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The Time God the Father Denied Jesus His Request

Mark 14

32And they came to an olive grove called Gethsemane, and Jesus said, “Sit here while I go and pray.” 33He took Peter, James, and John with him, and he began to be filled with horror and deep distress. 34He told them, “My soul is crushed with grief to the point of death. Stay here and watch with me.”

35He went on a little farther and fell face down on the ground. He prayed that, if it were possible, the awful hour awaiting him might pass him by. 36“Abba, Father,” he said, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will, not mine.”

37Then he returned and found the disciples asleep. “Simon!” he said to Peter. “Are you asleep? Couldn’t you stay awake and watch with me even one hour? 38Keep alert and pray. Otherwise temptation will overpower you. For though the spirit is willing enough, the body is weak.”

39Then Jesus left them again and prayed, repeating his pleadings. 40Again he returned to them and found them sleeping, for they just couldn’t keep their eyes open. And they didn’t know what to say.

41When he returned to them the third time, he said, “Still sleeping? Still resting?* Enough! The time has come. I, the Son of Man, am betrayed into the hands of sinners. 42Up, let’s be going. See, my betrayer is here!” (Mark 14:32-42, NLT)

The Daily DAVEotional

A few years ago I was counseling with a student who was having major doubts about God. Not only was this young man from a strong Christian home, but he was a missionary kid, so his family’s commitment to church and to ministry was greater than most. Given his background and family, it was a bit surprising to hear that he was doubting whether God actually existed.

As I probed further, asking questions to determine the source of his doubt, I learned that the seeds were planted way back in high school when he was part of an overseas youth group.

The group was planning to take a missions trip to a neighboring country during a scheduled school break but the trip ended up being canceled due to civil unrest in the other country.

The leaders and the youth were all aware of the dangers and they knew the possibility existed that their trip would not be allowed by the government because of political tensions. So the whole group began praying, EARNESTLY, that God would allow the trip to happen. They prayed that He would work out the circumstances and arrange events so that their small group would be able to take their trip and complete their planned ministry events.

When the event didn’t happen, this student began to question whether God existed. It didn’t make sense to him why God would not allow the trip. After all, wasn’t God concerned about these people who did not know Him? Wouldn’t He WANT them to take the gospel to those who have never heard? We’ve been commanded to GO, and they were planning and preparing to follow God’s command, so it only made sense to them that God would miraculously orchestrate events to make it happen.

But He didn’t. So this student made the conclusion that because God didn’t act in a way that made sense to him, then perhaps God doesn’t exist.

Unfortunately, this line of reasoning is more common than we might think and it underscores a major misunderstanding of the purpose of prayer.

In Mark 14, after the Passover meal but before Jesus is arrested, He goes to the Garden of Gethsemane to pray. Jesus is in distress and His soul is in anguish as He thinks about what is about to transpire. Verse 35 says that,

“He prayed that, if it were possible, the awful hour awaiting him might pass him by.”

In the very next verse, Jesus tells the Father that He knows that “everything is possible with you. Please take this cup of suffering away from me.”

Jesus goes back to the disciples, only to find them sleeping. Verse 39 says that He went back and repeated His pleadings with the Father. Jesus repeats the cycle a 3rd time, each time finding the disciples sleeping before returning and praying and pleading with God the Father regarding His impending suffering.

Jesus is clearly troubled. He said, “My soul is crushed with grief to the point of death.” Jesus clearly pleads for a way to avoid this suffering and He appeals to the Father’s ability to do the impossible. Jesus KNOWS that God can do anything, yet Jesus’ request, is not fulfilled. We know how the story ends and Jesus does not escape the suffering that was so distressing to Him.

So why didn’t the Father honor Jesus’ request? Why does Jesus not get saved from His suffering?

The key to this whole passage is in the words that follow Jesus’ request. Jesus does ask for the suffering to pass Him by, but He follows that up with the words “Yet I want your will, not mine.”

Jesus, in His humanity, was looking for a way to escape what He was about to endure. But in His divinity, He humbly submits to the will of the Father.

The point of prayer is not to get what we want. God is not a genie who is bound to grant our wishes and requests. The purpose of prayer then is for us to align ourselves with God’s will, just as Jesus demonstrates. Sometimes this is difficult because we may not be entirely sure what God’s will is in some situations. But this just provides us with a greater opportunity to trust God for the outcome.

My student friend thought he understood God. He determined that God should act in a certain way in a certain situation. He (and others) even prayed diligently that God would respond in the way that made sense to them. When He didn’t, instead of determining that God must have other plans, or God is bigger than we are and we cannot see and understand all the details as He can, this student made the determination that God must not exist.

I want to be clear that I think it’s ok to ask God to respond to our needs and our requests. There was nothing wrong with the students praying earnestly that God would arrange circumstances so that their trip would happen. The error, at least for my student friend, was in assuming that God was obligated to act in the way he desired. He is not. These students, or at least this one student, failed to understand that while God invites me to be honest and to share my needs and preferences with Him, He is not required to give me what I want. Instead, He invites each of us to trust Him and to align ourselves with His purposes and His plans.

Reflection

When have you viewed prayer as an activity in which you try to convince God to give you what you want?

What do you think is the root reason why people approach prayer as if God is a genie who just emerged from a lamp, or as if He’s a gentlemanly Santa Claus, who desires to make us happy by giving us our most desired gift?

How does this passage where Jesus prays to the Father give you insight and instruction on how we should be approaching and thinking about prayer?

What are some other passages and Scriptures that inform your understanding of prayer and your understanding of the nature of God?

 

Photo by Arina Krasnikova from Pexels
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Making Sense of Leviticus

Leviticus 1

3“If your sacrifice for a whole burnt offering is from the herd, bring a bull with no physical defects to the entrance of the Tabernacle so it will be accepted by the LORD. 4Lay your hand on its head so the LORD will accept it as your substitute, thus making atonement for you. 5Then slaughter the animal in the LORD’s presence, and Aaron’s sons, the priests, will present the blood by sprinkling it against the sides of the altar that stands in front of the Tabernacle.

10“If your sacrifice for a whole burnt offering is from the flock, bring a male sheep or goat with no physical defects.

14“If you bring a bird as a burnt offering to the LORD, choose either a turtledove or a young pigeon.
(Leviticus 1:3-5, 10, 14, NLT)

Leviticus 2

4“When you present some kind of baked bread as a grain offering, it must be made of choice flour mixed with olive oil but without any yeast. It may be presented in the form of cakes mixed with olive oil or wafers spread with olive oil. 5If your grain offering is cooked on a griddle, it must be made of choice flour and olive oil, and it must contain no yeast. 6Break it into pieces and pour oil on it; it is a kind of grain offering. 7If your offering is prepared in a pan, it also must be made of choice flour and olive oil.

