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Whatever Became of Sin?

Isaiah 6

1In the year King Uzziah died, I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2Hovering around him were mighty seraphim, each with six wings. With two wings they covered their faces, with two they covered their feet, and with the remaining two they flew. 3In a great chorus they sang, “Holy, holy, holy is the LORD Almighty! The whole earth is filled with his glory!” 4The glorious singing shook the Temple to its foundations, and the entire sanctuary was filled with smoke.

5Then I said, “My destruction is sealed, for I am a sinful man and a member of a sinful race. Yet I have seen the King, the LORD Almighty!”

6Then one of the seraphim flew over to the altar, and he picked up a burning coal with a pair of tongs. 7He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

8Then I heard the Lord asking, “Whom should I send as a messenger to my people? Who will go for us?”

And I said, “Lord, I’ll go! Send me.”

(Isaiah 6:1-8, NLT)

The Daily DAVEotional

Have you noticed that sin is not talked about that much anymore? It’s almost like it’s a dirty word – too offensive to mention to those outside of a church setting.

In 1973, Psychologist Karl Menninger published an important work, “Whatever Became of Sin?” in which he reflected on the diminishing concept of sin in our modern culture. His thesis was that the concept of sin as immoral behavior was being replaced by medical and psychological labels that reduced moral responsibility.

Though Menninger draws upon Christian as well as other religious traditions to support his thesis, his book is not a biblical exposition on the subject. Still, his thoughts on this issue, which were printed over 50 years ago, now seem prophetic in nature.

So whatever became of sin? Why has the concept diminished in our culture and what are the reasons for its demise?

The 6th chapter of Isaiah provides an answer for us. This chapter marks a pivotal moment in the life and calling of the prophet. In this chapter, Isaiah has a vision of the Lord in all of His splendor and glory.

The opening verse gives us a time stamp to date the events that follow. Uzziah had been the king of Israel for 52 years, a full life-time for many of his subjects. While Uzziah was one of the better kings of Judah early on, things did not end well for him. Toward the end of his reign, he stubbornly tried to enter the temple and perform rites that were reserved only for the priests, and as a result, he contracted leprosy and was forced to finish out his days in exile.

At Uzziah’s death, with no king to rule, Isaiah goes to the temple and experiences a vision of the true king, the Lord God Himself. Isaiah catches a rare glimpse of God as He really is, a picture of His absolute holiness.

What’s interesting about this encounter is the text says that when Isaiah sees the Lord in His holiness, he cries out, “my destruction is sealed, for I am a sinful man and a member of a sinful race.”

Some translations use the word “ruined” or “undone” to describe Isaiah’s emotional response.

Isaiah, when confronted with the perfect righteousness of God almighty, is brought to his knees as he recognizes his own sinfulness in light of holy God.

One of the reasons sin is not talked about much these days is because we don’t talk about God’s holiness so much these days. These two concepts are intertwined and interdependent – we don’t see sin so much if we don’t see God as holy and righteous.

Over the last 50 years or more, our culture has done all that it can to soften God’s divine attributes to make Him more palatable to our own personal preferences. In short, we’ve made God less like God and more like us.

For the atheist, dismissing God altogether means that there is no objective anchor or standard by which actions can be judged or labeled as “sin”.

“Who are you to tell me that my behaviors are wrong?” is a common refrain.

In many Christian circles, especially among progressives, God is not so much eliminated as much as He’s recreated or reimagined in a way that better fits the person’s lifestyle choices and behaviors.

One of the ways we often see this is in the elevation of the kind-hearted, compassionate New Testament version of God that we see in Jesus while dismissing or diminishing the “judgmental, ego-maniacal” Old Testament picture of God that seems too harsh and exacting. Some may go so far as to claim that the Bible describes two completely different Gods. I wrote recently about this in my blog post, “Is the Old Testament God a Bloodthirsty, Genocidal Psychopath?”

In light of the stark differences between the Old Testament perception of God and the New Testament portrayal of God in the person of Jesus, one inevitably chooses the deity that is more preferable and less restrictive to their own life choices.

The problem with this approach, as I outlined in my blog post, “Can You Make the Bible an Idol?”  is it essentially results in a form of idol worship, where my image of God is created according to my personal choices and inclincations instead of forming a picture of God that represents the fullness of how He has been revealed to us through His holy word.

If we want to talk about sin and the need for a savior, we must highlight God’s absolute holiness and righteousness. If a person doesn’t see God as infinitely holy, they’re more likely to overlook or dismiss their sinfulness as mere character flaws or innocent mistakes. If sin is not seen as an egregious offense against God’s very nature, there is less likelihood of coming to the realization that we are utterly lost and in need of a divine savior.

