Category: Theology

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FOUR POINTS TO UNDERSTAND HOW TO EXPERIENCE ETERNAL LIFE

What do you think happens after we die?

Most people believe in an afterlife, such as the Christian concept of heaven. But, assuming heaven exists, how does one get there?

In my thousands of conversations with people, I’ve found that people overwhelmingly believe that if they were to die, they would make it into heaven. However, when asked the question,

What is God’s criteria for deciding who makes it into heaven?

most people I’ve conversed with don’t know.

To me, that’s a bit like studying for a final exam without having any idea what is going to be on the exam.

 

Read this article “How Do You Prepare for God’s Final Exam” for a fuller explanation of this idea.

 

The Bible tells us that God’s plan from the beginning was that we would know Him and experience life in His presence. Man freely interacted with God and it was good.

Genesis 1:29-31 gives a picture of God’s initial creation:

27So God created man in his own image,
in the image of God he created him;
male and female he created them.
28God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.”
29Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31God saw all that he had made, and it was very good.

 

POINT 1: GOD’S PLAN

GOD LOVES YOU AND CREATED YOU FOR A PURPOSE

God’s Love

The Bible is clear that one of God’s attributes is love.

1 John 4:8-9 says:

Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.

God demonstrated His love by sending His Son Jesus into the world to ultimately die on our behalf.

God’s Purpose

In John 10:10 (NLT), Jesus gives a glimpse into his purpose. He said:

The thief’s purpose is to steal and kill and destroy. My purpose is to give life in all its fullness.

Jesus came so that we might experience life in all its fullness – that we would begin to fulfill the purpose for which we’ve been created, which is to know Him and experience His presence in our lives.

 

REFLECT
What do you think it means to experience life in all its fulness? What would that look like?

 

“Fullness of Life” Expanded

Here’s another way to think about it. When Jesus says that His purpose is to give “life” in all its fulness, He’s talking about giving eternal life.

In John 17:3 (NIV), Jesus said this:

Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.

Jesus defines eternal life as knowing God – experiencing a relationship with Him. Therefore, when Jesus says His purpose to give life in all its fullness, what He’s saying is that He has come to offer people a relationship with Him (life) and He wants people to experience that relationship to the fullest extent possible.

 

REFLECT
Why do you think people are not experiencing life in all its fullness? What keeps them from knowing God?

 

POINT 2: OUR PROBLEM

WE’VE REBELLED AGAINST GOD AND ARE THEREFORE SEPARATED FROM HIM. AS A RESULT, WE CANNOT EXPERIENCE HIS PURPOSE FOR OUR LIVES, WHICH IS TO KNOW HIM.

The Fall – the Original Rebellion

According the Bible, God’s good creation was distorted when man disobeyed God and was exiled from God’s presence. Genesis 3 tells the story of the fall of mankind (Read Genesis 3).

Adam and Eve freely interacted with God, who had given them free reign over the entire garden. They took care of it and they were given every seed-bearing plant for their food. However, there was one tree they were forbidden from eating – the fruit from the tree of the knowledge of good and evil.

Adam and Eve were deceived by the serpent (Satan) to eat this forbidden fruit. Because of their disobedience, God banished them from the garden.

 

Have you ever wondered why God forbade Adam and Eve from eating from that one particular tree? Was it random? Or was there a reason why that specific tree was off limits. Read this article (Why Did God Forbid this One Fruit?) to understand why this particular tree was off limits.

 

The rest of the Bible is the story of God’s plan to restore man’s relationship with Him and to reverse the curse that was inflicted upon creation as a result of this original sin.

The Results of Sin

It’s at this point that one might argue that we should not be punished for Adam and Eve’s rebellion. But the Bible is clear that EVERYONE has sinned against God.

Romans 3:23 says:

For all have sinned; all fall short of God’s glorious standard. (NLT) [Emphasis added]

But I’m a Good Person

In my experience, I’ve found that most people tend to think of themselves as “good”.

In our society goodness and badness are relative terms that are used in comparison to other people. I’ve found that most people consider themselves to be good because they compare themselves to others who, in their mind, have done more egregious and heinous acts. But comparing ourselves to other people is using the wrong standard of comparison.

The Bible says that only God is truly good. What this means is that God’s standard for goodness is perfect holiness and by this standard, He is the only one who is truly good.

Notice the diagram to the right. God is holy and man is sinful and there’s a great chasm that separates man from God. The arrows illustrate that man continually tries to reach God through various efforts, such as religion, good works, etc. But all of these efforts ultimately fall short because God is perfectly holy, and there is no amount of good works that will enable man to achieve God’s standard of perfection.

Here is a short article (What is Your Definition of Good?) that explains how God defines “good”.

 

REFLECT
How does your definition of goodness compare or contrast with what the Bible says about goodness?

 

What is Sin?

The word “sin” is one of those churchy, religious words that many people associate with behaviors that others don’t approve of but we think is no big deal. For example, you may see nothing wrong with drinking while some “uptight, religious people” think drinking is a “sin”.

 

REFLECT
How do you define sin? What do you think sin is?

 

Sin Explained

Photo by Annie Spratt on Unsplash

Sin not just a list of immoral or socially unacceptable behaviors. When Romans 3:23 says that “all have sinned”, the Greek word for sin is actually an archery term.

In a competition, the archer would shoot the arrow and the goal was to hit the bullseye on the target. If the archer missed the bullseye, even if it was only by a fraction of an inch, it was considered an imperfect mark, which was called a sin.

So when the Bible says we’ve all sinned, it means that no matter how hard you’ve tried and no matter how good you think you are, you (and all people) have missed the mark of God’s standard, which is perfect holiness.

That raises the bar quite a bit doesn’t it?

Things are complicated by the fact that God is not only perfectly holy, but He’s perfectly just, and as a result, He must punish sin. He cannot just overlook it or ignore it. Sin is a violation of the very nature and character of God and His goodness, so sin must be punished.

According to Romans 6:23, the punishment, or penalty for sin is DEATH!

For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.

You might be thinking, “well we’re all going to die so what does it matter?”

Death here refers to being separated from God. So, the result of sin, or the punishment for sin is that we will experience a separation from God, FOR ETERNITY! This is literally what hell is – the complete absence of God and everything good.

 

POINT 3: GOD’S PROVISION

JESUS CHRIST PROVIDES THE ONLY SOLUTION TO MAN’S SIN.
Through Jesus, the barriers that kept us from experiencing God’s purpose have been removed – we now have access to God and can know Him.

If everyone has sinned and God, in His justice, must punish sin, then it seems as if there is no solution to our problem. We are all seemingly doomed to punishment!

But God, in His goodness, creates a solution that only He can provide. The solution is in His son Jesus.

Christ Died for Us

Romans 5:8 says,

But God showed his great love for us by sending Christ to die for us while we were still sinners.

 

REFLECT
If God can forgive sin, why couldn’t he just declare it to be forgiven?
Why do you think Jesus had to die to pay for sin?

 

Why did Jesus Have to Die?

Why do you think Jesus had to die in order to pay for sin?

Jesus had to die to pay for sin because God’s justice demands that the only valid payment for sin is death.

For the wages of sin is death…Romans 6:23

Jesus died in our place, thus paying the penalty that God’s justice demanded (death) but doing it in a way that allows humankind to avoid the penalty.

The reason that Jesus could do this is because He is God. As God, He has the very righteousness that God requires for those who wish to come into His presence. Through Jesus’ death, we can be forgiven for our sins and not only avoid the penalty for sin, but experience a relationship with God!

Colossians 1:13, 14 says,

For he has rescued us from the one who rules in the kingdom of darkness, and he has brought us into the Kingdom of his dear Son. God has purchased our freedom with his blood and has forgiven all our sins.

Christ Rose from the Dead

Not only did Jesus die for us, but the Bible says that He rose from the dead.

1 Corinthians 15:3-6 states:

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time,

 

REFLECT
If Jesus had never risen from the dead, would it make any difference?
What do you think is the significance of the resurrection?

 

Read this article, He is Risen….Why Does it Matter? to understand the significance of the resurrection to the Christian message.

Jesus is the Only Way to God

In John 14: 6, Jesus says:

“I am the way and the truth and the life. No one comes to the Father except through me.”

Notice that He doesn’t say, “I’m one of the ways, I’m one of the truths, I’m one of the lives. There are lots of ways to get to the Father, but I’m a pretty good way, so check me out, I’m cool!”

NO!

