Category: Discipleship

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What is Prayer?

Not long ago I was at a military commencement event where a chaplain was invited to come to the podium and offer an opening prayer. With a deep and commanding voice, the chaplain spoke a scripted series of poetically eloquent words and phrases directed to God but also aimed at drawing the audience into a reflective moment.

It was a beautiful oratory performance that sounded like it could be a monologue from a Broadway play.

If I wasn’t a Christian, or if I was new to the Christian faith, I might conclude that this is what prayer is.

I would be incorrect.

Don’t get me wrong. I don’t mean to denigrate the chaplain’s prayer. It was a legitimate prayer and it was moving. It’s just that his prayer wasn’t necessarily representative of what prayer is. What I mean is, one doesn’t have to be a thespian in order to pray.

So what then is prayer?

The simplest definition is that prayer is talking to God.

That’s it. Prayer is simply talking to God in a conversational way just as you might talk with your friend.

It’s unlikely that you normally talk to your friends and co-workers like you’re auditioning for a role in a Shakespearean play, which is why the chaplain’s prayer, as beautiful and stirring as it was, is not typical or representative of what prayer is, nor is it the ideal example of how we should pray.

I encounter people all the time who are confused by prayer. To some, prayer seems mystical and mysterious, complicated and confusing, the sort of thing that is left to the professional minister.

But prayer isn’t complicated and it shouldn’t be confusing. There’s no mystery to prayer. You simply talk to God the way you might talk to a trusted friend.

Your prayer doesn’t need to be eloquent. It doesn’t need to be polished. It can be simple. It can be short. It can be long. It can be written out or it can be off the cuff. It can be audible or silent. It can be formal or informal. It can be scheduled or unscheduled, offered up in a group or individual setting. One can pray in public or in private. You can pray while standing, sitting or lying down. You can pray with your eyes closed or your eyes opened, hands clasped or not. There aren’t a lot of rules to prayer.

The only real requirement for prayer is that you are honest. God knows your thoughts and your motivations anyway, so there is no point in faking your way through it.

Many years ago, when I was a new staff member with Cru at San Jose State University, we held a prayer night for our on-campus ministry.

Huddled in the living room of the guys’ house where I lived were 25-30 students, giving up their Friday evening in order to spend some time praying. I happened to be in a small group with a guy I’ll call Nick. Nick was a brand-new believer, an athlete who had just recently come to faith in Christ.

Nick had no prior religious background and no prior influence or bias to inform him of what prayer was supposed to look like.

As we took turns in our small prayer group, lifting up our thoughts and concerns to God, I was surprised to hear Nick jump in with a prayer of his own. In my experience, I often find that people are hesitant to pray in groups, precisely for the reasons we’ve already mentioned – they’re often afraid that their prayers will not sound polished or professional; they don’t want to embarrass themselves in front of others by saying something wrong.

Nick didn’t care about any of that. He simply had no preconception to inform him that there might be a right way to pray and a “wrong” way to pray.

So, in his innocent and refreshing way, he offered up his honest thoughts to God, “God, thank you for saving me, and I want to wish you the best of luck.”

Those of us in the group chuckled internally because God, of course, doesn’t need luck. Theologically, Nick’s prayer was not completely accurate. But it didn’t matter. Nick shared what he was thinking, and from his heart he talked to God. It was perhaps the most honest and genuine prayer I’ve ever heard because unlike I can so often be, Nick was unconcerned with impressing those around him, and he wasn’t worried about embarrassing himself by uttering something theologically “incorrect”.

Prayer isn’t a performance and it’s not about impressing those around us with our theological knowledge and eloquent ways of creating word pictures. It’s not an oratory competition, nor is there a standard template for what constitutes a legitimate prayer.

Prayer is simply a conversation with the God of the universe, who loves you and wants you to come to Him with your concerns, anxieties, confessions, petitions and your praises, talking to Him in your own words and your own style.

Prayer is an activity that anyone can do and everyone should do. If you want to know God, prayer is essential. Prayer is not hard, but we often complicate it and though it’s easy, we often avoid it.

Do you pray? If not, what are you waiting for? Give it a go, and as you get started, I want to wish you the best of luck!

 

Photo by Ben White on Unsplash

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A “Golden” Opportunity

Helping out our Cru Military ministry at the FamilyLife Conference in Anaheim

Lately, we’ve been thinking a lot about marriage. In November, Jen and I attended a Weekend to Remember Marriage Conference hosted by FamilyLife. It was excellent. If you haven’t been to one, we highly recommend it.

In February, Jen and I helped out at a Weekend to Remember Conference in Anaheim. There were a number of military couples attending and our Cru Military ministry had a special booth and specific resources to help military families navigate the unique marital struggles they encounter.

In February, our church embarked on a 3 year plan that will lay the foundation for the next 45 years. One of the initiatives that is laid out as part of the “Dream Now” vision is strengthening families. A statistic that was shared is that 70% of all marriages in Orange County end in divorce.

We know all too well how the breakdown of the family has impacted the Young Adults of today. The landscape of families has encountered a seismic shift in the last 40-50 years.

An often quoted statistic about the spiritual influence men have with their family

When I was a kid, I didn’t know anyone whose parents were divorced. Today, divorce is so common that it’s almost strange to meet a Young Adult whose parents are still together.

All of this has created some unique challenges and opportunities when it comes to ministry.

Young Adults are less likely to have a strong extended family to rely on for support, whether it’s emotional or financial.