So whatever became of sin? It fell out of favor, just as God’s holiness has.

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

Reflection

Describe  a time when you encountered the power and presence of God in your life as Isaiah did. In other words, when have you had an “Isaiah” moment with God? What was that like emotionally? 

What is your concept of sin? How would you define it? In what ways have you seen our culture minimize sin and personal responsibility?

In what ways have you created an image of God that is not fully reflective of how God has revealed Himself in both the Old and New Testaments?

How can. you ensure that your view of God is not just a personal image that you created to suit your own preferences?

 

Photo by Dave Lowe

 

 

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What Does it Mean to Walk in the Spirit?

Galatians 5

16But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 18But if you are led by the Spirit, you are not under the Law. 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become boastful, challenging one another, envying one another.

(Galatians 5:16-26, NASB)

The Daily DAVEotional

The letter to the Galatians was written to a church that was struggling with Jewish legalism. Some Pharisees who had accepted Jesus as the Messiah were telling the Galatians that it wasn’t enough to believe in Jesus to be saved; they were teaching these recent Gentile converts that they must also adopt all of the Jewish legal rituals as well. Basically, they were telling them that they needed to convert to Judaism if they wanted the Jewish Messiah to be valid for them.

This was a huge controversy in the early church. The issue revolved around what is necessary to be saved. The essential question that needed to be answered was, “do Gentiles have to become Jewish in order to accept Jesus as their Messiah?”

This controversy became so polarizing that the early church convened a Council to address the issue and decide on the matter. I wrote about that in my blog post “A Pivotal Council in the Early Church”. The summary is that the early church leaders unanimously agreed that Gentile converts did not need to become Jewish in order to be saved. Jesus was enough and adherence to all of the Old Testament rituals and legal requirements was not necessary.

That didn’t stop these false teachers though from infiltrating churches and spreading their skewed version of the gospel, which was not really good news at all.

In this section of his letter, Paul is expounding on his argument that following the Law could never save anyone, which is why Jesus came in the first place.

We really have only two choices when it comes to salvation. We can seek to gain God’s favor through our own human efforts, our flesh, or we can seek God’s favor by following the Spirit. Paul says that these two options are diametrically opposed to one another and they yield completely different results.

In fact, the only way one can experience real transformation is by following the Spirit, or, as Paul puts it, walking in the Spirit. What exactly does it mean to walk in the Spirit?

There are three words and phrases in this passage that give clarity to the idea of walking in the spirit.

In verse 16, Paul says that if we “walk by the Spirit” we “will not carry out the desire of the flesh.” The NIV translation is slightly different, encouraging us to “live by the Spirit”.

What comes to your mind when you think about going on a walk? Typically, I think about a relaxing walk in nature or on the beach or in a serene location with my wife or a trusted friend. The idea is that there is a connection and a reliance on God when we are walking with Him.

The second word that gives clarity to walking in the spirit is in verse 18, which says “if you are led by the Spirit, you are not under the Law.”

The Holy Spirit is a guide. He leads us. I think about being on a hike in a national park where there is an experienced guide leading us along a path. Because they are familiar with the terrain and all of the trails, they serve as a leader, showing us the way to our destination while alerting us to dangers and pitfalls along the way.

The third word that gives clarity to “walking in the Spirit” is in verse 25, which says, “If we live by the Spirit, let us also walk by the Spirit.” Interestingly, the word “walk” in this verse is not the same word used for “walk” in verse 16. The NIV translates it this way:

Since we live by the Spirit, let us keep in step with the Spirit.

This word translated “walk” in the NASB is translated “keep in step” by the NIV. The word is really a military term that describes soldiers as they are marching together.

If you’ve ever seen a military parade, or even a marching band, you know that there is a leader, a drill sergeant or a drum major, who is giving commands that others follow. There is a rhythm and a synchronicity that exists between the leader and the followers.

Walking in the Spirit is a conscious act whereby we, as followers, willingly put ourselves in a subservient position, taking our cues from the Lord as our companion and guide. We don’t resist or question His orders and directives, but we keep in step and rhythm with where He’s going and what He’s doing.

Paul says that the natural result of walking in the spirit is that we will bear the fruit of the Spirit – our character will begin to transform, taking on God’s selfless character instead of the selfish, ungodly character that our flesh produces.

Reflection

How is life like a walk?