He says, “I am the way, the truth, and the life; no one comes to the Father, but through Me.”

He could say this because He is the only one who has made a valid payment for sin. Hence, only Jesus can take away our sin.

The image above demonstrates that God realized that man could not bridge the gap that separated them because of man’s sin. The distance is too wide. If you think about it, God is infinitely holy so the gap between His holiness and man’s is an INFINITE gap!

Because we could not bridge the gap ourselves, God bridged the gap for us. He sent His son Jesus, who is INFINITELY holy and righteous. Jesus’ death bridges the gap and creates a path for people to come into God’s presence and experience a relationship with Him.

 

POINT 4: OUR RESPONSE

We each must receive the free gift that Jesus offers – His death as payment for our sins. Only then can we experience His purpose, which is to KNOW Him.

Knowing this information doesn’t make a person a Christian. Even if you agree with everything that has been outlined so far, it doesn’t mean you are a Christian.

What makes a person a Christian is when they respond to the invitation of Jesus to accept Him and His death as a free gift that pays for your sin and provides complete forgiveness.

John 1:12 (NLT) says,

But to all who believed him and accepted him, he gave the right to become children of God.

If you want to become a Christian (a child of God), then you must believe in Jesus and accept Him.

 

REFLECT
What do you think it means to accept Jesus?

 

We Receive Christ Through Faith

Ephesians 2:8, 9 (NIV) says,

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast.

Accepting Him simply means you accept the free gift that He offers of being saved by His death on the cross. It means that you acknowledge that His death alone can pay for sin and you put your trust in His death to provide forgiveness instead of trusting in your own good works to earn favor with God.

We Receive Christ by Personal Invitation

In Revelation 3:20, Jesus gives this invitation:

Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.

 

REFLECT
What do you think the door represents in this verse?
How do you think a person opens the door?


Opening the Door

The door represents your heart (your will). Jesus is inviting you to open yourself up and let Him in. The way you do that is simply by putting your trust in Jesus and His death to save you instead of trusting in your own perceived goodness to “earn” your way into heaven.

 

KEY QUESTIONS:

Have you ever opened the door of your life and let Jesus in to begin a relationship with Him?

If so, when was that? What were the circumstances that led you to make that decision?

If not, do you want to open the door of your life to Jesus and begin a relationship with Him?

 

Photo by Jan Tinneberg on Unsplash

Opening the Door 2

The key to opening the door is to decide to put your trust in Jesus instead of trusting yourself. One way you can express your faith to God is simply telling Him that you want to accept His free gift and you want Jesus to come into your life. We call this prayer. Take a minute right now to express your faith and desire for Jesus to come into your life by repeating the following prayer:

Lord Jesus, I need you. I acknowledge that I am a sinner and there is no way I can earn my way into heaven. I want to trust in Jesus and His death to pay the penalty for my sins and provide forgiveness. I open the door of my life now and I invite Jesus to come in so that I might begin a relationship with Him and know Him. Amen.

 

Things to Remember…

God’s criteria for who makes it into heaven is not how good you are but whether you have the Son (Jesus).

And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life. (1 John 5:11-12, NIV)

You can KNOW you have eternal life, if you have the Son.

Jesus defined eternal life as knowing Him (John 17:3). Hence, you can have eternal life if you have the Son – if you have a relationship with Him.

You can have the Son (Jesus), simply by accepting Him and the free gift that He offers – His death on the cross as a payment for all of your sins.

Jesus gives an invitation to everyone. He is standing at the door of each person’s heart. He’s knocking. He wants to come into your life and begin a relationship.

But we have to open the door.

Opening the door is a matter of choosing to put our trust in Jesus instead of trusting in our own goodness. It means that we acknowledge that we have sinned and we cannot earn our way to God. We recognize that Jesus ALONE can pay for sin and we accept the free gift of His death as a payment for our sins.

When we make that decision to open the door to Jesus, we experience complete forgiveness of sin and Jesus enters our life, establishing a relationship with us.

Once we have the Son (Jesus), we have the life, which is defined by Jesus as knowing Him.

 

QUESTIONS FOR REFLECTION

1.    Did you open the door an invite Jesus into your life?

2.    Where is Jesus right now in relation to you?

3.    After a person receives Christ, what do you think a person has to do in order to keep Jesus in their life? What do you think is required?

4.    What questions do you have about the Christian faith?

 

WHAT NOW?

If you prayed that prayer to invite Jesus into your life, the Bible says that you are a new creation. You are now a child of God!

You can request some free resources and next steps by going to our Prayer Page, giving us your name and writing in the box, “I received Christ and would like to know how to begin growing in my new faith.”

We will respond to you with some resources and help to take some next steps.

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Does Proverbs 8 Prove that Jesus is a Created Being?

Proverbs 8

1Listen as wisdom calls out! Hear as understanding raises her voice! 2She stands on the hilltop and at the crossroads. 3At the entrance to the city, at the city gates, she cries aloud, 4“I call to you, to all of you! I am raising my voice to all people. 5How naive you are! Let me give you common sense. O foolish ones, let me give you understanding. 6Listen to me! For I have excellent things to tell you. Everything I say is right, 7for I speak the truth and hate every kind of deception. 8My advice is wholesome and good. There is nothing crooked or twisted in it. 9My words are plain to anyone with understanding, clear to those who want to learn.

10“Choose my instruction rather than silver, and knowledge over pure gold. 11For wisdom is far more valuable than rubies. Nothing you desire can be compared with it.

12“I, Wisdom, live together with good judgment. I know where to discover knowledge and discernment. 13All who fear the LORD will hate evil. That is why I hate pride, arrogance, corruption, and perverted speech. 14Good advice and success belong to me. Insight and strength are mine. 15Because of me, kings reign, and rulers make just laws. 16Rulers lead with my help, and nobles make righteous judgments.

17“I love all who love me. Those who search for me will surely find me. 18Unending riches, honor, wealth, and justice are mine to distribute. 19My gifts are better than the purest gold, my wages better than sterling silver! 20I walk in righteousness, in paths of justice. 21Those who love me inherit wealth, for I fill their treasuries.

22“The LORD formed me from the beginning, before he created anything else. 23I was appointed in ages past, at the very first, before the earth began. 24I was born before the oceans were created, before the springs bubbled forth their waters. 25Before the mountains and the hills were formed, I was born—26before he had made the earth and fields and the first handfuls of soil.

27“I was there when he established the heavens, when he drew the horizon on the oceans. 28I was there when he set the clouds above, when he established the deep fountains of the earth. 29I was there when he set the limits of the seas, so they would not spread beyond their boundaries. And when he marked off the earth’s foundations, 30I was the architect at his side. I was his constant delight, rejoicing always in his presence. 31And how happy I was with what he created—his wide world and all the human family!

32“And so, my children, listen to me, for happy are all who follow my ways. 33Listen to my counsel and be wise. Don’t ignore it.

34“Happy are those who listen to me, watching for me daily at my gates, waiting for me outside my home! 35For whoever finds me finds life and wins approval from the LORD. 36But those who miss me have injured themselves. All who hate me love death.” (Proverbs 8:1-36, NLT)

The Daily DAVEotional

When I was a high school senior, I took AP English. At one point we were studying poetry and we read a famous poem by Robert Frost, entitled, “The Road Not Taken”. The poem starts with the line:

Two roads diverged in a yellow wood,

and ends with the oft-quoted phrase:

Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

 

Our teacher asked the class what we thought the poem was about. A few people in the class who had a somewhat religious background, including myself, thought the poem was a metaphor for heaven and hell. After all, if you’re going to talk about two roads that diverge, you cannot get any more divergent than heaven and hell.

I remember our teacher graciously telling us that we were overthinking the poem. There was nothing in the poem that mentioned heaven or hell and the context of the poem was not about eternal destiny. There was really nothing about the poem that would indicate that it was religious in nature.

To my surprise, I learned that the plain meaning was usually the correct meaning, unless there was some compelling reason to believe that the writer was speaking metaphorically or allegorically.

In our case, the poem was simply about two different choices, both of which were appealing in their own way. Which one should I choose? How do you choose? The author is simply writing about the conflict that arises when we have to choose between two paths. That’s it.

What can happen though is that some people will naturally want to import their own views and perspectives into the poem. In my case, being a person who went to church and Sunday school and who had heard a lot about the two different life choices of heaven and hell, I saw “two paths” and immediately concluded “heaven and hell” without really thinking about whether that was what the author was really writing about.