Because the nuclear family has been so fractured over the past 50 years, many Young Adults are longing for older adults who can provide mentoring and sage life advice that older family members have traditionally provided. I can’t tell you how often a Young Adult has mentioned to me or to Jen that they have nobody in their life who is older with whom they can discuss life issues.

For the last few years, I’ve been very involved in men’s ministry at our church (Jen is also very involved in the women’s ministry). I do some occasional teaching and I give leadership to a group of men who meet early on a weekly basis.

I’ve enjoyed applying all of the ministry training and experience I’ve accrued over the years to help older guys grow in their spiritual lives.

As I’ve connected with men over the years, I’ve realized that spiritually speaking, old guys have the same needs as young guys. Men want to make a difference and they want their lives to count. Men often want to take steps to grow spiritually but many times, they don’t know what to do beyond attending church, giving money and being involved in a small group.

Lately, we’ve been wondering if we can somehow “marry” our day job (Young Adults) with our part-time ministry to older adults.

Young Adults overwhelmingly indicate they want older people in their lives to function as mentors and even spiritual guides.

Older adults often communicate a strong desire to make an impact in others, particularly the younger generation.

Partnering with Cru Military at a Family Life Conference. Multiple ministries collaborating and intersecting.

What if we could help older Christians take steps to mentor and influence the young adults around them?

We’ve actually had this idea for a while but it’s been brought to the forefront more recently as God has provided numerous situations and personal examples that have made this need obvious and undeniable.

Our vision is not just to mentor Young Adults directly, though we are doing that. What we really want to do is to multiply our impact by equipping others, particularly older, wiser and more mature believers to take steps to pour into and impact Young adults. We believe that there is a golden opportunity for those who are entering their golden years!

Perhaps that sounds interesting. If so, let us know. We’d love to hear your thoughts and provide support and help for you to take meaningful steps that would enable you to make an impact in the lives of others!

Thank you for your continued prayers and partnership that enables us to minister to Young Adults…and Old Adults as well!

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What Does it Mean to Walk in the Spirit?

Galatians 5

16But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 18But if you are led by the Spirit, you are not under the Law. 19Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25If we live by the Spirit, let us also walk by the Spirit. 26Let us not become boastful, challenging one another, envying one another.

(Galatians 5:16-26, NASB)

The Daily DAVEotional

The letter to the Galatians was written to a church that was struggling with Jewish legalism. Some Pharisees who had accepted Jesus as the Messiah were telling the Galatians that it wasn’t enough to believe in Jesus to be saved; they were teaching these recent Gentile converts that they must also adopt all of the Jewish legal rituals as well. Basically, they were telling them that they needed to convert to Judaism if they wanted the Jewish Messiah to be valid for them.

This was a huge controversy in the early church. The issue revolved around what is necessary to be saved. The essential question that needed to be answered was, “do Gentiles have to become Jewish in order to accept Jesus as their Messiah?”

This controversy became so polarizing that the early church convened a Council to address the issue and decide on the matter. I wrote about that in my blog post “A Pivotal Council in the Early Church”. The summary is that the early church leaders unanimously agreed that Gentile converts did not need to become Jewish in order to be saved. Jesus was enough and adherence to all of the Old Testament rituals and legal requirements was not necessary.

That didn’t stop these false teachers though from infiltrating churches and spreading their skewed version of the gospel, which was not really good news at all.

In this section of his letter, Paul is expounding on his argument that following the Law could never save anyone, which is why Jesus came in the first place.

We really have only two choices when it comes to salvation. We can seek to gain God’s favor through our own human efforts, our flesh, or we can seek God’s favor by following the Spirit. Paul says that these two options are diametrically opposed to one another and they yield completely different results.

In fact, the only way one can experience real transformation is by following the Spirit, or, as Paul puts it, walking in the Spirit. What exactly does it mean to walk in the Spirit?

There are three words and phrases in this passage that give clarity to the idea of walking in the spirit.

In verse 16, Paul says that if we “walk by the Spirit” we “will not carry out the desire of the flesh.” The NIV translation is slightly different, encouraging us to “live by the Spirit”.

What comes to your mind when you think about going on a walk? Typically, I think about a relaxing walk in nature or on the beach or in a serene location with my wife or a trusted friend. The idea is that there is a connection and a reliance on God when we are walking with Him.

The second word that gives clarity to walking in the spirit is in verse 18, which says “if you are led by the Spirit, you are not under the Law.”

The Holy Spirit is a guide. He leads us. I think about being on a hike in a national park where there is an experienced guide leading us along a path. Because they are familiar with the terrain and all of the trails, they serve as a leader, showing us the way to our destination while alerting us to dangers and pitfalls along the way.

The third word that gives clarity to “walking in the Spirit” is in verse 25, which says, “If we live by the Spirit, let us also walk by the Spirit.” Interestingly, the word “walk” in this verse is not the same word used for “walk” in verse 16. The NIV translates it this way:

Since we live by the Spirit, let us keep in step with the Spirit.

This word translated “walk” in the NASB is translated “keep in step” by the NIV. The word is really a military term that describes soldiers as they are marching together.

If you’ve ever seen a military parade, or even a marching band, you know that there is a leader, a drill sergeant or a drum major, who is giving commands that others follow. There is a rhythm and a synchronicity that exists between the leader and the followers.

Walking in the Spirit is a conscious act whereby we, as followers, willingly put ourselves in a subservient position, taking our cues from the Lord as our companion and guide. We don’t resist or question His orders and directives, but we keep in step and rhythm with where He’s going and what He’s doing.

