Movies – The Lowedown

October 31, 2025October 31, 2025

Sarah’s Oil – Movie Review

Sarah’s Oil – a Kingdom Story Movie
My Rating: 5 of 5 stars

Last night, my wife and I attended a pre-screening for a new movie, Sarah’s Oil, that will release in theaters on November 7th.

The movie is inspired by the true life story of Sarah Rector, a young African-American girl living in rural Oklahoma in the early 1900s, who received a grant of 160 acres of land as a reparation payment because her ancestors had been enslaved by a local native tribe.

Because most of the people who received such land grants could not afford the yearly property tax fee, they sold their land to avoid losing it outright.

Sarah believed that her land had oil on it so instead of selling and making a small profit, which certainly would have been a lot of money to her family at the time, she was determined to keep her land and realize its full potential.

The movie centers around the struggle to keep her land from a greedy and unscrupulous oil company that threatens her at every turn. But it’s more than just a story of good vs. evil. The story explores themes of racism, justice, greed, forgiveness and perseverance.

The plot is engaging and the acting is professional. It has moments of tension, heartache and suspense, as well as the occasional comedic relief line.

This movie is the latest entry by Kingdom Story, a faith-based production company that’s responsible for movies like, “I Can Only Imagine”, “American Underdog” and “Jesus Revolution”.

Zachary Levi, who has appeared in a number of Kingdom Story movies, is excellent as B.B. “Bert” Smith, Sarah’s wildcat business partner who helps her in her quest to find oil on her land, while Naya Desir-Johnson gives a standout performance as the young Sarah Rector.

I thoroughly enjoyed this film and would highly recommend it to moviegoers. This movie is inspiring. You’ll laugh, cry, shake your fist and cheer at different points in the movie.

Ultimately, this movie feels like a throwback to the way movies used to be made. A lot of what gets churned out in Hollywood these days feels like recycled, uninspired junk, but this movie is clean, well-produced and is rich with positive moral themes. It’s a movie you can take your kids to see and have a meaningful discussion about afterwards.

I’m not a movie critic per se and I don’t write a lot of movie reviews. But this is a movie that I can heartily endorse and I encourage all to see this movie when it hits the theaters.

You may know that movies can have a short life-span in the theaters, based on how well they do initially. This is a movie, and Kingdom Story is a company, that deserves your support. Kingdom Story continues to produce high quality, faith and family-oriented films that not only entertain, but inspire.

Watch the trailer for Sarah’s Oil:

Watch “The Story Behind Sarah’s Oil”:

Watch an interview with John Shepherd, producer of Sarah’s Oil:

https://www.godtube.com/watch/?v=E11E11NU

September 26, 2025

Theological Lessons from the Movie “Trading Places”

Psalm 51

¹Be gracious to me, O God, according to Your lovingkindness;

According to the greatness of Your compassion blot out my transgressions.

²Wash me thoroughly from my iniquity

And cleanse me from my sin.

³For I know my transgressions,

And my sin is ever before me.

⁴Against You, You only, I have sinned

And done what is evil in Your sight,

So that You *[Or may be in the right]are justified when You speak

And blameless when You judge.

⁵Behold, I was brought forth in iniquity,

And in sin my mother conceived me.

⁶Behold, You desire truth in the innermost being,

And in the hidden part You will make me know wisdom.

⁷Purify me with hyssop, and I shall be clean;

Wash me, and I shall be whiter than snow.

⁸Make me to hear joy and gladness,

Let the bones which You have broken rejoice.

⁹Hide Your face from my sins

And blot out all my iniquities.

¹⁰Create in me a clean heart, O God,

And renew a steadfast spirit within me.

¹¹Do not cast me away from Your presence

And do not take Your Holy Spirit from me.

¹²Restore to me the joy of Your salvation

And sustain me with a willing spirit.

¹³Then I will teach transgressors Your ways,

And sinners will be converted to You. (Psalm 51:1-13, NASB)

The Daily DAVEotional

In the 1980’s movie Trading Places, two wealthy, elderly brothers (the Duke brothers) engage in the age old debate concerning the nature of man. One brother argues that man is corrupted by nature, while the other brother believes that the corruption of man is the result of environmental factors (nurture).