The Jehovah’s Witnesses make a similar error in their understanding and explanation of Proverbs 8.

If you’ve ever had a discussion with a Jehovah’s Witness, you likely know that they do not believe that Jesus is God. Instead, they teach that Jesus is a created being. They believe that Jesus is God’s first created being, which makes him extra special, but in the end, he’s still a created being like you and me.

The Jehovah’s Witnesses theological viewpoints on Jesus are rooted in an ancient heresy known as Arianism. I wrote about their views in my blog post “A Modern Day Version of an Ancient Heresy” in which I discuss their views of the opening verses of John’s gospel.

When talking to a Jehovah’s Witness regarding their view that Jesus was a created being, they have a number of biblical “proof-texts” to support their theological stance. One of those passages is Proverbs 8.

According to the Jehovah’s Witness, Proverbs 8 provides ironclad evidence that the Bible teaches that Jesus is NOT God.

Verses 22-31, in particular, demonstrate that Jesus is created. The Jehovah’s Witness argument is that Jesus is speaking about how he was formed “before he created anything else.” Jesus was there at God’s side when He created everything.

To the Jehovah’s Witness, this fits perfectly with their view that Jesus was the first created “thing” and then God created everything else through Jesus.

There is only one problem with this reasoning – the subject of this passage is wisdom not Jesus.

The Jehovah’s Witnesses, in their haste to project their theological view of Jesus into any text that might have words or phrases that trigger their theological bias, have erred in much the same way I, and others in my high school English class, so quickly attributed a wrong context to Robert Frost’s famous poem.

Solomon, the author of Proverbs, is using a literary device known as personification to explain and highlight the importance of wisdom.

There is nothing in the context to suggest that Wisdom is really Jesus. Actually, when you really look at this passage, you realize that the text cannot be referring to Jesus. Here are a couple of reasons why:

First, wisdom in this passage is identified as a female, whereas Jesus is male.

Secondly, if wisdom is an actual person, then “good judgment” must also be a person because wisdom lives with good judgment according to verse 12. If wisdom is really Jesus, then who is this “good judgment” character?

Lastly, if you know anything about the broader context of Proverbs, it is a collection of sayings and instruction regarding wise living. This is made clear at the very outset of the book:

The purpose of these proverbs is to teach people wisdom and discipline, and to help them understand wise sayings. 3Through these proverbs, people will receive instruction in discipline, good conduct, and doing what is right, just, and fair. 4These proverbs will make the simpleminded clever. They will give knowledge and purpose to young people. (Proverbs 1:1-4, NLT – emphasis added)

Additionally, in this particular section of the book, Wisdom is personified as a female instructor. Proverbs 9 continues with this personified motif as Wisdom is contrasted with Folly, both of whom are given female personalities.

So if this passage isn’t speaking about Jesus, what is the point being made?

The point of this passage is summarized at the end, in verses 32-36, which state:

32“And so, my children, listen to me, for happy are all who follow my ways. 33Listen to my counsel and be wise. Don’t ignore it.

34“Happy are those who listen to me, watching for me daily at my gates, waiting for me outside my home! 35For whoever finds me finds life and wins approval from the LORD. 36But those who miss me have injured themselves. All who hate me love death.”

In short, the reader is encouraged to “listen to my counsel and be wise.”

In the end, the Jehovah’s Witnesses commit an error we call eisegesis, which occurs when one imports their own viewpoint or bias into the interpretation of the text. Good Bible interpretation will instead interpret the passage based on the plain meaning and the context while resisting the urge to make the passage say what the reader wants or hopes that it will say.

 

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

 

Reflection

The error of eisegesis, where one interprets a text in such a way that it fits with their pre-conceived views, is not just a problem with Jehovah’s Witnesses. People everywhere commit this error. What are some views you have that you are more apt to try to find the text to support? In other words, what are some ways you have, or are tempted to commit this error of eisegesis?

Why do you think the Jehovah’s Witnesses are so committed to their view that Jesus is a created being?

What are some of the benefits of wisdom according to this passage?

What do you think are some good Bible study habits and techniques that will help you to interpret passages correctly, without importing your personal views into the interpretation of the passage?

 

Photo by James Wheeler: https://www.pexels.com/photo/photo-of-pathway-surrounded-by-fir-trees-1578750/

 

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Who is this Melchizedek Character?

Genesis 14

17As Abram returned from his victory over Kedorlaomer and his allies, the king of Sodom came out to meet him in the valley of Shaveh (that is, the King’s Valley). 18Then Melchizedek, the king of Salem and a priest of God Most High, brought him bread and wine. 19Melchizedek blessed Abram with this blessing:

“Blessed be Abram by God Most High,

Creator of heaven and earth.

20And blessed be God Most High,

who has helped you conquer your enemies.”Then Abram gave Melchizedek a tenth of all the goods he had recovered. (Genesis 14:17-20, NLT)

. . . . . . . . . . . . .

Hebrews 7

1This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against many kings, Melchizedek met him and blessed him. 2Then Abraham took a tenth of all he had won in the battle and gave it to Melchizedek. His name means “king of justice.” He is also “king of peace” because Salem means “peace.” 3There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

4Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized how great Melchizedek was by giving him a tenth of what he had taken in battle. 5Now the priests, who are descendants of Levi, are commanded in the law of Moses to collect a tithe from all the people, even though they are their own relatives. 6But Melchizedek, who was not even related to Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. 7And without question, the person who has the power to bless is always greater than the person who is blessed.

8In the case of Jewish priests, tithes are paid to men who will die. But Melchizedek is greater than they are, because we are told that he lives on. 9In addition, we might even say that Levi’s descendants, the ones who collect the tithe, paid a tithe to Melchizedek through their ancestor Abraham. 10For although Levi wasn’t born yet, the seed from which he came was in Abraham’s loins when Melchizedek collected the tithe from him.

11And finally, if the priesthood of Levi could have achieved God’s purposes—and it was that priesthood on which the law was based—why did God need to send a different priest from the line of Melchizedek, instead of from the line of Levi and Aaron?

12And when the priesthood is changed, the law must also be changed to permit it. 13For the one we are talking about belongs to a different tribe, whose members do not serve at the altar. 14What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned Judah in connection with the priesthood.

15The change in God’s law is even more evident from the fact that a different priest, who is like Melchizedek, has now come. 16He became a priest, not by meeting the old requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17And the psalmist pointed this out when he said of Christ,

“You are a priest forever

in the line of Melchizedek.”

18Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19For the law made nothing perfect, and now a better hope has taken its place. And that is how we draw near to God.

20God took an oath that Christ would always be a priest, but he never did this for any other priest. 21Only to Jesus did he say,

“The Lord has taken an oath

and will not break his vow:

‘You are a priest forever.’”22Because of God’s oath, it is Jesus who guarantees the effectiveness of this better covenant. (Hebrews 7:1-22, NLT)

The Daily DAVEotional

One of the great themes of the book of Genesis and really the whole Bible, is the Abrahamic covenant, which is introduced in Genesis 12 and is repeated again in Genesis 15. In this covenant, God promises to bless Abraham, so that he, through his descendants, would be a blessing to the nations. This promise sets the backdrop for God’s biblical redemptive plan, which unfolds throughout the Scriptures.

In the chapters that provide the filling for this Abrahamic Covenant sandwich (Genesis 13 and 14), Moses tells the story of how Abram and Lot decide to separate, mainly because they both had grown their personal wealth so much, there was no suitable land that could accommodate both of them with all of their flocks and herds.

Now that Lot is no longer under Abram’s protection, he finds himself the innocent victim of what amounts to a local political rebellion. The end result is that Lot, along with others, is taken captive by a local ruler who did not take kindly to the uprising of his subjects.

Abram gets wind of the situation and launches a rescue operation, which is highly successful. Not only does he get Lot back, but he retrieves ALL of those who have been captured, along with all of their possessions which had been looted.

On his way back from victory, Abram encounters a local king named Melchizedek. To the unschooled reader, Melchizedek seems like just another insignificant local political leader with a name that’s hard to pronounce. There really isn’t much reason to think this guy is that important to the overall biblical narrative, until of course, you get to the book of Hebrews.

Everything we know about Melchizedek comes from just 3 verses in Genesis 14. Here is what we know:

    • Melchizedek was the king of Salem, which means “king of peace.”
    • Melchizedek was also “king of righteousness” since the name “Melchizedek” means “my king is righteousness.”
    • Melchizedek was a priest of the most High God – he apparently followed the one true God.
    • Melchizedek blessed Abram
    • Abram gives Melchizedek a tenth of all the goods he recovered. He paid a tithe to Melchizedek.