Think about a time you went on a relaxing walk. Who was with you? Where were you? What words would describe your emotions and your demeanor.  What made it so refreshing?

What does it mean to be led by someone? What is required on our part in order to be led by someone else?

What characterizes soldiers as they march? How do you think you can “march” in step with the Spirit?

 

Photo by Henry Xu on Unsplash

 

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The Queen’s Gamble

Esther 8

1On that same day King Xerxes gave the estate of Haman, the enemy of the Jews, to Queen Esther. Then Mordecai was brought before the king, for Esther had told the king how they were related. 2The king took off his signet ring—which he had taken back from Haman—and gave it to Mordecai. And Esther appointed Mordecai to be in charge of Haman’s property.

3Now once more Esther came before the king, falling down at his feet and begging him with tears to stop Haman’s evil plot against the Jews. 4Again the king held out the gold scepter to Esther. So she rose and stood before him 5and said, “If Your Majesty is pleased with me and if he thinks it is right, send out a decree reversing Haman’s orders to destroy the Jews throughout all the provinces of the king. 6For how can I endure to see my people and my family slaughtered and destroyed?”

7Then King Xerxes said to Queen Esther and Mordecai the Jew, “I have given Esther the estate of Haman, and he has been hanged on the gallows because he tried to destroy the Jews. 8Now go ahead and send a message to the Jews in the king’s name, telling them whatever you want, and seal it with the king’s signet ring. But remember that whatever is written in the king’s name and sealed with his ring can never be revoked.” (Esther 8:1-8, NLT)

The Daily DAVEotional

Esther is a short book in the Old Testament that takes place during the time when the Jewish people were in exile and subjects to the Persians, who were the dominant super power on the world stage.

Esther is a young Jewish girl, who, through a series of circumstances, finds herself as the Queen to the most powerful man in the world, Xerxes I, also known as Ahasuerus.

The earlier chapters chronicle Esther’s rise to become queen, along with the plot by Haman, who, as Prime Minister, convinced the King to enact a plot to completely eradicate the Jewish people. I wrote about this in a previous blog post, “An Ancient Example of Cancel Culture”.

At great risk to herself, Esther approaches the king without an official summons and ultimately exposes Haman’s wicked plot to the king. It appears that justice has been served.

However, even though Haman’s plot has been exposed and he has been hung on the very gallows he had built to hang Mordecai, there is still the small issue that Haman’s decree ordering the elimination of the Jewish people was still in force.

One would think that the king would simply rescind his original decree but the Persian empire had an interesting law that said any decree made by the king was irrevocable. In other words, the law had to stand and he could not just reverse it. Perhaps there are good reasons for that to be the case but in this instance, it was inconvenient, to put it mildly.

So Esther finds herself in a bit of a quandary. Does she go to the king uninvited yet again?

Now at this point in the story, I think it might be easy to think that there is virtually no risk for Esther in approaching the king. After all, he was very pleased with her early on, which is why he made her queen. And she’s already gone to him uninvited and his response was very favorable. From our vantage point, there is no reason why he wouldn’t be favorable again.

But as is often the case, there’s more to the story that’s not being reported. And in this instance, there’s a religious element at play.

What we don’t see from the text, and wouldn’t know unless we did some extrabiblical research, is that the ancient Persians were highly committed to a religion known as Zoroastrianism, a monotheistic religion that still has adherents today, albeit very few.

What is not shared in the text is that king Xerxes, unlike his predecessors, kings Cyrus and Darius, was not a religious pluralist. That means he was not the kind of king who saw any value in allowing other religions and faith traditions to exist alongside Zoroastrianism within his kingdom.

While it’s true that he acted extremely favorably toward Esther in her initial meeting there was simply no reason to believe he would see it as beneficial to try to undo the previous edict.

This new information about Xerxes’ religious views places Esther’s request of the king in an entirely new light. Instead of being just a low level added encounter, Esther’s request is quite bold and risky. Esther selflessly put herself at risk in order to intervene and advocate for her people. She used her position in order to secure justice for those who could not advocate for themselves – her own people.

Esther is honored not only for her boldness and faith, but for her example of what it looks like to use your position for the well-being and benefit of others.

Reflection

What situations have you been in that are similar to Esther’s – where you had to do something that required risk on your behalf?

What are some typical reasons people might have for not stepping up like Esther did?

In what ways does the additional information regarding Xerxe’s religious views impact your understanding of Esther’s choice?

What steps can you take to increase the level of faith and boldness in your life?