With each brother equally convinced that his position is correct, they agree to an experiment to decide the matter once and for all. With a $1 bet as incentive, they embark on a plan to completely ruin the life and reputation of their sophisticated Wall Street executive assistant played by Dan Akroyd. At the same time, they exalt a crooked street bum, played by Eddie Murphy, to Akroyd’s former position. Only after seeing how each person responds can they settle the bet and the debate.

Not long after being promoted to a position well beyond his education, Murphy begins to become the sophisticated, educated person that his position requires. At the same time, Akroyd, having lost it all, begins to turn into the common criminal that Murphy once was.

The movie ends up portraying a view of man that is commonly believed in society today—that man is basically a product of the negative forces in his environment. Yet this view is in stark opposition to what the Bible teaches about the nature of man.

The Bible says that man was originally created in the image of God (see Genesis 1:26, 27). The phrase “image of God” refers to man’s ability to reveal and represent what God is like. Exactly how man reveals the image of God has been debated over the years. However, many believe that two categories that reflect God’s image in man are man’s ability to make moral decisions, and the dominion that was given to man by God.

Before Adam and Eve sinned, the “image of God” in man was perfect. Man walked with God, had dominion over the earth and every decision man made was morally representative of God’s nature. This is because man was completely dependent on God for moral direction and guidance.

However, when Adam & Eve sinned, this image became corrupted. Specifically, man was corrupted in several ways:

1. Intellectually, man’s mind became depraved.

21 For even though they knew God, they did not honor Him as God, or give thanks; but they became futile in their speculations, and their foolish heart was darkened.22 Professing to be wise, they became fools,…28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, (Romans 1:21,22,28, NASB)

2. Emotionally, man became perverted.

24 Therefore God gave them over in the lusts of their hearts to impurity, that their bodies might be dishonored among them…26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural (Romans 1:24, 26, NASB)

3. Volitionally, man’s will became enslaved to sin.

17 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. (Galatians 5:17, NASB)

Though none of these verses demonstrate man’s condition when he’s born, the Bible clearly communicates that man is morally depraved from birth.

In Psalm 51, David is confessing and repenting of his egregious sin of adultery with Bathsheba followed by the cover-up murder of her husband, Uriah the Hittite.

In his confession, David reveals an important truth about the nature of man when he says in verse 5:

“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”

Similarly, in Psalm 58:3, David said,

“the wicked go astray from the womb, they err from their birth, speaking lies.”

The apostle Paul agrees when he says in Ephesians 2:3,

“we are by nature children of wrath”

These verses all clearly teach that man is born with a sin nature, which produces in him a propensity toward sin.

Conversely, if one holds to the position that corruption, or sin is simply the product of one’s negative environment, how does one explain David’s reprehensible actions? He had everything he could want and certainly wasn’t in a position of need or desperation. It’s hard to argue that his environment “forced” him to do what he did. It’s more reasonable to explain his behavior as selfishness resulting from an inner compulsion towards evil.

It is obvious then, that the progressive’s idealistic Star Trek world where man’s goodness evolves over time is but a myth. The Bible clearly teaches that man was originally created in God’s image. However, that image was corrupted when Adam and Eve sinned.

Every person since Adam and Eve, with the exception of Jesus, has inherited a corrupted sin nature that exists within the person from birth. To argue otherwise is simply to deny the clear teaching of the Word of God.

Did you enjoy this post? I’d love to hear your thoughts! Feel free to like, leave a comment below, and share it with your friends or on social media if you found it helpful or interesting. Your support keeps the conversation going!

Reflection

Do you think man is basically good, and only does bad things because of the negative impact of his environment, or do you think man is innately bad, having been corrupted by his sin nature? What are the reasons for the position you hold?

For those who argue that man is only bad because of the negative effects of his environment, how do you explain the negative environment? In other words, how do you think the environment became negative in the first place?

What do you think it means that man was created in the “image of God”?

If man’s nature was perfect before sin, how exactly did their nature become corrupted? (See my blog post, “Why Did God Forbid This One Fruit?”

Why do you think this issue of nature vs. nurture is important? What are the implications of each position over the other?

Photo: Screenshot from the movie “Trading Places”

August 14, 2025August 14, 2025

What Does it Mean that Jesus is the Firstborn?