Here’s a guy who gets a mere 3 verses of attention in Genesis but then later, is a major source of discussion for 3 chapters in the book of Hebrews. What is really going on here?

If you know anything about the book of Hebrews, the theme is the idea of “Better”. The author advances a series of arguments to show how Jesus is better.

Better than what?

Better than everything!

Jesus is better than angels. Jesus is better than Moses. Jesus is a better priest because He belongs to a better priesthood. Jesus offers a better sacrifice because Jesus’ sacrifice is built on better blood.

Everything about Jesus is better. Including the fact that Jesus is the guarantor of a better covenant.

Hebrews was written to Jewish Christians who were beginning to forsake their new faith in Christ in favor of reverting back to their Jewish religious practices. The author pens his letter to demonstrate why that is not advisable. I’ve written about that in my blog post “Better Than…” as well as another post “A Better Sacrifice”.

In this section of Hebrews, the writer uses Melchizedek as an illustration to make the argument that Jesus is the author of a better covenant.

How exactly does he make his case?

The author first demonstrates that Melchizedek was greater than Abram. He does this by pointing out that Melchizedek blessed Abram and also received a tithe from Abram. He argues that the person who blesses is always greater than the person being blessed and the person who receives a tithe generally has a higher status than the person paying the tithe. Hence, Melchizedek is greater than Abram.

If Melchizedek is greater than Abram, then he’s also greater than Levi, who came from Abram. The writer points out that even though Levi, who is the basis for the Old Testament priesthood, was not yet born, his seed was within Abram when Abram paid the tithe to Melchizedek.

We know also that Melchizedek was a priest of the most high God just as Levi was. But since the Levitical priesthood had not even been implemented yet, Melchizedek’s priesthood must be of a different order. This order is different in one very obvious respect – this priesthood allowed kings to function as priests. This was not allowed in the Levitical priesthood which kept the roles of priests, who were the mediators, separate from the roles of kings, who were the rulers. (See my post, “Whatever Became of Sin?” to see an example of what happens when a king tries to perform priestly functions in the Levitical priesthood system.)

The author then gives another reason for the superiority of Melchizedek’s priesthood over Levi’s – Melchizedek’s priesthood is eternal while Levi’s was temporary.

The author reasons that alhough Melchizedek was a real person, his genealogy is not mentioned anywhere. We don’t know where he came from and there is no mention of him after these few verses in Genesis 14. It’s as if he never died.

The writer uses this as an analogy of sorts. Melchizedek appears on the scene out of nowhere and since we have no record of his death, it’s as if he lives on forever. Melchizedek, therefore, is a priest forever.

The argument then is that Jesus’ priesthood is more like Melchizedek’s priesthood than it is like Levi’s.  How?

Jesus descends from Judah, not from Levi. Therefore, Jesus is not even eligible to be a priest within the Levitical system.

Also, Jesus is a priest AND a king, just as Melchizedek was.

Finally, Jesus’ priesthood is eternal, just like Melchizedek’s appeared to be. Unlike Levitical priests, who died and had to be replaced by new priests, Jesus lives on forever and therefore is NEVER replaced.

We’ve already established that Melchizedek is greater (better) than Levi and since Jesus’ priesthood resembles Melchizedek’s not Levi’s, it logically follows that Jesus’ priesthood is better than Levi’s.

And because Jesus’ priesthood is better, the covenant which He introduces must also be better. So why would you then go back to the Old Covenant which was clearly inferior?

So there you have it. Melchizedek, who is just a blip on the screen in the Old Testament, becomes a central figure of the New Testament.

In theological terms, we say that Melchizedek is a “type” of Christ, which simply means that his existence and what we know of him figuratively resembles what we know to be true of Jesus. Hence, even though it may seem, on the surface, like Melchizedek is just a hired extra in the background of a major Hollywood movie scene, he turns out to be much more important than that. His mention is made to prefigure the coming of Jesus.

Now you know.

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

Reflection

What has been your understanding of Melchizedek before reading this blog? Who did you think he was and what importance did you think he had to the overall message of Scripture?

What do you think are some of the reasons the audience of the book of Hebrews may have been forsaking their faith? What are some things that can tend to draw you away from the faith and back into your former lifestyle?

Of the characteristics of Melchizedek that resemble Jesus, which one stands out to you the most and why?

Jesus is the author of a better covenant. The old covenant was based on the Law. How would you explain to another person that the new covenant is better than the old covenant? What are some of the ways that it is better?

 

AI image of Abram paying a tithe to Melchizedek created by Grok

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What is Required to Bear Fruit as a Christian?

John 15

1“I am the true vine, and my Father is the gardener. 2He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3You are already clean because of the word I have spoken to you. 4Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (John 15:1-8, NIV)

The Daily DAVEotional

Have you ever wondered what the Christian life is all about? For many people, living as a Christian has been reduced to a series of religious activities, such as attending church, being in a bible study and serving in various ministry capacities.

While these activities aren’t bad, Jesus is clear that the goal of the Christian life is to “bear much fruit, showing yourselves to be my disciples.”

So how exactly does one “bear fruit”? HINT – it doesn’t happen because of our religious activities.

In John 15, Jesus gives a picture of fruitfulness by describing the relationship between a vine and its branches.

Being in a more agrarian society, Jesus’ audience likely would have understood the analogy in greater depth than we might, given that most of us probably didn’t grow up on a farm and may never have had much experience with vines or vineyards.

Nevertheless, it’s not a complicated concept to understand. Similar to a tree trunk, which gets its nourishment from a well-developed root system and then delivers it to the branches, a vine is the source of nourishment for the branches that are connected to it.

The key to bearing fruit for a branch is staying connected to the vine. If a branch is disconnected from the vine somehow, it will not produce fruit. Jesus emphasizes this point with the phrase “remain in me”, which he repeats six times in these eight verses.

What does Jesus mean when He says to “remain in me”?

The greek word used here is the word “meno”, the primary meaning of which is to stay in a given place, state or relation. Other words that help define the word “meno” are abide, continue, dwell, endure, be present, remain, and stand.

To remain in Jesus means we are to stay relationally present with Him. That word “dwell” evokes an image of Jesus being present with me in my living room, in my car when I’m driving, at my work place, when I’m out and about, when I’m hanging out with the guys or when I’m alone with no one around me to see what I’m doing. In short, I’m aware of Jesus’ presence in my life wherever I’m at and whatever I’m doing.

You don’t have to be a viticulturalist to know that the natural outcome of a branch that is connected to a vine is fruit. If there is no fruit, you know there is a problem somewhere. The same is true in our spiritual lives. If there is no fruit in your spiritual life, there is a problem.

So what are the problems that might result in a lack of fruit?

Verse 2 says that He “cuts off” branches that don’t produce fruit, while He “prunes” some branches that do bear fruit so that they will be more fruitful.

The Greek word that is translated as “cuts off” in the NIV, and “takes away” in the NASB is the Greek word “airo” which literally means “to lift up”.

In a vineyard, some branches would end up on the ground and would not have access to sunlight. These branches would grow but they wouldn’t produce grapes. Jesus is saying that branches that were lying on the ground would be “lifted up” so that they would have access to sunlight and thus would be able to bear fruit.

It’s easy to think we’re connected to Jesus because our lives are filled with religious activities, but remaining with Jesus means that I understand that He is the only source of spiritual life. He is the true vine.

As part of our fallen nature, we all try to fill the needs and cravings in our life in inauthentic ways, whether it’s work, hobbies, money, entertainment, sex or whatever. None of these avenues can truly satisfy us. Only Jesus can provide TRUE spiritual life and nourishment that satisfies and fulfills.

So if you’re not bearing fruit, perhaps it’s because you’re not depending on Jesus alone as your true source of spiritual nourishment and fulfillment. Jesus wants to lift you up out of the dirt and bring you into the light of His word and His truth so that you can begin to bear fruit.

Another possible reason we may be experiencing a lack of fruit is that we need to be “pruned”. Jesus says that He (God the Father) prunes every branch that does bear fruit so that it will bear more fruit.

The word that is translated “prune” is the greek word “kathairo” which means “to cleanse, to prune.” Vinedressers would routinely clean and wash the branches on the vine to rid them of pests that might destroy the leaves and interrupt the fruit-bearing process.