Paul says that the natural result of walking in the spirit is that we will bear the fruit of the Spirit – our character will begin to transform, taking on God’s selfless character instead of the selfish, ungodly character that our flesh produces.

Reflection

How is life like a walk?

Think about a time you went on a relaxing walk. Who was with you? Where were you? What words would describe your emotions and your demeanor.  What made it so refreshing?

What does it mean to be led by someone? What is required on our part in order to be led by someone else?

What characterizes soldiers as they march? How do you think you can “march” in step with the Spirit?

 

Photo by Henry Xu on Unsplash

 

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Is it Unbiblical to Teach That Salvation is About “Accepting Jesus”?

John 1

10But although the world was made through him, the world didn’t recognize him when he came. 11Even in his own land and among his own people, he was not accepted. 12But to all who believed him and accepted him, he gave the right to become children of God. 13They are reborn! This is not a physical birth resulting from human passion or plan—this rebirth comes from God. (John 1:10-13, NLT)

The Daily DAVEotional

I’ve been a Christian for a long time and ever since I can remember, I was told that becoming a Christian, or getting “saved” was simply a matter of “accepting” Jesus into your heart.

Not too long ago, I saw the above photo from one of my Facebook friends who regularly shows up in my feed. I respect Voddie Baucham as a teacher so I was curious about the context of the quote that seems to indicate that the idea of “accepting Jesus” is unbiblical.

Is it true that the New Testament nowhere mentions salvation being about “accepting Jesus”?

I think the short answer to that is NO.

John 1:12 is the most clear verse that would challenge that assertion as John states:

But to all who believed him and accepted him, he gave the right to become children of God. [emphasis added]

Now to be fair, my Scripture reference is from the New Living Translation (NLT) which is the only translation I’m aware of that uses the phrase “accepted him.” Most other translations, including the NIV, King James, NASB, ESV and others, all use the phrase “received him“. So I suppose it’s possible, if you exclude the NLT, that one could argue that the Bible doesn’t say anything about “accepting Jesus” when it comes to salvation.

In my mind, though, this could be considered theological nit-picking. It seems apparent to me that the words “accept” and “receive” are synonyms. So why make the argument that salvation has nothing to do with “accepting Jesus”?

Honestly, I could not find a link to the sermon in which Dr. Baucham made the quoted statement, so it’s hard to know exactly what he’s getting at or why he felt compelled to make the statement in the first place.

The problem sometimes with sound-bite quotes is that you don’t always get the context and so the quote can appear to be saying something entirely different than what the author was really intending to communicate.

I can say, however, that in my many years of ministry, this is not the first time I have heard someone make a statement like this. So I’ll address the statement as I’ve heard it shared from others, not necessarily from Dr. Baucham’s perspective, which, as I’ve stated, I was not able to clearly determine.

In my experience, the argument that salvation is not about just “accepting Jesus” is often made by those who are seeking to address the problem of spiritual mediocrity within the church.

An overwhelming number of people claim to be Christians and yet, as we look around at the landscape of our culture, it’s hard to imagine that there are really that many people who legitimately ARE Christians. In other words, the lifestyles of most people do not seem to indicate that most people are indeed Christians.

So what is the problem?

Some people would argue that a major problem is in our evangelistic message – that we are not calling people to repentance but instead, we’re peddling a soft message that requires little to no commitment. Note that Dr. Baucham’s quote appeals to the need to “repent and believe.”

The argument is that if we tell people that salvation is simply a matter of “accepting Jesus” into their life, we’re giving them the impression that being saved is merely a verbal transaction where, if we say the right words, and “ask Jesus into our hearts”, we can escape the punishment of hell and then go on our merry way doing whatever we were doing.

This kind of approach, the argument goes, lacks commitment and ultimately is not transformational. Instead of producing mature believers whose lives reflect Jesus, it produces worldly people who think of themselves as Christians simply because they said “the sinner’s prayer.”

The oft-suggested solution to this perceived problem is to refrain from telling people that salvation is about “accepting Jesus” and instead, communicate that it’s about a higher level of commitment that requires repentance.

As I see it, there are two problems with this solution.

The first problem is that the idea of “accepting Jesus” logically includes the idea of repentance.

Repentance literally means to turn and change direction. One cannot legitimately accept Jesus while maintaining the view that they can earn their salvation through their own good works.

Accepting Jesus is NOT just saying some prescribed prayer. It requires an attitude of humility that recognizes we fall short because of our sin and that Jesus is the ONLY one who can offer forgiveness through His shed blood on the cross.

Accepting Jesus, or receiving Christ, means that we accept the free gift of salvation that Jesus offers to all people. How do we do this? Ephesians 2:8-9 says that we do this by faith.

What that means is that I literally change direction (repentance). Instead of my former course where I trusted in my own good works to earn God’s favor, I now choose a new course, where I place my trust in Jesus alone to provide forgiveness and to save me from the penalty of my sins.

There’s a second problem with the solution of saying we should refrain from saying that salvation is about “accepting Jesus”. The second problem is that even if we were to stop talking about “accepting Jesus” and even if we were to convince everyone to use the different language of “repent and believe” in our evangelistic presentations, there is no reason to believe that the outcome would be any different than it already is.

The reason for this is because spiritual mediocrity in the church is largely a reflection of the hearts of people rather than the specific wording of the evangelistic messages that are being promoted.  Mark 4 tells us that there are 4 different soils that represent the different heart attitudes of people who hear the message of the gospel. (See my blog post: Which Soil Are You?)