Colossians 1

¹⁵He is the image of the invisible God, the firstborn over all creation. ¹⁶For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. ¹⁷He is before all things, and in him all things hold together. ¹⁸And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. ¹⁹For God was pleased to have all his fullness dwell in him, ²⁰and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:15-20, NIV)

The Daily DAVEotional

In the first chapter of Colossians, Paul pens one of the greatest treatises on the divine nature of Christ in all of Scripture. And yet, some have used this very section to promote a false understanding of Jesus.

The Jehovah’s Witnesses are a religious group that was birthed in the late 1870’s when Charles Taze Russell, who had been highly influenced by Adventist teachings, determined that certain Christian doctrines, such as the Trinity and divinity of Christ, were not supported by Scripture.

I’ve written a number of posts regarding the Jehovah’s Witnesses and their view that Jesus is not God, including the following posts:

The bottom line with Jehovah’s Witnesses is that they don’t believe in the trinity. Therefore, they don’t believe that Jesus is God. They teach a doctrine that is known as Arianism (see post here), which teaches that Jesus is a created being who does not possess a divine nature.

The Jehovah’s Witnesses are highly committed to their understanding of Jesus as a created being, and they believe that this passage, in Colossians 1, serves as strong evidence in support of their view.

Specifically, this passage twice describes Jesus as being “firstborn”. The thinking goes that if Jesus was born, then he must be created. If he was created then he clearly isn’t God. If he isn’t God, then he’s just a man. Hence, the view that Jesus is a created being without a divine nature must be the correct view.

That logic might sound correct on the surface, but there is one small problem, as our good friend Inigo Montoya will explain:

The problem is that we interpret the word “firstborn” based on our modern understanding. Naturally, we see the word “born” and assume that it refers to a birth. We assume therefore that the passage is saying that Jesus was “born”, just as all people are naturally born.

But that’s not at all what the passage is saying.

To understand this passage, we need to understand a little bit about the culture of the Ancient Near East, particularly how the family heirs were treated.

In the Ancient Near East culture, it was customary for the oldest son to receive a double portion of any inheritance. The oldest son enjoyed this benefit because of his status as the highest in rank of all the sons. So, if you had two sons, your assets would be divided into 3 parts. The oldest son would get 2 shares and the youngest son would get one share.

The oldest son was therefore the pre-eminent, or favored son. The oldest son was the highest in rank – usually.

However, there are a number of Biblical examples where this was not the case.

Take Jacob and Esau for example. Esau was the oldest son but God favored Jacob, who received Isaac’s blessing over Esau.

Jacob’s sons are another example. Jacob had 12 sons. Reuben was the oldest and therefore, was considered the pre-eminent son, eligible for the double portion.

However, Reuben forfeited his rank and the blessing associated with the oldest son when he slept with one of his father’s wives. As a result, Jacob made Joseph the pre-eminent son, even though he was NOT born first. In fact, he was the eleventh born! (see 1 Chronicles 5:1)

When you see a list of the tribes of Israel (Jacob’s new name), you never see Joseph listed. Why is that? It’s because Joseph was given two shares. Joseph’s shares are represented by his two sons, Ephraim and Manasseh.

The Greek word that is translated “firstborn” is the word “prototokos”. While the word is translated as “firstborn”, it doesn’t mean that Jesus was created. If Paul wanted to communicate that Jesus was the first-created, he would have used a different word, “protoktisos”, which literally means “first-created.”

How do we know that Paul is not trying to communicate that Jesus was “born” if he indeed uses this word which translates to “firstborn”?

It’s clear from the context that Paul is not using the word in the way the Jehovahs Witnesses assert.

In the first instance of the word, Paul says that Jesus is “the firstborn over all creation.” If Paul were communicating that Jesus was “born” then he’s also saying that “creation” is the parent. That doesn’t make sense. If Paul was communicating that Jesus was literally born, shouldn’t the passage say that Jesus was the “firstborn of God”?

In the second instance of the word “firstborn”, Paul states that Jesus is firstborn from among the dead. Again, this language doesn’t make sense if Jesus is actually born. How can Jesus be parented by creation and also by “the dead”?