 

Photo by Megan Watson on Unsplash

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Can You Make the Bible an Idol?

Psalm 119

16I delight in your decrees; I will not neglect your word.

20My soul is consumed with longing for your laws at all times.

24Your statutes are my delight; they are my counselors.

40How I long for your precepts! Preserve my life in your righteousness.

43Do not snatch the word of truth from my mouth, for I have put my hope in your laws.

47for I delight in your commands because I love them.

48I lift up my hands to your commands, which I love, and I meditate on your decrees.

70Their hearts are callous and unfeeling, but I delight in your law.

72The law from your mouth is more precious to me than thousands of pieces of silver and gold.

77Let your compassion come to me that I may live, for your law is my delight.

92If your law had not been my delight, I would have perished in my affliction.

97Oh, how I love your law! I meditate on it all day long.

103How sweet are your words to my taste, sweeter than honey to my mouth!

111Your statutes are my heritage forever; they are the joy of my heart.

113I hate double-minded men, but I love your law.

119All the wicked of the earth you discard like dross; therefore I love your statutes.

120My flesh trembles in fear of you; I stand in awe of your laws.

127Because I love your commands more than gold, more than pure gold,

129Your statutes are wonderful; therefore I obey them.

140Your promises have been thoroughly tested, and your servant loves them.

143Trouble and distress have come upon me, but your commands are my delight.

159See how I love your precepts; preserve my life, O LORD, according to your love.

163I hate and abhor falsehood but I love your law.

165Great peace have they who love your law, and nothing can make them stumble.

167I obey your statutes, for I love them greatly.

174I long for your salvation, O LORD, and your law is my delight.

(Psalm 119 – selected verses, NLT)

NOTE: Psalm 119 is the longest chapter in the entire Bible. I’ve included selected verses that reflect the content of this blog post

The Daily DAVEotional

A while back, I read a social media post from a person with a sizable following in which he exhorted people, “Don’t make the Bible an idol.”

My first thought was, “what does that even mean?”

Is it possible to make the Bible an idol? What would that even look like?

I immediately thought about this Psalm (119), which is the longest chapter in the entire Bible and is an extended discourse on the wonders and virtues of God’s word. I’ve written about this Psalm before in my post “The Endless Virtues of God’s Word.”

It’s well worth your time to read the entire Psalm but due to the sheer length of the text, I’ve only included selected verses that highlight the devotion, awe and love that the psalmist has for God’s word.

If ever someone might be accused of worshiping God’s Word and making it an idol, it would be the author of Psalm 119. Notice some of the language he uses to express his feelings about God’s laws, statutes and precepts.

Words like delight, love, long, hope, consumed, sweet, joy, precious and awe are all used to describe how the psalmist feels about God’s laws.

There is clearly a reverence and respect and a deep LOVE for God’s word. But does that equate to idol worship?

To answer that question, we need to understand what idol worship is.

I wrote in a previous blog post, “A Discourse on the Foolishness of Idols” that an idol can be thought of as a substitutionary object of trust. Instead of trusting in God as your deliverer, your provider, your protector, your source of life, your savior, etc, you transfer that trust to something or someone else.

But you can also think of an idol as anything that takes priority or precedence in your heart over God.

So how about this Psalmist? Is he guilty of idol worship? Is it possible to elevate the Bible to a position over God in our lives?

I suppose that if I were to worship the physical book of the Bible as if it were a deity itself, I could be accused of idol worship. But I don’t think that is what’s happening with the psalmist.

The word of the Lord – his law, precepts, ordinances and statutes – are all merely an extension of God Himself. They are not God, but they are a revelation of the character of the true God.

When the psalmist says he loves God’s law, and he delights in His word, he’s making a statement about God’s character. He’s acknowledging that God’s word is a source of revelation about God’s nature and in it, God has provided wisdom and instruction for righteous living.

God’s word tells us who He is and how we’re to live. The psalmist simply acknowledges these facts. Moreover, he’s speaking directly to God when he makes these statements. Therefore, the praise and adoration is directed toward God and not some inanimate scroll.

Think of it this way – let’s say you read a book that you really loved. Then one day you meet the author at a book signing. While you’re at the table, you go on and on about how much you loved the book. You share that the character development, plot lines and context were all relatable and engrossing. Do you think the author will be offended because you praised his/her work and not the author directly? No, the book is an extension of them and it is obvious to all that your praise is directed toward the author.

That is exactly what is happening in this psalm. The psalmist is simply recognizing that God’s laws and statutes are righteous and life-giving.