Sharing a message of “Repent and Believe” to a person who has a hard heart, rocky heart or thorny heart is likely to yield the same result as sharing a message of “Accept Jesus”. Regardless of the specific verbiage of your message, the outcome will be the same, because it is already determined by the heart condition of the hearer.

Please note that I’m not saying that our evangelistic message and approach doesn’t matter. Our message should be biblically correct. However, the idea that one biblical approach  will produce better results than another, equally biblical approach is wishful thinking and places too much emphasis on the sower for the results.

There is no silver bullet message or approach that will guarantee the hearer will become a fruitful Christian.

In addition, since we know that spiritual mediocrity among professing believers has been a problem since the outset of the church, it stands to reason that it’s an issue of discipleship more than evangelism. The issue was addressed repeatedly in the New Testament and has been a source of controversy for 2000 years. We’re not likely to see a change in this phenomenon, though we should certainly do our best to disciple believers to maturity, just as the apostles did.

(See my blog post: Why Some Christians Never Grow)

The most important thing we can do when communicating with a non-Christian is to give a clear and understandable explanation of what Jesus is offering. (See my blog post: What Does it Look Like to Follow Jesus?)

I think it’s clear that linking salvation to the idea of “accepting Jesus” is not unbiblical, as long as we help the hearer understand that accepting Jesus involves repenting of our sins and believing in Jesus as our one and only Savior.

Reflection

What has been your understanding of the idea that people must “accept Jesus” in order to be saved? What are they accepting?

What do you think are the main reasons why some Christians don’t grow? How should we change our evangelistic approach to ensure greater fruitfulness among believers?

Do you agree with the statement by the author of this blog that mediocrity among professing Christians is more a result of discipleship than evangelism? What are your reasons for agreeing or disagreeing?

How can we disciple others to greater levels of maturity and fruitfulness? What steps can be taken? What resources do you think are needed?

 

Photo is a screenshot from a Facebook post at Voddie Baucham’s Facebook Page (https://www.facebook.com/photo/?fbid=10221114209364128&set=a.1532880861226)

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How Do You Prepare for God’s Final Exam?

1 John 5

11And this is what God has testified: He has given us eternal life, and this life is in his Son. 12So whoever has God’s Son has life; whoever does not have his Son does not have life.

13I write this to you who believe in the Son of God, so that you may know you have eternal life. (1 John 5:11-13, NLT)

The Daily DAVEotional

When I was in college, on the last day of instruction for every class I ever took, someone would ask the professor what was going to be on the final exam.

It makes sense. Everyone wants to know what is going to be tested so they can adequately prepare for the test. Can you imagine not having any idea how the instructor was going to evaluate your knowledge and progress?

Nobody studies for a test by just guessing what will be covered on the exam and how they will be evaluated. It’s actually quite foolish.

And yet, this is exactly how many people approach life.

According to Pew Research in December 2023, over 70% of Americans believe in an afterlife, while over 60% of Americans believe in hell.

(https://www.pewresearch.org/religion/2023/12/07/spirituality-among-americans/)

How exactly though does one determine whether they will go to heaven or hell?

In my many years of ministry, I have engaged with thousands of people regarding issues of spirituality and the afterlife. When asking people the question of whether they think they will go to heaven when they die, I found that most people think they will make it. But when asked the follow-up question of how God decides who makes it into heaven and who doesn’t, most people aren’t quite sure.

It’s interesting to me that most people aren’t sure how God decides who makes it into heaven, but they’re fairly certain that they will make it to heaven.

This is because people overwhelmingly believe that getting into heaven is a matter of being a good person and most people think of themselves as good.

But is this how God evaluates a person’s eternal destination – their goodness? And if so, what is the threshold of “good” that is needed? What kind of goodness score must one get in order to pass the test and make it into heaven? How would a person even evaluate their own level of goodness?

You would never study for a final without knowing what is going to be on the test and how your grade is going to be tabulated, but concerning one’s eternal destiny, which is a far more important outcome than your grade in a class, many people simply guess and make assumptions about how God evaluates them.

Fortunately for us, we don’t have to guess how God evaluates eligibility to enter heaven. He doesn’t make us wonder what His standards are. Here in 1 John 5, He tells us quite explicitly how He decides. In fact, we’re told that we can KNOW for certain whether we have eternal life or not.

What is the standard? It’s not what most people think. It’s not goodness, which is really just a subjective spectrum that most people have erected in such a way that no matter what bad things they have done, they think of themselves as good.

According to this passage, eternal life is based on the Son, Jesus. Those who have Jesus have eternal life. Those who do NOT have Jesus don’t have eternal life.

This standard is actually a lot easier to evaluate than some subjective idea of goodness. You either have the Son or you don’t. If you have the Son, John tells us that you can KNOW that you have eternal life. You can be 100% certain.

But if you don’t have the Son, you can be 100% certain that you don’t have eternal life.

The question for us then is how do we get the Son? Stay tuned.

Reflection

Do you believe there is an afterlife? What does the afterlife look like? What is the source of your information about the afterlife?

How do you define goodness? What makes a person “good”? How do you think God defines goodness? How good do you think a person needs to be to make it into heaven and live with God for eternity?

If you were to die tonight, how sure are you (on a scale of 0-100%) that you would make it into heaven and live with God for eternity? How would you rate your chances?

This passage says that eternal life is based on the Son, Jesus. How do you think a person can “have” the Son? What do you think is involved in getting the Son and having eternal life?