This passage makes complete sense if we understand that the word “firstborn” carries the meaning of pre-eminence or rank, just as the firstborn child of any ancient near eastern family held pre-eminent status over his siblings due to his higher rank.

In this case, Paul says in verse 15 that Jesus is pre-eminent over creation. Why? Paul gives the answer in the very next verse. It’s because Jesus is the CREATOR. Jesus is pre-eminent (firstborn) over creation because he is the author of ALL of creation.

In the same way, Jesus is pre-eminent over death precisely because he has demonstrated supremacy over death by rising from the dead.

So in the end, this passage doesn’t teach that Jesus is a created being as the Jehovah’s Witnesses teach. Instead, this passage teaches the exact opposite. Jesus is the uncreated creator of all things in whom the fullness of deity dwells and through whom all things are reconciled by His shed blood on the cross.

Jesus is indeed firstborn. He has demonstrated supremacy over creation and death precisely because He is GOD!

Reflection

Genesis 41:51-52 says, “Joseph named his firstborn Manasseh…. ⁵²The second son he named Ephraim”. Yet in Jeremiah 31:9 it says, “Ephraim is my firstborn son”. How can Ephraim be the second son in the Genesis passage but the firstborn in Jeremiah? How do you explain this apparent contradiction?

If Jesus is a created being, as the Jehovahs Witnesses contend, what do you think are the implications in terms of Jesus’ ability to save humanity? In other words, how can a savior who is not divine atone for the sins of the world?

What are some personal examples you can think of where the first born son (or daughter) did not enjoy the favored status you might expect?

What are some other qualities of Jesus that you learn from this short passage in Colossians? What else can we say about Jesus from these verses?

Photo is a screenshot from the movie “The Princess Bride”

February 6, 2023April 17, 2025

The “Born Again” Redundancy

John 3

¹After dark one evening, a Jewish religious leader named Nicodemus, a Pharisee, ²came to speak with Jesus. “Teacher,” he said, “we all know that God has sent you to teach us. Your miraculous signs are proof enough that God is with you.”

³Jesus replied, “I assure you, unless you are born again, you can never see the Kingdom of God.”

⁴“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

⁵Jesus replied, “The truth is, no one can enter the Kingdom of God without being born of water and the Spirit. ⁶Humans can reproduce only human life, but the Holy Spirit gives new life from heaven. ⁷So don’t be surprised at my statement that you must be born again. ⁸Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.” (John 3:1-8, NLT)

The Daily DAVEotional

One year, back in the 1970’s, my parents gave me a necklace for Christmas. It was a stainless steel chain with a large metal, rectangular tag hanging from it with the words “Born Again” stenciled in black. It looked something like the dog tags one might find a soldier wearing to identify themselves in the case of some tragic accident.

I never really wore the necklace too much for reasons I will allow Kevin McCallister to explain in the following short video clip:

The phrase “born again Christian” was quite popular back then as it served as a way to identify a certain segment of the Christian crowd.

If you’ve ever wondered where the term “born again Christian” came from or what it means, this is the passage.

The text says that Nicodemus came to Jesus by night. Nicodemus was a Pharisee and if you know anything about the Pharisees, they didn’t exactly get along with Jesus. But unlike most of his religious brethren, who were hard-hearted and saw Jesus as a threat, Nicodemus was open and spiritually curious. So he found a way to meet with Jesus in private where he acknowledged what most Pharisees were unwilling to even consider – that Jesus was indeed sent from God.

I’m sure Jesus’s reply was not what Nicodemus was expecting as he gives this rather strange response about the need for one to be “born again” to see the kingdom of God.

Nicodemus, like many people today, was confused by the phrase “born again”. He gives a bewildered response, “how can an old man go back into his mother’s womb and be born again?” as well as the equally puzzling, “will being born again give me TWO belly buttons?” Ok, I added that last phrase but both statements show a fundamental lack of understanding in what Jesus was communicating.

Jesus explains to Nicodemus that to enter the kingdom of heaven one must be born of water and of spirit. He continues by adding that “humans can reproduce only human life, but the Holy Spirit gives new life from heaven.”

So what’s he saying?