If you’re lacking fruit in your life, perhaps you need Jesus to cleanse you. In other words, maybe there is a sin issue that is keeping you from being fully dependent on Jesus and as a result, is negatively impacting your ability to bear fruit in your life.

Are you starting to get the picture? Jesus wants us to bear fruit, just as a branch connected to a vine would produce fruit.

But we are unable to produce fruit on our own. Only Jesus can produce fruit. We bear fruit if we simply stay connected to Him in a dependent relationship.

If we are lacking fruit, it is likely because we are depending on something apart from Jesus to provide fulfillment in our lives.

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

Reflection

What are some of the inauthentic ways you seek to fulfill the needs and cravings in your life?

Describe a time when you realized that you were not producing fruit? What was happening in your life? What caused you to realize that you were not fruitful?

What are some practical ways you can seek to remain in Jesus? How do you demonstrate your dependence on Him?

What do you think spiritual fruit is? How do you define it? What does it look like in your life to produce “fruit”?

What are the religious activities you are regularly involved in? In what ways are these activities helping you grow in your dependence on Jesus? How can you avoid falling into the trap of thinking that these religious activities alone will produce “fruit” in your life?

 

 

Photo by Zachary Brown on Unsplash

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Whatever Became of Sin?

Isaiah 6

1In the year King Uzziah died, I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2Hovering around him were mighty seraphim, each with six wings. With two wings they covered their faces, with two they covered their feet, and with the remaining two they flew. 3In a great chorus they sang, “Holy, holy, holy is the LORD Almighty! The whole earth is filled with his glory!” 4The glorious singing shook the Temple to its foundations, and the entire sanctuary was filled with smoke.

5Then I said, “My destruction is sealed, for I am a sinful man and a member of a sinful race. Yet I have seen the King, the LORD Almighty!”

6Then one of the seraphim flew over to the altar, and he picked up a burning coal with a pair of tongs. 7He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

8Then I heard the Lord asking, “Whom should I send as a messenger to my people? Who will go for us?”

And I said, “Lord, I’ll go! Send me.”

(Isaiah 6:1-8, NLT)

The Daily DAVEotional

Have you noticed that sin is not talked about that much anymore? It’s almost like it’s a dirty word – too offensive to mention to those outside of a church setting.

In 1973, Psychologist Karl Menninger published an important work, “Whatever Became of Sin?” in which he reflected on the diminishing concept of sin in our modern culture. His thesis was that the concept of sin as immoral behavior was being replaced by medical and psychological labels that reduced moral responsibility.

Though Menninger draws upon Christian as well as other religious traditions to support his thesis, his book is not a biblical exposition on the subject. Still, his thoughts on this issue, which were printed over 50 years ago, now seem prophetic in nature.

So whatever became of sin? Why has the concept diminished in our culture and what are the reasons for its demise?

The 6th chapter of Isaiah provides an answer for us. This chapter marks a pivotal moment in the life and calling of the prophet. In this chapter, Isaiah has a vision of the Lord in all of His splendor and glory.

The opening verse gives us a time stamp to date the events that follow. Uzziah had been the king of Israel for 52 years, a full life-time for many of his subjects. While Uzziah was one of the better kings of Judah early on, things did not end well for him. Toward the end of his reign, he stubbornly tried to enter the temple and perform rites that were reserved only for the priests, and as a result, he contracted leprosy and was forced to finish out his days in exile.

At Uzziah’s death, with no king to rule, Isaiah goes to the temple and experiences a vision of the true king, the Lord God Himself. Isaiah catches a rare glimpse of God as He really is, a picture of His absolute holiness.

What’s interesting about this encounter is the text says that when Isaiah sees the Lord in His holiness, he cries out, “my destruction is sealed, for I am a sinful man and a member of a sinful race.”

Some translations use the word “ruined” or “undone” to describe Isaiah’s emotional response.

Isaiah, when confronted with the perfect righteousness of God almighty, is brought to his knees as he recognizes his own sinfulness in light of holy God.

One of the reasons sin is not talked about much these days is because we don’t talk about God’s holiness so much these days. These two concepts are intertwined and interdependent – we don’t see sin so much if we don’t see God as holy and righteous.

Over the last 50 years or more, our culture has done all that it can to soften God’s divine attributes to make Him more palatable to our own personal preferences. In short, we’ve made God less like God and more like us.

For the atheist, dismissing God altogether means that there is no objective anchor or standard by which actions can be judged or labeled as “sin”.

“Who are you to tell me that my behaviors are wrong?” is a common refrain.

In many Christian circles, especially among progressives, God is not so much eliminated as much as He’s recreated or reimagined in a way that better fits the person’s lifestyle choices and behaviors.

One of the ways we often see this is in the elevation of the kind-hearted, compassionate New Testament version of God that we see in Jesus while dismissing or diminishing the “judgmental, ego-maniacal” Old Testament picture of God that seems too harsh and exacting. Some may go so far as to claim that the Bible describes two completely different Gods. I wrote recently about this in my blog post, “Is the Old Testament God a Bloodthirsty, Genocidal Psychopath?”

In light of the stark differences between the Old Testament perception of God and the New Testament portrayal of God in the person of Jesus, one inevitably chooses the deity that is more preferable and less restrictive to their own life choices.

The problem with this approach, as I outlined in my blog post, “Can You Make the Bible an Idol?”  is it essentially results in a form of idol worship, where my image of God is created according to my personal choices and inclincations instead of forming a picture of God that represents the fullness of how He has been revealed to us through His holy word.

If we want to talk about sin and the need for a savior, we must highlight God’s absolute holiness and righteousness. If a person doesn’t see God as infinitely holy, they’re more likely to overlook or dismiss their sinfulness as mere character flaws or innocent mistakes. If sin is not seen as an egregious offense against God’s very nature, there is less likelihood of coming to the realization that we are utterly lost and in need of a divine savior.

So whatever became of sin? It fell out of favor, just as God’s holiness has.

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

Reflection

Describe  a time when you encountered the power and presence of God in your life as Isaiah did. In other words, when have you had an “Isaiah” moment with God? What was that like emotionally? 

What is your concept of sin? How would you define it? In what ways have you seen our culture minimize sin and personal responsibility?

In what ways have you created an image of God that is not fully reflective of how God has revealed Himself in both the Old and New Testaments?

How can. you ensure that your view of God is not just a personal image that you created to suit your own preferences?

 

Photo by Dave Lowe

 

 

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What Does it Mean to Walk in the Spirit?

Galatians 5

16But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 18But if you are led by the Spirit, you are not under the Law. 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become boastful, challenging one another, envying one another.

(Galatians 5:16-26, NASB)

The Daily DAVEotional

The letter to the Galatians was written to a church that was struggling with Jewish legalism. Some Pharisees who had accepted Jesus as the Messiah were telling the Galatians that it wasn’t enough to believe in Jesus to be saved; they were teaching these recent Gentile converts that they must also adopt all of the Jewish legal rituals as well. Basically, they were telling them that they needed to convert to Judaism if they wanted the Jewish Messiah to be valid for them.

This was a huge controversy in the early church. The issue revolved around what is necessary to be saved. The essential question that needed to be answered was, “do Gentiles have to become Jewish in order to accept Jesus as their Messiah?”

This controversy became so polarizing that the early church convened a Council to address the issue and decide on the matter. I wrote about that in my blog post “A Pivotal Council in the Early Church”. The summary is that the early church leaders unanimously agreed that Gentile converts did not need to become Jewish in order to be saved. Jesus was enough and adherence to all of the Old Testament rituals and legal requirements was not necessary.

That didn’t stop these false teachers though from infiltrating churches and spreading their skewed version of the gospel, which was not really good news at all.

In this section of his letter, Paul is expounding on his argument that following the Law could never save anyone, which is why Jesus came in the first place.

We really have only two choices when it comes to salvation. We can seek to gain God’s favor through our own human efforts, our flesh, or we can seek God’s favor by following the Spirit. Paul says that these two options are diametrically opposed to one another and they yield completely different results.

In fact, the only way one can experience real transformation is by following the Spirit, or, as Paul puts it, walking in the Spirit. What exactly does it mean to walk in the Spirit?

There are three words and phrases in this passage that give clarity to the idea of walking in the spirit.

In verse 16, Paul says that if we “walk by the Spirit” we “will not carry out the desire of the flesh.” The NIV translation is slightly different, encouraging us to “live by the Spirit”.

What comes to your mind when you think about going on a walk? Typically, I think about a relaxing walk in nature or on the beach or in a serene location with my wife or a trusted friend. The idea is that there is a connection and a reliance on God when we are walking with Him.