8“No matter how a grain offering has been prepared before being offered to the LORD, bring it to the priests who will present it at the altar. 9The priests will take a token portion of the grain offering and burn it on the altar as an offering made by fire, and it will be very pleasing to the LORD. 10The rest of the grain offering will be given to Aaron and his sons as their food. It will be considered a most holy part of the offerings given to the LORD by fire.
(Leviticus 2:4-10, NLT)

Leviticus 3

1“If you want to present a peace offering from the herd, use either a bull or a cow. The animal you offer to the LORD must have no physical defects.

6“If you present a peace offering to the LORD from the flock, you may bring either a goat or a sheep. It may be either male or female, and it must have no physical defects.
(Leviticus 3:1, 6, NLT)

Leviticus 4

1Then the LORD said to Moses, 2“Give the Israelites the following instructions for dealing with those who sin unintentionally by doing anything forbidden by the LORD’s commands.

3“If the high priest sins, bringing guilt upon the entire community, he must bring to the LORD a young bull with no physical defects. 4He must present the bull to the LORD at the entrance of the Tabernacle, lay his hand on the bull’s head, and slaughter it there in the LORD’s presence.
(Leviticus 4:1-4, NLT)

The Daily DAVEotional

When I started going to Sunday School as a kid, I remember being told that it was good for Christians to read their Bible. EVERY DAY! The really serious followers would read through the entire Bible in a year. I was advised that I could accomplish this feat if I would read about 3 chapters every day.

I remember multiple times I made New Year’s resolutions that I was going to read my Bible more consistently and, on multiple occasions, I embarked on a daily “read through the Bible in a year” program. I never made it very far, partly because I was always easily distracted whenever I would read and also because I could never make it through the book of Leviticus.

Genesis was pretty interesting and though Exodus had it’s lengthy sections regarding the construction details for the tabernacle, there were also interesting narratives to keep my attention.

But whenever I would get to Leviticus, it was like slogging through a phone book. It all seemed the same, with endless instructions on the precise details and particulars for sacrifices and offerings which had no apparent connection to me. In short, it was boring and I usually gave up on the daily reading somewhere in this book.

The truth is, the book of Leviticus is more manageable and even interesting if you know what it’s about. The book is a set of instructions detailing for the Israelites how they could continue to live in a right relationship with God. The primary means of doing this was through sacrifices and offerings.

I don’t know about you, but I tend to think of the Old Testament sacrificial system as being primarily about atonement. But Leviticus outlines a number of offerings, not all of which are atoning in nature.

Leviticus 1 details the Burnt Offering, which was an offering of an animal from the herd, flock or in the case of the poor, a bird, made by a person as a primary means of making atonement for sin.

Leviticus 2 details the Grain Offering, which was a non-atoning offering of a baked good that was made for the purpose of expressing thanks to God for His provision. It was meant as a reminder that God provides all of our needs including our basic sustenance.

Leviticus 3 details the Peace Offering, which was an offering of an animal from the herd or flock that was made to show gratitude to God for fellowship with Him (hence, also referred to as “Fellowship Offering”).

Leviticus 4 outlines the details of the Sin Offering, which was a sacrifice of a bull that was made to atone for unintentional sins.

Perhaps you’re thinking to yourself, “Why do I need to worry myself about any of this? After all, Jesus died as a once for all sacrifice to pay for sin so there is no longer any sacrifice needed to pay for sin.”

This assessment is true, but as has been pointed out already, not all of the sacrifices and offerings were for the purpose of atonement. The grain offering was typically an offering from the first fruits of the harvest that was given as a means of demonstrating thankfulness to God. It was seen as an act of worship toward God that also had the added benefit of providing bread to the Levites, who had no land of their own to grow and harvest crops. In this way, the Levites were dependent on the Israelites for their own sustenance, via the Grain offering.

The Peace Offering, also known as the Fellowship offering, was the only sacrifice where the animal was eaten by the one making the offering, thus demonstrating fellowship with God (see Leviticus 7:15).

What does this have to do with us today?

It’s true that Jesus has made a once for all sacrifice of atonement on our behalf, so we’re no longer required to make sacrifices for the purpose of atonement. But what about the Grain offering and Peace offering? Those offerings were made out of the person’s material goods (whether crops or flock/herd) as a means of honoring God and also expressing gratitude toward Him for His material provision.

Today, we don’t offer up animals to pay for our sins. Most of us wouldn’t be able to do that even if was still required because we aren’t farmers and we likely don’t have our own sheep, goats, cows or birds.

But we do have material possessions from which we can make an offering.

Just as the Israelites gave from their material possessions to honor and/or worship God, so we too can give from our material possessions as an act of worship to demonstrate our commitment and gratitude to God.

The most common way we do that in the church is by giving our money. Giving a portion of our money to the church is a means of honoring and worshiping God by bringing the first-fruits of our labor to Him.

Interestingly, just as the Grain offering served the additional purpose of providing food for the Levites, so also, our monetary offerings provide sustenance for religious leaders and workers.

So maybe the book of Leviticus isn’t the most exciting book in the Bible as it contains a lot of details regarding the presentation of various sacrifices and offerings as opposed to the stories of Genesis and Exodus. However, we can still learn a lot from this book about God’s holiness and the means by which the Israelites maintained fellowship with God and demonstrated worship and commitment to Him.

Though we no longer need the sacrificial system as a means of atoning for sin and receiving forgiveness, we can still use the grain and peace offerings as a model for us to demonstrate gratitude to the Lord through the giving of our material possessions.

Reflection

What has been your experience in reading through the Bible daily? Have you ever read through the entire Bible? If so, how were you able to do it? What kept you motivated? If not, what were some of the barriers that kept you from reading through the Bible in its entirety?

What has been your experience with offerings? How is the offerings of today the same and also different from the offerings that were made in the Old Testament?

Research and data show that many Christians to not give to their church and to the needs of Christian ministries. Why do you think Christians don’t give? What might be some of the reasons and/or barriers keeping those who follow Jesus from worshiping Him via their monetary offerings?

What steps can you take to begin to express your worship to God more consistently through your “offerings”? 

 

Photo by Tobias Hort-Giess on Unsplash

 

 

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Did Jesus Need a Snickers Bar When He Cursed the Fig Tree?

Mark 11

12The next morning as they were leaving Bethany, Jesus felt hungry. 13He noticed a fig tree a little way off that was in full leaf, so he went over to see if he could find any figs on it. But there were only leaves because it was too early in the season for fruit. 14Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.

15When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the merchants and their customers. He knocked over the tables of the money changers and the stalls of those selling doves, 16and he stopped everyone from bringing in merchandise. 17He taught them, “The Scriptures declare, ‘My Temple will be called a place of prayer for all nations,’ but you have turned it into a den of thieves.”

18When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so enthusiastic about Jesus’ teaching. 19That evening Jesus and the disciples left the city.

20The next morning as they passed by the fig tree he had cursed, the disciples noticed it was withered from the roots. 21Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Teacher! The fig tree you cursed has withered!”

