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Is Being a Cold Christian Better Than Being Lukewarm?

Revelation 3

14“Write this letter to the angel of the church in Laodicea. This is the message from the one who is the Amen—the faithful and true witness, the ruler  of God’s creation:

15“I know all the things you do, that you are neither hot nor cold. I wish you were one or the other! 16But since you are like lukewarm water, I will spit you out of my mouth! 17You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. 18I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. And also buy white garments so you will not be shamed by your nakedness. And buy ointment for your eyes so you will be able to see. 19I am the one who corrects and disciplines everyone I love. Be diligent and turn from your indifference.

20“Look! Here I stand at the door and knock. If you hear me calling and open the door, I will come in, and we will share a meal as friends. 21I will invite everyone who is victorious to sit with me on my throne, just as I was victorious and sat with my Father on his throne. 22Anyone who is willing to hear should listen to the Spirit and understand what the Spirit is saying to the churches.” (Revelation 3:14-22, NLT)

The Daily DAVEotional

The message to the church at Laodicea was the last of the seven different messages given to the seven different churches in Revelation 2 and 3. I’ve previously written about the messages to the church at Pergamum here and the church at Ephesus here.

The message to the church at Laodicea is unique for a couple of reasons. First, it is the only message of the seven messages given that does not include a commendation. While each of the other six churches had at least one thing that evoked a commendation from the Lord, the church at Laodicea apparently did not have any good thing that the Lord could honor them for.

The message to this church may be the most well-known of the seven church messages because it is the source for the popular term “lukewarm Christian.” In verses 15 and 16, Jesus tells the church they are lukewarm and as a result, He will spit them out of His mouth.

What exactly does Jesus mean when He calls the Laodiceans “lukewarm”?

The typical view is that the term is a sort of temperature gauge of our spiritual commitment. The lukewarm person is someone who is not completely on fire (hot) for God. Being lukewarm is often synonymous with a person who is indifferent or apathetic toward God. The lukewarm believer is often described as a person who has one foot in the world and one foot in the church. In this view, God hates spiritual indifference and apathy so much that He is going to spit (or vomit) that person out of His mouth!

There are a number of problems with this understanding.

First of all, if the idea of being lukewarm is describing a person’s wishy-washy, tepid commitment to God, then how are we to interpret verse 15, where God says that He wishes we were either hot or cold rather than lukewarm? This would seem to indicate that being cold toward God is somehow more desirable than being lukewarm and just as desirable as being hot.

Are we to believe that completely rejecting God (being cold) is just as preferable to God as us being totally committed and sold out to Him (being hot)?

While it might make some sense to think that God doesn’t like believers who are lukewarm (indifferent, apathetic, half-in & half-out), this understanding doesn’t seem to completely fit this passage.

There’s another problem with this understanding of being lukewarm, and that is that the Laodiceans are not described as being indifferent and apathetic. The issue that Jesus has with this church is that they were self-reliant and materialistic.

Verse 17 says:

You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked.

The NASB says it this way:

‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked,

The problem with the Laodiceans is that they were focused on their material wealth while ignoring their spiritual poverty. They apparently had gained great material wealth which they ascribed to their own self-effort instead of viewing it as being a result of God’s blessings. God was not central to their lives, which were wrapped up in materialism, monetary gain and self-indulgence.

So what then is Jesus saying? If the term lukewarm is not describing the temperature of our spiritual commitment, what is meant by the term lukewarm?

To understand what Jesus means when he talks about being hot, cold and lukewarm, it’s helpful to know a little bit about the context of the church at Laodicea and some of the other churches in the area.

To the north of Laodicea was Heiropolis, whose water was supplied from hot springs that were known for their medicinal benefits. South of Laodicea was Colosse, which had a water supply from clear cold springs.

Laodicea’s water was imported by aqueduct and was neither hot nor cold. Instead, the water was lukewarm, dirty and nearly undrinkable.

Whereas cold water is refreshing and hot water has many medicinal health benefits, the lukewarm water from Laodicea was neither refreshing nor beneficial.

Jesus is using the poor tasting and uninviting water of Laodicea to describe HIS REACTION to their spiritual condition. Hence, being lukewarm is not meant to be an indicator of the relative hotness or coldness of our spiritual commitment toward God as most people have interpreted. If this is what Jesus is saying, then we have to conclude that Jesus would rather we be against Him (cold) rather than indifferent (lukewarm).