 

Photo by RDNE Stock project: https://www.pexels.com/photo/teacher-proctoring-his-students-during-an-examination-7092593/

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What Would You Do for a Klondike Bar….or a Coke?

January marked the 35th anniversary of me (Dave) being on staff with Cru. As I reflect back on the many years of ministry, I’m amazed at all God has done in the lives of the students, staff and Young Adults to whom we’ve ministered. What follows is the story of one student whose life was impacted at San Jose State University and the many ways he and his family continue to make an impact for the Lord today.

It was the fall of 1990 and we were on campus at San Jose State University for Registration Day, a day when students could change their classes, settle their schedules and get their books for the Fall Semester.

Our goal was to surface students who had a spiritual interest and since we really wanted to engage with freshmen, we set up a large banner that said “Freshmen, Stop Here!”

Over the years, the “Freshmen STOP Here” banner was effective in drawing new students to our table.

We offered ice cold Coca-Cola drinks in exchange for filling out a spiritual interest questionnaire.

One of the students who filled out a card was Dexter. I still remember his bright smile and friendly demeanor. I flagged his card to ensure that I wasted no time in getting back in touch with this potentially “hot” lead.

What I didn’t know was that Dexter wasn’t his real name and the phone number was not his home number. Being a Cru Staff “NEWB”, I wasn’t yet wise to all the tricks that students use to feign interest in order to get free stuff.

Not long afterwards, I called “Dexter” to set up an appointment to meet. Dexter had decided to put his work number down instead of his home number. And instead of using his real name, he gave a stage name that he had used as part of a dance group. He knew that if he got a call at work from someone asking for “Dexter”, he would know it was someone from this “Campus Crusade” group (as we were known back in those days) and he could avoid the call if he desired.

I was oblivious to all of this of course. I just called the number, which turned out to be an Office Club. I didn’t know any better so I asked for Dexter. Someone on the other end put me on hold while Dexter was paged.

Dexter was surprised to hear his stage name being paged. He thought the call would never go through because there were no “Dexters” who worked there. So why the person chose to page for Dexter in the first place remains a mystery. 

Dexter ended up answering the phone and amazingly, he agreed to meet with me.

When we met on campus, I learned that Dexter was a fairly new Christian. I also learned that he wasn’t a freshman. He was a sophomore who recently changed majors, so he was a “freshman” in his major. He stretched the truth on the questionnaire so that he could get a free Coke. We had a good laugh about that.

Maricar and Rauderick (Dexter) are actively planting churches, building disciples and reaching the lost around the world.

Dexter (whose real name is Rauderick) and I hit it off and began meeting regularly for discipleship and ministry training. He ended up becoming a leader in the Cru ministry at SJSU.

A few years later when Jen and I moved to Davis to start the Cru ministry there, Rauderick drove over from the Bay Area and brought us an overhead projector from his job at Office Club that we were able to use for our weekly meetings (yes, those were still the days when we used transparencies for worship music!)

Today, Rauderick is living in the South Bay Area with his wife Maricar and their 4 children, three of whom are in college. He works as a clinic director in San Francisco, providing mental health services and care for those who are most marginalized. But that’s just his day job.

For the past 23 years, Rauderick has been living out his passion for the gospel as a bi-vocational pastor, providing spiritual care and direction to those in his congregation.

Rauderick has a passion for making Jesus known. He and Maricar have been involved in numerous church plants and are active in world missions, training missionaries in the Middle East and pastors in Vietnam.

Raud and Maricar also have a heart for families. They love counseling and mentoring couples using HomeBuilders materials produced by Cru’s FamilyLife ministry.

For the past 35 years, we’ve sought to make disciples of all the nations, raising up leaders and laborers who could make an impact for Christ wherever the Lord might lead.

To me, Rauderick (aka Dexter) is an amazing example of a former disciple who exemplifies our vision: to raise up disciples who will walk with Jesus and become life-time laborers, impacting those around them for His kingdom purposes.

Please pray for Rauderick and Maricar as they lead their family and those under their care. And please continue to pray for us as we seek to raise up others in this younger generation who will become life-time laborers, just like Rauderick and Maricar!

The De Silva Family
Isabel (front), Gabrielle (middle left), Samuel (back left), Abigail (back middle), Maricar & Rauderick (back right)

 

Header photo by Mahbod Akhzami on Unsplash

Freshmen Stop Here photo by Dave Lowe

Other photos courtesy of Rauderick and Maricar De Silva

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He Who Dies with the Most Toys Wins!

Matthew 6

19“Don’t store up treasures here on earth, where they can be eaten by moths and get rusty, and where thieves break in and steal. 20Store your treasures in heaven, where they will never become moth-eaten or rusty and where they will be safe from thieves. 21Wherever your treasure is, there your heart and thoughts will also be.

22“Your eye is a lamp for your body. A pure eye lets sunshine into your soul. 23But an evil eye shuts out the light and plunges you into darkness. If the light you think you have is really darkness, how deep that darkness will be!

24“No one can serve two masters. For you will hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and money. (Matthew 6:19-24, NLT)

The Daily DAVEotional

What does Jesus think about money and wealth?

Many insist that Jesus condemned wealth. Numerous passages are cited as proof that Jesus was a wealth buster. This passage is among them.

The argument that this passage condemns wealth goes something like this:

    • Jesus clearly teaches that we are NOT to store up treasures (i.e. money/possessions) on earth because those things have no eternal value. Instead, we should focus our efforts on storing up treasures in heaven.
    • Furthermore, Jesus warned that wherever our treasure is our heart will be also. So if we are storing up treasures on earth, then our heart will be focused on earthly things, whereas if our treasures are stored in heaven, then our heart will be focused on heavenly, or spiritual things.
    • Hence, Jesus clearly is teaching against earthly wealth.

