Category: Theology

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What About Those Who’ve Never Heard of Jesus?

Romans 2

1You may be saying, “What terrible people you have been talking about!” But you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you do these very same things. 2And we know that God, in his justice, will punish anyone who does such things. 3Do you think that God will judge and condemn others for doing them and not judge you when you do them, too? 4Don’t you realize how kind, tolerant, and patient God is with you? Or don’t you care? Can’t you see how kind he has been in giving you time to turn from your sin?

5But no, you won’t listen. So you are storing up terrible punishment for yourself because of your stubbornness in refusing to turn from your sin. For there is going to come a day of judgment when God, the just judge of all the world, 6will judge all people according to what they have done. 7He will give eternal life to those who persist in doing what is good, seeking after the glory and honor and immortality that God offers. 8But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and practice evil deeds. 9There will be trouble and calamity for everyone who keeps on sinning—for the Jew first and also for the Gentile. 10But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11For God does not show favoritism.

12God will punish the Gentiles when they sin, even though they never had God’s written law. And he will punish the Jews when they sin, for they do have the law. 13For it is not merely knowing the law that brings God’s approval. Those who obey the law will be declared right in God’s sight. 14Even when Gentiles, who do not have God’s written law, instinctively follow what the law says, they show that in their hearts they know right from wrong. 15They demonstrate that God’s law is written within them, for their own consciences either accuse them or tell them they are doing what is right. 16The day will surely come when God, by Jesus Christ, will judge everyone’s secret life. This is my message.  (Romans 2:1-16, NLT)

The Daily DAVEotional

One of the biggest criticisms against Christianity is its exclusive claims. Christianity claims that it is only through Jesus Christ and His atoning sacrifice that people can be reconciled to God and experience eternity in heaven.

The response many people have is “what about those who’ve never heard of Jesus?”

The people making this claim almost certainly HAVE heard of Jesus, so the question is almost always a smokescreen. In other words, the people asking this question aren’t typically concerned with the distant jungle tribes who have had no contact with modern civilization and hence would not have ever had the opportunity to know about Jesus.

This question usually comes from a person who is using it as a way to defend their worldview and life choices. If it can be demonstrated that the Christian message and method of salvation is faulty, then one can dismiss it and effectively ignore it.

So what about the person who has never heard of Jesus? Does this argument negate the Christian message of salvation through Christ alone?

On its surface, it doesn’t seem fair that someone who has never been exposed to the person of Jesus and the sacrifice He’s made on our behalf would be penalized at the Pearly gates for not having responded to an invitation that they were completely unaware of.

And yet, Paul, in these first few chapters of Romans, addresses this very issue. In Romans 1, Paul says that people are without excuse because God’s presence and power are plainly visible through general revelation that is available to everyone just by looking at creation. I wrote about this in a blog post entitled “Where Did that Ball Come From?” , where I outline the lengths that people go to dismiss God and attempt to eliminate Him from their lives.

Paul continues his argument that people are without excuse regarding the existence of God here in Romans 2.

In this chapter, Paul says that nobody is without excuse because EVERYONE sins.

But how do we know we sin?

Paul says that Jews know they are sinning because they have the Law which is a moral code given to them by God Himself through Moses. Whenever these moral guidelines are violated, it is sin, and according to God’s justice, it deserves to be punished.

But what about Gentiles? They never had the Law.

Notice that this is the exact same argument that was posed at the outset – what about those who have never heard of Jesus (or had the law)?

It’s true that Gentiles were not given the Law. Paul stipulates to this. There is no argument regarding this fact.

But Paul continues in verses 14 and 15, saying

Even when Gentiles, who do not have God’s written law, instinctively follow what the law says, they show that in their hearts they know right from wrong. 15They demonstrate that God’s law is written within them, for their own consciences either accuse them or tell them they are doing what is right.

Everyone has a conscience which tells us, generally speaking, that some things are right and other things are wrong. Paul’s argument is that a person’s conscience functions as a written code. Have you ever violated your own standards? Of course you have. Everyone has done things that they KNEW to be wrong. Hence, even if you didn’t have the Law that the Israelites did, if you’ve ever violated your own standards of what you thought was right and wrong, then you have sinned.

EVEN IF YOUR STANDARDS OF RIGHT AND WRONG ARE DIFFERENT FROM WHAT THE LAW SAYS.

This last statement is crucial because it demonstrates that no matter what your moral values are, if you are incapable of upholding them 100% of the time (and nobody is) it demonstrates that you are a sinner. You are broken and you are in need of help.

The message of the Bible is that no one is without excuse. All have sinned. And all are in need of a savior.

Those who recognize this problem in their own lives can appeal to God to save them. God will either lead them to Jesus or, by His grace, He will apply the sacrifice of Jesus to those who appeal to Him by faith, even if they weren’t aware of Jesus’ sacrifice specifically.

But God is under no obligation to reveal more truth about Jesus to those who have rejected the truth about God that has already been revealed.

Reflection

Have you ever done something that violated your conscience? What was the situation? What feelings and emotions did it produce? How did you respond?

Do you think it’s fair that the only way a person can be saved is through Jesus? How would you respond to someone who asks you what happens to the people who’ve never heard of Jesus? 

What thoughts and feelings do you experience from Paul’s statement that “The day will surely come when God, by Jesus Christ, will judge everyone’s secret life.”? 

Paul says, “there is going to come a day of judgment when God, the just judge of all the world, will judge all people according to what they have done.” How do you reconcile God’s judgment with His divine attribute of love? Do you think it is a contradiction that God is love but also exercises judgment and punishment on people? Why or why not?