Instead, Jesus is saying that while both cold water and hot water have benefits, there is virtually nothing good or inviting about lukewarm water. In the same way, the spiritual condition of the Laodiceans is as disgusting to Him as drinking lukewarm water.

So being lukewarm has nothing to do with how “on fire” you might feel for God at this particular moment. If you are not experiencing the mountain high vibe currently, that doesn’t make you “lukewarm”.

The lukewarm Christian is any Christian whose lifestyle would evoke the response Jesus had for the Laodiceans. The lukewarm lifestyle is one where Jesus is not central and primary. The lukewarm Christian denies their spiritual need because they have put their hope in material things. The lukewarm believer is living according to the values of the world instead of the values of Christ. In short, the lukewarm Christian is worldly.

This is not a good look to Jesus. It is as distasteful to Him as drinking bland, lukewarm water.

 

Reflection

What has been your understanding of the term “lukewarm Christian”?

How has your view changed as a result of this new information regarding the water supply in Laodicea and surrounding area?

In what ways are you prone to become “lukewarm”? That is to say, what are some things in your spiritual life that, if not addressed and attended to, might evoke the kind of response from Jesus that He gave to the Laodiceans?

What can you do to ensure that you don’t slip into a state where you deny your spiritual need and become uber-focused on material gain and self-made wealth?

How can you protect yourself from becoming a lukewarm (worldly) Christian?

 

Photo of Laodicean ruins by Gray Clary on Unsplash

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There’s an App for That!

Can you believe it’s been 17 years since the iPhone was introduced? Technically, the iPhone is not considered the first smart phone. That distinction belongs to a phone designed by IBM in 1992 called the Simon Personal Computer (SPC), which was released in 1994. It’s considered the first smart phone because it was the first phone to include apps.

However, it was really the iPhone that revolutionized cell phones as we know it. Flip phones and Blackberries, which were ubiquitous up until then, are but a memory now.

Back in 2008, when smart phones were still relatively new, Apple embarked on an ad campaign that was highly successful and no doubt aided in the early lead the iPhone had over competitors in the newly created smartphone market.

The theme of the ad campaign was: There’s an app for that! Commercials touted the abundance of apps that were available for the iPhone compared to other smart phone platforms. Just about anything you might need to do with your phone, there was an app available that could do it for you.

Here’s an example of one of those early iPhone commercials:

Recently, I had my own “There’s an app for that” moment.

I was meeting with my friend Mike, a guy I’ve been coaching over the last few years. I met Mike in a grocery store parking lot during the pandemic and we’ve been connecting ever since. You can read about that story here in our January 2021 Newsletter at Lowedown.com.

Mike has a passion for basketball and after spending some time as a high school coach Mike has been trying to make the leap into the difficult world of coaching at the collegiate level.

After volunteer coaching for several years at Azusa Pacific, Mike is now an assistant coach for Biola University.

Mike was recently hired as an assistant coach at Biola University, where he now has the opportunity to influence the young men on the team, not just in their basketball skills, but in their spiritual lives as well.

Mike and I were going over some new discipleship material I’ve been developing. The idea is to create a menu of lessons that anyone can use to help another person take concrete steps in their relationship with God. I’ve been going through the content with Mike to get his feedback and to see if this is the kind of material he might be able to use in his basketball ministry.

After we finished the content, Mike told me, “I wish I could translate this into Japanese.” Mike has a significant ministry to Japanese kids and teens both here and in Japan, through the many youth basketball camps he hosts.

He shared how he thought the content we were going over could be super helpful but he wouldn’t be able to share it with a Japanese student because he doesn’t know Japanese well enough to translate the content himself. It launched us into a conversation about how even here in Southern California, there is often a need for material to be available in multiple languages besides English.

The GodTools app is available at the App Store for iOS devices and the Google Play store for Android devices.

Though my content is currently in English only, our conversation made me think about the GodTools app that Cru has created for evangelistic and spiritual conversations. 

I had assumed that Mike probably was familiar with the app and probably had it on his phone, but when I mentioned it, I found out that he not only doesn’t have the app, but he was only vaguely familiar with it.

I pulled up the app on my phone and showed him how he could have access to a number of different gospel presentations as well as a presentation on the ministry of the Holy Spirit….all at his fingertips. 

To demonstrate, I opened up the Four Spiritual Laws presentation and began to scroll through the pages.

The GodTools app can be shared in 90 different languages and the Parallel feature allows you to toggle between multiple languages at once. You can even share your screen with the person you’re sharing with.