So why would this online social media influencer bark out that we should not make the Bible an idol? Why is this even a concern?

My desire to answer this question led me down an online rabbit hole. This particular influencer, and others who also warn that we should not make the Bible an idol, belongs to a strain of religious faith that is known as Progressive Christianity.

Progressive Christianity uses the word “Christianity” but it is hardly Christian. While they utilize the same language and reference the same characters as traditional Christianity, they redefine the meaning of words, concepts and even characters in order to suit their own theological preferences.

Progressive Christians occupy a broad spectrum of beliefs but there are some things that tend to be common among most who identify themselves as being a part of this camp.

Perhaps the hallmark value of Progressive Christianity is their view that God is always evolving. Hence, there is an emphasis on searching and questioning, while those claiming to know truth may be labeled as unenlightened or immature.

Progressive Christianity tends to be very ecumenical, embracing all faith religions and ideologies as equally valid and helpful. Loving others means you shouldn’t offend others by telling them that their beliefs might be wrong. Hence, Jesus has been recast from His role as exclusive Savior of the world to that of a moral teacher whose example we’re to follow.

Standing in contrast to Progressive Christianity is Orthodox Christianity, which teaches that God can be known because He has revealed Himself to us through His word and through the person of Jesus.

In addition, orthodox Christianity teaches that God is NOT evolving. He has laid out for us in His word what His standards are for living and because God doesn’t change, the standards and statutes set forth in His word apply to us today.

Perhaps you are starting to see the problem. If God doesn’t change, then that means His moral code and His rules for righteous living are not optional and must be obeyed today.

The Progressive Christian attempts to get around this by doubling down on the assertion that God IS evolving while adding the caveat that the Bible is not written by God.

Their claim is that the Bible we have is simply a record of writings by fallible men; they are NOT God’s spoken words. While the Bible may be helpful and inspiring, it is only a tool that you may choose to use; it is NOT authoritative for our lives. If the Bible lacks authority, then it logically follows that I don’t have to abide by all of its restrictive and antiquated rules and regulations.

This is where the rubber meets the road. For the evangelical (orthodox) believer, the Bible is authoritative, for it reveals God’s very nature to us and it contains His laws, statutes, precepts and ordinances for righteous living. This is what the psalmist was extolling in Psalm 119.

The Progressive Christian denies that God is the author of Scripture and so for anyone who believes in the authority of Scripture, they are told by the Progressive Christian, “Don’t make the Bible an idol.”

So you see that this whole argument is based on a completely different foundational view of God’s nature and how he reveals Himself to mankind. The Progressive Christian denies that the Bible is an authoritative tome that accurately reflects God’s nature and provides rules and guidance for living. To them, there are many other ways God may communicate to us apart from the Bible, including other faith traditions.

This denigration of the authority of Scripture allows the Progressive Christian to decide for himself which of the statutes in the Bible are valid for today and which ones aren’t. Conveniently, this allows the Progressive Christian to formulate a view of God that matches their preferences and proclivities exactly, which, strangely, is exactly the definition of forming an idol.

Amazingly, we’ve come full circle. The Progressive Christian tells us not to make the Bible an idol because doing so limits God and restricts our view of Him to how He is portrayed in Scripture.

Meanwhile, the Progressive Christian untethers themselves from the shackles of Biblical revelation of God as an immutable template for representing who God is, opting instead for the freedom to develop an image of God that is highly influenced by their own experiences and preferences.

Ironically, that sounds like idol worship to me.

To learn more about Progressive Christianity and what they believe, watch this 12 minute video from apologist Alisa Childers

Reflection

What is your view of the Bible? Do you see it as God’s word or a collection of writings written by fallible men?

What is the source of your information about God? How can you know if your view of God is accurate to who God really is rather than just an image you developed about Him that suits your preferences?

Do you think that the commands of the Bible are valid for people today or are they optional? What are the reasons for your position?

What has been your experience with Progressive Christianity? Do you think Progressive Christianity is compatible with traditional, orthodox Christianity? Why or why not?

Why do you think people opt for a Progressive version of Christianity instead of traditional, orthodox Christianity? What do you think are some of the main reasons and driving forces?