 

Photo by Dilara Albamya: https://www.pexels.com/photo/skull-with-dusk-on-tribal-hut-11239181/

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A Psalm that Doubles as a Responsive Reading

Psalm 136

1Give thanks to the LORD, for he is good!
His faithful love endures forever
2Give thanks to the God of gods.
His faithful love endures forever
3Give thanks to the Lord of lords.
His faithful love endures forever
4Give thanks to him who alone does mighty miracles.
His faithful love endures forever
5Give thanks to him who made the heavens so skillfully.
His faithful love endures forever
6Give thanks to him who placed the earth on the water.
His faithful love endures forever
7Give thanks to him who made the heavenly lights—
His faithful love endures forever
8the sun to rule the day,
His faithful love endures forever
9and the moon and stars to rule the night.
His faithful love endures forever
10Give thanks to him who killed the firstborn of Egypt.
His faithful love endures forever
11He brought Israel out of Egypt.
His faithful love endures forever
12He acted with a strong hand and powerful arm.
His faithful love endures forever
13Give thanks to him who parted the Red Sea
His faithful love endures forever
14He led Israel safely through,
His faithful love endures forever
15but he hurled Pharaoh and his army into the sea.
His faithful love endures forever
16Give thanks to him who led his people through the wilderness.
His faithful love endures forever
17Give thanks to him who struck down mighty kings.
His faithful love endures forever
18He killed powerful kings—
His faithful love endures forever
19Sihon king of the Amorites,
His faithful love endures forever
20and Og king of Bashan.
His faithful love endures forever
21God gave the land of these kings as an inheritance—
His faithful love endures forever
22a special possession to his servant Israel.
His faithful love endures forever
23He remembered our utter weakness.
His faithful love endures forever
24He saved us from our enemies.
His faithful love endures forever
25He gives food to every living thing.
His faithful love endures forever
26Give thanks to the God of heaven.
His faithful love endures forever

(Psa.lm 136: 1-26, NLT)

The Daily DAVEotional

I grew up attending a traditional Protestant church, complete with Sunday school for kids and adults, followed by a worship service for the whole family.

We didn’t have a worship band like you find in many churches today. Instead, we had a choir director who also led the congregation in singing. In those days, “praise and worship songs” were considered folk songs that were reserved for singing around a campfire. They were not appropriate for the Sunday morning worship service.

For the worship service, we sang hymns from a hymnal that you could grab from the pew rack in front of you.

One of the more interesting elements of those old Sunday morning worship services was the occasional “responsive reading”. These were usually found in the back of the hymnal and consisted of two parts – the part that was recited by the worship director (usually in normal type), followed by the part that the congregation recited in unison (often depicted in bold type).

I always enjoyed those responsive readings, even though we did them only occasionally. As a kid, I think I liked being able to show off my reading skills, but as I grew older, I liked the opportunity this element provided to participate in the service in a different way. It was engaging, in a unique sort of way.

In today’s modern worship services, I rarely encounter a responsive reading. Today’s worship services often place a higher emphasis on creating an encounter for the congregants through a highly produced worship event rather than helping the attender to encounter God through this more simplistic reflection device.

I don’t mean to denigrate current worship styles as I very much appreciate the atmosphere and aura that a worship team can create through the amazing talents of ordinary people. The Sunday morning worship experience has certainly come a long way over the last 50 years. But I do think that there is tremendous value in some of these “older” Scriptural reflection elements that have sadly fallen out of style and favor.

What’s interesting to me is that the responsive reading is actually a biblical invention, as seen clearly in this psalm of thankfulness.

Twelve times in these 26 verses the psalmist makes the statement to “Give thanks” followed by a reason to give thanks. The first 9 verses detail God’s power in creation. In verses 10 through 16, the psalmist gives thanks for God’s deliverance of His people from the Egyptians.

In verses 17 through 24, the psalmist gives thanks for God leading the Israelites to their promised land and allowing His people to conquer and destroy their enemies.

Finally, the psalmist gives thanks for God’s general provision and sovereignty.

Interlaced between each of these statements of thankfulness is the repeated phrase, “His faithful love endures forever”, which is repeated 26 times. I’m getting the impression that the psalmist wants to say something about God’s faithful love enduring forever!

Think for a moment about the statement, “His faithful love endures forever.”

What do you think it means? Why do you think the psalmist chose that statement to be repeated in each verse?

The Hebrew word that is translated as “love” in this verse is the word “hesed” which has been translated as “loyal love”, “lovingkindness”, “steadfast love” and “faithful love.” It has also been translated as mercy, as in Ephesians 2:4:

4But God is so rich in mercy, and he loved us so very much, 5that even while we were dead because of our sins, he gave us life when he raised Christ from the dead.

The conclusion is that everything God has done, whether related to His miraculous work of creation or His mighty acts of deliverance, was ultimately rooted in and motivated by His great love.

God is love and He loved us so much that died for us. He is faithful, which means we can trust Him. His love and His faithfulness endure forever, which means the same God we read about in the Bible is the same God who lives today. He has not changed and His love and faithfulness will not run out. As a result, we can trust Him with our lives today just as the psalmist did 3000 years ago.

Reflection

What do you think it means that God’s faithful love endures forever? When you think and reflect on that statement about God, what comes to your mind?

What are some of the mighty acts God has accomplished in your life? Think about specific things that have happened in your life for which you are thankful.

What are some things you are thankful for related to your spiritual life and your new life as a believer?

Spiritual Exercise

Take a moment to write your own psalm of thanksgiving to God. Think about specific things in your past you are thankful to God for. Think also about the many spiritual blessings you have as a result of knowing Jesus.

Write out each of those statements on a lined sheet of paper, leaving a blank line between each written statement.