One of the best things about the app though is not just having a gospel tract on you at all times, but the fact that you can share the presentations in any one of 90 languages. And there’s also an option to toggle the screen between 2 languages (English and Japanese for example). 

Mike was excited to learn there was an app at his disposal that would allow him to share a number of tools with his Japanese friends in their native tongue and he didn’t have to spend the money to hire a professional to translate it.

It turns out that if you want to share your faith with others, there’s an app for that. And if you need to share it in a foreign language, there’s an app for that as well!

If you haven’t downloaded the GodTools app yourself, consider adding it to the other Bible apps on your phone. Go to GodToolsapp.com for more information on the features of the app and for suggestions on how to use it in your conversations. 

Please pray for Mike as he continues to establish himself as a collegiate coach and pray for us as we seek to continue helping Young Professionals multiply their lives into others.

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Better Than…

Hebrews 1

1Long ago God spoke many times and in many ways to our ancestors through the prophets. 2But now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he made the universe and everything in it. 3The Son reflects God’s own glory, and everything about him represents God exactly. He sustains the universe by the mighty power of his command. After he died to cleanse us from the stain of sin, he sat down in the place of honor at the right hand of the majestic God of heaven. (Hebrews 1:1-3, NLT)

The Daily DAVEotional

Imagine for a moment that you grew up in a different culture with a non-Christian religious background. You move to America and some friends invite you to church. You gladly go, make new friends and begin to learn about this Jesus fellow.

Over time, you’re exposed to many Christians who all seem nice. The message of Christianity seems nice as well. In fact, it seems very similar to your non-Christian religious upbringing, except some of the major religious figures are different.

One day, you decide to become a Christian. After all, many of your friends are Christians and you are living in America. It seems like the right thing to do.

But everyone in your family is still committed to the religion of your upbringing and your conversion is not taken well, as it’s asserted that forsaking your religious roots is akin to turning your back on your culture. Over time, you relent and once again embrace the religion of your upbringing.

In a way, this is the context for the letter to the Hebrews. The letter is written to a group of Jews who had become Christians but were beginning to abandon their newfound faith in order to revert back to their Jewish religious cultural roots and customs.

The author, whoever they may be (we don’t know for sure), uses the letter to advance the argument that the New Covenant of Jesus is far superior to the Old Covenant, on which the Jewish religion is based. Hence, reverting back to the Old Covenant religious system is senseless.

These first three verses serve as a sort of introduction and thesis to the letter and are packed with a number of theological truths that demonstrate, by themselves, proof of the author’s assertion – the superiority of the New Covenant over the Old Covenant.

How does the author demonstrate this?

The author starts by stating that in the past, God has spoken to His people through prophets. Now if you are a Jew following the Jewish religious customs, there is no greater authority than the prophets, Moses being chief among them. Moses, after all, was the primary mediator between the Israelites and God and he delivered the Old Testament Law to the people.

The author then says that God, in these final days, has spoken through His Son. So instead of sending human messengers (prophets) to be His mediator, God has upped His game and has now sent His Son. A son is always better than a servant.

What follows is a short list of key theological facts that demonstrate the superiority of Jesus as a mediator over the prophets, including the following:

    • God has promised everything to the Son as an inheritance. Hence, the Son is the owner of EVERYTHING.
    • The universe and everything in it was made by the Son. Hence, the Son is the creator.
    • The Son reflects the glory of God and is the exact representation of God. Hence, the Son is deity.
    • The Son sustains the universe by His power and command. Hence, the Son is almighty.
    • The Son died to cleanse us from sin. Hence, the Son is redeemer.
    • The Son sat down at the right hand of the Father. Hence, the Son is ruler.

What follows in the book of Hebrews is a number of detailed arguments that serve to reinforce the author’s original thesis – that Jesus is a better mediator and therefore, the New Covenant is superior to the Old Covenant. If this is true, then you would be foolish to return to your Old Testament Jewish religious customs.

 

Reflection

What was your religious background growing up?

If you grew up in a different religious environment, what were the factors that caused you to convert to Christianity?

Do you find it difficult to maintain your Christian beliefs? What are some of the factors or forces that might be seeking to draw you away from Christianity and back to the religious roots of your upbringing?

What are some other reasons you can think of that might prompt someone to “give up” on being a Christian and revert to their old religious ways or philosophical worldview?

Of the reasons stated by the author in just these 3 verses regarding the superiority of the Son, which do you find most compelling and convincing?