I’ve written many blog posts on this issue, arguing that the Bible does not condemn wealth or the rich. This includes Jesus. Some of the more pertinent “wealth-condemning” passages are addressed here (Luke 12),  here (1 Timothy 6), and here (Ecclesiastes 5).

As is the case in those other passages, this passage, though using money (or treasures) as a context, is actually addressing a deeper issue.

This passage is addressing the issue of what we invest in. The question being posed is how exactly will we orient our lives?

On the one hand, we can orient our lives to pursue material possessions. This attitude is known as materialism.

Materialism is an ideology or an attitude that elevates material possessions above all else. Similar to being greedy, a person who is materialistic attempts to accumulate as many material goods as possible, seeking security, pleasure and even status through the things they own.

If you’re a person who lived through the 1980’s, you may remember a popular bumper sticker from that decade that read:

“He who dies with the most toys wins!”

This bumper sticker accurately and succinctly summarizes the main premise of materialism, that somehow, the main goal in life is to accumulate things, as if we’re all playing a giant game of Monopoly.

Jesus warns against this approach. When he talks about “storing up treasures on earth” I can’t help but think of someone who owns every new gadget and gizmo and even enjoys flaunting his innumerable toys to others.

In ancient times, one of the ways people flaunted their wealth and promoted their status was through their clothing. People didn’t have luxury cars they could drive around to show off their status, and they didn’t have the plethora of clothing options that we have today. But it was possible to have expensive clothes (see Matthew 11:8).

Jesus is saying that expensive clothes can be eaten by moths and rust can destroy fancy jewelry. Furthermore, any treasured item can be stolen. Of what value is it then?

The alternative to an ideology of materialism is to be kingdom-minded. Jesus urges His listeners to store up for themselves “treasures in heaven”. What exactly does that mean?

Jesus is talking about investing our time, our money, our very lives into things that will not be destroyed….EVER.

There are only 3 things that will last forever: God, His Word, and people. Therefore, it makes sense to invest our time and our treasure (money) into things that will have eternal impact – things that will make an eternal difference.

So Jesus is not saying wealth is bad and he’s certainly not condemning people who are rich. What he is condemning is materialism – the attitude that by hoarding material possessions, I will somehow experience purpose, meaning and fulfillment in life.

Jesus says that “where your treasure is, there your heart and thoughts will also be.” He also says that we cannot serve two masters. We cannot serve both God and money.

It turns out that materialism is self-defeating. If you make it your focus to accumulate things, then those things will ultimately become your focus. Essentially, it will become an idol in your life, squeezing God out of His rightful place at the center of your life.

So we have a choice. We can live by the bumper sticker adage that “He who dies with the most toys wins”, reveling in our many possessions while flaunting our status to others. Or we can recognize the futility of that approach, and choose to follow the suggestion of Jesus by serving God and living in such a way that our lives impact others for eternity.

Jesus reminds us that our earthly possessions don’t last and therefore are of no value to us in the next life.

As the rival 1980’s bumper sticker retorted,

“He who dies with the most toys still dies.”

Reflection

How would you respond to someone who says that Jesus is against money and wealth? 

Based on this passage, what do you think is the purpose or value of owning things?

Jesus is speaking against materialism, the idea that material possessions will bring meaning, security and even success. Do you think materialism is something that only wealthy people struggle with? Explain.

What do you think are some practical steps a person can take to avoid materialism?

What are some of the ways our culture promotes materialism? 

What are some practical ways a person can “store up treasures in heaven”?

 

Photo by Dave Lowe

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What is Your One Word for 2024?

Acts 22

1“Brothers and esteemed fathers,” Paul said, “listen to me as I offer my defense.” 2When they heard him speaking in their own language, [Greek in Aramaic.] the silence was even greater. 3“I am a Jew, born in Tarsus, a city in Cilicia, and I was brought up and educated here in Jerusalem under Gamaliel. At his feet I learned to follow our Jewish laws and customs very carefully. I became very zealous to honor God in everything I did, just as all of you are today. 4And I persecuted the followers of the Way, hounding some to death, binding and delivering both men and women to prison. 5The high priest and the whole council of leaders can testify that this is so. For I received letters from them to our Jewish brothers in Damascus, authorizing me to bring the Christians from there to Jerusalem, in chains, to be punished.

6“As I was on the road, nearing Damascus, about noon a very bright light from heaven suddenly shone around me. 7I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

8“‘Who are you, sir?’ I asked. And he replied, ‘I am Jesus of Nazareth, the one you are persecuting.’ 9The people with me saw the light but didn’t hear the voice.

10“I said, ‘What shall I do, Lord?’ And the Lord told me, ‘Get up and go into Damascus, and there you will be told all that you are to do.’

11“I was blinded by the intense light and had to be led into Damascus by my companions. 12A man named Ananias lived there. He was a godly man in his devotion to the law, and he was well thought of by all the Jews of Damascus. 13He came to me and stood beside me and said, ‘Brother Saul, receive your sight.’ And that very hour I could see him!

14“Then he told me, ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and hear him speak. 15You are to take his message everywhere, telling the whole world what you have seen and heard. 16And now, why delay? Get up and be baptized, and have your sins washed away, calling on the name of the Lord.’