22Then Jesus said to the disciples, “Have faith in God. 23I assure you that you can say to this mountain, ‘May God lift you up and throw you into the sea,’ and your command will be obeyed. All that’s required is that you really believe and do not doubt in your heart. 24Listen to me! You can pray for anything, and if you believe, you will have it. 25But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. ”
(Mark 11:12-25, NLT)

The Daily DAVEotional

Mark 11 gives two different stories in which Jesus seems to go off for no good reason. The chapter begins with Jesus triumphantly entering Jerusalem on a donkey as the crowds praised Him. Everything seems to be going great, which makes the two stories that follow all the more difficult to comprehend.

The next morning, after the triumphal entry, Jesus is hungry. He sees a fig tree and since there’s no fruit on it, He curses it. The author makes a point of telling the reader that the tree only had leaves on it because it was too early in the season for fruit. In other words, the fig tree didn’t have fruit on it because it shouldn’t have had fruit on it. The fruit wouldn’t arrive until several months later.

Jesus had to know this, and yet He curses the fig tree anyway.

What’s going on with Jesus? I imagine one of those Snickers commercials in which the person who’s hungry takes on a completely different persona until a friend gives them a Snickers bar. After taking a bite, the person returns to their normal self. The commercial ends with the tag line, “You aren’t YOU when you’re hungry.”

The text says that Jesus was hungry. Did He just go temporarily crazy because He was hungry?

After cursing the fig tree, they returned to Jerusalem where Jesus went to the temple and began driving out the merchants. He’s knocking over tables and though the text doesn’t say this, I sort of imagine Him with a whip, driving out the money changers from the temple area in Indiana Jones fashion!

Will someone please get this man a Snickers Bar?

After Jesus’ episode at the temple, He and the disciples leave the city and the next morning, they see the fig tree. It’s withered from the roots. The disciples make mention of the tree to Jesus, who responds by telling them to have faith in God and they will be able to move mountains.

If you’re like me, you’re probably scratching your head while squinting your left eye and thinking, “what?”

We can probably dismiss the idea that Jesus was just raging because He was hungry. After all, He spent 40 days without food in the desert being tempted by Satan and He was able to withstand all of Satan’s efforts, so there’s no reason to believe that Jesus went into an uncontrollable rage due to some minor hunger pangs.

Remember that much of what Jesus did was for the sake of His disciples. He was always teaching them, often through object lessons. This is certainly the case here too as the text says, with regard to Jesus cursing the fig tree, that “the disciples heard Him say it.” The author makes a point of letting the reader know that when Jesus cursed the fig tree, the disciples heard Him. That seems like an important detail, otherwise there would be no need for the author to mention it.

Look too at the text and notice that the story of the temple is sandwiched in between the details of the fig tree – the fig tree is cursed, Jesus drives out the merchants at the temple and then the fig tree is withered. Certainly, this is not coincidental story telling by the writer, but intentionally written in order to make a point.

Yes, but what’s the point?

Let’s look at the details of the temple passage to see if we can make sense of it. After Jesus drives out the merchants, He says:

“The Scriptures declare, ‘My Temple will be called a place of prayer for all nations,’ but you have turned it into a den of thieves.”

Jesus is angry because the temple is supposed to be “a place of prayer for the nations”, but it has been turned into “a den of thieves”.

The temple was a massive structure that had different sections for different purposes (Click here to read more about the different areas of the temple). Outside the temple was a courtyard that was divided into different areas, one of which was “the Court of the Gentiles”. This was the only place where non-Jews could come and worship the Lord at the temple, and yet it had been converted into a farmer’s market and mobile banking exchange center.

Imagine you are a Jew who wants to come to Jerusalem to make a sacrifice. You can take the long journey and bring your animals with you (doable but inconvenient) OR you can come without your animals and you can purchase your sacrificial animal when you arrive in the city (much more convenient). This is how business works – you figure out what people need, you provide that need for them and you make a profit off the sale.

This is what was happening here. The idea of providing animals for people was not what made Jesus angry. What was objectionable was the fact that their profits were exorbitant, hence, Jesus calls them thieves. Additionally, they were conducting business in the only place that Gentiles could access the temple for worship, thus negating the temple’s purpose as a “place of prayer for the nations.”

Jesus was not reacting to hunger pangs but to a pattern of unrighteousness and greed exhibited by the religious rulers and business leaders.

So what does this have to do with the fig tree?

Most commentators agree that the fig tree is representative of the nation of Israel. Jesus doesn’t curse the tree because He’s hungry and there is no fruit on it. He curses it as an object lesson for His disciples. The tree illustrates the nation of Israel, which was fruitless and had been for some time.

The curse illustrates that because of Israel’s fruitlessness, God’s judgment on Israel would be forthcoming. The temple was the center of religious life and what was happening at the temple was an example of the fruitlessness that existed and the fact that Israel had neglected their role in God’s greater purposes to be a light to the Gentile world.

The temple was destroyed in AD 70 and it has never been rebuilt. Thus, Jesus’ foreshadowing of impending judgment on the nation of Israel was fulfilled.

All this writing is making me hungry. I think I need a Snickers!

Reflection

How have you understood these stories in the past? What was your explanation for why Jesus cursed the fig tree and drove out the temple merchants?

It is clear that Jesus was angry when He drove out the merchants. How do you reconcile Jesus’ anger with the Biblical truth that He was sinless?

In what situations do you think it’s ok to be angry? What factors cause anger to be sinful?

What do you think are some effective and appropriate ways for dealing with anger?

While we are not under a curse like the nation of Israel was, it is clear from Scripture that God desires for His followers to bear fruit? What would bearing fruit look like for you and what steps can you take to ensure that you are not a fruitless Christian?

 

Photo by Magda Ehlers from Pexels

 

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Two Opposite Pictures of Leadership

Mark 10

35Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”

36“What is it?” he asked.

37“In your glorious Kingdom, we want to sit in places of honor next to you,” they said, “one at your right and the other at your left.”

38But Jesus answered, “You don’t know what you are asking! Are you able to drink from the bitter cup of sorrow I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”

39“Oh yes,” they said, “we are able!”

And Jesus said, “You will indeed drink from my cup and be baptized with my baptism, 40but I have no right to say who will sit on the thrones next to mine. God has prepared those places for the ones he has chosen.”

41When the ten other disciples discovered what James and John had asked, they were indignant. 42So Jesus called them together and said, “You know that in this world kings are tyrants, and officials lord it over the people beneath them. 43But among you it should be quite different. Whoever wants to be a leader among you must be your servant, 44and whoever wants to be first must be the slave of all. 45For even I, the Son of Man, came here not to be served but to serve others, and to give my life as a ransom for many.”
(Mark 10:35-45, NLT)

2 Samuel 11

1The following spring, the time of year when kings go to war, David sent Joab and the Israelite army to destroy the Ammonites. In the process they laid siege to the city of Rabbah. But David stayed behind in Jerusalem.

2Late one afternoon David got out of bed after taking a nap and went for a stroll on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath. 3He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4Then David sent for her; and when she came to the palace, he slept with her. (She had just completed the purification rites after having her menstrual period.) Then she returned home. 5Later, when Bathsheba discovered that she was pregnant, she sent a message to inform David.