 

Photo by Shuken Nakamura on Unsplash

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What is Your One Word for 2024?

Acts 22

1“Brothers and esteemed fathers,” Paul said, “listen to me as I offer my defense.” 2When they heard him speaking in their own language, [Greek in Aramaic.] the silence was even greater. 3“I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. At his feet I learned to follow our Jewish laws and customs very carefully. I became very zealous to honor God in everything I did, just as all of you are today. 4And I persecuted the followers of the Way, hounding some to death, binding and delivering both men and women to prison. 5The high priest and the whole council of leaders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the Christians from there to Jerusalem, in chains, to be punished.

6“As I was on the road, nearing Damascus, about noon a very bright light from heaven suddenly shone around me. 7I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

8“‘Who are you, sir?’ I asked. And he replied, ‘I am Jesus of Nazareth, the one you are persecuting.’ 9The people with me saw the light but didn’t hear the voice.

10“I said, ‘What shall I do, Lord?’ And the Lord told me, ‘Get up and go into Damascus, and there you will be told all that you are to do.’

11“I was blinded by the intense light and had to be led into Damascus by my companions. 12A man named Ananias lived there. He was a godly man in his devotion to the law, and he was well thought of by all the Jews of Damascus. 13He came to me and stood beside me and said, ‘Brother Saul, receive your sight.’ And that very hour I could see him!

14“Then he told me, ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. 15You are to take his message everywhere, telling the whole world what you have seen and heard. 16And now, why delay? Get up and be baptized, and have your sins washed away, calling on the name of the Lord.’

17“One day after I returned to Jerusalem, I was praying in the Temple, and I fell into a trance. 18I saw a vision of Jesus saying to me, ‘Hurry! Leave Jerusalem, for the people here won’t believe you when you give them your testimony about me.’

19“‘But Lord,’ I argued, ‘they certainly know that I imprisoned and beat those in every synagogue who believed on you. 20And when your witness Stephen was killed, I was standing there agreeing. I kept the coats they laid aside as they stoned him.’

21“But the Lord said to me, ‘Leave Jerusalem, for I will send you far away to the Gentiles!’”

22The crowd listened until Paul came to that word; then with one voice they shouted, “Away with such a fellow! Kill him! He isn’t fit to live!” 23They yelled, threw off their coats, and tossed handfuls of dust into the air.

(Acts 22:1-22, NLT)

The Daily DAVEotional

Have you heard about this “One Word for your New Year” idea that has gained popularity in recent years?

The idea is to pick one word that you want to be the theme for the upcoming year. For example, you might choose “healthy” if you want to lose weight, develop better eating habits, or get in shape. Or you might choose the word “simplify” if you want to declutter or downsize your current living situation.

Whatever the word, the thought is that this one word could help to give focus and discipline to your lifestyle choices for the year, which hopefully result in some positive outcomes.

Some people swear by it, but I’m not so sure its effect is any different than just making a traditional New Year’s resolution. Still, I think any tool or resource that motivates a person to make consistently positive life choices is a good thing. (Click here to see a blog post that explains the concept in more detail)

In this chapter of Acts though, we encounter a slightly different take on the ONE word effect.

Paul has just been falsely arrested by his Jewish compatriots for defiling the Temple. Before he’s hauled off to face the Jewish high council, Paul makes a public defense to the crowd, in which he shares about his personal encounter with Jesus, who has selected him to be His missionary agent to the GENTILES.

Everything seems to be going well, until Paul reaches that ONE WORD – GENTILE!

Paul is talking to a Jewish audience, which is mostly attentive, listening to him explain his previous life as a traveling henchman for the Jewish High Council before experiencing a divine encounter with the risen Jesus on the road to Damascus. When Paul reveals to the crowd that part of God’s master plan is to send Paul to GENTILES so that they too can be saved, his audience loses it, instantly turning into a violent mob.

Can you imagine a group of people becoming uncontrollably triggered over the utterance of just one word? It seems preposterous.

Except that this kind of response is so commonplace today that we hardly notice it anymore. People are triggered by all kinds of words, including racial and political descriptors. Politically, many people on the right are triggered by words and phrases that describe people on the left.

Likewise, many people on the left are triggered by words and ideas that represent people on the right.

In our current cultural environment, outrage and anger isn’t limited to different political beliefs but extends to racial divisions as well.