 

Photo by Pixabay on Pexels.com

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I Put a Spell on You

Deuteronomy 21

22“If someone has committed a crime worthy of death and is executed and then hanged on a tree, 23the body must never remain on the tree overnight. You must bury the body that same day, for anyone hanging on a tree is cursed of God. Do not defile the land the LORD your God is giving you as a special possession. (Deuteronomy 21:22-23, NLT)

Galatians 3

1Oh, foolish Galatians! What magician has cast an evil spell on you? For you used to see the meaning of Jesus Christ’s death as clearly as though I had shown you a signboard with a picture of Christ dying on the cross. 2Let me ask you this one question: Did you receive the Holy Spirit by keeping the law? Of course not, for the Holy Spirit came upon you only after you believed the message you heard about Christ. 3Have you lost your senses? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort? 4You have suffered so much for the Good News. Surely it was not in vain, was it? Are you now going to just throw it all away?

5I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law of Moses? Of course not! It is because you believe the message you heard about Christ.

6In the same way, “Abraham believed God, so God declared him righteous because of his faith.” 7The real children of Abraham, then, are all those who put their faith in God.

8What’s more, the Scriptures looked forward to this time when God would accept the Gentiles, too, on the basis of their faith. God promised this good news to Abraham long ago when he said, “All nations will be blessed through you.” 9And so it is: All who put their faith in Christ share the same blessing Abraham received because of his faith.

10But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all these commands that are written in God’s Book of the Law.” 11Consequently, it is clear that no one can ever be right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.” 12How different from this way of faith is the way of law, which says, “If you wish to find life by obeying the law, you must obey all of its commands.” 13But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.” 14Through the work of Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, and we Christians receive the promised Holy Spirit through faith. (Galatians 3:1-14, NLT)

The Daily DAVEotional

In 1956, Jalacy “Screamin’ Jay” Hawkins recorded his most famous song, “I Put a Spell on You.” The song (which you can listen to here) became a cult classic that’s been covered by a number of artists over the years, including Nina Simone, Annie Lennox and Alan Price.

For me, I grew up listening to the Creedence Clearwater Revival Rendition of the song. It was classic rock at its best.

To have a spell put on you means that you’re completely held by something, whether a person or an idea. Dictionary.com describes it as “a state of being enchanted, entranced or fascinated.”

In this 3rd chapter of Paul’s letter to the Galatians, Paul is asking the question, “who put a spell on you?” Paul is so dumbfounded by the change he has seen in how the Galatians are living out the Christian life that it’s as if they have been put in a trance by an evil trickster posing as a servant of Christ.

The issue that Paul was addressing is highlighted in verse 3 where Paul says, “Have you lost your senses? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort?” [emphasis added]

This problem is one that is actually pretty commonplace among believers even today. Many Christians place their faith in Christ to BEGIN the Christian life, and then resort to a works based system in order to MAINTAIN the Christian life.

Paul is saying that this approach to the Christian life is so contrary to the actual gospel message that it’s EVIL.

Twice in the first 5 verses Paul asks the question: did you receive the Holy Spirit by keeping the Law? The question is rhetorical in nature, but Paul answers it anyway with an emphatic NO!

How does a person receive the Holy Spirit?  Through belief, or “by faith”.

If you are a Christian, you came to Christ by placing your faith, or trust, in Jesus to pardon your debt of sin and provide forgiveness through His death on the cross. This is why Paul, in the very first verse, references the cross of Christ. Every Christian who has ever existed has come to Christ in the same way, by believing in Jesus and His death on the cross as a payment for personal sin.

According to Ephesians 1:13, at the moment of belief in Christ, all Christians receive the promised Holy Spirit, who comes to live inside the life of the new believer.

The problem for many Christians is what follows that initial conversion experience. After beginning the Christian life by placing their faith in Christ, many Christians fail to continue the Christian life in faith, empowered by the Spirit. Instead, they opt for a rules-based approach in which they seek to please God through their “human effort” (see verse 3).

This was not just a problem with the Galatians. Paul also addressed this issue in Romans 4. I wrote about it in my blog post, “How Good Do You Have to Be to Be Saved?”

This problem persists today as well.

In our rebelliousness, we desire to make ourselves the center of the universe. Most religions are man-centered, meaning that the religion is centered around human effort and good deeds.

Biblical Christianity, on the other hand, is God-centered. It is the ONE major religion or philosophy that does not depend on what man DOES but is instead ordered around what God DID via Christ’s death on the cross.

The issue with the Galatians was that while they began the Christian life in the Spirit by faith, they sought to maintain their standing with God by following the Law, the Jewish religious code.

Paul reasons that if you didn’t come to Christ by adhering to the Law, why are you trying to maintain your relationship with God by adhering to the Law?

Essentially, Paul is saying that you can’t mix and match these two approaches. They started out with a God-centered approach based on faith but then shifted to a man-centered approach based on human effort. This makes no sense. If you want to base it it on adhering to the Law, you will have to obey the whole Law. Otherwise, you are under a curse.