17“One day after I returned to Jerusalem, I was praying in the Temple, and I fell into a trance. 18I saw a vision of Jesus saying to me, ‘Hurry! Leave Jerusalem, for the people here won’t believe you when you give them your testimony about me.’

19“‘But Lord,’ I argued, ‘they certainly know that I imprisoned and beat those in every synagogue who believed on you. 20And when your witness Stephen was killed, I was standing there agreeing. I kept the coats they laid aside as they stoned him.’

21“But the Lord said to me, ‘Leave Jerusalem, for I will send you far away to the Gentiles!’”

22The crowd listened until Paul came to that word; then with one voice they shouted, “Away with such a fellow! Kill him! He isn’t fit to live!” 23They yelled, threw off their coats, and tossed handfuls of dust into the air.

(Acts 22:1-22, NLT)

The Daily DAVEotional

Have you heard about this “One Word for your New Year” idea that has gained popularity in recent years?

The idea is to pick one word that you want to be the theme for the upcoming year. For example, you might choose “healthy” if you want to lose weight, develop better eating habits, or get in shape. Or you might choose the word “simplify” if you want to declutter or downsize your current living situation.

Whatever the word, the thought is that this one word could help to give focus and discipline to your lifestyle choices for the year, which hopefully result in some positive outcomes.

Some people swear by it, but I’m not so sure its effect is any different than just making a traditional New Year’s resolution. Still, I think any tool or resource that motivates a person to make consistently positive life choices is a good thing. (Click here to see a blog post that explains the concept in more detail)

In this chapter of Acts though, we encounter a slightly different take on the ONE word effect.

Paul has just been falsely arrested by his Jewish compatriots for defiling the Temple. Before he’s hauled off to face the Jewish high council, Paul makes a public defense to the crowd, in which he shares about his personal encounter with Jesus, who has selected him to be His missionary agent to the GENTILES.

Everything seems to be going well, until Paul reaches that ONE WORD – GENTILE!

Paul is talking to a Jewish audience, which is mostly attentive, listening to him explain his previous life as a traveling henchman for the Jewish High Council before experiencing a divine encounter with the risen Jesus on the road to Damascus. When Paul reveals to the crowd that part of God’s master plan is to send Paul to GENTILES so that they too can be saved, his audience loses it, instantly turning into a violent mob.

Can you imagine a group of people becoming uncontrollably triggered over the utterance of just one word? It seems preposterous.

Except that this kind of response is so commonplace today that we hardly notice it anymore. People are triggered by all kinds of words, including racial and political descriptors. Politically, many people on the right are triggered by words and phrases that describe people on the left.

Likewise, many people on the left are triggered by words and ideas that represent people on the right.

In our current cultural environment, outrage and anger isn’t limited to different political beliefs but extends to racial divisions as well.

The truth is that many people in Paul’s day were racist, including many Jews. And people today are no better. Despite what you may have been told or led to believe, we still live in a country full of bigots and racists. That’s because we live in a country full of PEOPLE. And people are all still just as sinful today as they were in the New Testament times.

But haven’t we progressed as a society? I don’t think so. Yes, our laws have eliminated the most egregious and obvious racist and discriminatory acts, which is obviously a good thing. But racism and bigotry as a heart condition certainly persist and that is clearly evident from the events of the last few years. It turns out that the Bible once again is true – making laws to legislate behavior doesn’t actually change people’s hearts. Only Jesus can do that.

So the challenge I’m giving myself and invite you to as well is to pick ONE WORD for 2024. But rather than picking a word that might define a theme for your year, pick the one word that is most likely to send you over the top in anger or frustration. Ask yourself what is it about that word that sets you off so much? Then invite the Holy Spirit to empower you to love any person or group who might be characterized by that word. After all, Jesus died for them just as He died for you. And “those people” have infinite value in the eyes of God, just as you and I do.

Reflection

What do you think are some reasons why people get so upset when they encounter certain words, phrases or ideas?

What is your “Gentile” word – the one word that provokes the most frustration and anger?

What do you think are the reasons this word provokes you so much?

What steps can you take to allow the Holy Spirit to initiate a heart change in you regarding your attitude toward people who may be categorized by your “one word”?

 

Photo by Dave Lowe

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The Power of Multiplication

Given the choice, would you rather have $1 million given to you in a lump sum or ONE penny that doubles every day for 30 days?

If you’re like me, you might be thinking, “pennies are basically worthless….I’ll take the million dollars, thank you!”

This scenario, however, illustrates the power of multiplication, or, in financial terms, compounding. 

Compounding is so powerful that Albert Einstein is famously quoted as saying, “compound interest is the 8th wonder of the world. He who understands it, earns it; he who doesn’t, pays it.”

So what happens if you take the penny? At first, not much. After ten days, you’ll have just $5.12. After 14 days you still have less than $100. But on day 20 you’ll have over $5000. By day 30, due the power of multiplication, you’ll have over $5 million.

This illustration is often used to demonstrate the power of compound interest in building wealth. However, the power of multiplication also extends to ministry – specifically discipleship. 

Consider the example of Jesus. From a purely numerical perspective, one might consider Jesus’s ministry to be an abject failure. After all, though he preached and ministered to the masses, at the end of his life, he had only a handful of followers, and they all scattered when he was arrested.

But Jesus’s ministry was never about building the biggest following. Instead, Jesus focused on developing a few key people who would be able to carry on his ministry and provide foundational leadership for the church after he was gone.

The principle of compounding is illustrated in this table, which shows what can happen to a penny that is doubled every day for 30 days.

By investing in and developing a handful of individuals, the early church was able to sustain the explosive growth it experienced at the outset.