The truth is that many people in Paul’s day were racist, including many Jews. And people today are no better. Despite what you may have been told or led to believe, we still live in a country full of bigots and racists. That’s because we live in a country full of PEOPLE. And people are all still just as sinful today as they were in the New Testament times.

But haven’t we progressed as a society? I don’t think so. Yes, our laws have eliminated the most egregious and obvious racist and discriminatory acts, which is obviously a good thing. But racism and bigotry as a heart condition certainly persist and that is clearly evident from the events of the last few years. It turns out that the Bible once again is true – making laws to legislate behavior doesn’t actually change people’s hearts. Only Jesus can do that.

So the challenge I’m giving myself and invite you to as well is to pick ONE WORD for 2024. But rather than picking a word that might define a theme for your year, pick the one word that is most likely to send you over the top in anger or frustration. Ask yourself what is it about that word that sets you off so much? Then invite the Holy Spirit to empower you to love any person or group who might be characterized by that word. After all, Jesus died for them just as He died for you. And “those people” have infinite value in the eyes of God, just as you and I do.

Reflection

What do you think are some reasons why people get so upset when they encounter certain words, phrases or ideas?

What is your “Gentile” word – the one word that provokes the most frustration and anger?

What do you think are the reasons this word provokes you so much?

What steps can you take to allow the Holy Spirit to initiate a heart change in you regarding your attitude toward people who may be categorized by your “one word”?

 

Photo by Dave Lowe

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A Recent “Weekend to Remember”

Last month, Jen and I attended a “Weekend to Remember” Getaway Conference sponsored by FamilyLife, which is a ministry of Cru. 

We’ve found this weekend conference to be a great way to reflect on and invest in our marriage. It really is one of the best resources our ministry offers. 

We’ve attended this conference a few times over our 30 years of marriage but it actually had been over 15 years since our last conference, so it seemed like a good time for a refresher. And being in LaJolla was not a bad selling point!

But we had a secondary reason for attending this particular conference. 

Of all the Weekend to Remember Conferences FamilyLife puts on each year, a select few are labeled as “Military Friendly”. What that means is that military couples who attend are given additional opportunities to connect and are provided with additional resources to help navigate the unique challenges that military families experience.

We were able to greet military couples when they arrived, give them a goodie bag and alert them to the lounge and a special breakout session just for them.

Families are extremely important to God. In the Old Testament, God is portrayed as a Father and the Nation of Israel are His people.

The New Testament continues the theme by showing that when people of any race or ethnicity put their faith in Jesus and His death, they are adopted into God’s family as His sons and daughters.

The family unit is an important building block culture. Study after study demonstrates that many of the problems we are experiencing in our culture – the rise in crime, exponential drug use, failing education system, etc. – find their roots in the breakdown of the traditional family. There is no doubt that healthy families result in healthier communities.

Keeping families together is hard enough these days. But military families experience additional challenges that civilian families don’t. From frequent moves to long-term deployments, military families have an added layer of complexity that must be navigated and considered. 

We had tons of FREE resources available for military families to help them navigate the specific pressures that come with military service.

Our goal at this conference was simply to be available to military couples and provide resources that might help them in their current situation.

Over 25 military couples attended the conference. We were able to greet couples when they checked in and then alert them to a special lounge we had prepared for their own use during the conference.

In addition, we had a special breakout session for military couples where we were able to highlight resources and opportunities Cru Military provides for Military families beyond the weekend getaway.

It was nice for us to experience a short getaway given all that we’ve experienced this Fall in our own family. It was also nice to be able to meet some military couples who were in attendance, hear their stories and provide encouragement and resources to help them lead their families well while serving our country. 

If you’ve never attended a Weekend to Remember Getaway, we highly recommend it. Even if you have done one before, it’s never a bad idea to invest in your marriage. 

Reach out to us if you’re interested and we would be glad to give you more information!

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The Long Goodbye

On Thursday, October 26th, we said goodbye to my father-in-law, Cliff Bloom.

While his passing was somewhat sudden at the end, in many ways it was a long goodbye, as Cliff suffered from the cruel disease of Alzheimers which forces its victims to endure a slow demise mentally.

Classic Cliff – a big smile and ready to greet you with a hug!

Even though Cliff’s cognitive abilities were in decline over the last several years, his long-term memory remained mostly intact.

Cliff was born in the Philadelphia area and thanks to his dad’s employment as a civilian engineer with the Army Corps of engineers, Cliff lived an adventurous life growing up in various parts of the world that most people only read about.