Now, after each statement, write the following in the blank line:

His faithful love endures forever.

After you have written your own personal psalm of thanksgiving, read it aloud, placing special emphasis on the phrase, “His faithful love endures forever.”

What thoughts, feelings and emotions did you experience while reading your personal psalm? 

What can you do to ensure that you don’t forget or ignore all of the good deeds and mighty miracles God has done in your own life?

Photo by Skyler Gerald on Unsplash

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Does Jesus Really Give us the Strength to do ANYTHING?

Philippians 4

10How grateful I am, and how I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but for a while you didn’t have the chance to help me. 11Not that I was ever in need, for I have learned how to get along happily whether I have much or little. 12I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. 13For I can do everything with the help of Christ who gives me the strength I need. 14But even so, you have done well to share with me in my present difficulty. (Phillippians 4:10-14, NLT)

The Daily DAVEotional

When my sons were in high school, they ran Cross Country and Track. I was at the school for all their meets taking photos for the team and as a result, I made a number of observations about the high schoolers of today compared to when I was in high school.

One thing that hasn’t changed since I was in high school is the letterman’s jacket. Donned with a myriad of patches and inscriptions, many of the athletes I observed proudly wore their jackets, even in scorching temperatures, as a testament to their many accomplishments.

Some jackets had the name of the athlete stitched on the back. Occasionally, I would see a jacket that had a Bible verse reference stitched on the jacket somewhere. One of the most popular verses I saw referenced was Philippians 4:13, in which Paul says:

I can do all things through Christ who strengthens me. (World English Bible)

For many athletes, Philippians 4:13 has become somewhat of a personalized mantra, a slogan repeated and memorized to help realize their athletic performance goals.

Is it true? Does Jesus really give us the strength to accomplish ANYTHING we might put our minds to? If I want to run faster, become stronger or perform better, can I invoke this biblical axiom to help me achieve my desired potential?

Unfortunately, this is not what Paul was talking about when he penned these words.

A few months ago, Christian apologist and author Clay Jones tweeted the following screenshot on X, creating some discussion and debate around the meaning and understanding of this very verse:

According to this post on X from Dustin Benge, Paul’s words have nothing to do with sports or fulfilling personal dreams. Instead, Paul was speaking about endurance in the midst of suffering.

This post created quite a bit of discussion amongst people who were confused about how and when we might invoke these words that Paul penned for our own circumstances.

Is it out of bounds to talk about how Christ gives one strength for a sporting event? Or is one only allowed to refer to the strength of Christ if and when we are sitting in a prison, as Paul was? Since most of us probably won’t ever find ourselves in the exact situation Paul was in, it seems a bit narrow to say that one can only refer to or appeal to the strength of Christ for that specific situation.

So what is Paul saying? What is the meaning of this verse and how does it apply to us today?

I think the point of the original tweeter (@DustinBenge) and the re-tweeter (@ClayBJones) is that this verse is often taken out of context and appropriated by people for their own selfish goals and ambitions. To understand and know how I might apply this verse for myself, I must understand the context in which Paul was speaking. Once I know the context and the general spiritual principle, I can then apply that general principle to my own situations where appropriate.

So what is the context and what is the principle?

We’ve already noted that Paul was in prison. The broader context of the letter to the Philippians is that Paul was expressing joy and thankfulness to the Philippian church for a financial gift that they had sent.

In this passage, Paul says that he knows the secret of living in every situation. Paul is talking about his need. He learned to deal with situations where he had nothing to eat as well as situations where he had plenty.

Paul had learned from experience that no matter what situation he faced, particularly regarding his physical circumstances, Christ was the one who was ultimately sustaining him. Essentially, Paul is talking about contentment and experiencing joy despite the circumstances.

The question for us then, is how does this verse apply to us? In what situations might we appropriate these words without taking the verse out of context?

First of all, it should be obvious that this verse is not an axiom that one might invoke to achieve some personal goal or achievement.

Instead, these words are an acknowledgement that ultimately, Jesus is the one who sustains us, physically as well as spiritually. Hence, any situation we might find ourselves in where we are struggling or perhaps doubting, we can acknowledge Jesus as our source of strength and life.

No, Jesus does not strengthen us with super-human abilities or capacities to accomplish any selfish endeavor one might imagine. But Jesus does provide strength to enable us to deal with our struggles, whether they’re physical, emotional or spiritual. Jesus sustains us when we are lonely, anxious, weary, fearful, insecure, hungry, thirsty, angry, etc. Jesus also provides strength to enable us to resist temptation and walk in humility.

And yes, those feelings of inadequacy, helplessness and all the others mentioned can occur while competing in a sporting event, or engaging in some other personal endeavor. Hence, Jesus sustains us and can provide strength in endeavors of all kinds.

Reflection

What has been your understanding of Paul’s words that “I can do all things through Christ who strengthens me”?

In what situations have you found yourself appealing to this verse? What kinds of situations might you feel compelled to acknowledge your need for Christ to strengthen you.

Do you agree with the original tweeter (Dustin Benge in the screenshot) who states that this verse has NOTHING to do with sports, personal dreams, being a champion, overcoming obstacles or building self-esteem? Why or why not?

What do you think it looks like for Christ to give you strength?

 

Photo by Dave Lowe

 

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The Holy Spirit as a Deposit

Ephesians 1

13And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory. (Ephesians 1:13, 14, NIV)

The Daily DAVEotional

What do you know about the Holy Spirit? To many Christians, the Holy Spirit remains a mystery. We know He’s important because He’s mentioned along with the Father and the Son as a member of the Holy Trinity. But for many Christians, that’s the extent of their knowledge and understanding of the Holy Spirit.