The other option is to base your approach on faith, which is preferable, because in this approach, Jesus was a curse for us via his death on the cross (see verse 13).

By switching from a God-centered approach back to a man-centered religion (the Law) as a means of seeking God’s approval, you are invalidating the whole reason why Christ was necessary in the first place, which is why Paul asks the Galatians, “Are you now going to just throw it all away?”

The Christian life is a life of faith. We don’t just come to Christ by faith. We live the Christian life by faith as well. In this way, God is the center at all times.

If you are under the impression that we come to Jesus by placing our faith in Him but then we must follow some sort of religious moral code in order to keep our standing with God, well then Paul’s question to the Galatians extends to you – who put a spell on you? That is not just a minor misunderstanding or small theological difference of opinion. Paul says this ideology is evil and man-centered, designed to keep people living as slaves instead of living in freedom and experiencing true transformation.

Reflection

What is your reaction to the idea that we are under the curse of the Law, but Jesus, by hanging on a tree, became a curse for us? What imagery does this create in your mind? What thoughts and emotions does it provoke?

What do you think are the reasons why Paul calls the Galatians approach to the Christian life evil?

What are some examples you can think of in which people tend to make Christianity man-centered instead of faith-based and centered on God?

What do you think it looks like practically to continue the Christian life in faith instead of human effort?

 

Photo by Dollar Gill on Unsplash

 

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Was it Genocide or Punishment?

Deuteronomy 18

9“When you arrive in the land the LORD your God is giving you, be very careful not to imitate the detestable customs of the nations living there. 10For example, never sacrifice your son or daughter as a burnt offering. And do not let your people practice fortune-telling or sorcery, or allow them to interpret omens, or engage in witchcraft, 11or cast spells, or function as mediums or psychics, or call forth the spirits of the dead. 12Anyone who does these things is an object of horror and disgust to the LORD. It is because the other nations have done these things that the LORD your God will drive them out ahead of you. 13You must be blameless before the LORD your God. 14The people you are about to displace consult with sorcerers and fortune-tellers, but the LORD your God forbids you to do such things. (Deuteronomy 18:9-14, NLT)

The Daily DAVEotional

I heard a speaker once ask the question, “if you were put on trial for being a Christian, would there be enough evidence to convict you?”

The idea behind the question is that a lot of people who claim to be Christians don’t live like it.

I think there’s a similar question being asked within our culture about the God of the Old Testament. Is there enough evidence to prove He is God? I think the real question people are asking is, “does the God of the Old Testament measure up to my idea of God?”

For many, the answer is no, mostly because people cannot reconcile their view that God is all-loving with the commands in the Old Testament for the Israelites to wipe out the people dwelling in the land of Canaan.

I wrote about this topic recently in my post “Is the Old Testament God a Bloodthirsty, Genocidal Psychopath?” in which I argue that one of the main reasons people have difficulty with the God of the Old Testament is that they have a faulty or incomplete view of His nature. Sure God is loving. But that is not His only attribute. He’s also holy and righteous and just and infinitely good (to name just a few).

As a result, His command for the Israelites to expel the Canaanites from the land was not genocide, but divine punishment.

This passage in Deuteronomy is one of many that gives just a glimpse into the reprehensible atrocities and “detestable customs” of the Canaanites.

To say the Canaanites were wicked would be an understatement. But of course, that also depends on your definition and understanding of what is “wicked”. And that is part of the problem. Wickedness in our culture is so pervasive that we have a hard time indicting the Canaanites without indicting ourselves too.

The Canaanites not only practiced human sacrifice, with children no less, but they also engaged in sorcery, witchcraft and fortune-telling. Many of these practices have been so mainstreamed within our culture that we look at Canaanite culture as normal and innocent. Hence, we see God as the bad guy.

Sexually, the Canaanites practiced every sort of perversion you can imagine, including incest, bestiality, rape, and of course, homosexuality. But again, in a culture where anything goes sexually, our response is “what’s the big deal?”

This is the point Clay Jones makes in his well-researched article, “We Don’t Hate Sin So We Don’t Understand What Happened to the Canaanites” which can be found at his website: ClayJones.net. Jones utilizes extra-biblical texts from the ancient world to dive deeper into the Canaanites’ pagan practices. What he finds is much more disturbing than even the biblical texts portray.