Cliff loved to regale others with stories of what it was like living in Morocco or Turkey as a teenager, or the camaraderie he enjoyed with fellow cadets at Sewanee Military Academy where he attended high school.

Cliff started college at Georgetown but when his parents settled in Oklahoma he ended up transferring to Southeastern Oklahoma University. When asked how he ended up at such a small school that was off the beaten path, Cliff told the story:

“I set out in the car from my parents house and I wasn’t sure where I was going. I happened upon this small school where I saw a bunch of students who were having fun. A bunch of students were standing in a line and when I asked what they were in line for, they said they were registering for classes. I got in line and registered myself.”

Joshua (left) and Jacob pose with their grandpa (ca. 2007)

Upon graduation, Cliff attended Officer Candidate School where he commissioned as an officer in the Navy, serving our country for several years during the Viet Nam war.

Cliff was extremely patriotic and loved history and learning about other cultures. He was a people person. To Cliff, strangers were just friends he hadn’t met yet.

Less than 2 years after Jen and I were married, we learned that Cliff was diagnosed with a brain tumor. Though it was benign, he developed a serious infection as a result of the surgery and it left him partially disabled. Life suddenly changed for Cliff, who was no longer able to do the active things he enjoyed, like cycling and golf.

I never once heard Cliff complain about his situation. He was an extremely positive person who loved to laugh and joke around with others. He always sought to make the best of his circumstances.

Family Christmas photo (December 2015)
Front (L-R): Susan, Cliff, Jen, Dave.
Back (L-R): Kyle and Thomas (our nephews), Jacob, Joshua, Debbie (Jen’s sister), Steve (brother-in-law)

Whenever we would visit Jen’s family, Cliff was always there to greet us with a big smile and big hug. He had a way of making you feel loved and special. He was an encourager at heart and he would often tell his kids and grandkids how proud he was of them.

The beauty of the gospel is that there is hope beyond this life. Though Cliff will be sorely missed, we take comfort in knowing that He is with Jesus now and he is no longer suffering from any of the health or memory complications that afflicted him in recent years. He is alive and fully redeemed!

We would greatly appreciate your prayers for us and our family as we grieve Cliff’s passing and seek to celebrate his life and legacy!

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A Psalm about the Nature of God

Psalm 90

1Lord, you have been our dwelling place

throughout all generations.

2Before the mountains were born

or you brought forth the earth and the world,

from everlasting to everlasting you are God.

3You turn men back to dust,

saying, “Return to dust, O sons of men.”

4For a thousand years in your sight

are like a day that has just gone by,

or like a watch in the night.

(Psalm 90:1-4, NLT)

The Daily DAVEotional

A.W. Tozer is famously quoted as saying, “what comes into our minds when we think about God is the most important thing about us.”

What do you think about when you think about God? What do you think God is like? How would you describe Him? What are some of his attributes?

How we think about God is extremely important. In fact, the second of the ten commandments says that we are not to fashion an idol in the form of an animal and worship it (see Exodus 20). This is because God is not an animal. Since God created all the animals, God is GREATER than any animal. Hence, it is demeaning to think of God as an animal – something that he actually created.

So what is God like?

The psalmist paints a partial picture of God with some incredible attributes, including the following:

    • “Before the creation of the world, you are God”. In other words, God existed before the world did, which means that He is distinct from His creation.
    • “For a thousand years in your sight are like a day that has just gone by.” What this means is that God is not subject to the same laws of time as we are. God is outside of time. Hence, a day is like a thousand years and a thousand years is like a day.

The psalmist is accurately describing the eternal first cause.

Philosophers understand that when thinking about the origin of the universe, there must be an eternal first cause or else you run into the problem of infinite regression.

What is infinite regression?

Infinite regression is when you find yourself caught in an infinite series of questions and responses concerning the creation. For example, suppose a 5-year old asks, “where did I come from?”

You answer, “from your parents.” He follows up by asking, “but where did they come from?”

You reply, “from their parents.”

He replies to your reply with the same question, “but where did they come from?” And you reply each time with the same response, “from their parents.”

This chain of questions and responses regarding origins could go on forever – to infinity, UNLESS you arrive at a first cause that was itself eternal and uncaused.

For years, scientists and philosophers assumed that the universe itself was eternal, that it has ALWAYS existed. In that case, when one asks, “but where did the universe come from?” the answer is that it didn’t come from anyone or anywhere. It has always existed. It has always been there. Since it has always existed, we do not need to answer the question, “where did it come from?”