I mentioned in a previous post how Francis Chan referred to the Holy Spirit as the “Forgotten God”, which was the title of a book he wrote on the Holy Spirit.

The Holy Spirit’s role in the life of the believer is absolutely critical even though many Christians are blissfully unaware of who the Holy Spirit is or what role He plays in their lives.

So who IS the Holy Spirit and what is His role?

I wrote about the nature of the Holy Spirit in my blog post, “Is the Holy Spirit Like the Force in Star Wars?“, in which I demonstrated that the Holy Spirit is God.

I also wrote recently here about two verses in Ephesians that tell us ONE aspect of the Holy Spirit’s role in the life of those who follow Christ, namely that the Holy Spirit functions as a seal.

Closely related to His function as a seal, the Holy Spirit, according to Ephesians 1:14, functions as a deposit.

What exactly does Paul mean when he says that the Holy Spirit is a deposit?

To answer that question, I’ll ask you a different question.

Have you ever taken out a loan for a car or for a home?

If you have, it’s likely that you made a down payment or put down a deposit. Unless of course you paid cash in full for your purchase. If you did that, then Dave Ramsey would be very proud of you.

For most people, having enough cash on hand to buy a car might be possible, but it’s less likely that you are paying cash in full to buy a house. Especially in this market (have you seen the prices of homes lately?)

Anyhow, if you took out a loan for a house or a real nice car, you likely put down a deposit, or a down payment. Also if you’ve ever rented an apartment or a home, you likely put down a deposit to secure the lease.

The deposit has one function – skin in the game. The purpose of a deposit is for you to put a portion of your own hard-earned money into the loan. This gives the lender confidence that you are a responsible borrower and you are more likely to make the payments on the loan.

In the event that you as a borrower fail to make the payments on the loan, you forfeit your deposit. Most borrowers will not want to lose their deposit, especially if it represents a significant amount of money.

This verse says that the Holy Spirit functions like a deposit. The Holy Spirit is given to the believer as a down payment, guaranteeing that God will ultimately deliver on all future salvation promises.

When we make a down payment on a loan, we are promising the lender that we are “good for the balance”. We’re saying that we will make all the payments until the loan is fully paid.

However, even though we may have good intentions. a loan default is still possible. As humans, we don’t always keep our promises. But even though WE may not always fulfill our financial obligations, what are the chances that God will fail to keep His promises related to salvation? ZERO.  God cannot default on Himself. It is impossible for Him to be unfaithful.

So when the Bible says that the Holy Spirit is a deposit, it means that everything God has promised us related to our full and future redemption as believers WILL come to pass. You can take that to the bank!

Reflection

Have you ever made a down payment on a loan – for a house or car, or other item? If so, what was it?

Have you, or someone you know ever defaulted on a loan? What were the circumstances?

Have you ever been a renter and not received your full deposit back when you moved out? What were the reasons why you did not get all of your deposit back?

What do you think it means that the Holy Spirit is a deposit, guaranteeing our future redemption as believers?

What is the future redemption that the text speaks about? What exactly is the involved in the future redemption, which the Holy Spirit has secured for us as believer?

 

Photo by RDNE Stock project: https://www.pexels.com/photo/close-up-photo-of-an-agreement-on-a-paper-7841821/

 

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The Holy Spirit as a Seal

Ephesians 1

13And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, (Ephesians 1:13, NIV)

Ephesians 4

30And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. (Ephesians 4:30, NIV)

The Daily DAVEotional

In 2009, popular speaker and Christian author Francis Chan wrote and released his book “Forgotten God.” The book was an aptly titled treatise on the Holy Spirit, the often misunderstood and neglected third member of the Trinity.

Many Christians are confused about the role of the Holy Spirit. We understand God the Father. We imagine Moses talking to the Father as he encounters the burning bush. Or we think of the Old Testament prophets communicating with “The Father”.

We also understand Jesus because we read about Him in the gospels and the New Testament epistles. In our minds, we see the actions of Jesus and we hear His words as He teaches the crowds and interacts with His disciples.

But who is this Holy Spirit character? We know He’s a part of the Trinity but we often don’t know what He does or why He’s important.

I wrote about the nature of the Holy Spirit in my blog post “Is the Holy Spirit like the Force in Star Wars“, demonstrating that the Holy Spirit is God!

Beyond knowing that the Holy Spirit is a person and that He is God, what exactly is the role of the Holy Spirit in my life? What does He do? Does it even matter?

There’s a whole theology built around understanding the nature and the person of the Holy Spirit. It’s called Pneumatology, The Greek word “pneuma” (pronounced “nooma”) means “breath, wind, or spirit.” Hence, pneumatology is the study of the Holy Spirit.

To understand the Holy Spirit completely would take more time than just a brief blog post, but we do learn something specific about the role of the Holy Spirit in the life of believers from these two verses in Ephesians.

From these two verses, we learn that the Holy Spirit is a seal. What exactly does that mean?

A seal has many purposes.

For one, a seal was used to demonstrate ownership. In modern times, ranchers will brand their cattle and livestock with a branding iron, which is like a seal. This brand is a specific logo or emblem that represents that ranch and all livestock branded with that emblem are owned by that ranch.

Ephesians 1:13 says that we “were marked in Him with a seal, the promised Holy Spirit.” One role of The Holy Spirit then is to act as a seal, essentially imprinting a God-tattoo on our soul, demonstrating that we now belong to God.

A second purpose of the seal is to demonstrate authority.

In ancient times, a seal was used to identify an individual. The seal authenticated a person via an emblem or a device that could be used to make an impression in wax or clay.