6So David sent word to Joab: “Send me Uriah the Hittite.” 7When Uriah arrived, David asked him how Joab and the army were getting along and how the war was progressing. 8Then he told Uriah, “Go on home and relax.” David even sent a gift to Uriah after he had left the palace. 9But Uriah wouldn’t go home. He stayed that night at the palace entrance with some of the king’s other servants.

10When David heard what Uriah had done, he summoned him and asked, “What’s the matter with you? Why didn’t you go home last night after being away for so long?”

11Uriah replied, “The Ark and the armies of Israel and Judah are living in tents, and Joab and his officers are camping in the open fields. How could I go home to wine and dine and sleep with my wife? I swear that I will never be guilty of acting like that.”

12“Well, stay here tonight,” David told him, “and tomorrow you may return to the army.” So Uriah stayed in Jerusalem that day and the next. 13Then David invited him to dinner and got him drunk. But even then he couldn’t get Uriah to go home to his wife. Again he slept at the palace entrance.

14So the next morning David wrote a letter to Joab and gave it to Uriah to deliver. 15The letter instructed Joab, “Station Uriah on the front lines where the battle is fiercest. Then pull back so that he will be killed.” 16So Joab assigned Uriah to a spot close to the city wall where he knew the enemy’s strongest men were fighting. 17And Uriah was killed along with several other Israelite soldiers. (2 Samuel 11:1-17, NLT)

Philippians 2

5Your attitude should be the same that Christ Jesus had. 6Though he was God, he did not demand and cling to his rights as God. 7He made himself nothing; he took the humble position of a slave and appeared in human form. 8And in human form he obediently humbled himself even further by dying a criminal’s death on a cross. 9Because of this, God raised him up to the heights of heaven and gave him a name that is above every other name, 10so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, 11and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11, NLT)

The Daily DAVEotional

Today’s installment of the Daily DAVEotional includes 3 related passages that all appeared in the same daily reading based on the Grant Horner Reading Plan, which I’ve mentioned a number of times, including here, here and here.

Amazingly, these 3 different passages from different parts of the Bible provide an interesting commentary on one another, starting with the passage in Mark.

In this passage, Jesus is teaching His disciples a lesson about leadership. It actually starts in the verses prior to what I’ve listed here, when Jesus is talking again to His disciples about His death.

Immediately after this, James and John approach Jesus and instead of asking follow-up questions regarding what Jesus has just said, that He’ll be betrayed and killed before rising again three days later, these brothers begin jockeying for key positions of power in Jesus’ kingdom.

The other disciples catch wind of what James and John are talking to Jesus about and while they are indignant externally, internally they are probably kicking themselves for being beaten to the punch.

Jesus sees what’s going on and, of course He knows what’s going on in their hearts and minds, so He takes the opportunity to share a lesson on leadership in God’s kingdom.

The headline is this: Leadership in God’s kingdom is completely opposite of what you’d expect based on leadership in the world.

In the world’s system, kings (and officials) act like tyrants, using their power to get whatever they want in whatever way they deem necessary.

The passage in 2 Samuel 11, which happened to be part of the same daily reading, provided the perfect biblical example to illustrate what Jesus is saying. King David is known as a good king and was even said by God to be “a man after my own heart.”  But even though David is a good king overall, he has some major flaws, and in this situation, he uses his power to get something he wants regardless of whether it’s wrong or who it hurts.

David sees a beautiful woman bathing and he desires her, so he has her brought to him and despite knowing that she is the wife of one of his elite fighting men, he sleeps with her anyway.

His indiscretion backfires when Bathsheba reveals that she is pregnant. In an effort to cover up his sin, David has Uriah recalled from the battle field, hoping that he will sleep with his wife and thus think that the child is his.

But Uriah doesn’t comply with David’s scheme so David sends him back to the battle field carrying a message with the very command that gets him killed. What is often overlooked in this passage is that by having the front line attackers pull back so that Uriah would be killed, the text says that others were killed as well. So David, by his tyrannical actions, ends up taking another man’s wife, and murdering several people in order to cover it up.

This is the kind of leadership we see in the world even today. Though we have few monarchies, there can be no doubt that even in our current system, elected officials often take special privileges and enact rules on others that don’t apply to themselves. We shouldn’t be surprised, however, because Jesus tells us that “kings are tyrants and officials lord it over the people beneath them.”

This is how most leaders think and act – the people under them are there to serve them and their needs.

But leadership in God’s kingdom is 180 degrees different than what we see in the world. In God’s kingdom, leaders are servants whose purpose is actually to serve those under them. It’s completely flipped!

The Philippians passage, also appearing on the same day, provides a biblical example of servant leadership that is perfectly illustrated by the life of Jesus.

Jesus’ leadership was characterized first and foremost by humility. As God, one might expect that Jesus would come and demand worship and the kind of allegiance and attention that royals traditionally receive.

But Jesus didn’t come and start exerting His power and authority in order to serve Himself. The text says He gave up His rights in order to serve others. Jesus didn’t demand the worship and the kind of attention and fanfare that He deserves but instead, He fulfilled a mission of service, namely, going to the cross to die for the sins of humanity so that we might escape eternal judgment and be reconciled to God.

This is the kind of leadership Jesus tells us that we, as His followers, should exhibit. It’s a selfless leadership. It’s not self-serving or self-promoting. It seeks the needs of others and puts their needs and welfare above our own. As I look around the current cultural landscape, it seems to me that we could use more of this kind of leadership and a lot less of the worldly kind of leadership.

Reflection

What are some examples you’ve seen of the kind of worldly leadership Jesus describes, where kings (and officials) seek to serve themselves instead of their subjects?

What are some examples you’ve seen of leaders who exhibit the kind of godly, kingdom-oriented leadership that Jesus says His followers should exhibit?

What do you think are some reasons that make this selfless, servant leadership that Jesus promoted so difficult for people, even those within the church?

What are some steps or actions that would make servant leadership more likely for those who are in positions of leadership?

If you are in a position of leadership, are you using your power and authority to serve yourself or others?

What do you personally need to address in your own life in order to become the kind of servant leader who emulates Jesus’ example instead of David’s example?

 

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Under the Influence

Ephesians 5

15So be careful how you live, not as fools but as those who are wise. 16Make the most of every opportunity for doing good in these evil days. 17Don’t act thoughtlessly, but try to understand what the Lord wants you to do. 18Don’t be drunk with wine, because that will ruin your life. Instead, let the Holy Spirit fill and control you. 19Then you will sing psalms and hymns and spiritual songs among yourselves, making music to the Lord in your hearts. 20And you will always give thanks for everything to God the Father in the name of our Lord Jesus Christ. (Ephesians 5:15-20, NLT)

The Daily DAVEotional

In this section of Ephesians Paul is summarizing what He’s shared earlier in chapter 5 where he has given a number of examples and admonitions for what it means to follow God.