The problem is that we now know scientifically that the universe is NOT eternal. We know that it had a beginning. In fact, the Big Bang states that all matter, energy, space AND TIME came into existence at a point about 13.7 billion years ago. This demonstrates that the universe itself is NOT eternal.

So we are back to the question, “where did the universe come from?”

According to the psalmist, the universe came from God, who existed BEFORE the universe was created and BEFORE the concept of time. Hence, two major attributes of God are that 1) He is outside of space (creation) and  2) He is outside of time.

There is much more that could be said about God and his attributes but these two characteristics of God are foundational to understanding who He is. If he is outside of creation (space) and outside of time, then God must be eternally self-existent and He must be infinitely greater than any of us can even imagine. This is why any attempt to depict him in a way that is finite, such as a created animal, is demeaning to God. It is an offense to His very nature.

Reflection

What is your concept of God? What words and phrases would you use to describe Him?

Tozer says that what we think about God is the most important thing about us. Do you agree? Why or why not?

What reasons would you give someone when explaining why it is wrong to worship a created image?

The Big Bang states that the universe came into existence about 13.7 billion years ago. How does this scientific fact provide evidence for God’s existence?

 

Photo by Greg Rakozy on Unsplash

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The Prisoner and the Cup-Bearer

Genesis 40

1Some time later, Pharaoh’s chief cup-bearer and chief baker offended him. 2Pharaoh became very angry with these officials, 3and he put them in the prison where Joseph was, in the palace of Potiphar, the captain of the guard. 4They remained in prison for quite some time, and Potiphar assigned Joseph to take care of them.

5One night the cup-bearer and the baker each had a dream, and each dream had its own meaning. 6The next morning Joseph noticed the dejected look on their faces. 7“Why do you look so worried today?” he asked.

8And they replied, “We both had dreams last night, but there is no one here to tell us what they mean.”

“Interpreting dreams is God’s business,” Joseph replied. “Tell me what you saw.”

9The cup-bearer told his dream first. “In my dream,” he said, “I saw a vine in front of me. 10It had three branches that began to bud and blossom, and soon there were clusters of ripe grapes. 11I was holding Pharaoh’s wine cup in my hand, so I took the grapes and squeezed the juice into it. Then I placed the cup in Pharaoh’s hand.”

12“I know what the dream means,” Joseph said. “The three branches mean three days. 13Within three days Pharaoh will take you out of prison and return you to your position as his chief cup-bearer. 14And please have some pity on me when you are back in his favor. Mention me to Pharaoh, and ask him to let me out of here. 15For I was kidnapped from my homeland, the land of the Hebrews, and now I’m here in jail, but I did nothing to deserve it.”

16When the chief baker saw that the first dream had such a good meaning, he told his dream to Joseph, too. “In my dream,” he said, “there were three baskets of pastries on my head. 17In the top basket were all kinds of bakery goods for Pharaoh, but the birds came and ate them.”

18“I’ll tell you what it means,” Joseph told him. “The three baskets mean three days. 19Three days from now Pharaoh will cut off your head and impale your body on a pole. Then birds will come and peck away at your flesh.”

20Pharaoh’s birthday came three days later, and he gave a banquet for all his officials and household staff. He sent for his chief cup-bearer and chief baker, and they were brought to him from the prison. 21He then restored the chief cup-bearer to his former position, 22but he sentenced the chief baker to be impaled on a pole, just as Joseph had predicted. 23Pharaoh’s cup-bearer, however, promptly forgot all about Joseph, never giving him another thought. (Genesis 40:1-23, NLT)

The Daily DAVEotional

Genesis 40 is a critical chapter in the story of Joseph and shows that God’s hand is on Joseph’s life despite the unfavorable circumstances in which he finds himself.

Whatever situation Joseph encounters, he thrives. Even in prison, he separates himself as highly proficient and trustworthy, putting himself in a position of authority over others.

When the chief baker and chief cupbearer end up in prison, Joseph is assigned to oversee them.

After some time, they both come to Joseph to interpret dreams that they each had. Joseph’s interpretations are spot on – events unfold exactly as Joseph predicts based on his interpretation of the dreams.

After giving the cup-bearer a positive interpretation of his dream, Joseph implores the cup-bearer to “please have some pity on me when you are back in his [Pharaoh’s] favor. Mention me to Pharaoh, and ask him to let me out of here.”

However, after the cup-bearer is restored to his previous position of service to Pharaoh, the text says that he “promptly forgot all about Joseph, never giving him another thought.”