Genesis 38 tells the story of Tamar who disguises herself as a prostitute in order to sleep with her father-in-law, Judah. When Judah asks her what he can give her as security while she waits for payment for services rendered, she replies,

“I want your identification seal, your cord, and the walking stick you are carrying.” So Judah gave these items to her. She then let him sleep with her, and she became pregnant. (Genesis 38:18, NLT)

In today’s culture, a seal is often used by official entities (like the government) to demonstrate the authority and authenticity of a document. As I look at my driver’s license, for example, it is embossed with the “Great Seal of the State of California”, which demonstrates that the identification is authentic and legal.

So the Holy Spirit is given to us as believers to authenticate our relationship with God. It is real. It is authentic. It is officially from God.

A third purpose of a seal is one of security. A seal was often used in official communication to ensure the security of the message. A document would be folded and a piece of wax or clay would be used to “seal” the fold. The seal of the person (often a signet ring) was used to press into the wax and create an official image that represented that person. If the seal was broken before reaching the recipient, the recipient would know that the communication was perhaps compromised.

According to Ephesians 4:30, the Holy Spirit “seals” the believer for the day of redemption. What that means is that the Holy Spirit is given to believers to secure all of the promised elements related to our future salvation.

Of course there’s a lot more to know and understand about the role the Holy Spirit plays in our lives as believers. But one important role is that He is a seal, which shows that we now belong to God, we are authentic members of His family and that all of God’s future promises related to salvation are secure.

Reflection

At the outset, it was suggested that the Holy Spirit is the often over-looked, misunderstood third member of the Trinity (the Forgotten God). What has been your understanding and experience with the Holy Spirit as a believer? Before reading this post, what has been your relationship with the Holy Spirit in your daily Christian life?

What are some examples in your own experience of a seal?

One purpose of the seal is to show ownership, like a brand on livestock. When you think about being “owned” by God, how does this affect you as a follower of Christ? What impact, either positive or negative, does this have on you as you seek to live out the Christian life?

Another purpose of a seal is security. What do you think it means that the Holy Spirit secures all of the promises related to our future salvation? What exactly is He securing? What difference does this make in how you live out your faith?

 

Photo by Anna Tarazevich: https://www.pexels.com/photo/close-up-photo-of-a-stamp-on-a-paper-5425648/

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It’s Good Friday….what’s so good about it?

Christians around the world are celebrating Good Friday. But what’s so good about Good Friday?

I’ve written about this before, and you can read about it in my post “What Makes Good Friday “Good”?”

The truth is that while Easter Sunday is one of the most celebrated holidays in the Christian faith, what happened on Good Friday cannot be overstated. Understanding the significance of what Christ accomplished via His death on the cross might be the most important theological concept for Christians to understand.

Essentially, Jesus’s death pays for our sins (see my post mentioned above), the veil in the temple is torn (see my post “The Significance of the Torn Veil”) and access to God is finally granted (see my post “Access Granted!”)

Good Friday is a solemn day to reflect on the sacrifice Jesus made on our behalf. It’s important to recognize the brutal suffering Jesus endured as He was beaten, tortured and ultimately crucified, all on our behalf. What Jesus endured was on our behalf. It should be me on that cross, not Jesus.

Scripture is clear that the effects of Jesus’ death were immediate. Hence, we don’t have to wait until Sunday to celebrate what Jesus secured for all believers on Friday – namely, that sin has been fully atoned, we are completely forgiven and we have free, unobstructed and direct access to God Himself!

Reflection

Why do you think Good Friday is referred to as “Good Friday”?

What do you think Jesus accomplished via His death on the cross?

How do you typically observe Good Friday? What traditions do you practice that you’ve found to be helpful for reflecting on the importance of this day?

If you read the 3 different articles linked in this post, what did you find most helpful or challenging to your understanding?

 

Photo by Wim van ‘t Einde on Unsplash

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A Biblical Gospel Presentation in ONE Six-verse Passage

Titus 3

3Once we, too, were foolish and disobedient. We were misled by others and became slaves to many wicked desires and evil pleasures. Our lives were full of evil and envy. We hated others, and they hated us.

4But then God our Savior showed us his kindness and love. 5He saved us, not because of the good things we did, but because of his mercy. He washed away our sins and gave us a new life through the Holy Spirit. 6He generously poured out the Spirit upon us because of what Jesus Christ our Savior did. 7He declared us not guilty because of his great kindness. And now we know that we will inherit eternal life. 8These things I have told you are all true. I want you to insist on them so that everyone who trusts in God will be careful to do good deeds all the time. These things are good and beneficial for everyone. (Titus 3:3-8, NLT)

The Daily DAVEotional

Have you ever tried to share your faith with another person? What do you say? How do you go about it?

There are a number of great evangelism tools that have been created over the years to help Christians share the message of Christ to others. There’s the Roman’s Road, the Navigator’s “Bridge to Life” and of course, the old school “Four Spiritual Laws.”  (a tool I was trained in)

There are quite a number of newer resources as well, such as The Four Circles by James Chuong, or The Three Circles by Jimmy Scroggins, both of which emphasize sharing the message graphically over sharing a predominantly written narrative.

However, if you want ONE biblical passage from which you can share the gospel message, this passage from Titus 3 is a good choice. Just about every relevant point needed to share the gospel with another person is covered in these six verses. Here’s the summary of what Paul shares:

Our Problem – We were sinners

Many gospel presentations highlight our sinful condition, or in some cases, our brokenness. Paul too highlights our sinful state in verse 3:

Once we, too, were foolish and disobedient. We were misled by others and became slaves to many wicked desires and evil pleasures. Our lives were full of evil and envy. We hated others, and they hated us.