The summary of all the guidelines is to live wisely instead of foolishly.

What does it mean to live wisely and what does it look like to live foolishly?

Examples of wisdom and foolishness are replete throughout the Bible. The book of Proverbs contains a wealth of knowledge contrasting wisdom from foolishness. Additionally, Paul gives many exhortations and commands in his many New Testament letters, including what he’s shared earlier in chapter 5.

However, in this short segment, Paul summarizes wise and foolish living with 3 ideas:

First, people who live wisely make the most of their time. They don’t waste their time, but use their time for doing good.

Secondly, the wise person doesn’t act thoughtlessly but considers what the Lord’s will is. The implication here is that the wise person KNOWS the Lord and His word. Knowing God’s word is vital to understanding His will because it is the primary means by which we understand God’s character and His purposes.

Third, the wise person doesn’t get drunk but instead is filled with the Holy Spirit.

I think it’s interesting that Paul compares and contrasts being filled with the Spirit with being drunk. Why does he do this? How are these two things similar and how are they different?

Most states have strict laws about driving while drunk but if you get pulled over and charged, the official term is often “DUI”, which stands for driving under the influence.

When we drink too much, we are under the influence of alcohol and it affects us mentally, physically and emotionally. In short, we lose control of ourselves and often do things and act in ways that are totally out of character.

In the same way, to be filled with the Spirit is to be under the Spirit’s control. It means that I allow God’s Spirit to lead me and influence my decisions and my actions.

According to verse 18, the end result of being drunk is that it ruins our lives. Some translations say that being drunk leads to “dissipation”, which means “wasteful living.” The idea is that really nothing good comes from being drunk. It’s a waste of time and energy that leads to nothing good or productive.

The key question is: who is in control of my life? Is it me? If I’m in control, making my own decisions and living for myself, then I’m living foolishly and I’m apt to do foolish things, just as someone who is drunk.

However, if God’s Spirit is in control, then I’m living wisely, following His lead, doing good instead of evil and as a result, my life has purpose and direction.

Another way of looking at this is to ask the question: what influences you? We are all influenced by something. Whatever is influencing you is ultimately controlling you. Paul’s admonition is that the believer should be under the influence of the Holy Spirit. Being under the influence of anything else is foolish.

Reflection

How are you using your time? In what ways does your schedule reflect God’s priorities? Are there things in your schedule that are time wasters? 

What are some examples that come to mind that demonstrate how drunkenness can lead to ruined lives or wasteful living?

Paul contrasts being drunk with being filled with the Spirit. How can a person be controlled by God’s Spirit? What steps can one take to be under the influence of God’s Spirit?

If you were to create your own list of foolish living versus wise living, what items would be on each list? What is the source of items for each of your lists?

How can you know what God’s will is? What steps and actions can you take to understand God’s will and ensure that you’re following God’s will?

 

Photo by Vinicius “amnx” Amano on Unsplash

 

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Was Jesus A Racist Who Needed to Repent?

Mark 7

24Then Jesus left Galilee and went north to the region of Tyre. He tried to keep it secret that he was there, but he couldn’t. As usual, the news of his arrival spread fast. 25Right away a woman came to him whose little girl was possessed by an evil spirit. She had heard about Jesus, and now she came and fell at his feet. 26She begged him to release her child from the demon’s control.

Since she was a Gentile, born in Syrian Phoenicia, 27Jesus told her, “First I should help my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.”

28She replied, “That’s true, Lord, but even the dogs under the table are given some crumbs from the children’s plates.”

29“Good answer!” he said. “And because you have answered so well, I have healed your daughter.” 30And when she arrived home, her little girl was lying quietly in bed, and the demon was gone. (Mark 7:24-30, NLT)

The Daily DAVEotional

A few weeks ago I saw a Tik Tok video that was making the rounds on Twitter. It was posted by a Pastor from the San Diego area in which he said that Jesus was a racist because he used a racial slur when he called the Syrophoenician woman in this passage a DOG!

This pastor went on to say that the woman didn’t back down, but “spoke truth to power” and when she confronted Jesus with his racism, Jesus not only changed his mind, but “Jesus repents of his racism and extends healing to this woman’s daughter.”

That’s not all. This pastor said that he loves this story because it’s a reminder that “Jesus is human. He had prejudices and biases and when confronted with it he was willing to do his work.”

Are the claims being made by this pastor true? Did Jesus demonstrate racism and prejudice by calling the woman a dog? Is the point of this story to show us that Jesus is a human who had human flaws and prejudices like every human being does? Was this story told to be an example to us on how to repent when we are confronted with truth?

The short answer to all of these questions is an emphatic NO!

None of these “observations” and conclusions demonstrate the real point of the story.

Well then, what IS the point of the story?

If you know anything about the book of Mark, you know that most of the stories and accounts demonstrate Jesus’ teaching and miracles that He performed while in the presence of His disciples. Everything Jesus does is for the sake of the men who are following Him and learning from Him. Jesus is demonstrating to them WHO He is and what His ultimate mission is. At the mid-point of Mark, Jesus asks the all-important question of His disciples: Who do you say that I am? I wrote about that passage and their response to that question here.

Based on what you know about the Jewish mindset of that time, including the disciples, what do you think was their view of non-Jews?

The prevailing mindset of Jewish people, from the religious leaders to Jesus’ own disciples was that non-Jews were unclean. They were “dogs”. In fact, merely being in their presence could make one unclean.

We see this Jewish nationalism throughout the New Testament. In fact, Peter needs a vision from the Lord himself in Acts 10 to finally realize that Gentiles are not unclean and that salvation is not reserved only for the Jew.

In addition, a council was convened in Acts 15 to address this very issue: do Gentiles need to become culturally Jewish in order to be saved? I wrote about that Council and the context surrounding it here.

So why does Jesus compare this woman to a dog?

Jesus is using an illustration to explain to the woman that the priority of His ministry and His message regarding the kingdom of God was FIRST to his own family, the Jewish people. He is not saying that Gentiles can never receive the message, He’s merely saying that He’s not prepared to share His message and ministry to Gentiles YET.

In this illustration, Jesus uses the Greek word “kunarion” which means “pet dog”. The Greek word that was usually used to describe an unclean dog was the word “kuon” which meant “wild dog.”

Most Jews viewed Gentiles as “wild dogs”, unclean animals that were not worthy of salvation and were excluded from the promises and blessings of God.

Jesus, however, gives an illustration in which Gentiles are compared not to wild dogs but to the family pet. He does this to show his disciples that their view of Gentiles and their worthiness to experience the blessings of God is wrong. They are not unclean, mangy animals roaming the streets, pilfering through the garbage. They are a part of the family and they are loved.

Regarding the other observations made by this pastor, it’s clear that his conclusions are an example of importing current cultural views and concepts into the biblical narrative while ignoring observations that might contradict his views.

This pastor paints a picture of a bold woman standing up to a misogynistic, bigoted Jesus, but the text paints a much different picture. The text states that she heard about Jesus and came and knelt before Him. The picture the pastor paints could not be more opposite of what the text actually says.