Everyone experiences a physical birth. In theological terms, we call that generation. There isn’t a person who’s ever lived who did not experience a physical birth. So, the first condition to making it into the kingdom of heaven is one must have experienced a physical birth.

But there is a second condition that’s required to make it into the kingdom of heaven. In addition to being born physically one must also experience a spiritual birth. This second birth is what Jesus is referring to when he says “you must be born again.”

The Bible tells us that even though people are alive physically, because of sin, we are dead spiritually (separated from God). Therefore, in order to be reconciled to God, we must become alive spiritually by experiencing a spiritual birth. We call this regeneration.

Regeneration is the role of the Holy Spirit and it occurs when a person receives the free gift of forgiveness that Jesus offers through His death on the cross.

Receiving this free gift is simply a matter of:

1. Recognizing that I am a sinner
2. Acknowledging that Jesus died on the cross for my sins
3. Trusting Jesus to come into my life and provide forgiveness

When someone responds in faith to Jesus’s offer of forgiveness, an amazing thing happens. God’s Holy Spirit comes into that person’s life and gives them new spiritual life. This is the spiritual birth that Jesus is referring to and it’s what is meant by the term “born again.”

The thing is, it’s impossible to enter the kingdom of heaven unless you’re born again. In other words, you cannot be a Christian unless you are born again because being a Christian means you’ve accepted Jesus’s free gift and the Holy Spirit has come into your life to make you alive spiritually.

So the phrase “born again Christian” is a redundancy, akin to saying “I’m a Christian Christian.”

So why use the term “born again Christian” if it’s a redundancy?

The term became popular as a way for those who have accepted Jesus into their life to distinguish themselves from those who call themselves Christians but have never responded to Jesus’s offer. Many people identify as Christians simply because they go to church or they believe in the God of the Bible. But none of this means a person is a Christian. A person becomes a Christian the moment they experience this second birth, just as Jesus described to Nicodemus.

Reflection

Do you consider yourself a Christian? What is it that makes you a Christian?

Jesus said that a person must be “born again” to experience the kingdom of heaven. Have you experienced a “second birth”? What were the circumstances that led you to make that decision?

The term “born again Christian” is not as popular today as it was in the 1970’s, partly because many who are not Christians began to associate the term with religious fundamentalism and other caricatures of Christianity that most true Christians would reject. What terms do you currently use to identify your Christian faith and tradition to others?

The danger for many Christians is that we can become religious over time. What steps can you take to ensure your heart remains open and curious, like Nicodemus, instead of hard and callous like the other Pharisees?

Photo by Dave Lowe

August 12, 2020

Hope and The Shawshank Redemption

Here’s a simple litmus test to tell if a movie deserves to be in your Top 10 list of favorites.

Imagine you’re channel surfing and you see a movie playing that you have to watch, even though you’ve seen it dozens of times before. That movie, which you find yourself tuning into any time you see it on the TV is likely one of your favorites.

I have several movies that fit that category for me, including Braveheart, Tommy Boy and The Shawshank Redemption.

“The Shawshank Redemption” is one of those movies I find myself watching any time I see it playing on broadcast TV.

Recently, Pastor Rick Warren gave a sermon on “Experiencing Hope During Difficult Times.” I was reminded of The Shawshank Redemption, since one of the main themes in that movie is “hope”.

The Shawshank Redemption is based on a short story by Steven King (yes, that Steven King), but it’s not a horror movie. It’s a movie about prison. Some have dubbed it the greatest prison movie of all time.

The story centers around Andy Dufresne (played by Tim Robbins) who is wrongly convicted of double murder and sent to the notorious Shawshank prison to serve back to back life sentences.

Dufresne quickly befriends Ellis “Red” Redding, played by Morgan Freeman, a murderer who has already served 20 years of a life sentence, and though he sees the error of his foolish teenage act, nevertheless, sees no hope of ever being paroled.

There’s a critical scene about midway through the movie. Andy receives an unexpected shipment of books and vinyl records for the prison library and decides to blare music from an opera record to the entire prison population via the prison loudspeaker system.

This infuriates the warden, who punishes Andy with two weeks in “the hole” – solitary confinement in a room with no light source.

When Andy emerges from confinement his inmate friends are amazed to see him so upbeat after such a harsh punishment.