Notice the words and phrases Paul uses to describe us:

    • foolish and disobedeint
    • misled by others
    • slaves to many wicked desires and evil pleasures
    • lives that are full of evil and envy
    • hatred towards others

Paul could have just said we were sinful and alienated from God, but instead, he paints a robust picture of the depth and root of our alienation – it comes from our wicked desires and evil nature, which leads to disobedience and ultimately, enmity towards others. In other words, our rebellion is extensive. It doesn’t just affect our relationship with God; it affects our relationships with others as well!

God’s Solution – Jesus Saved Us

Paul spends 4 verses explaining that God saved us from our rebellious condition. These 4 verses are PACKED with information about the nature of God and what He’s done for us. He says:

4But then God our Savior showed us his kindness and love. 5He saved us, not because of the good things we did, but because of his mercy. He washed away our sins and gave us a new life through the Holy Spirit. 6He generously poured out the Spirit upon us because of what Jesus Christ our Savior did. 7He declared us not guilty because of his great kindness. And now we know that we will inherit eternal life.

First and foremost, salvation is rooted in the nature of God. Paul says that God showed us His kindness and love. Salvation is not based on our good works, but because of God’s mercy. Mercy is when something bad that we deserve is withheld. In this case, we deserve punishment, but because God is merciful, he saves us from judgment.

Second, Paul says that salvation involves forgiveness. Verse 5 says that our sins have been washed away, which is another way of saying that our sins have been paid for.

Salvation also involves new life through the Holy Spirit, who has been generously poured out on us.

Lastly, Paul says that salvation involves justification, which simply means that we are declared righteous, or “not guilty”. Because we are no longer under judgment for our sin, Paul says that we can KNOW that we will inherit eternal life.

Our Response

Verse 8 highlights our response. If we want to experience these benefits, Paul says we simply need to trust what Jesus has done for us.

These things I have told you are all true. I want you to insist on them so that everyone who trusts in God will be careful to do good deeds all the time. These things are good and beneficial for everyone.

Interestingly, Paul mentions trusting in God, not Jesus. But it’s clear from this passage (specifically verses 4 and 6) that Jesus IS God. I previously wrote about this in my blog post, “Further Evidence that Jesus is God.” Please read that post for a more detailed explanation of how we know that Jesus is God from this passage.

What I love about these 6 verses is that it hits all the main points you typically would want to share when presenting the gospel to another person:

    • We are sinful and alienated from God and others (verse 3)
    • We are slaves to our sinful desires – hence we cannot help ourselves (verse 3)
    • God is kind, loving and merciful (verses 4, 7)
    • Salvation is not based on our good works but based on God’s kindness, love and mercy (verse 5)
    • Our sins have been forgiven and we’ve been declared “not guilty” (verses 5, 7)
    • We’ve been given new life through the Holy Spirit (verse 5)
    • Salvation is based on what Jesus did for us (verse 6)
    • We can KNOW that we have eternal life (verse 7)

Of course there are shortcoming with using these 6 verses alone, just as almost any short evangelistic presentation is incomplete on its own. As much as these 6 verses outline the basic gospel message, we know that the fullest expression of the gospel includes the greater context of God’s original design, the nature and scope of the fall as well as God’s redemptive plan to restore His creation.

The Bible takes a full 66 books to outline the full redemptive narrative.

With that in mind, no five, ten or even thirty minute presentation can share everything that is written in the Bible regarding God’s redemptive plan. But these tools are useful in giving a person a basic framework for the Biblical story and introducing them to a relationship with God.

By highlighting these 6 verses in Titus, I don’t mean to imply that the evangelism tools mentioned at the outset are deficient or ineffective. All of them have actually proven to be helpful and beneficial to many Christians.

However, this passage from Titus is simply a different approach one might use. Instead of being based on a written or graphical presentation, it’s based on ONE six-verse BIBLICAL passage that can be easily shared with anyone.

Reflection

What has been your practice or habit in sharing the gospel with others? What tools or gospel outlines do you use? What do you like about that tool? 

What do you think are the relevant points that must be shared in any gospel presentation?

When you think of the main ideas that must be shared when presenting the gospel, which ones are covered by this passage in Titus? Which ones are missing?

What do you see as the main advantages of using this passage as a gospel presentation outline? What are some reasons why you might prefer not to use this passage?

Which of the statements that Paul uses to describe our condition (foolish, disobedient, slaves, etc.) resonate with you the most? Explain.

 

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Can Revelation 3:20 be Used in Evangelism to Non-Christians?

Revelation 3

14“To the angel of the church in Laodicea write:

The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

15‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17‘Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19‘Those whom I love, I reprove and discipline; therefore be zealous and repent. 20‘Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21‘He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22‘He who has an ear, let him hear what the Spirit says to the churches.’”  (Revelation 3:14-22, NASB)

The Daily DAVEotional

I recently wrote about how this message to the church at Laodicea might be the most well-known of the seven messages in Revelation 2 and 3 because it’s the origin of the phrase “lukewarm Christian”. You can read my post here.

But there’s another reason why this passage may be the most well-known of the seven church messages. In Revelation 3:20, Jesus is famously quoted as saying,

Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. (NASB)

This particular verse has been used by many Christians around the world, in tracts and evangelistic presentations, to invite those who don’t know Christ to respond to Jesus’s offer of salvation.

“Jesus wants to begin a relationship with you”, the Christian might say to the non-Christian. “He’s standing outside the door of your life and He’s knocking. He wants to come in. But you have to open the door.”

I myself have used this verse with thousands of people as I’ve shared the gospel with them, inviting them to respond to God’s offer of love and forgiveness. I’ve echoed these exact words more times than I can count.

But there’s a potential problem with using this verse in an evangelistic setting.