Secondly, the woman says nothing in response to Jesus that would indicate she is confronting Him or rebuking Him. Instead, her response shows that she understands the ministry priority Jesus has shared and yet she requests consideration from Him anyways.

Jesus is impressed with her response and her resolve and in Matthew’s version of this same story, Jesus speaks of her “great faith” (see Matthew 15:28).

This pastor completely overlooks the faith of the woman and Jesus’ praise of her response and opts instead for an explanation based more on his current cultural views than the plain theological meaning of the text.

Phrases like “speak truth to power” and “Jesus did his work” are rather recent phrases that represent a progressive ideology and  agenda. There is nothing in the passage or the context that suggests that the woman “confronted” Jesus regarding racism or that she spoke “truth to power”.

Neither is there any indication that Jesus changed his mind or repented of some egregious sin.

Furthermore, this pastor’s views are an example of false teaching regarding the nature and work of Jesus. I wrote about the importance of one’s view of Jesus here, when evaluating an early church heresy that John wrote about in the letter of 1 John.

Think about the implications of what this pastor is saying.

First, how could the woman speak truth to power when Jesus himself IS the truth (John 14:6)?

Secondly, Jesus is God in human flesh. He lived a sinless life and and His death pays the penalty for the sins of the world.

If Jesus used a racial slur and thus sinned, how could He secure salvation for the sins of mankind? Even if He repented, as this pastor suggests, Jesus would not be qualified to pay for the sins of humanity if He Himself was a sinner. His sin would disqualify Him from being the Savior of the world.

So the point of this story is NOT that Jesus is racist just like we probably are and He gives us an example of how to “do the work” and “repent” when confronted with truth.

The point of this story is to demonstrate that Jesus’ ministry and message was to go to the Jews FIRST but that Gentiles were also a part of God’s plan. Jesus did this in a way that explained His priority to the woman, revealed to His disciples that their prejudicial view of Gentiles did not line up with God’s heart, or His kingdom purposes, and praised the woman’s response as being one of “great faith”!

One final reminder I would make is the importance of “doing the work” of understanding what God’s word says in its context instead of taking the word of someone who calls themself a pastor but is merely importing their own modern day bias and preconception into the biblical narrative.

As John revealed in the 1 John 4 devotional, there are many people promoting false views of Jesus. John labeled those preachers as “false prophets” and those who promote false views of Jesus today should be labeled the same way.

Reflection

If someone were to use this story to make a claim that Jesus was racist, how would you respond? What parts of the text would you use to demonstrate that Jesus was not racist?

What specific parts of the text prove that the woman was NOT rebuking Jesus?

What specific parts of the text demonstrate that Jesus in no way repented of some kind of wrong-doing?

One of the lessons of this text is the “great faith” of the woman. In what ways did she demonstrate faith? In what ways can we emulate that kind of faith? 

What is a current issue you are dealing with in which you need Jesus to intervene? What are some ways you can demonstrate faith toward God in your circumstances?

 

Photo by Julia Volk from Pexels
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Which Soil are You?

Mark 4

1Once again Jesus began teaching by the lakeshore. There was such a large crowd along the shore that he got into a boat and sat down and spoke from there. 2He began to teach the people by telling many stories such as this one:

3“Listen! A farmer went out to plant some seed. 4As he scattered it across his field, some seed fell on a footpath, and the birds came and ate it. 5Other seed fell on shallow soil with underlying rock. The plant sprang up quickly, 6but it soon wilted beneath the hot sun and died because the roots had no nourishment in the shallow soil. 7Other seed fell among thorns that shot up and choked out the tender blades so that it produced no grain. 8Still other seed fell on fertile soil and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted.” Then he said, 9“Anyone who is willing to hear should listen and understand!”

. . . . . . .

14The farmer I talked about is the one who brings God’s message to others. 15The seed that fell on the hard path represents those who hear the message, but then Satan comes at once and takes it away from them. 16The rocky soil represents those who hear the message and receive it with joy. 17But like young plants in such soil, their roots don’t go very deep. At first they get along fine, but they wilt as soon as they have problems or are persecuted because they believe the word. 18The thorny ground represents those who hear and accept the Good News, 19but all too quickly the message is crowded out by the cares of this life, the lure of wealth, and the desire for nice things, so no crop is produced. 20But the good soil represents those who hear and accept God’s message and produce a huge harvest—thirty, sixty, or even a hundred times as much as had been planted.” (Mark 4:1-9, 14-20, NLT)

The Daily DAVEotional

Mark chapter 4 contains one of the more familiar parables in the gospel narratives, but in my opinion, many Bible translations mis-title the parable as “The Parable of the Sower.”

If you’re not too familiar with the Bible, you should know that all of the chapter and verse divisions are not in the original texts but were added later to make it easier on the reader to find and reference. Here’s an interesting article about chapter and verse additions if you’re curious to learn more.

Additionally, any title headings have also been added by the various Bible translators to reflect their own understanding and commentary on the stories and themes that are presented.

So while most Bible translations title this story as “The Parable of the Sower” it seems to me that the story is really about The Four Different Soils.

Jesus himself gives the explanation for the story, explaining that the farmer is a person who brings God’s message to others. The seed represents the message that is being presented and the soils represent the heart conditions of the people who are hearing the message.

The first soil mentioned is the hard soil, or the path. A walking path in those days would have been hard and compact because of all of the foot traffic. Therefore, any seed that fell would not get buried enough to take root. It would just become bird seed. Hence, this soil represents a person whose heart is hard and the message of God does not penetrate enough to make any impact.

The second soil is the rocky soil. Seed that falls here is able to take enough root to germinate and sprout but because the soil is not very deep the roots are not able to go deep enough to become hearty and this plant dies as soon as the weather gets hot. Without an adequate root system, the plant cannot access enough water and nourishment to thrive.

Jesus says that this soil represents a person who experiences a lot of problems, represented by the rocks. They immediately receive the message with joy because it sounds good and they are looking for an immediate fix to the issues they are facing. But when things don’t work out as quickly or as precisely as they expect, they give up on the Christian life and move on to the next self-help option.

The third soil Jesus mentions is the thorny soil. Notice that the seed that falls in this soil takes root, sprouts up and it grows. But because the thorns are crowding it, these plants don’t have the space or ability to produce a crop. They are fruitless.

Jesus says this soil represents a person who hears and accepts the message but Jesus is just one of many things in their life. Jesus is not a priority. This person gets so weighed down with all of the cares and trials of life that their spiritual life never displays the kind of fruitfulness that Jesus would desire for them.

The last soil is the desired soil, the good soil. This soil is rock-free, thorn-free and has been cultivated so that the seed will quickly and easily take root. Because the ground has been properly prepared, the seed that falls in this soil takes root, grows and produces an abundant crop. It is fruitful!

When looking at these four soils, it is clear that the first soil represents a non-Christian. It’s my belief that the second soil also represents a non-believer. This is the person who appears to have a genuine conversion experience but it is fleeting and so the commitment to Jesus is very temporary.