“Easiest time I ever did” is Andy’s response. “I had Mr. Mozart to keep me company.”

Fear Can Hold You Prisoner.
Hope Can Set You Free.

Andy’s prison-mates are understandably confused. Andy explains that Mozart is inside…in his mind and in his soul and then he declares, “there are places internally that they can’t touch.”

Andy’s friend Red asks, “What are you talking about?”

“Hope”, Andy replies.

Red gets a stern look on his face and says, “Listen here friend. Let me tell you something about hope. Hope is a dangerous thing. Hope can drive a man insane. It’s got no use on the inside. You better get used to that idea.”

Pastor Rick, in his sermon, stated that we can have hope because we know that the situation we’re in is temporary….it will pass. He encouraged us to focus on that which is eternal instead of things that are temporary.

This is certainly good advice, but sometimes hard to implement. It’s difficult to focus on “eternal” things when there are so many immediate needs staring at you in the face, and often screaming for your attention.

We personally know people who have lost their jobs, are struggling financially, have lost their housing, have lost loved ones, are scrambling to figure out childcare and schooling options for the fall, are dealing with major health concerns with limited access to doctors, and many more issues that are magnified and amplified in this current Covid environment.

How exactly do we experience hope when there is so much pain and struggle in our lives?

I think Andy Dufresne provides a clue. Hope is something internal, rather than external.

Hebrews 6:19, speaking of Jesus, says,

“We have this hope as an anchor for the soul, firm and secure.” (emphasis mine)

The context of this passage is that Jesus is our High Priest. Through His death, He provided atonement for sinful humanity, making it possible for us to experience a relationship with Him.

For the Christian, Jesus is our anchor. He alone provides hope and meaning because He alone can provide ultimate fulfillment and purpose in life.

Where is your hope anchored?
Photo by Ron Smith on Unsplash

But what about all of the tremendous struggles we are facing? They seem overwhelming!

As we navigate life’s current realities, I realize how important the body of Christ is. We need others who can come alongside us when we’re struggling and offer real, tangible, material help, while reminding us of God’s goodness and pointing us to the hope that only Jesus can provide.

At the end of The Shawshank Redemption, Andy writes these fitting words to Red – “Remember Red, hope is a good thing, maybe the best of things. And no good thing ever dies.”

How are you doing in this current crisis? Are you more like Red – tired, disillusioned and lacking hope?

Or are you more like Andy, with a hope anchored to an internal, immovable source (Jesus).

Whatever your situation, let us know how we can pray for you! (Just click the Prayer tab at the top of the page)

Personally, we are grateful to our family and many friends who have been a source of encouragement and hope to us through the many struggles and trials we’ve faced over the past few months and years. You have helped us to continue to keep our hope anchored in Jesus!

January 8, 2020

Casting Away 2019

A few nights ago, while channel surfing, I stumbled across the Golden Globes broadcast. Tom Hanks was being honored with the Cecil B. DeMille award for his lasting impact on the movie industry.

During the monologue outlining Mr. Hanks’ long and illustrious career, there were short clips of the many noteworthy films he has starred in, including Saving Private Ryan, Forrest Gump, Apollo 13 and Cast Away.

The short clip of Cast Away showed a scene where Hanks is talking to a face-painted Volleyball he has named Wilson.

Tom Hanks, paints “Wilson” the volleyball, in the movie Cast Away

If you’re not familiar with the movie, the following may be considered a spoiler alert. In the movie, Hanks is the lone survivor of a FedEx plane crash where he finds himself stranded on a deserted island with only a few salvageable packages, one of which is a volleyball.

Hanks paints a face on the volleyball and since it is a Wilson branded ball, he begins calling it Wilson. Throughout the movie, Hanks talks to the ball as if it’s a real person, even responding to the ball as if it has talked back to him.

Jen and Jacob share an embrace in August at the beginning of Plebe Parent Weekend at the U.S. Naval Academy.

This strange dialogue might lead the viewer to conclude that Hanks, being alone on a small deserted island with no human contact, is going mad. But as the movie progresses, it becomes clear that Hanks’ dialogue with Wilson doesn’t indicate a step into insanity, but instead it’s a step to prevent insanity.