A few years ago I was taking an online theology course. The professor wanted to create a virtual dialogue, so part of the grade required students to respond to discussion questions he posted online. In order to gain full credit, students were required to respond thoughtfully to each discussion question AND we were also required to respond at least one time to another student’s post. These responses created a sort of “class discussion” but in an online thread.

I vividly remember engaging in a robust exchange with another student who argued that because the message to the church at Laodicea was a message to believers, Revelation 3:20 could not be used as an invitation to non-Christians. In other words, it was argued that Jesus’s invitation in Revelation 3:20 was an invitation for Christians who were worldly to get right with God; it was not an invitation for non-believers to enter into a relationship with God.

It created a very lively class discussion, especially since many of us in the class had been trained to share our faith with others using tracts and presentations that used Revelation 3:20 in precisely the way our classmate was arguing against.

Is what this other person shared true? Are all the evangelistic tracts that utilize Revelation 3:20 as an invitation for non-believers to invite Jesus to come into their life theologically incorrect?

There is no doubt that when Jesus was talking to the church at Laodicea, He was addressing real churches that existed at that time. Therefore we must assume that they were believers.

HOWEVER, just because Jesus was addressing Christians does not mean that we can only quote Revelation 3:20 when we are talking to other Christians.

The truth is that Jesus died for EVERYONE. We all know this. John 3:16, perhaps the most popular verse in the whole Bible, clearly states “For God so loved THE WORLD…” (emphasis mine)

In addition, in 2 Peter 3:9, Peter says, “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but EVERYONE to come to repentance.” (NIV, emphasis mine)

Many more verses demonstrate God’s desire for ALL people to come to know Him, including Mark 10:45, Luke 19:10, John 10:10 and 1 Timothy 4:10.

Consequently, since Scripture teaches that God’s desire is for ALL people to be in an intimate fellowship with Him (not just Christians), it is appropriate to use Revelation 3:20 with non-believers, even though it was initially written to a group of believers.

As Dr. Thomas Constable says in his Bible notes on Revelation 3:20;

“This verse expresses a truth taught elsewhere in Scripture, namely, that Jesus Christ desires intimate fellowship with all people (cf. Song 5:2-6; Mk 10:45; Lk 19:10; Jn 10:10; 1Ti 4:10). Consequently, I believe it is appropriate to use it in evangelism. It expresses God’s universal desire very graphically, by way of application, not interpretation.”

In other words, the imagery of Revelation 3:20 expresses a truth that can be applied beyond the context for which it was written. Since we know from Scripture that God’s desire is for intimate fellowship with ALL people, the image conveyed in this verse can be extended beyond the initial context.

Reflection

What has been your experience with evangelistic conversations?

Do you think it is wrong to use Revelation 3:20 in an evangelistic conversation? Why or why not?

If you believe that Revelation 3:20 should not be used when sharing the gospel with others, how would you go about sharing God’s desire to enter into a relationship with the non-believer?

What illustrations could you use to graphically illustrate to a non-believer that God desires to come into their life but it is their decision to let Him in?

 

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A Psalm about the Nature of God

Psalm 90

1Lord, you have been our dwelling place

throughout all generations.

2Before the mountains were born

or you brought forth the earth and the world,

from everlasting to everlasting you are God.

3You turn men back to dust,

saying, “Return to dust, O sons of men.”

4For a thousand years in your sight

are like a day that has just gone by,

or like a watch in the night.

(Psalm 90:1-4, NLT)

The Daily DAVEotional

A.W. Tozer is famously quoted as saying, “what comes into our minds when we think about God is the most important thing about us.”

What do you think about when you think about God? What do you think God is like? How would you describe Him? What are some of his attributes?

How we think about God is extremely important. In fact, the second of the ten commandments says that we are not to fashion an idol in the form of an animal and worship it (see Exodus 20). This is because God is not an animal. Since God created all the animals, God is GREATER than any animal. Hence, it is demeaning to think of God as an animal – something that he actually created.

So what is God like?

The psalmist paints a partial picture of God with some incredible attributes, including the following:

    • “Before the creation of the world, you are God”. In other words, God existed before the world did, which means that He is distinct from His creation.
    • “For a thousand years in your sight are like a day that has just gone by.” What this means is that God is not subject to the same laws of time as we are. God is outside of time. Hence, a day is like a thousand years and a thousand years is like a day.

The psalmist is accurately describing the eternal first cause.

Philosophers understand that when thinking about the origin of the universe, there must be an eternal first cause or else you run into the problem of infinite regression.

What is infinite regression?

Infinite regression is when you find yourself caught in an infinite series of questions and responses concerning the creation. For example, suppose a 5-year old asks, “where did I come from?”

You answer, “from your parents.” He follows up by asking, “but where did they come from?”

You reply, “from their parents.”

He replies to your reply with the same question, “but where did they come from?” And you reply each time with the same response, “from their parents.”

This chain of questions and responses regarding origins could go on forever – to infinity, UNLESS you arrive at a first cause that was itself eternal and uncaused.

For years, scientists and philosophers assumed that the universe itself was eternal, that it has ALWAYS existed. In that case, when one asks, “but where did the universe come from?” the answer is that it didn’t come from anyone or anywhere. It has always existed. It has always been there. Since it has always existed, we do not need to answer the question, “where did it come from?”

The problem is that we now know scientifically that the universe is NOT eternal. We know that it had a beginning. In fact, the Big Bang states that all matter, energy, space AND TIME came into existence at a point about 13.7 billion years ago. This demonstrates that the universe itself is NOT eternal.

So we are back to the question, “where did the universe come from?”

