Galatians 5
16But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 18But if you are led by the Spirit, you are not under the Law. 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become boastful, challenging one another, envying one another.
(Galatians 5:16-26, NASB)
The Daily DAVEotional
The letter to the Galatians was written to a church that was struggling with Jewish legalism. Some Pharisees who had accepted Jesus as the Messiah were telling the Galatians that it wasn’t enough to believe in Jesus to be saved; they were teaching these recent Gentile converts that they must also adopt all of the Jewish legal rituals as well. Basically, they were telling them that they needed to convert to Judaism if they wanted the Jewish Messiah to be valid for them.
This was a huge controversy in the early church. The issue revolved around what is necessary to be saved. The essential question that needed to be answered was, “do Gentiles have to become Jewish in order to accept Jesus as their Messiah?”
This controversy became so polarizing that the early church convened a Council to address the issue and decide on the matter. I wrote about that in my blog post “A Pivotal Council in the Early Church”. The summary is that the early church leaders unanimously agreed that Gentile converts did not need to become Jewish in order to be saved. Jesus was enough and adherence to all of the Old Testament rituals and legal requirements was not necessary.
That didn’t stop these false teachers though from infiltrating churches and spreading their skewed version of the gospel, which was not really good news at all.
In this section of his letter, Paul is expounding on his argument that following the Law could never save anyone, which is why Jesus came in the first place.
We really have only two choices when it comes to salvation. We can seek to gain God’s favor through our own human efforts, our flesh, or we can seek God’s favor by following the Spirit. Paul says that these two options are diametrically opposed to one another and they yield completely different results.
In fact, the only way one can experience real transformation is by following the Spirit, or, as Paul puts it, walking in the Spirit. What exactly does it mean to walk in the Spirit?
There are three words and phrases in this passage that give clarity to the idea of walking in the spirit.
In verse 16, Paul says that if we “walk by the Spirit” we “will not carry out the desire of the flesh.” The NIV translation is slightly different, encouraging us to “live by the Spirit”.
What comes to your mind when you think about going on a walk? Typically, I think about a relaxing walk in nature or on the beach or in a serene location with my wife or a trusted friend. The idea is that there is a connection and a reliance on God when we are walking with Him.
The second word that gives clarity to walking in the spirit is in verse 18, which says “if you are led by the Spirit, you are not under the Law.”
The Holy Spirit is a guide. He leads us. I think about being on a hike in a national park where there is an experienced guide leading us along a path. Because they are familiar with the terrain and all of the trails, they serve as a leader, showing us the way to our destination while alerting us to dangers and pitfalls along the way.
The third word that gives clarity to “walking in the Spirit” is in verse 25, which says, “If we live by the Spirit, let us also walk by the Spirit.” Interestingly, the word “walk” in this verse is not the same word used for “walk” in verse 16. The NIV translates it this way:
Since we live by the Spirit, let us keep in step with the Spirit.
This word translated “walk” in the NASB is translated “keep in step” by the NIV. The word is really a military term that describes soldiers as they are marching together.
If you’ve ever seen a military parade, or even a marching band, you know that there is a leader, a drill sergeant or a drum major, who is giving commands that others follow. There is a rhythm and a synchronicity that exists between the leader and the followers.
Walking in the Spirit is a conscious act whereby we, as followers, willingly put ourselves in a subservient position, taking our cues from the Lord as our companion and guide. We don’t resist or question His orders and directives, but we keep in step and rhythm with where He’s going and what He’s doing.
Paul says that the natural result of walking in the spirit is that we will bear the fruit of the Spirit – our character will begin to transform, taking on God’s selfless character instead of the selfish, ungodly character that our flesh produces.
Reflection
How is life like a walk?
Think about a time you went on a relaxing walk. Who was with you? Where were you? What words would describe your emotions and your demeanor. What made it so refreshing?
What does it mean to be led by someone? What is required on our part in order to be led by someone else?
What characterizes soldiers as they march? How do you think you can “march” in step with the Spirit?





In ancient times, a seal was used to identify an individual. The seal authenticated a person via an emblem or a device that could be used to make an impression in wax or clay.