The third person represents a genuine believer whose spiritual life is unfruitful and stagnant. This soil reflects a large percentage of believers in the church today, people who have made genuine decisions for Christ and who continue in their spiritual journey, but whose lives aren’t reflected by fruitfulness and growth. The reason for that, according to Jesus, is a lack of priority. Instead of Jesus being primary in their life, their pursuit is on worldly and material gains and issues.

The fourth soil represents a person who hears the message, accepts it and their lives produce a huge harvest. In short, their hearts have been cultivated in such a way that God’s message has the maximum effect on their life.

Notice that if you are the farmer and you’re scattering seed randomly in a particular area, it is likely the geological composition of the earth in that area is the same. In other words, if you were to take a sampling from each of the areas, and then analyze the composition of each of the soils, you’d get the same results from each sample. The chemical compounds and percentages would be the same in each case.

What makes the soils different is not that they are compositionally different, it’s they are cultivated to different degrees.

The farmer takes great care to cultivate the soil in which he is going to plant. He removes any rocks and extracts any weeds or thorns that might be a hindrance to producing the fullest crop possible. Additionally, he tills the soil, making it loose enough for the seed and for water and other nutrients to penetrate the surface and go deeper to where the roots will be.

What this means is that you can cultivate your heart just as a farmer cultivates the soil of his field. It may not be easy work, but you can do the hard work to remove the rocks and thorns from your life that may keep you from experiencing genuine growth.

You can till the hard dirt in the field of your heart to make it more receptive to the message. Having good soil isn’t luck and it isn’t automatic. Those who are producing a harvest in their life are doing so because they’ve done the hard work of farming their heart and cultivating its soil so that God’s message can have its maximum impact.

No matter where you’re at in your spiritual journey, you can do the same!

Reflection

Which soil best represents your life and why? Which soil do you want to represent your life?

What are the rocks and thorns that are dominating your heart? Name them. 

What steps can you take to remove rocks and thorns from your heart?

How can you till the soil of your heart so that it is more receptive to the message of God’s word?

What are the different ways God’s seed is being sown in your life?

 

Photo by Gabriel Jimenez on Unsplash

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Jackie Robinson Day!

When I was a kid, the most exciting sound to me was the sound of the ice cream truck rolling down the street with its iconic tune blaring from the bull-horn speaker on the top of the truck.

Whenever we heard that sound we’d rush into the house and scrape together any spare quarters we could find. If we didn’t have any saved up, we’d run and ask mom for some spare change.

But while other kids were buying ice cream sandwiches, drumsticks or the red, white and blue bomb pops, I was buying packs of baseball cards.

I can’t say exactly when or why I started purchasing them but I can tell you I loved opening that wax paper to reveal the chalky flat stick of bubble gum. I would quickly scan through all the cards in the pack to see what treasures I had scored. If the pack contained a Dodgers player, I was elated, and if it contained a Dodgers player who was not yet checked off on my team checklist, it was even better.

1972 was the first year that I really started collecting cards and 1975 was the first year I collected enough cards that I actually completed a set. I continued collecting cards through the 70’s and into the 80’s.

One year as a teenager, I was in Kansas visiting my relatives and my uncle pulled out a scrapbook that he wanted to show me. My eyes bulged as he opened the pages and I saw page after page of baseball memorabilia, including many older baseball cards from the 50’s. Cards from the 50’s were a novelty to me as they represented the league before league expansion in the early 60’s and division play of the late 60’s. For some reason, the names on those cards seemed even more legendary than the iconic names of my youth.

My uncle turned the page and there it was, a 1954 Topps Jackie Robinson card. Picture Ralphie at the beginning of “A Christmas Story”, with eyes mesmerized and mouth agape at the items in the department store window display as the adult Ralphie says:

Higbees’ corner window was traditionally a high-water mark of the pre-Christmas season. First nighters, packed earmuff to earmuff, jostled in wonderment before a golden tinkling display of mechanized, electronic joooyyyy.

In that moment, I was Ralphie, spellbound as I saw the iconic Jackie Robinson card on full display.

The scrapbook wasn’t that big and it didn’t have a ton of cards. It was the product of my uncle’s childhood hobby, created when he was not much younger than I was at that moment.

A few years later I received an unexpected package in the mail. I didn’t remember ordering anything and this was well before the internet and online purchasing became a thing. I could see that it was from my uncle but I had no idea what it was.

I opened the package and there it was, the scrapbook that once belonged to my uncle. There was a note which I’m sad to say I’ve misplaced. I don’t remember exactly what the note said but knowing my uncle, he expressed that because of my love for baseball and baseball cards, he wanted me to have the cards he had collected as a kid.

Today marks the annual Jackie Robinson day in Major League Baseball. It’s a day to honor the man who broke the color barrier in the big leagues. I’m sad to say that as a kid, I knew next to nothing about what Jackie endured to open the door for black players to show their talents and skills in the MLB. I admired Jackie and other Dodger greats like Roy Campanella and Don Newcombe because they were some of the greatest to ever play the game. I admire them even more now because of the environment they lived in and the character and resolve they displayed in the face of unbelievable and unimaginable adversity.

Every player wears #42 on Jackie Robinson day and there are no names on the jerseys. The great Mariano Rivera was the last player to don the number 42 as his normal jersey number. No player will ever wear that number as his everyday number as the number 42 has been retired from every major league team.

As I write this, the Dodgers are playing the Colorado Rockies at Dodgers Stadium in one of the final remaining games of this annual day of remembrance. The Dodgers are leading the Rockies 3-2. I think it would be appropriate if the Dodgers were to score one more run and win the game 4-2!

 

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Are you a Slave or a Son?

Galatians 4

1What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate. 2He is subject to guardians and trustees until the time set by his father. 3So also, when we were children, we were in slavery under the basic principles of the world. 4But when the time had fully come, God sent his Son, born of a woman, born under law, 5to redeem those under law, that we might receive the full rights of sons. 6Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” 7So you are no longer a slave, but a son; and since you are a son, God has made you also an heir. (Galatians 4:1-7, NLT)

The Daily DAVEotional

Previously in the letter to the Galatians, I wrote about how Paul has asked his readers if they’ve been bewitched. He wants to know if they’ve been theologically scammed because even though they started out trusting Jesus and his death alone as the source of their right standing before God, it’s clear that they have since fallen back into a works-based system where adherence to the law became paramount in maintaining God’s favor.

Now, in chapter 4, Paul continues his explanation of why it’s foolish to try to earn God’s favor by keeping the law. He does so by giving the illustration of sons vs. slaves.

Remember that Paul’s audience is not Jewish, so he must use illustrations and explanations that are familiar to his audience.

In the very first verse, Paul says that in Roman culture, children were no better than slaves, even though they may be entitled to the inheritance.

In Roman law, sons had no real rights regarding their future estate until they were to come of age. This happened at the discretion of the father, unlike Jewish culture where a boy became a “man” at a certain age.