According to the psalmist, the universe came from God, who existed BEFORE the universe was created and BEFORE the concept of time. Hence, two major attributes of God are that 1) He is outside of space (creation) and  2) He is outside of time.

There is much more that could be said about God and his attributes but these two characteristics of God are foundational to understanding who He is. If he is outside of creation (space) and outside of time, then God must be eternally self-existent and He must be infinitely greater than any of us can even imagine. This is why any attempt to depict him in a way that is finite, such as a created animal, is demeaning to God. It is an offense to His very nature.

Reflection

What is your concept of God? What words and phrases would you use to describe Him?

Tozer says that what we think about God is the most important thing about us. Do you agree? Why or why not?

What reasons would you give someone when explaining why it is wrong to worship a created image?

The Big Bang states that the universe came into existence about 13.7 billion years ago. How does this scientific fact provide evidence for God’s existence?

 

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The “Born Again” Redundancy

John 3

1After dark one evening, a Jewish religious leader named Nicodemus, a Pharisee, 2came to speak with Jesus. “Teacher,” he said, “we all know that God has sent you to teach us. Your miraculous signs are proof enough that God is with you.”

3Jesus replied, “I assure you, unless you are born again, you can never see the Kingdom of God.”

4“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

5Jesus replied, “The truth is, no one can enter the Kingdom of God without being born of water and the Spirit. 6Humans can reproduce only human life, but the Holy Spirit gives new life from heaven. 7So don’t be surprised at my statement that you must be born again. 8Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.” (John 3:1-8, NLT)

The Daily DAVEotional

One year, back in the 1970’s, my parents gave me a necklace for Christmas. It was a stainless steel chain with a large metal, rectangular tag hanging from it with the words “Born Again” stenciled in black. It looked something like the dog tags one might find a soldier wearing to identify themselves in the case of some tragic accident.

I never really wore the necklace too much for reasons I will allow Kevin McCallister to explain in the following short video clip:

The phrase “born again Christian” was quite popular back then as it served as a way to identify a certain segment of the Christian crowd.

If you’ve ever wondered where the term “born again Christian” came from or what it means, this is the passage.

The text says that Nicodemus came to Jesus by night. Nicodemus was a Pharisee and if you know anything about the Pharisees, they didn’t exactly get along with Jesus. But unlike most of his religious brethren, who were hard-hearted and saw Jesus as a threat, Nicodemus was open and spiritually curious. So he found a way to meet with Jesus in private where he acknowledged what most Pharisees were unwilling to even consider – that Jesus was indeed sent from God.

I’m sure Jesus’s reply was not what Nicodemus was expecting as he gives this rather strange response about the need for one to be “born again” to see the kingdom of God.

Nicodemus, like many people today, was confused by the phrase “born again”. He gives a bewildered response, “how can an old man go back into his mother’s womb and be born again?” as well as the equally puzzling, “will being born again give me TWO belly buttons?” Ok, I added that last phrase but both statements show a fundamental lack of understanding in what Jesus was communicating.

Jesus explains to Nicodemus that to enter the kingdom of heaven one must be born of water and of spirit. He continues by adding that “humans can reproduce only human life, but the Holy Spirit gives new life from heaven.”

So what’s he saying?

Everyone experiences a physical birth. In theological terms, we call that generation. There isn’t a person who’s ever lived who did not experience a physical birth. So, the first condition to making it into the kingdom of heaven is one must have experienced a physical birth.

But there is a second condition that’s required to make it into the kingdom of heaven. In addition to being born physically one must also experience a spiritual birth. This second birth is what Jesus is referring to when he says “you must be born again.”

The Bible tells us that even though people are alive physically, because of sin, we are dead spiritually (separated from God). Therefore, in order to be reconciled to God, we must become alive spiritually by experiencing a spiritual birth. We call this regeneration.

Regeneration is the role of the Holy Spirit and it occurs when a person receives the free gift of forgiveness that Jesus offers through His death on the cross.

Receiving this free gift is simply a matter of:

    1. Recognizing that I am a sinner
    2. Acknowledging that Jesus died on the cross for my sins
    3. Trusting Jesus to come into my life and provide forgiveness

When someone responds in faith to Jesus’s offer of forgiveness, an amazing thing happens. God’s Holy Spirit comes into that person’s life and gives them new spiritual life. This is the spiritual birth that Jesus is referring to and it’s what is meant by the term “born again.”

The thing is, it’s impossible to enter the kingdom of heaven unless you’re born again. In other words, you cannot be a Christian unless you are born again because being a Christian means you’ve accepted Jesus’s free gift and the Holy Spirit has come into your life to make you alive spiritually.

So the phrase “born again Christian” is a redundancy, akin to saying “I’m a Christian Christian.”

So why use the term “born again Christian” if it’s a redundancy?

The term became popular as a way for those who have accepted Jesus into their life to distinguish themselves from those who call themselves Christians but have never responded to Jesus’s offer. Many people identify as Christians simply because they go to church or they believe in the God of the Bible. But none of this means a person is a Christian. A person becomes a Christian the moment they experience this second birth, just as Jesus described to Nicodemus.

Reflection

Do you consider yourself a Christian? What is it that makes you a Christian?

Jesus said that a person must be “born again” to experience the kingdom of heaven. Have you experienced a “second birth”? What were the circumstances that led you to make that decision?

The term “born again Christian” is not as popular today as it was in the 1970’s, partly because many who are not Christians began to associate the term with religious fundamentalism and other caricatures of Christianity that most true Christians would reject. What terms do you currently use to identify your Christian faith and tradition to others?

The danger for many Christians is that we can become religious over time. What steps can you take to ensure your heart remains open and curious, like Nicodemus, instead of hard and callous like the other Pharisees?

 

Photo by Dave Lowe