The second word that gives clarity to walking in the spirit is in verse 18, which says “if you are led by the Spirit, you are not under the Law.”

The Holy Spirit is a guide. He leads us. I think about being on a hike in a national park where there is an experienced guide leading us along a path. Because they are familiar with the terrain and all of the trails, they serve as a leader, showing us the way to our destination while alerting us to dangers and pitfalls along the way.

The third word that gives clarity to “walking in the Spirit” is in verse 25, which says, “If we live by the Spirit, let us also walk by the Spirit.” Interestingly, the word “walk” in this verse is not the same word used for “walk” in verse 16. The NIV translates it this way:

Since we live by the Spirit, let us keep in step with the Spirit.

This word translated “walk” in the NASB is translated “keep in step” by the NIV. The word is really a military term that describes soldiers as they are marching together.

If you’ve ever seen a military parade, or even a marching band, you know that there is a leader, a drill sergeant or a drum major, who is giving commands that others follow. There is a rhythm and a synchronicity that exists between the leader and the followers.

Walking in the Spirit is a conscious act whereby we, as followers, willingly put ourselves in a subservient position, taking our cues from the Lord as our companion and guide. We don’t resist or question His orders and directives, but we keep in step and rhythm with where He’s going and what He’s doing.

Paul says that the natural result of walking in the spirit is that we will bear the fruit of the Spirit – our character will begin to transform, taking on God’s selfless character instead of the selfish, ungodly character that our flesh produces.

Reflection

How is life like a walk?

Think about a time you went on a relaxing walk. Who was with you? Where were you? What words would describe your emotions and your demeanor.  What made it so refreshing?

What does it mean to be led by someone? What is required on our part in order to be led by someone else?

What characterizes soldiers as they march? How do you think you can “march” in step with the Spirit?

 

Photo by Henry Xu on Unsplash

 

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Can You Make the Bible an Idol?

Psalm 119

16I delight in your decrees; I will not neglect your word.

20My soul is consumed with longing for your laws at all times.

24Your statutes are my delight; they are my counselors.

40How I long for your precepts! Preserve my life in your righteousness.

43Do not snatch the word of truth from my mouth, for I have put my hope in your laws.

47for I delight in your commands because I love them.

48I lift up my hands to your commands, which I love, and I meditate on your decrees.

70Their hearts are callous and unfeeling, but I delight in your law.

72The law from your mouth is more precious to me than thousands of pieces of silver and gold.

77Let your compassion come to me that I may live, for your law is my delight.

92If your law had not been my delight, I would have perished in my affliction.

97Oh, how I love your law! I meditate on it all day long.

103How sweet are your words to my taste, sweeter than honey to my mouth!

111Your statutes are my heritage forever; they are the joy of my heart.

113I hate double-minded men, but I love your law.

119All the wicked of the earth you discard like dross; therefore I love your statutes.

120My flesh trembles in fear of you; I stand in awe of your laws.

127Because I love your commands more than gold, more than pure gold,

129Your statutes are wonderful; therefore I obey them.

140Your promises have been thoroughly tested, and your servant loves them.

143Trouble and distress have come upon me, but your commands are my delight.

159See how I love your precepts; preserve my life, O LORD, according to your love.

163I hate and abhor falsehood but I love your law.

165Great peace have they who love your law, and nothing can make them stumble.

167I obey your statutes, for I love them greatly.

174I long for your salvation, O LORD, and your law is my delight.

(Psalm 119 – selected verses, NLT)

NOTE: Psalm 119 is the longest chapter in the entire Bible. I’ve included selected verses that reflect the content of this blog post

The Daily DAVEotional

A while back, I read a social media post from a person with a sizable following in which he exhorted people, “Don’t make the Bible an idol.”

My first thought was, “what does that even mean?”

Is it possible to make the Bible an idol? What would that even look like?

I immediately thought about this Psalm (119), which is the longest chapter in the entire Bible and is an extended discourse on the wonders and virtues of God’s word. I’ve written about this Psalm before in my post “The Endless Virtues of God’s Word.”

It’s well worth your time to read the entire Psalm but due to the sheer length of the text, I’ve only included selected verses that highlight the devotion, awe and love that the psalmist has for God’s word.

If ever someone might be accused of worshiping God’s Word and making it an idol, it would be the author of Psalm 119. Notice some of the language he uses to express his feelings about God’s laws, statutes and precepts.

Words like delight, love, long, hope, consumed, sweet, joy, precious and awe are all used to describe how the psalmist feels about God’s laws.

There is clearly a reverence and respect and a deep LOVE for God’s word. But does that equate to idol worship?

To answer that question, we need to understand what idol worship is.

I wrote in a previous blog post, “A Discourse on the Foolishness of Idols” that an idol can be thought of as a substitutionary object of trust. Instead of trusting in God as your deliverer, your provider, your protector, your source of life, your savior, etc, you transfer that trust to something or someone else.

But you can also think of an idol as anything that takes priority or precedence in your heart over God.

So how about this Psalmist? Is he guilty of idol worship? Is it possible to elevate the Bible to a position over God in our lives?

I suppose that if I were to worship the physical book of the Bible as if it were a deity itself, I could be accused of idol worship. But I don’t think that is what’s happening with the psalmist.

The word of the Lord – his law, precepts, ordinances and statutes – are all merely an extension of God Himself. They are not God, but they are a revelation of the character of the true God.

When the psalmist says he loves God’s law, and he delights in His word, he’s making a statement about God’s character. He’s acknowledging that God’s word is a source of revelation about God’s nature and in it, God has provided wisdom and instruction for righteous living.

God’s word tells us who He is and how we’re to live. The psalmist simply acknowledges these facts. Moreover, he’s speaking directly to God when he makes these statements. Therefore, the praise and adoration is directed toward God and not some inanimate scroll.

Think of it this way – let’s say you read a book that you really loved. Then one day you meet the author at a book signing. While you’re at the table, you go on and on about how much you loved the book. You share that the character development, plot lines and context were all relatable and engrossing. Do you think the author will be offended because you praised his/her work and not the author directly? No, the book is an extension of them and it is obvious to all that your praise is directed toward the author.

That is exactly what is happening in this psalm. The psalmist is simply recognizing that God’s laws and statutes are righteous and life-giving.

So why would this online social media influencer bark out that we should not make the Bible an idol? Why is this even a concern?

My desire to answer this question led me down an online rabbit hole. This particular influencer, and others who also warn that we should not make the Bible an idol, belongs to a strain of religious faith that is known as Progressive Christianity.

Progressive Christianity uses the word “Christianity” but it is hardly Christian. While they utilize the same language and reference the same characters as traditional Christianity, they redefine the meaning of words, concepts and even characters in order to suit their own theological preferences.

Progressive Christians occupy a broad spectrum of beliefs but there are some things that tend to be common among most who identify themselves as being a part of this camp.

Perhaps the hallmark value of Progressive Christianity is their view that God is always evolving. Hence, there is an emphasis on searching and questioning, while those claiming to know truth may be labeled as unenlightened or immature.

Progressive Christianity tends to be very ecumenical, embracing all faith religions and ideologies as equally valid and helpful. Loving others means you shouldn’t offend others by telling them that their beliefs might be wrong. Hence, Jesus has been recast from His role as exclusive Savior of the world to that of a moral teacher whose example we’re to follow.

Standing in contrast to Progressive Christianity is Orthodox Christianity, which teaches that God can be known because He has revealed Himself to us through His word and through the person of Jesus.

In addition, orthodox Christianity teaches that God is NOT evolving. He has laid out for us in His word what His standards are for living and because God doesn’t change, the standards and statutes set forth in His word apply to us today.

Perhaps you are starting to see the problem. If God doesn’t change, then that means His moral code and His rules for righteous living are not optional and must be obeyed today.

The Progressive Christian attempts to get around this by doubling down on the assertion that God IS evolving while adding the caveat that the Bible is not written by God.

Their claim is that the Bible we have is simply a record of writings by fallible men; they are NOT God’s spoken words. While the Bible may be helpful and inspiring, it is only a tool that you may choose to use; it is NOT authoritative for our lives. If the Bible lacks authority, then it logically follows that I don’t have to abide by all of its restrictive and antiquated rules and regulations.

This is where the rubber meets the road. For the evangelical (orthodox) believer, the Bible is authoritative, for it reveals God’s very nature to us and it contains His laws, statutes, precepts and ordinances for righteous living. This is what the psalmist was extolling in Psalm 119.