In 2 Timothy 2:2, Paul tells Timothy, “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.”

Paul is instructing Timothy to follow a principle of multiplication in his discipleship efforts. Essentially, he’s saying, “I built into you, and now I want you to take what I’ve taught you and build into others. But don’t just build into anyone. Build into those who will be able to build into others as well.”

In other words, Paul is telling Timothy to be selective into whom he builds.

A powerful book that outlines Jesus’s ministry strategy is Robert Coleman’s Master Plan of Evangelism. The book is a short read (only about 100 pages) and the title is a bit of a misnomer because the book is not really a book about evangelism but instead, explains Jesus’s discipleship strategy, which employed the principle of multiplication.

Over the years, we’ve sought to employ this ministry principle in our own discipleship efforts. In fact, when we worked with students, we would often take our young leaders through this same book to teach them the importance of building multiplying disciples.

Robert Coleman first published The Master Plan of Evangelism in 1963. Since then, it has sold over 3.5 million copies.

Now those students are all grown up and living in various places all around the world. It’s amazing for us to see the impact they are having for Christ in the different settings in which God has placed them.

Now our focus is on Young Adults and helping them to walk with God and multiply their lives in a workplace environment. It’s a bit more complicated helping Young adults live out their faith in the big people world but the principles are the same – take the things we’ve learned and pass them along to others who will be able to do the same.

In this way, the number of people who can be a force for good and influence others for Christ will multiply over time. At first, the results might seem insignificant, just like that penny. But over time, it’s amazing how the principle of multiplication takes effect.

Please pray for us as we seek to multiply our lives into this next generation and help them become multiplying disciples for Jesus – men and women who impact others for Christ wherever God places them!

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The Challenges of Ministering to Young Adults

Not long ago, I was on a Zoom call with Edgar (not his real name), a Young adult I’ve had interactions with for the last couple of years.

Edgar was frustrated as things weren’t going the way he had planned. Already in his late 20’s, Edgar was still trying to figure out what his ultimate career would be. One option he was contemplating was grad school, the idea being that it would potentially set him up for a specific job/career he was interested in. But he wasn’t sure he wanted to spend more money on education given how much he had spent on his undergraduate degree and how little he had to show for it.

Many Young Adults are frustrated and disillusioned. Photo by Road Trip with Raj on Unsplash

Edgar was disillusioned. He told me that he felt like he had been sold a bill of goods. Education was supposed to be the avenue to success and happiness and yet, with mounting school loans and no solid, long-term career prospects, Edgar realized that his degree was not the golden ticket he had been promised.

Edgar is not alone. Today’s Young Adults are disillusioned about a lot of things. They are disillusioned about the economy and the “American Dream”. Especially here in California, many of the Young Adults we encounter have no expectation of ever being able to own a home.

They’re disillusioned with the world. They see inequity and injustice and they struggle to make sense of it all.

And many Young Adults are disillusioned with the Church, failing to see its relevance to modern culture.

Our culture is drifting further from its historic Christian roots and each new generation is experiencing less and less influence from traditional Christian teachings and morals.

Young Adults today have grown up in a post-Christian culture, meaning they know very little about who Jesus is or what Christianity is about. Spiritually, they are a blank slate.

Young Adults are increasingly irreligious in their views. Photo by Mitchel Lensink on Unsplash

About 1/3 of Young adults identify as atheist, agnostic or none. They’re not necessarily hostile to Christianity or religion, but they simply have no religious beliefs – it’s simply not important to them.

About 2/3 of Young adults identify as Christian but only 4% have a Christian ethic. Simply put, they consider themselves Christians but their lives don’t necessarily follow traditional Christian moral values.

This is not surprising since only about 6 out of every 10 Young adults believe the Bible is true.

Our culture has been heavily impacted and influenced by postmodernism, which is a philosophy that emphasizes a person’s personal experience as the supreme factor in determining truth. The end result is people who may identify with the Christian faith in a general sense but when it comes to moral values, their own experiences and preferences take priority over any biblical standards, which may be regarded as archaic and outdated.

How do we minister to people who are disillusioned and feeling hopeless when faced with the realities of life?

One of our strategies and priorities is to help Young Adults see that God is ultimately our only source of hope and His Word provides guidelines for successfully navigating life.

One of the ways we’re accomplishing this is by providing premarital mentoring to young Adult couples who are preparing for marriage. 

With so much brokenness in families and marriage today, we’ve found Young Adults are eager to hear how biblical principles can help them change the trajectory of their relationships and family history by providing guidance and direction for fulfilling and life-long marriages.

Dave led a group of Young adults through a 9 month curriculum on Biblical Stewardship and Money Management

Another avenue for helping Young Adults see the value of God’s Word in their daily lives is by helping them adopt biblical principles for stewardship and money management. Unfortunately, our consumer and debt-oriented culture doesn’t teach Young adults how to handle money responsibly and many Young adults cite finances as a major source of stress and anxiety in their lives. 

Young adults are looking for alternative solutions to experience financial security and experience prosperity. Many are surprised yet excited to learn that the Bible provides incredibly sound advice and wisdom on how to handle money and honor God through our finances and by applying biblical principles to our financial situations, we can experience financial peace.

Ministering to a generation that has become further removed from any biblical foundation is certainly challenging. But the Lord continues to move, directing us to Young Adults who are eager to know God and follow Him.

Thank you for your partnership that allows us to help Young adults begin to experience real spiritual life as they learn to apply God’s word to their lives.