrection and no hope for life beyond our earthly physical existence, then, as Paul says in 1 Corinthians 15, “we are to be pitied more than all men.” (See my blog post “Will Christians Really Experience a Bodily Resurrection?“)

 


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Reflection

What do you think happens to people after they die? What has been. your belief about the afterlife?

Have you heard of the rapture? What have you been taught about the events leading up to the “end times”?

Do you think it matters what a person believes about the end times? Why do you think it’s important that we, as Christians, understand what the Bible teaches about the end times?

If the rapture really is an event that is distinct from and preceding to the second coming of Jesus, how does that change how you think about the Christian life and live out the Christian life?

 

Photo by Mahmoud Yahyaoui: https://www.pexels.com/photo/dramatic-sunlight-through-fluffy-clouds-29286046/

What Does it Mean to “Pray Without Ceasing”?

1 Thessalonians 5

16Rejoice always; 17pray without ceasing; 18in everything give thanks; for this is God’s will for you in Christ Jesus.

(1 Thessalonians 5:16-18, NASB)


The Daily DAVEotional

I don’t know about you but even though I grew up going to church, as a kid, I was intimidated by prayer. To me, praying seemed like an exercise in giving an ornate speech.

I never really witnessed people praying in normal, everyday language. Instead, prayer always seemed to be a well-prepared, dramatic reading from up front.

As an example, I was recently at a breakfast for the National Day of Prayer. A police chaplain was asked to give the opening prayer. It was a wonderful prayer, but the entire prayer sounded like a carefully-crafted poem or work of prose rather than off the cuff  thoughts you might share if you were conversing with your friend.

My point is NOT to critique the professionally sounding prayers. I actually love hearing people who have given great thought to what they want to say and pray to God. I also think there is great value in thinking deeply and writing out exactly what you want to say to God. I heartily encourage this practice.

However, if that is our only example of what prayer is, and it’s what I mostly heard growing up when I went to church, it can make prayer intimidating for those who haven’t spent much personal time in conversing with the Almighty.

My contention is that while prayer CAN BE an ornate, well-crafted poetic expression to God, it doesn’t have to be.

In these few short verses from 1 Thessalonians 5, Paul gives a number of admonitions as he closes out his letter.

Sandwiched in between the exhortations to “rejoice always” and “in everything give thanks”, Paul commends his audience to “pray without ceasing.”

Have you ever thought of what that means?

If praying is the ornate prayer that I usually heard on Sunday mornings or the pre-planned, written out oration from the National Prayer breakfast, then most everyday people might mistakenly think that prayer doesn’t apply to them.

After all, if that is what prayer is, how can one possibly do that “without ceasing.” One would literally be walking around 24/7 trying to create poetic speeches directed toward God. We would all become full-time, amateur psalmists.

Fortunately, I don’t think that is what Paul means when he commands us to “pray without ceasing.”

What does it mean then?

It means that your thinking becomes a praying process and your praying becomes a thinking process. 

Prayer does not have to be a spoken verbal speech that others hear. Prayer can be a thought that is directed toward God, or an acknowledgement that God is present, or an invitation for God to provide wisdom and clarity.

A great example of this is found in Nehemiah 2. Nehemiah is asked a question by the king and Nehemiah, before responding, PRAYS to God. I wrote about this passage in my blog post, “The Shortest (Non) Prayer in the Bible.”

Clearly in that moment, Nehemiah didn’t pause and go through a formal prayer process while the king was waiting for him to respond to his request. Instead, the prayer was internal and instantaneous – an invitation for God to provide wisdom and favor in the stressful situation in which Nehemiah found himself.

Praying without ceasing means that no matter what I’m doing, I’m aware of God’s presence in my life. It means that I’m acknowledging God’s sovereignty in my life. It means that I’m aware that God has endowed me with the mind of Christ, enabling me to think and reason in a way that honors Him. And most of all, it means that I’m inviting Him into my inner thought chamber and decision-making process.

Ultimately, it means that I’m living in my identity – acknowledging that I am His child, that He’s with me, and that He has pre-eminence in my life.

Praying without ceasing does not mean we are permanently relegated to a pew in a church somewhere offering endless petitions towards an altar placed in front of a stain-glassed window. Instead, praying without ceasing means that my whole life, as much as possible, is oriented around the reality that God is with me and I am in a constant state of awareness and acknowledgment of that fact – whether I am in a church or not, whether I’m attending a religious event or just going about my normal, everyday routine.

 

Reflection

What has been your experience with prayer?

Do you find prayer difficult or easy? What are the factors that led you to your response?

What do you think it means to “pray without ceasing”?

What are some things you can do to implement Paul’s command to “pray without ceasing?” What specific action steps can you take?

 

Spiritual Practice

Steve Douglass was the second president of Cru. He shared in a talk one time about an exercise that he did to train his mind to constantly be aware of God’s presence in his life.

He set his watch alarm to beep at regular intervals (every few minutes maybe….I can’t remember the exact frequency). Every time the watch would beep, it would remind him to think about and acknowledge God. That simple activity trained him to always be aware of God no matter what was happening around him.

Think about setting an alarm on your phone or watch to go off at regular intervals. When it goes off, simply acknowledge and think about God. This is one step to begin to train yourself to “pray without ceasing.”

 

Photo by Arina Krasnikova: https://www.pexels.com/photo/woman-praying-in-church-5417912/