It’s amazing to me that the cup-bearer could so quickly forget about Joseph and his uncanny ability to interpret dreams. I think this passage illustrates a principle of human nature, which is that we are inclined to forget the role others play in the blessings we experience.

Personally, I tend to attribute successes in life to my own hard work, ingenuity and perseverance while often explaining my failures and short-comings as being the result of the incompetence or inadequacies of others.

The truth is that in our human pride and arrogance, we can tend to overemphasize our own abilities and efforts while minimizing the impact and contribution of others.

The cup-bearer illustrates how many people react when things go well – they go on their merry way without giving any thought to how they got where they’re at and who may have contributed to the blessings they are experiencing.

Joseph, by contrast, recognizes that God is the one who has gifted him with the ability to interpret dreams and he’s is quick to credit God instead of lifting himself up.

 

Reflection

In what ways can you relate to Joseph and in what ways can you relate to the Cup-bearer?

What is generally your response when things are going well? Do you tend to recognize the positive role others played in your circumstances or are you more likely to take the full credit for your good fortune?

Who is someone in your life that you have “promptly forgotten” in terms of recognizing the positive role they have played in your life? What steps can you take to ensure you recognize and acknowledge the roles God and others have played in your life’s circumstances?

 

Photo by Hasan Almasi on Unsplash

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The Power of Multiplication

Given the choice, would you rather have $1 million given to you in a lump sum or ONE penny that doubles every day for 30 days?

If you’re like me, you might be thinking, “pennies are basically worthless….I’ll take the million dollars, thank you!”

This scenario, however, illustrates the power of multiplication, or, in financial terms, compounding. 

Compounding is so powerful that Albert Einstein is famously quoted as saying, “compound interest is the 8th wonder of the world. He who understands it, earns it; he who doesn’t, pays it.”

So what happens if you take the penny? At first, not much. After ten days, you’ll have just $5.12. After 14 days you still have less than $100. But on day 20 you’ll have over $5000. By day 30, due the power of multiplication, you’ll have over $5 million.

This illustration is often used to demonstrate the power of compound interest in building wealth. However, the power of multiplication also extends to ministry – specifically discipleship. 

Consider the example of Jesus. From a purely numerical perspective, one might consider Jesus’s ministry to be an abject failure. After all, though he preached and ministered to the masses, at the end of his life, he had only a handful of followers, and they all scattered when he was arrested.

But Jesus’s ministry was never about building the biggest following. Instead, Jesus focused on developing a few key people who would be able to carry on his ministry and provide foundational leadership for the church after he was gone.

The principle of compounding is illustrated in this table, which shows what can happen to a penny that is doubled every day for 30 days.

By investing in and developing a handful of individuals, the early church was able to sustain the explosive growth it experienced at the outset.

In 2 Timothy 2:2, Paul tells Timothy, “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.”

Paul is instructing Timothy to follow a principle of multiplication in his discipleship efforts. Essentially, he’s saying, “I built into you, and now I want you to take what I’ve taught you and build into others. But don’t just build into anyone. Build into those who will be able to build into others as well.”

In other words, Paul is telling Timothy to be selective into whom he builds.

A powerful book that outlines Jesus’s ministry strategy is Robert Coleman’s Master Plan of Evangelism. The book is a short read (only about 100 pages) and the title is a bit of a misnomer because the book is not really a book about evangelism but instead, explains Jesus’s discipleship strategy, which employed the principle of multiplication.

Over the years, we’ve sought to employ this ministry principle in our own discipleship efforts. In fact, when we worked with students, we would often take our young leaders through this same book to teach them the importance of building multiplying disciples.

Robert Coleman first published The Master Plan of Evangelism in 1963. Since then, it has sold over 3.5 million copies.

Now those students are all grown up and living in various places all around the world. It’s amazing for us to see the impact they are having for Christ in the different settings in which God has placed them.

Now our focus is on Young Adults and helping them to walk with God and multiply their lives in a workplace environment. It’s a bit more complicated helping Young adults live out their faith in the big people world but the principles are the same – take the things we’ve learned and pass them along to others who will be able to do the same.

In this way, the number of people who can be a force for good and influence others for Christ will multiply over time. At first, the results might seem insignificant, just like that penny. But over time, it’s amazing how the principle of multiplication takes effect.

Please pray for us as we seek to multiply our lives into this next generation and help them become multiplying disciples for Jesus – men and women who impact others for Christ wherever God places them!