Scripture is clear. God’s command to the Israelites to drive out the Canaanites from the land was not a whimsical command given to appease some genocidal proclivities. The Canaanites were wicked and their customs so depraved that justice was required. The Israelites were simply God’s tool for meting out that justice.

But make no mistake, God warned the Israelites that they too would be subject to the same just punishment as the Canaanites if they followed their customs.

This passage thus served not as a justification for God’s impending justice but a prophetic warning.

Reflection

What is. your view of God? How would you describe God’s character?

How would you define wickedness? 

In what ways do you see our current culture mirroring or following some of the ancient Canaanite practices which God says were detestable?

How do you explain God’s command for the Israelites to expel the Canaanites to those who question His character? 

 

Photo by KATRIN BOLOVTSOVA: https://www.pexels.com/photo/brown-wooden-gavel-on-brown-wooden-table-6077326/

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A Divine “Coincidence”

A few months ago, I approached one of the pastors at my church about meeting to discuss a personal matter. We had met many times before over lunch and coffee to talk about men’s ministry, which he helps to oversee, but since this was a personal issue, I suggested we meet at the church office.

When I arrived at the office, he escorted me upstairs and into a conference room, which I had never been in.

I made a remark about how I liked the glass plates on the wall that functioned as dry erase boards and even the conference table had the same glass plates with notes and ideas from a previous meeting scrawled on its surface.

In response, my pastor shared how, just prior to our meeting, he had been in that conference room brainstorming with a Young Adult about men’s discipleship within the Young Adult ministry.

My antenna immediately perked up. Did he say “Young Adult ministry?”

If you’ve followed our ministry with Young Adults for the past 10 years, you probably know about the challenges we’ve experienced in ministering to this audience.

Young Adults are the largest population group in America, and yet, they are the least churched. There are a number of reasons why Young Adults are not active in church, some of which I’ve outlined in previous blog posts. To learn more, check out some of our prior newsletters and blog posts:

Young Adults are leaving the church in droves and most churches simply do not minister well to this demographic.

For the past several years, I’ve talked to a number of pastors at our church, wondering where the Young adults are at and whether Saddleback church has a ministry dedicated to this specific audience.

The response was always the same. The pastor was unaware of any specific Young Adult ministry, but maybe if I talked to “so-and-so”, they might know.

I learned more than I wanted to about the history of Young Adult ministry at Saddleback – how it had once been a thriving ministry but was not currently active. 

So when my pastor friend casually mentioned that he had just had a meeting with a Young adult about the Young adult ministry, I was naturally curious.

Before diving into the issue which I wanted to discuss, I asked him some questions about the meeting he had. He knows that I work with Cru and that our ministry focus is Young Adults so I asked him if he would connect me with the young man with whom he had just met. 

He agreed to reach out to the person and see if they would be willing to connect with me. He sent a quick text before we moved on to talking about my personal issue.

When our time was ending, he noticed that the Young adult had already texted him back and said that he would definitely be interested in meeting. So I got his contact information and I sent him an email later that afternoon.

A few days later, Logan got back with me and we arranged to meet up for breakfast.

Logan and I at a local eatery!

When we met, I asked Logan a few questions to get to know him better. I learned that he grew up really close to me and he had recently graduated from Cal Baptist University. 

I was curious where Logan went to high school. It turns out, he went to the same high school as our boys.

I asked him what year he graduated and I learned that he graduated the same year my boys graduated.

I told him I had twin boys who went to his high school and I wondered if he knew them.

That’s when the light bulb went off.

He said, “Wait! Your last name is Lowe? I know your boys. We were in the same Life group together in high school. I didn’t make that connection when you reached out to me.”

Logan is on staff with Saddleback, serving at the Brea campus. But he also helps to lead the fledgling Young Adult ministry that started up last year.

As I shared with Logan our vision for Young Adults and the resources we provide, particularly in helping Young Adults grow and mature in their leadership and their ability to become multiplying disciples, I could see his eyes light up.

I’m constantly amazed at how God works to orchestrate opportunities and open doors. In all the times I initiated with various pastors at our church to inquire about Young Adult ministry, it went nowhere. Then when I initiated to talk about something completely unrelated to Young adult ministry, the door suddenly and unexpectedly opened to connect with a key Young adult leader.

I’m not sure where this might lead but we’re excited about the potential of mentoring and coaching these young leaders who are working to create a community where Young Adults can thrive spiritually and live with purpose.

Our vision is not just to coach and mentor Young Adults, but to coach and mentor others, whether Young Adults or older adults, who can help to lead and mentor Young adults in church communities everywhere.