The Progressive Christian denies that God is the author of Scripture and so for anyone who believes in the authority of Scripture, they are told by the Progressive Christian, “Don’t make the Bible an idol.”

So you see that this whole argument is based on a completely different foundational view of God’s nature and how he reveals Himself to mankind. The Progressive Christian denies that the Bible is an authoritative tome that accurately reflects God’s nature and provides rules and guidance for living. To them, there are many other ways God may communicate to us apart from the Bible, including other faith traditions.

This denigration of the authority of Scripture allows the Progressive Christian to decide for himself which of the statutes in the Bible are valid for today and which ones aren’t. Conveniently, this allows the Progressive Christian to formulate a view of God that matches their preferences and proclivities exactly, which, strangely, is exactly the definition of forming an idol.

Amazingly, we’ve come full circle. The Progressive Christian tells us not to make the Bible an idol because doing so limits God and restricts our view of Him to how He is portrayed in Scripture.

Meanwhile, the Progressive Christian untethers themselves from the shackles of Biblical revelation of God as an immutable template for representing who God is, opting instead for the freedom to develop an image of God that is highly influenced by their own experiences and preferences.

Ironically, that sounds like idol worship to me.

To learn more about Progressive Christianity and what they believe, watch this 12 minute video from apologist Alisa Childers

Reflection

What is your view of the Bible? Do you see it as God’s word or a collection of writings written by fallible men?

What is the source of your information about God? How can you know if your view of God is accurate to who God really is rather than just an image you developed about Him that suits your preferences?

Do you think that the commands of the Bible are valid for people today or are they optional? What are the reasons for your position?

What has been your experience with Progressive Christianity? Do you think Progressive Christianity is compatible with traditional, orthodox Christianity? Why or why not?

Why do you think people opt for a Progressive version of Christianity instead of traditional, orthodox Christianity? What do you think are some of the main reasons and driving forces?

 

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I Put a Spell on You

Deuteronomy 21

22“If someone has committed a crime worthy of death and is executed and then hanged on a tree, 23the body must never remain on the tree overnight. You must bury the body that same day, for anyone hanging on a tree is cursed of God. Do not defile the land the LORD your God is giving you as a special possession. (Deuteronomy 21:22-23, NLT)

Galatians 3

1Oh, foolish Galatians! What magician has cast an evil spell on you? For you used to see the meaning of Jesus Christ’s death as clearly as though I had shown you a signboard with a picture of Christ dying on the cross. 2Let me ask you this one question: Did you receive the Holy Spirit by keeping the law? Of course not, for the Holy Spirit came upon you only after you believed the message you heard about Christ. 3Have you lost your senses? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort? 4You have suffered so much for the Good News. Surely it was not in vain, was it? Are you now going to just throw it all away?

5I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law of Moses? Of course not! It is because you believe the message you heard about Christ.

6In the same way, “Abraham believed God, so God declared him righteous because of his faith.” 7The real children of Abraham, then, are all those who put their faith in God.

8What’s more, the Scriptures looked forward to this time when God would accept the Gentiles, too, on the basis of their faith. God promised this good news to Abraham long ago when he said, “All nations will be blessed through you.” 9And so it is: All who put their faith in Christ share the same blessing Abraham received because of his faith.

10But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all these commands that are written in God’s Book of the Law.” 11Consequently, it is clear that no one can ever be right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.” 12How different from this way of faith is the way of law, which says, “If you wish to find life by obeying the law, you must obey all of its commands.” 13But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.” 14Through the work of Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, and we Christians receive the promised Holy Spirit through faith. (Galatians 3:1-14, NLT)

The Daily DAVEotional

In 1956, Jalacy “Screamin’ Jay” Hawkins recorded his most famous song, “I Put a Spell on You.” The song (which you can listen to here) became a cult classic that’s been covered by a number of artists over the years, including Nina Simone, Annie Lennox and Alan Price.

For me, I grew up listening to the Creedence Clearwater Revival Rendition of the song. It was classic rock at its best.

To have a spell put on you means that you’re completely held by something, whether a person or an idea. Dictionary.com describes it as “a state of being enchanted, entranced or fascinated.”

In this 3rd chapter of Paul’s letter to the Galatians, Paul is asking the question, “who put a spell on you?” Paul is so dumbfounded by the change he has seen in how the Galatians are living out the Christian life that it’s as if they have been put in a trance by an evil trickster posing as a servant of Christ.

The issue that Paul was addressing is highlighted in verse 3 where Paul says, “Have you lost your senses? After starting your Christian lives in the Spirit, why are you now trying to become perfect by your own human effort?” [emphasis added]

This problem is one that is actually pretty commonplace among believers even today. Many Christians place their faith in Christ to BEGIN the Christian life, and then resort to a works based system in order to MAINTAIN the Christian life.

Paul is saying that this approach to the Christian life is so contrary to the actual gospel message that it’s EVIL.

Twice in the first 5 verses Paul asks the question: did you receive the Holy Spirit by keeping the Law? The question is rhetorical in nature, but Paul answers it anyway with an emphatic NO!

How does a person receive the Holy Spirit?  Through belief, or “by faith”.

If you are a Christian, you came to Christ by placing your faith, or trust, in Jesus to pardon your debt of sin and provide forgiveness through His death on the cross. This is why Paul, in the very first verse, references the cross of Christ. Every Christian who has ever existed has come to Christ in the same way, by believing in Jesus and His death on the cross as a payment for personal sin.

According to Ephesians 1:13, at the moment of belief in Christ, all Christians receive the promised Holy Spirit, who comes to live inside the life of the new believer.

The problem for many Christians is what follows that initial conversion experience. After beginning the Christian life by placing their faith in Christ, many Christians fail to continue the Christian life in faith, empowered by the Spirit. Instead, they opt for a rules-based approach in which they seek to please God through their “human effort” (see verse 3).

This was not just a problem with the Galatians. Paul also addressed this issue in Romans 4. I wrote about it in my blog post, “How Good Do You Have to Be to Be Saved?”

This problem persists today as well.

In our rebelliousness, we desire to make ourselves the center of the universe. Most religions are man-centered, meaning that the religion is centered around human effort and good deeds.

Biblical Christianity, on the other hand, is God-centered. It is the ONE major religion or philosophy that does not depend on what man DOES but is instead ordered around what God DID via Christ’s death on the cross.

The issue with the Galatians was that while they began the Christian life in the Spirit by faith, they sought to maintain their standing with God by following the Law, the Jewish religious code.

Paul reasons that if you didn’t come to Christ by adhering to the Law, why are you trying to maintain your relationship with God by adhering to the Law?

Essentially, Paul is saying that you can’t mix and match these two approaches. They started out with a God-centered approach based on faith but then shifted to a man-centered approach based on human effort. This makes no sense. If you want to base it it on adhering to the Law, you will have to obey the whole Law. Otherwise, you are under a curse.

The other option is to base your approach on faith, which is preferable, because in this approach, Jesus was a curse for us via his death on the cross (see verse 13).

By switching from a God-centered approach back to a man-centered religion (the Law) as a means of seeking God’s approval, you are invalidating the whole reason why Christ was necessary in the first place, which is why Paul asks the Galatians, “Are you now going to just throw it all away?”

The Christian life is a life of faith. We don’t just come to Christ by faith. We live the Christian life by faith as well. In this way, God is the center at all times.

If you are under the impression that we come to Jesus by placing our faith in Him but then we must follow some sort of religious moral code in order to keep our standing with God, well then Paul’s question to the Galatians extends to you – who put a spell on you? That is not just a minor misunderstanding or small theological difference of opinion. Paul says this ideology is evil and man-centered, designed to keep people living as slaves instead of living in freedom and experiencing true transformation.

Reflection

What is your reaction to the idea that we are under the curse of the Law, but Jesus, by hanging on a tree, became a curse for us? What imagery does this create in your mind? What thoughts and emotions does it provoke?

What do you think are the reasons why Paul calls the Galatians approach to the Christian life evil?

What are some examples you can think of in which people tend to make Christianity man-centered instead of faith-based and centered on God?

What do you think it looks like practically to continue the Christian life in faith instead of human effort?

 

Photo by Dollar Gill on Unsplash

 

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Was it Genocide or Punishment?