Paul’s point is that while the boy was still a child, he was viewed almost the same as a slave. He had no say or rights to the estate, even though it would become his at some point.

The law has that same effect. While under the law, we were not free. We were no better off than slaves and the law could not provide the promised inheritance. It was simply like a guardian to keep us until we would come to Christ, who alone provides the promised inheritance.

In verse 3, Paul says that when we were children, that is, when we were under the law, we were in slavery to the basic principles of the world.

The term “basic principles of the world”, or in some versions “the elemental principles” refers to basic religious principles, practices and systems from which we seek to derive our righteousness and acceptance before God. In this case, it was a Jewish system but it could be any religious system. They all lead to bondage because they are based on human effort vs Christ’s atoning sacrifice.

Verse 4 delivers the big “But”. It shows a contrast and what is being contrasted is our relationship as a slave versus our relationship with God as a son!

Jesus died to redeem us, to free us from slavery and to make us adopted children in God’s family.

The proof that God has redeemed us and brought us into His family is the Holy Spirit, who is given to those who believe in Jesus.

The fact that we have God’s Holy Spirit in us proves that God considers us his sons and daughters.

If we are sons then we are also heirs. Our inheritance is eternal life, something that the law could never provide for us.

Do you want to inherit eternal life? Then you must become an heir. You become an heir by becoming a son, or daughter. You become a son, or daughter, the moment you place your faith in Christ and receive the gift of the Holy Spirit.

If we insist on staying in some kind of religious rules-based system in order to gain favor with God, whether it’s the Old Testament law or some other religious system, then we are choosing to remain slaves who have no legitimate claim to an inheritance.

Reflection

 What do you think is the allure for people to follow a rules-based system when it cannot provide us an inheritance?

In what ways are you tempted to act like a slave instead of a son or daughter?

What are some of the “basic principles of the world” that we can get enslaved to? 

What steps can you take to ensure you continue to live as sons instead of as slaves? What do you think is the key to living out our freedom?

 

Photo by Jose Fontano on Unsplash

 

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Biblical Advice: Don’t Feed the Trolls!

Proverbs 26

4When arguing with fools, don’t answer their foolish arguments, or you will become as foolish as they are.

5When arguing with fools, be sure to answer their foolish arguments, or they will become wise in their own estimation.

(Proverbs 26:4-5, NLT)

The Daily DAVEotional

Not long ago, as I was reading through Proverbs, I encountered these two verses, right next to each other, which seemingly contradict each other.

Verse 4 states that we SHOULDN’T respond to a fool’s arguments while the very next verse says that we SHOULD respond. Which is it? Should we respond or shouldn’t we? How are we to reconcile these two statements?

When evaluating these two statements, you’ll notice that the first half of each statement is essentially the same, “when arguing with fools….”

The difference is in the back half of each statement, with each verse giving a different intended outcome. So, when arguing with fools, there are two desired outcomes. First, we don’t want to become as foolish as they are. Secondly, we want to ensure that the fool doesn’t become wise in their own estimation.

So while these two verses seem contradictory at first glance, you can see that the two intended outcomes are not mutually exclusive. Therefore, as long as you are satisfying the two different intended outcomes, the two statements are not contradictory.

Exactly how can we approach our engagements with others so that these two outcomes are achieved?

First of all, we should realize that it’s not necessary to respond to every foolish argument. In internet circles (forums, threads, tweets, posts, etc.) it is very common to encounter people who are engaged in what’s known as “trolling”.

An internet troll is someone who purposefully makes inflammatory or rude comments in order to evoke an emotional response or in order to hijack a conversation. Most people who engage in this type of behavior do so for their own personal amusement.

When we encounter this kind of foolish behavior, it’s tempting to respond in kind. But that would violate the outcome of verse 4. We don’t want to engage with a person in such a way that we “become as foolish as they are.”

Furthermore, when we engage people like this, we’re simply feeding their own amusement. Though it might feel good initially to respond with a zinger or some kind of disparaging remark, it actually serves as fuel and encouragement for the other person to continue their foolish behavior. Hence the phrase “don’t feed the trolls.”

So if you’re too emotionally involved in the conversation, or you’ve been triggered by something that the person said or the way in which they said it, then the advice of Proverbs is to NOT engage with the fool. In this case, it’s better to simply not respond.

However, if you’re able to respond in a respectful way and not act as foolishly as the other person, it may be prudent to expose the person’s immature behavior or the foolishness of their argument so that they don’t walk away thinking how wise they are.

Recently, I’ve encountered some examples of these principles in action as I manage an online forum where just about anyone can post.

In a recent thread, people were posting on the topic of evil. An article had been posted on the subject of why do bad things happen and many folks were posting their comments on the content of the article.

Whenever you are talking about a theological topic like the existence of God or the problem of evil, it is not uncommon for people who consider themselves atheists to engage in the discussion. While some are interested in genuine dialog, a number of people like to engage in trolling kinds of behavior with posts that are agitating, mocking and generally rude to people of faith.

One person posted on the thread a number of inflammatory remarks aimed at God along with some incendiary language mocking Christians and people of faith.

After some deliberation I decided to respond to this person who, quite frankly, was coming off as arrogant and condescending. I shared how ironic it was that we were discussing the existence of evil and he was the only one, through his disrespectful language and mocking tone, who was engaged in behavior that most people would consider to be evil. I pointed out that while he was ridiculing those who believed in God and rolling his eyes at the biblical understanding of evil, he had not made an alternate case for why evil exists or how to deal with it.

I invited him to continue to engage but in a civil, adult way and I gave him some specific questions to answer if he wanted to show the superiority of his position.

To his credit, he did respond with a much less combative tone, though he never did answer the questions that were posed.

I think this was an example of responding to a fool so they don’t “become wise in their own estimation.”

So the bottom line is that these two verses are not contradictory but represent two different approaches to dealing with someone’s foolish arguments and behavior.

Our approach will be dictated by the outcome we are trying to achieve. If we’re trying to avoid the trap of engaging in the same kind of foolish tactics the other person is engaging in, then our approach will be to NOT engage. However, if our goal is for the other person’s foolishness to be exposed so they don’t become so full of themselves, then our strategy will be to respond.

Knowing the difference of when to pursue which outcome requires wisdom, which is why we need the Lord’s perspective, even in our personal and online interactions!

Reflection

When have you been tempted or even succumbed to foolish behavior in your in-person or online interactions? What do you think is the reason so many people engage in these uncivil and unproductive arguments?

What are some ways you can respectfully engage with people are who are fools to point out the folly of their position or tactics?

How would you rate your current in-person and online interactions? How well are you applying and abiding by these two proverbs?

Of the two approaches, which one would you say you need to grow in or develop more – do you need to practice NOT engaging because you’re too triggered or emotionally involved? Or do you need to develop in the art of engaging the fool to expose their tactics and behavior?

 

Original Photo by Donald Giannatti on Unsplash
Edited photo by Dave Lowe