Hanks becomes so connected to Wilson that the movie-viewer can feel the anguish as Wilson begins to drift away beyond reach during Hanks’ attempted island escape.

As weird as this may seem, I can relate a bit to that feeling of anguish as the ball floats away. Numerous times this past year, we’ve had to say goodbye to our boys, and they have had to say goodbye to each other. Each time, there is a profound sense of sadness as we go our separate ways.

Jacob (left) and Joshua are all smiles after seeing each other right before Thanksgiving for the first time in months.

Even with amazing technological advancements such as texting and video chat, there still exists a deep longing and profound desire to to be with the people you love.

It appears that as humans we’ve been created with a deep need for human connection; our souls long for the physical presence of others.

In our ministry to Young Professionals, we know that this need and longing for connection IS the biggest need and challenge that they face. All of the most recent research and our own experience affirms that this is the case. Young Adults are desperately seeking meaningful connections with people who are in their life-stage.

Pray for Jacob (left) and Joshua as they enter the 2nd semester of their frosh year apart from each other.

In the past few years, we’ve positioned ourselves well to minister to Young Professionals by providing Leadership Development, Vocational Discipleship and professional level coaching. Yet a primary need and problem is helping Young Professionals develop significant connections with others.

As we reflect back on the lessons of 2019 and look forward to 2020, we would appreciate your prayers in these areas:

Pray for Jen and me to pursue and maintain significant relationships that would feed our souls and encourage us to press on as we face new challenges.
Pray for our boys to develop deep relational connections with others at their respective academies.
Pray for us to help the Young Professionals we encounter forge solid friendships with others that will spur them to continue to walk with Jesus and serve Him wherever they are.

We are grateful for you and your ministry to us. May you be richly blessed in 2020!

June 29, 2018

Adventure is Out There!

Enjoying great weather and a great view in South Boston!

Last weekend, we decided to go as a family to see the new Disney Pixar movie The Incredibles 2. It was a fun movie and like most Pixar movies, there were some great life messages communicated through the story.

Pixar movies have all been commercial successes among movie-goers and critics alike!

While debriefing the movie with the family afterward, someone asked, “What are your top 5 Pixar movies?”

I think the typical responses to that question might include movies like Toy Story, Finding Nemo or Monsters Inc. But one Pixar movie that is definitely in my top 5 is the movie UP, which is the story of Carl Fredrickson, who as a boy, dreams of a life of adventure. While fantasizing about traversing exotic canyons and far-off vistas, Carl encounters Ellie, a spit-fired, rambunctious girl who seems to perfectly complement Carl’s shy demeanor. Ellie shows Carl her “Adventure book”, a scrapbook with maps, posters and a host of blank pages to document all the “Stuff I’m Going to Do!”

UP chronicles the story of Carl Frederickson, a man who has always dreamed of adventure!

As the movie progresses, Carl and Ellie grow up, get married, build a home and begin saving for their big adventurous trip. But life continually brings challenges, both financial and health-related, that keep them from taking the trip of their dreams.

Finally, Ellie gets sick and dies, leaving Carl alone and full of regret that he had not fulfilled the promise to provide a life of adventure that he had made when he was younger

Later in the movie, in a moment of reflection, Carl finds Ellie’s Adventure book. This time, he notices that the formerly blank pages are filled with photos and mementos of their many years together. The last photo of the two, taken just before her death, includes a note that says, “Thanks for the adventure!”

I love the message that adventure is not so much all the things you do but who you do it with. Adventure is more about loving deeply than just having new and novel experiences. When Jesus invites us in John 10:10 to experience the abundant life, I think this is what he means – He invites us into a relationship of knowing and loving Him deeply (with all our heart, soul, mind and strength).

Our 25 year anniversary book, documenting a quarter-century of adventure together!

This May, Jen and I celebrated our 25th year of marriage together. To commemorate our anniversary, I created my own “Adventure Book”, documenting many of the things we’ve done and experienced together – the ups and downs, the good and the bad. When I think back on our 25 years together, I’m so fortunate to have found a person who has loved me deeply and helped to make life such a great adventure!

If you’re reading this, it’s because you’ve likely been a part of our journey somehow. Thanks for being a part of this great adventure that we continue to enjoy together!