Deuteronomy 18

9“When you arrive in the land the LORD your God is giving you, be very careful not to imitate the detestable customs of the nations living there. 10For example, never sacrifice your son or daughter as a burnt offering. And do not let your people practice fortune-telling or sorcery, or allow them to interpret omens, or engage in witchcraft, 11or cast spells, or function as mediums or psychics, or call forth the spirits of the dead. 12Anyone who does these things is an object of horror and disgust to the LORD. It is because the other nations have done these things that the LORD your God will drive them out ahead of you. 13You must be blameless before the LORD your God. 14The people you are about to displace consult with sorcerers and fortune-tellers, but the LORD your God forbids you to do such things. (Deuteronomy 18:9-14, NLT)

The Daily DAVEotional

I heard a speaker once ask the question, “if you were put on trial for being a Christian, would there be enough evidence to convict you?”

The idea behind the question is that a lot of people who claim to be Christians don’t live like it.

I think there’s a similar question being asked within our culture about the God of the Old Testament. Is there enough evidence to prove He is God? I think the real question people are asking is, “does the God of the Old Testament measure up to my idea of God?”

For many, the answer is no, mostly because people cannot reconcile their view that God is all-loving with the commands in the Old Testament for the Israelites to wipe out the people dwelling in the land of Canaan.

I wrote about this topic recently in my post “Is the Old Testament God a Bloodthirsty, Genocidal Psychopath?” in which I argue that one of the main reasons people have difficulty with the God of the Old Testament is that they have a faulty or incomplete view of His nature. Sure God is loving. But that is not His only attribute. He’s also holy and righteous and just and infinitely good (to name just a few).

As a result, His command for the Israelites to expel the Canaanites from the land was not genocide, but divine punishment.

This passage in Deuteronomy is one of many that gives just a glimpse into the reprehensible atrocities and “detestable customs” of the Canaanites.

To say the Canaanites were wicked would be an understatement. But of course, that also depends on your definition and understanding of what is “wicked”. And that is part of the problem. Wickedness in our culture is so pervasive that we have a hard time indicting the Canaanites without indicting ourselves too.

The Canaanites not only practiced human sacrifice, with children no less, but they also engaged in sorcery, witchcraft and fortune-telling. Many of these practices have been so mainstreamed within our culture that we look at Canaanite culture as normal and innocent. Hence, we see God as the bad guy.

Sexually, the Canaanites practiced every sort of perversion you can imagine, including incest, bestiality, rape, and of course, homosexuality. But again, in a culture where anything goes sexually, our response is “what’s the big deal?”

This is the point Clay Jones makes in his well-researched article, “We Don’t Hate Sin So We Don’t Understand What Happened to the Canaanites” which can be found at his website: ClayJones.net. Jones utilizes extra-biblical texts from the ancient world to dive deeper into the Canaanites’ pagan practices. What he finds is much more disturbing than even the biblical texts portray.

Scripture is clear. God’s command to the Israelites to drive out the Canaanites from the land was not a whimsical command given to appease some genocidal proclivities. The Canaanites were wicked and their customs so depraved that justice was required. The Israelites were simply God’s tool for meting out that justice.

But make no mistake, God warned the Israelites that they too would be subject to the same just punishment as the Canaanites if they followed their customs.

This passage thus served not as a justification for God’s impending justice but a prophetic warning.

Reflection

What is. your view of God? How would you describe God’s character?

How would you define wickedness? 

In what ways do you see our current culture mirroring or following some of the ancient Canaanite practices which God says were detestable?

How do you explain God’s command for the Israelites to expel the Canaanites to those who question His character? 

 

Photo by KATRIN BOLOVTSOVA: https://www.pexels.com/photo/brown-wooden-gavel-on-brown-wooden-table-6077326/

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What is Your Definition of Truth?

John 14

1“Don’t be troubled. You trust God, now trust in me. 2There are many rooms in my Father’s home, and I am going to prepare a place for you. If this were not so, I would tell you plainly. 3When everything is ready, I will come and get you, so that you will always be with me where I am. 4And you know where I am going and how to get there.”

5“No, we don’t know, Lord,” Thomas said. “We haven’t any idea where you are going, so how can we know the way?”

6Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.”

(John 14:1-6, NLT)

The Daily DAVEotional

What is truth?

I think the best way of defining truth is “that which corresponds to reality.”

We live in a time and culture where many people are not too concerned with truth, especially as it relates to religious beliefs.

The predominant view regarding religion today is that of pluralism, the idea that there is no ONE right view or true religion. Most people think that whatever works best for you is good for you. If you think about it, this totally fits our postmodern culture.

Postmodernism is a reaction or a rejection to the philosophy of modernism, which is also known as naturalism. While naturalism emphasized logic and repeated observation and experience to arrive at truth (seen most notably in modern science and the scientific method), postmodernism emphasizes one’s own experience as the basis for truth.

Hence, for most people, there is not ONE truth, but there can be many truths, because truth is whatever your experience tells you it is.

Enter Jesus in John 14. Jesus is interacting with his disciples shortly before he is arrested and crucified. In preparing his disciples for what they will soon encounter with his death, resurrection and ascension, he tells them that he’s going to prepare a place for them. He also tells them that they know the way to get to where he’s going.

The disciples are confused. “We don’t know where you’re going….so how could we know how to get there?”

In typical fashion, the disciples are perplexed because Jesus is talking about a spiritual reality while the disciples are thinking only about the physical reality they’re currently in.

Jesus’ response to his disciples is profound and has far-reaching implications. He says:

“I am the way, the truth, and the life. No one can come to the Father except through me.”

Jesus uses three separate terms to describe himself:

I am the way – Jesus defines himself as THE way, not “a” way. In our diverse world of religious pluralism, Jesus does not describe himself as one alternative path among many. Jesus is not an option that suits some people while Buddha, Mohammad or Confucius might be more preferable for others. Jesus is not a preference. Jesus is THE option.

I am the truth – Jesus says that he is THE truth. If truth is that which corresponds to reality, then Jesus is saying that he is the ultimate reality. His life and His words accurately depict what is real. What this means is that Jesus’ words are not mere suggestions to consider. Instead, they are the basis of reality for everyone, not just those people who prefer Jesus over some other religious leader or humanistic ideology.

I am the life – Jesus also describes himself as THE LIFE. Jesus is not just a way to experience a better life as if he is a self-help guru. He is the source of all life itself. John says this about Jesus in the introductory words of his gospel:

He created everything there is. Nothing exists that he didn’t make. 4Life itself was in him, and this life gives light to everyone. (John 1:3-4, NLT)

Perhaps you have heard the analogy that getting to God is like a trek to the top of a mountain. While God is at the top, there are many routes that one might traverse in order to get to the top and reach God.

This analogy adequately illustrates what many believe today. God is whatever or however you might define him and your path to getting to him is whatever path you might choose to take.

Jesus stands in stark contrast to this way of thinking. God is not whatever or whomever you might want him to be. Making God out to be whoever you might prefer him to be is what the Bible calls idol worship and it’s an egregious sin. Israel’s engagement in idol worship is a main theme in the Old Testament and was the primary reason for their punishment and exile at the hands of foregien powers. (See my blog posts “Are You an Idol Worshiper” and “A Discourse on the Foolishness of Idols”).

Jesus says that if you want to get to God the Father, you MUST go through Him. Contrary to what our modern day religious pluralism says, Jesus IS the only way. Jesus can make that claim because He’s the only one who has made a valid payment for sin. No other religious leader or ideology even offers a solution to the problem of sin before a holy God. Jesus is the only one who does, and therefore, His claims are exclusive.

Christianity does not fit well in today’s religious pluralistic culture because it makes exclusive claims about God and salvation. Jesus himself claimed to be the ONLY way to God and this view was supported by his disciples and the New Testament writings (see my blog post “Is Christianity an Exclusive Religion?“)

We live in a pluralistic society and as a result, we’re tolerant of others and their views and beliefs. However, tolerance is not truth. Tolerance says that we respect the rights of others to hold views and beliefs that are different than ours. It doesn’t mean that we agree that their views are right. Truth is that which corresponds to reality. Jesus is truth. His words are truth. He is the only one who has paid the price for sin and therefore, He indeed is the only way to get to God.

Reflection

How would you define truth?

What is your response to those who say all religions are basically the same? How would you go about distinguishing Christianity from other religions and ideologies?

How do you respond to those who object to Christianity’s exclusive claims? 

Do you think that Christianity is intolerant because it teaches that there is only ONE way to reach God? Why or why not? How do you define tolerance?

 

Photo by Brett Jordan on Unsplash